The Holy Spirit Part 18

The poor Chinese woman wept afresh, and looking up, she said, "Teacher, I want your Jesus. If He can make you love me that way, when my own son refused to save me, I want Him to be my Jesus, too." And that poor Chinese woman was brought to Christ by the love of a missionary who could give her very flesh to her.

O, beloved, as I look at these veins that were once so dark with the currents of disease, and think of Him who not only gave His life for me, but who every morning freshly gives it to me, how can I live for myself; how can I live for the world; how can I prost.i.tute to sin these G.o.d-given powers; how can I but feel, as this text has said, "I am not my own, I am bought with a price, I will glorify G.o.d in my body which is G.o.d's"?

G.o.d help us so to receive the life of Jesus, and so to give it forth in holy, consecrated service for Him, and for the world, which can only be brought to Him by the living pattern of His great love, and by the indwelling of His own wondrous life, through the Holy Ghost which is given to us!

Chapter 12.

THE HOLY SPIRIT IN THE BODY OF CHRIST.

"For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit." 1 Cor. 12: 13.

The whole of this wonderful chapter is devoted to the unfolding of the profound truth that the church is the body of Christ, and that the Holy Ghost is the life of the church, const.i.tuting and sustaining its union with Christ, the living Head, and clothing it with divine power and efficiency for its holy ministry.

I. THE HOLY GHOST CONSt.i.tUTES THE BODY OF CHRIST.

"For by one Spirit are we all baptized into one body." The church is not an organization. It is an organic life; it is a living body const.i.tuted by the Holy Ghost, and united to Jesus Christ, its life and living Head. Eve was created in the person of Adam, at first, and then, afterwards was taken from him by the special act of G.o.d, and united to him as his bride. So the Church is taken out of Christ by the Holy Ghost, and then given back to Him in divine union, as His glorious Bride.

Each individual member is thus called and created anew in Christ Jesus and, one by one, the Lord adds to Himself and to His Church such as shall be saved. No other power can const.i.tute a church. Men may be added to organizations, but this does not make them the body of Christ. The union must be vital; the work must be divine. It is called a baptism. This word expresses the deep truth of death and resurrection. It is by the death of our natural life and the resurrection life of the Lord Jesus Christ, that we become incorporated into His glorious body and united with His life as the great Head of the Church.

Everything pertaining to the natural life is incongruous with the true Church of Christ. The greatest curse of the church today is the carnal element that still adheres to it through unsanctified men. The greatest need of the Church of the Lord Jesus Christ is to be baptized into death through His cross, and raised into His divine life. This the Holy Ghost alone can do. This He is doing, member by member and moment by moment, as the days go by, gathering out of every people and kindred and tongue, a body for the Lord, a Bride for the Lamb. And when the last member shall be gathered and the Bride shall be complete, the Lord will come and unite His body to its waiting and glorified Head.

So those alone belong to the true body of Christ, who through the Holy Ghost, have pa.s.sed through death into resurrection. "For by one Spirit are we all baptized into one body."

II. THE HOLY GHOST SUSTAINS THE LIFE OF THE CHURCH.

The apostle adds in the same verse, "We have all been made to drink into that one Spirit." It is one thing to be baptized into the body, it is another thing to drink of the ocean into which we have been plunged.

The Holy Ghost becomes the vital element of our new life. In Him we live, and move, and have our being. As the bird lives in the air, as the fish lives in the sea, as the flower lives on the suns.h.i.+ne, so we live in the element of the Holy Ghost; and, as we drink of His fullness, our life is maintained and grows into the maturity of Christ.

This is the secret of being filled with the Spirit, and this is the source of fruitfulness and life. Have we thus been made to drink into that one Spirit? He has to make us drink. He has to make us so hungry and thirsty that we will fly to Him for His life and love. He has to press us into the hard emergency, so as to constrain us to receive His fullness. And thus He is watering, nouris.h.i.+ng, filling, and perfecting His glorious workmans.h.i.+p, and preparing it for the maturity of the body and the fullness of Christ.

