The Bride of Dreams Part 20

"What!" said Lucia, with vehement and happy amazement. "Is it nothing more? A spirit friends.h.i.+p?"

"A spirit love, I would rather say."

"With a hotel maid? I believe you, Vico; you do not lie. I know you as a man of honor. Men have such phantasies. And ? and ?" with whispered emphasis and wide, searching eyes: "will it remain so?"

"No, Lucia, I don't want to deceive you. It certainly will not remain so."

Then she rose and walked about the room in violent emotion.

"Oh, but my G.o.d, Vico, what possesses you? You are contemplating the greatest wrong, the deepest offence to me, the disgrace of your family, the eternal ruin of your soul - you can easily turn back, nothing yet is lost, and you don't want to! You don't want to! Is this woman a witch then? An enchantress? Oh, now I know that you have no religion!

Now I see what it is to have no religion."

I did not answer, and in my mind I compared the two spirit-worlds that here confronted one another, weighing the one against the other. And there is none who reads this and has read the preceding chapter, not even you, dear reader of original mind, but shall waver on this subtle boundary line. And yet in his heart he shall have to choose and range himself on one side or the other. For we human beings may proudly raise ourselves above good and evil, saying that no sin may be accounted as guilt to our frail short-sighted nature - the choice, the terrible irrevocable choice, with every irrevocable second, is not spared us, and must be made.

My choice was made. I no longer wavered, but I pondered on the awful power that forces us to choose where we can yet distinguish so poorly, that relentlessly pushes us on into the dense fog with its dimly gleaming lights.

Lucia however interpreted my silence as irresolution, and with the exertion of all her powers she attempted a desperate attack upon my heart. She threw herself down on her knees before me, sobbing and crying and kissing my hands. She begged and implored me to have pity, if not with her then at least with the children and with myself.

Then I said:

"Dear Lucia, no more than you have the power to change day into night for me or night into day, no more can you make me call the light that I see darkness or deter me from following it. I can only leave you this choice: do you wish me to deceive you, or would you have me be upright?

In the latter case you must control yourself, for the more I see you suffer, the stronger grows the temptation not to be upright toward you."

It was even more the tone in which I uttered them than perhaps my words that made her realize that she had nothing more to hope for.

She got up and dried her tears. Then recovering herself, she said:

"I see, Vico, that a Satanic charm has been cast upon you. Of course I desire your uprightness. I shall endeavor to bear everything and to make the best of it and I shall pray for you."

"Thank you, Lucia," said I, rising.

But she came and stood in front of me.

"Yes, but . . . what now?"

"What do you mean?" I asked, not entering sufficiently into her thought-life.

"You now put me into a position which I have known only from hearsay and never thought myself to experience. Thousands of women live in this position, that I know. But you will surely have so much consideration for me, that you will spare me as much as possible. That after all I may duly claim from you."

"Of course, Lucia, I shall spare you as much as possible."

"I do not ask it for myself, but for our children. You will respect my good name, won't you? You won't bring public disgrace upon us? You won't drag the honor of our family, the name of our children into the streets?"

The intuitive tactics of a woman are like those of a shrewd and careful general, who saves his best troops until the battle seems almost lost.

I felt that now she had declared herself ready to yield in the main point, I could refuse her no concession.

"What do you demand of me, Lucia?"

"That all this remains a secret between us. That you avoid all public scandal. That before the world our household remains as it was."

I could not suppress a slightly disdainful smile.

"So you would withhold my uprightness, which for yourself you so greatly desire, from the world?"

"Oh, Vico, you will promise me that. You do care for us, don't you?"

"Of course I do."

"And you are sensible of your obligations toward your family. Even the most corrupt man is sensible of those."

"I too am sensible of them, Lucia."

"And you do recognize that you have wronged me."

"That I have, Lucia - not now, but before this."