III. THE HOLY GHOST UNITES THE BODY.

"For there is one body," not two, "and as we have many members in one body, so also is Christ."

1. He unites us to Christ the Head, and then He unites us to one another in Him. Each individual is connected directly with the Lord Jesus Christ, as the source of his individual life, and from Him life must come to every member and extremity of the body.

But He needs His Church just as much as His Church needs Him. What is a head without a body? What is a body without a head? And so the Church here is called by a very solemn name, "So also is Christ." The Church is spoken of as Christ; the Head in heaven is Christ; the body on earth is Christ. It represents Him; it stands for His merits, rights, and name, His holy character, and vital power. It is filled with His life; its holiness is His presence; its physical strength is derived from His resurrection life, and all its power is just the working out of the ascended Lord. He is still working through it, and continuing to work, as He began on earth, and we can look up, and say, "As He is, so are we also in this world." All our sufferings He shares. The most tender cords of sympathy bind us to Him. When His disciples are persecuted and hurt, His heart from the throne is thrilled with sympathetic pain, and He cries, "Why persecutest thou Me?"

2. But not only so, the Holy Ghost unites the members also together.

"Therefore if one member suffer, all the members suffer with it; if one member be honored, all the members rejoice with it." Weakness or disease in any portion of the human body affects the whole; so the morbid sickly condition of so many members of the Church of Christ today affects the whole body, and holds back the strength of Christ's cause from accomplis.h.i.+ng results which He has a right to expect.

Therefore it is a very solemn thing to be responsible for schism or separation in the Church. When we do we sin against the heart of Jesus, we sin against the Holy Ghost, we sin against the very body of Christ. Therefore it is not only necessary to keep from offences, injuries, and attacks upon the body of Christ; but we must also maintain a healthful spiritual condition, or we shall defile the whole body by sympathetic contact. And, therefore, if we are filled with the Spirit, we shall have a very tender, compa.s.sionate and sympathetic heart toward Christ's Church, and shall be solicitous and sensitive for her welfare and prosperity. It will be our joy, like the great apostle's, "to be offered upon the sacrifice and services of her faith," and to "fill up that which remains of the sufferings of Christ for His body, the Church;" sharing with the blessed Head the needs of His people, bearing one another's burdens, and so fulfilling the law of Christ.

IV. THE HOLY GHOST ENDUES AND ENABLES THE BODY OF CHRIST.

FOR ITS VARIOUS MINISTRIES.

This is the special theme of this chapter and all we have said leads up to it.

1. Every ministry, in order to be effectual, must be inspired and made efficient by the Holy Ghost. No man can rightly say that Jesus Christ is Lord, save by the Holy Ghost. G.o.d cannot use secular and natural gifts apart from the Holy Spirit. "If any man speak, let him do it as the oracle of G.o.d; if any man minister, let him do it as of the ability that G.o.d giveth, that G.o.d in all things may be glorified through Jesus Christ." It is not splendid talent, it is not deep culture, that const.i.tute efficiency in the body of Christ, it is simply and absolutely the power of the Holy Spirit. It is a divine ministry and must have a divine equipment.

2. We are also taught that every member of the Church may have the Holy Ghost for service; for "the manifestation of the Spirit is given to every man to profit withal"; that is to say, the Holy Ghost is no respecter of persons, but is ready to endue and enable every servant of Christ for the work to which he is called, and the place in the body to which he is appointed.

This blessed enduement is not for apostles, prophets, miracle workers, teachers, special officials, merely, but for every member of the Church of G.o.d. Every part of the body is necessary and important, and, as the apostle reasons very beautifully from human physiology, the weakest and humblest members of the human frame are often most highly honored; so also, in the Church of Christ, G.o.d uses and honors the weakest and the lowliest, filling them with His own enabling, and thus glorifying His own grace.

3. There is infinite variety. As in the human body, every member has his separate office, and the unity is enriched by the diversity which it harmonizes. G.o.d does not want any man to copy another, but each to be himself, with G.o.d added.

Our ministries are determined in some measure by our place in the body, by our environment, by the circ.u.mstances and providences amid which we are placed, by leadings, and natural instincts and preferences, and by the gifts both of nature and of grace. Just where we are, the Holy Ghost waits to equip us, enable us, and fit us for higher usefulness, and most efficient service.

He names a number of these gifts. Some are called be apostles, some prophets, some evangelists, some pastors and teachers, some workers of miracles, some counselors, some just helps, and some governments; but you will notice, that the helps come before the governments, and the teachers come before the miracle workers. It is not brilliancy that G.o.d recognizes, but service; and if you cannot be a wonder worker, you can be at least a little lamp to give light to the path of some traveler, or you can be an armor-bearer to stand beside some other worker and help along.

4. Each of these gifts of the Holy Ghost is administered by the Holy Ghost Himself. The man, who is used as an instrument, does not receive the glory and is not recognized as the worker, but simply as the instrument. And so we have the significant expression, "All these worketh that one and the self-same Spirit." It is the Spirit that works, and the man is just the vessel through whom He exercises His sovereign and Almighty grace. As Richard Baxter has put it so wisely, "Each of us is just a pen in the hand of G.o.d, and what honor is there in a pen?" While we recognize this we shall be saved from all selfconsciousness, egotism, and elation, and we shall lie in the dust at His blessed feet, hidden and empty vessels, in the place where He can use us best.

5. There is one other thought of great significance, and that is, that as the servant uses the gift, it grows. "The manifestation of the Spirit is given to every man to profit withal." As we wisely use and faithfully improve the gifts of the Holy Ghost, they grow in effectiveness and we become more and more used and honored of G.o.d, until He may be pleased to add to us not only one, but many gifts, as we covet earnestly the best gifts, and He shall multiply the fruit of our service by thousands and tens of thousands, so that, in the day of recompense, our seed shall be as the stars of heaven and our crown shall be brighter than their supernal light.

What a solemn truth it is to have G.o.d Himself as our Enabler, our Enduement for service! Yes, He has given to us a crown to win; He has given to us a life in which to win it; He has given to us an age of extraordinary opportunities, and He has given us the Holy Ghost to work out in our lives the highest possibilities of existence. G.o.d help us to be true to our tremendous trust, and to our brief but infinite opportunities, through the grace of the Lord Jesus Christ and the power of the blessed Holy Ghost.

Chapter 13.

THE HOLY SPIRIT IN SECOND CORINTHIANS.

"Now, He which stablisheth us with you in Christ, and hath anointed us, is G.o.d; who hath also sealed us, and given the earnest of the Spirit in our hearts." 2 Cor. 1: 21, 22. "Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, not written with ink, but with the Spirit of the living G.o.d; not in tables of stone, but in fleshy tables of the heart." 2 Cor. 3: 3.

"But we all, with open face beholding as in a gla.s.s the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord." 2Cor. 3: 18.

These three verses present to us five striking and instructive symbols of the Holy Spirit; jewels, they are, of holy metaphor, flas.h.i.+ng celestial light from their faces, and speaking of the deepest truths of Christian experience.

I. THE ANOINTING.

"He which stablisheth us with you in Christ, and hath anointed us, is G.o.d."

The figure of anointing runs through all the Scriptures, and it is crystalized in the very name of Christ and Christian. Christ means the Anointed One, and the Christian is the Christ-one, or the one that has been anointed with the Holy Ghost. We see it in all the ceremonies of the Old Testament. Especially was it employed in the setting apart of the three great officials of the Old Testament; the prophet, the priest, and the king.

Prophets were anointed that they might be set apart as witnesses and messengers of the will of G.o.d, and so we are G.o.d's witnesses and messengers. Priests were anointed to stand between G.o.d and the people, and make intercession in behalf of others; and so we are anointed as G.o.d's holy priesthood, to come near into His presence, to wors.h.i.+p at His feet, to present the incense of faith, love, and devotion, to bear upon our hearts the sufferings, sins, and needs of others, and to share the priesthood of our glorified Master. And kings were anointed to rule in the name of G.o.d, and to stand in glorious majesty representing Jehovah to the people; and so we are a royal priesthood, kings and priests unto G.o.d and His Father; and, possessing the Holy Ghost, ours shall be a regnant life, victorious over self and sin, triumphant over temptations and difficulties, and glorious in the dignity of our high calling.