"But then you surely want to make some amends, to somewhat mitigate the blow - when it's so easy to do it. See I shall leave you absolutely free. I shall not question you, not pry, not even make an allusion. But do you then spare our family too. That is all I ask. Spare our children this disgrace."

I was not prepared, and it is not easy when taking a critical step in life to go just far enough and with neither half-heartedness nor exaggeration. Therefore my answer was weak.

"Very well, dear friend," said I. "I shall as far as possible take account of your desires."

Then we wished each other a good night, well knowing that we had p.r.o.nounced an idle wish.

XXIV

It was not a strict and definite promise I had given. But still it was a yielding from tender-heartedness that I deplore, though without self-reproach. He who chooses the high, unbeaten tracks should have overcome all tender-heartedness that leads to half measures. What is counted as virtue in the faithful member of the herd, is vice in the seceder. But I knew, how immediately beyond the safe confederacy of the group, skulked the wolf of fanaticism. I knew how difficult it is to keep one's balance upon the steep, lonely paths of originality, how easily the pathfinder, overwhelmed by the giddy sense of unbounded freedom, falls down into gulfs of fanaticism, hysteria, bigotry and madness.

Who shall always know how to find the exact medium between bold consistency and reckless extravagance?

The tendency toward self-sacrifice is an instinct, like all others, beautiful and useful when it remains in harmony with all our other instincts, and helps along in the common battle for Christ, who has given them to us. But this instinct can be perverted and run wild into asceticism and a pa.s.sion for self-mortification, as hunger into gluttony and thirst into drunkenness.

I knew that heroic consistency must lead me to unite myself openly with the being who had re-awakened in me the highest, holiest and most blessed emotions - and this meant declaring an open feud against society. For without doubt I should have the whole world against me, my own children included. I should lose my position, be expelled from my circle. I should have to brave poverty too. My mother was still living and I myself had nothing save the high salary which I would lose. And to live on Lucia or my mother remained absolutely beyond consideration.

I did not fear all this so much for itself, as for the danger of fanatic self-torture I saw in it. For above all, in the arbitrary breaking of the bonds between myself and my children there lay a refined torture, and I also knew that Lucia's suffering would not let me rest a day, no matter how firm my conviction might be that I had done right. I should feel remorse just as well then as I should if I did not do what I deemed right. Two consciences would always be at war in me, whether I turned to the right or to the left.

And then - what would my conflict with the world signify, powerless as I was? Should I convince anyone by my action that it is right to break a mock union, to clear an untrue life, to a.s.sert our true sentiments and feelings, to pursue the things eternal and the pure blessedness, and to remain true to Christ in the face of the world?

It would merely be said: "There's another fallen into the bog," and I should disappear like a stone in the mire.

I do not want to excuse; I only want to explain. To make it clear how it was possible that I, after this first vigorous wrench at my fetters, nevertheless for many years still led an irresolute double life, apparently the same happy pater-familias and prosperous man of the world, hiding my real, true life in the little seaport town and restricting it to the hours that I spent together with her, who had awakened it and who kept it alive.

When I went to get my boat and was starting the night before for E------, my son Guido, a sport-loving youngster of fourteen, asked whether he might accompany me. In my sense of guiltlessness I would perhaps have raised no objection, but his mother immediately interposed, with quick intuition guessing at the object of my journey and by a clever pretence thwarted his plan.

Elsje was awaiting me at the station and we had a long conversation, in which I for the first time experienced what a blessing it is to be able to give oneself freely, to show oneself as one likes best to be, to hold back nothing for fear of being misunderstood, even though one expresses oneself as always, with but the same limited means, toward a human being having the same limited comprehensive faculty as all men.

For here was the infinite love with its magic interpretive power, that completes the defective, and from a few faltering phrases is able to erect a lofty structure of sympathy and understanding, because the beautiful plan in both speaker and listener has from the very beginning been designed by a higher wisdom, and no intellectual material is made use of and applied but must be in harmony with this fixed plan.

"I have spoken about us at home, Elsje."