For this threefold ministry we are anointed of the Holy Ghost. Only the Holy Spirit can fit us for so high a calling, and He is given to every follower of Jesus who is willing to receive and obey Him.

The figure of anointing is used with still more wide and beautiful significance. It speaks of holy gladness. " Anointed with the oil of gladness above our fellows." "Thou anointest my head with oil, my cup runneth over." It is the symbol of healing, "anointing with oil in the name of the Lord; and the prayer of faith shall save the sick, and the Lord shall raise him up."

This anointing is the privilege of the humblest believer, and of the most unworthy sinner that is willing to receive Jesus and be baptized with the Holy Ghost. There is no more beautiful figure of the anointing, in the Old Testament, than the story of the leper in the book of Leviticus. A poor outcast, unworthy and sinful, he was brought unto the priest in his helplessness and misery; then he was touched with the blood, washed with the water, disrobed, and cleansed; and then he was clothed upon in the garments of holiness; the blood of the oil touched the tip of his ear, his thumb, and his foot, and he, too, became an anointed one.

So, still, the most helpless, hopeless, and worthless may receive the very highest gift of the Lord Jesus Christ, the blessed Holy Ghost, and say with the apostle, "Now He which stablisheth us in Christ, and hath anointed us, is G.o.d"; and then go forth to say with the Master, "The Spirit of the Lord is upon me; for He hath anointed me to preach the gospel to the poor, to bind up the broken-hearted, to proclaim deliverance to the captives, the recovering of sight to the blind, and set at liberty them that are bruised, to preach the acceptable year of the Lord."

II. THE SEAL.

The seal is a.s.sociated with all the relics of antiquity and all the customs of business in every age. It is used first to authenticate and certify; and so the Holy Ghost certifies the believer, putting the stamp of G.o.d upon him, giving to him the witness of his acceptance and the a.s.surance of His full salvation.

Next, the seal is the token of owners.h.i.+p; and so the Holy Ghost sets us apart, stamping us as the property of G.o.d, and marking us as no longer our own, but the purchased possession of Jesus Christ, bought by His blood, bound to live for His service and glory.

Again, the seal is the expression of reality. It cuts its impression in the wax and makes it real, tangible and enduring; and so the Holy Ghost makes the things that we have known, real, and turns into actual experience that which was before but theory. He makes truth real; He makes Christ real; He makes divine things facts in our consciousness and our blessed experience.

Finally, the seal transfers the image and the Holy Ghost imparts to our receptive hearts the very image of Jesus Christ, and leaves the stamp of His character upon our lives.

You cannot, however, affix the seal to the hard and settled wax. It must be soft and melted; then the impression is easily made and becomes fixed and abiding; and so G.o.d has to soften our hearts before He can seal them. Oh, the blessedness of brokenness! The Holy Spirit is ever seeking to melt our rigidness into tenderness, so that He can impress upon us the stamp of His owners.h.i.+p and His image, and make us the representatives of Christ to all who see and know us.

The sealing of the Holy Ghost is a very definite and explicit act. In the Epistle to the Ephesians we are told exactly when it occurs. "After ye believed, ye were sealed with that Holy Spirit of promise." We first yield ourselves, and then we believe and receive the Holy Ghost by a definite act of committal and faith; then His work begins.

We come and set our seal to the divine covenant; for "he that hath received Him, hath set his seal that G.o.d is true." And then, on our seal, which we have affixed with our trusting, trembling hands, the Holy Ghost comes and puts down His mighty seal upon us, the double stamp is given, and we are fully sealed unto the day of redemption. Beloved, have you received the anointing, have you been sealed by the Holy Ghost?

III. THE EARNEST.

This is also a very significant word. It has been reproduced in almost all languages from the original Hebrew. The very same Hebrew word reappears in the Greek language and in other tongues.

It represents the first installment in the purchase. When I buy a piece of land, I make a payment on the signing of the contract, and the seller is bound by my payment to make good to me the deed in due time, and I am bound to follow it up with the complete payment. It is a first installment, a part payment, binding the whole transaction.

It has still another sense closely akin to this. In Oriental countries and ancient times, the seller, also, gave a first installment, as well as the buyer. Taking a little handful of soil from the land purchased, he put it into a bag and handed it to the purchaser as a pledge of the whole property's being transferred to him in due time. It was the very same soil as he had bought, though only a portion of it, but it was the guarantee that all the rest should be duly transferred.

So the Holy Ghost is to us the payment in part, and the pledge in full, of our complete inheritance. He is the first fruit of the harvest, He is the first portion of the inheritance. He brings into our heart and life the very same blessed reality which heaven will complete; the only difference will be in measure and degree. And so we have the double earnest. First, we have Him in our hearts as the earnest of the spiritual inheritance which heaven will bring. But a little later, in the fifth chapter and the fifth verse, we have a little different phase of the earnest. "Now He which hath wrought us for this very thing is G.o.d, who hath also given us the earnest of the Spirit." Now, the very thing of which Paul is speaking there is not our spiritual inheritance, but our physical inheritance in G.o.d. It is the resurrection body, it is the glory which Christ is to bring, when we shall be clothed upon with our house which is from heaven, and he clearly states here that the Holy Spirit is the earnest of this, also.

What can this mean but the blessed truth and the still more blessed experience to many of us --the Holy Ghost's imparting to the body the very principle of the resurrection life, quickening it, exhilarating it, strengthening it, inspiring it with divine life and vigor, lifting it above disease and pain, and antic.i.p.ating, in some little measure, the glory of the resurrection.

IV. EPISTLES OF CHRIST.

"Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living G.o.d; not in tables of stone, but in fleshy tables of the heart." 2 Corinthians 3:3.

We have here a new figure of the Holy Spirit as the great Recorder transcribing Christ and His character and life upon the living tablets of human hearts and lives. It is a beautiful figure; each of us is represented as a volume published to the world, and carrying to men the message of Christ. It is the only volume that many ever read. It is the Bible bound, not in Russia, nor Morocco, nor cloth, but in human lives. This is the work of the Holy Ghost, and this is the highest ministry of every consecrated life. Beloved, are we thus revealing Christ to the world? Are we thus carrying the living message of His love and will to men and women around us? Are we written on by the finger of the Holy Ghost? Oh, how sacred were those holy tables of stone on which G.o.d's own fingers recorded the ancient law, and which He deposited for safe keeping in the Ark of the Covenant! How much more sacred the tables on which the Holy Spirit is now inscribing the very life of Jesus, and entrusting to the keeping of our consecrated lives!

G.o.d help us to receive the message and then to publish it so truly, so sweetly, so wisely and so consistently, that it may be known and read of all men, and that it shall minister Christ to a world that will not read His Bible, and does not know His grace. As has been happily said, "Each of us is either a Bible or a libel." G.o.d help us to be living epistles of Jesus Christ in the power of the Holy Ghost.

V. PHOTOGRAPHS OF JESUS.

"But we all, with open face beholding as in a gla.s.s the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord." 2 Cor. 3: 18.

This is the last of these metaphors of the Spirit, and it carries the thought to a beautiful and perfect climax. We are not only books, but we are ill.u.s.trated books; we are not only epistles of Christ, but we are photographs of Christ. In the center of the volume of our life is a living picture, which the Holy Ghost is ever perfecting, and in which He is revealing to the world the very glory of Jesus.

The idea is very striking, and exquisitely fine. We are represented as gazing with fixed look upon the face of Jesus Christ, and, as we gaze, His likeness is reflected in our countenance; the Holy Ghost is taking a picture of Jesus, not on a sensitive plate, as in our photographic art, but on a human face, and the face becomes a living ill.u.s.tration to the world of the glory of our Lord.

In order that this picture may be perfectly taken, we must keep our own face steadfast, and our eye fixed upon Him, and as we do so His glory is reflected in our countenances, and His very image is reproduced in our faces. It is also necessary that we must gaze with open face. There must be no veil nor cloud between. As in the photographer's art, the little covering must be removed from the face of the camera in order that the impression may be taken; so the world, the flesh, and every obstruction must be put aside, and with unclouded face and single eye we must look steadfastly to Him; and as we become occupied with Christ, and abide in His fellows.h.i.+p, His glorious likeness is reproduced in us, and we stand before the world, not only living epistles but living likenesses, of our blessed Lord. Sublime conception! We are ill.u.s.trated volumes, revealing to the world our blessed Savior, even as He revealed to the world His glorious Father.

It was His to be the brightness of the Father's glory and the express image of His person. It is ours to be the image of His glory and the express image of Him. As He represented G.o.d, so we are to represent Christ, and men will know Him by what they see of Him in us.

This is the blessed work of the Holy Ghost. He is the Artist that stands behind the canvas and brings out the glorious, heavenly picture. Not only so, but He makes a living picture. We are not stereotyped and put away in a cabinet, but the picture is renewed from day to day, and each day should be brighter than the past. It is "from glory to glory," even brighter and brighter until it shall be lost in the light of heaven. It is not even "from grace to glory." We are to reach the stage of glory, and then go on "from glory to glory" in increasing l.u.s.ter forever.

Beloved, have we understood these things? Oh, may the Holy Ghost enable us to realize and fully prove the blessed meaning of these five heavenly symbols of the Holy Ghost --the anointing, the seal, the earnest, the living epistles, and the living photograph of the Savior's face! Amen.

Chapter 14.

THE HOLY SPIRIT IN GALATIANS.

"If we live in the Spirit, let us also walk in the Spirit." Gal. 5: 25.

The Galatians were the Scottish Highlanders of ancient times and the ancestors, also, of the hot-blooded race that transferred the name of Gaul from the Province of Galatia to ancient France.

They were a warm-hearted and generous people, quick to receive the teachings of Paul, and quick also to be led astray by the false teachers that followed him. And so we find him warning and pleading with them, with his warm-hearted enthusiasm, against the seductions of the Judaizing party, who had begun to lead them back from the simplicity of Christ to the entanglements of the law.

The theme, therefore, of the Epistle, suited to the condition of the Galatians, is FREE GRACE. In opposition to the misleading men who were seducing them from the liberty of the gospel, he reiterates, again and again, the freeness of the grace that saved them at the beginning, and that now must still sanctify and lead them all the way through.

And so this thought gives tone to all the apostle's references to the Holy Spirit in the epistle. These references are by no means few or unimportant, and they are all touched with the complexion of this glorious theme, the freeness of the Gospel and, of course, inferentially, the freeness of the Holy Ghost.

I. The Holy Ghost is received by faith and not by the works of the law.

"O, foolish Galatians, who hath bewitched you? This only would I learn of you. Received ye the Spirit by the works of the law, or by the hearing of faith?" Gal. 3: 1, 2.

The Holy Ghost is just as freely given as the blood of Jesus and the justifying righteousness of G.o.d through Christ. The Holy Ghost is promised just as salvation is promised, and received just as salvation is received, by simple faith in the blood of the Lamb, and the act of appropriating the blessing to ourselves. Not by our surrendering, not by our consecration, not by our sufferings or crucifixions, but by simply believing, do we receive this great gift of Jesus Christ, the blessed Holy Ghost.

He is not given because we deserve it; He is not given because we have suffered; He is not given to those who struggle, but He is freely given to those who freely receive Him, on the simple promise of G.o.d, and by child-like trust in His grace and love.

We must trust the Holy Ghost as well as Jesus. We oust speak to the rock and bid the waters flow. If we strike it with our violent hands and our struggling self-efforts we shall only keep back the blessing which we seek. Let us believe; let us receive the Holy Ghost.

II. Our whole Christian life must be sustained and maintained by the Holy Ghost through the same simple faith by which we first began.

And so we read again, Galatians3: 3: "Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?"