The Holy Spirit Part 22

The Holy Ghost may thus be stirred up and developed or He may be neglected and left to decline and languish, until, instead of being G.o.d's mighty dynamo, and all sufficient power, He becomes but a protest against our unfaithfulness and our negligence.

Beloved, let us stir up the gift of G.o.d that is in us. Let us take away the ashes from the declining fire. Let us put on the coal and the fuel of living truth. Let us set on the draught by prayer, and let it burn until it warms the household of Christ and becomes a light and a benediction to a peris.h.i.+ng world. And, as we stir up the gift of G.o.d that is in us, it becomes to us the Spirit of power, of love, of courage, and of a sound mind. And so we have the fourfold fullness of the Holy Ghost represented in these strong words.

First, He is not the Spirit of fear, which is just another way of saying that He is the Spirit of courage. We must have courage to begin with, or we shall never be able to press on to any of His other gifts. We must have courage to deny ourselves and suffer, to say "No" to our wills and our craving self-indulgence, and to let go everything that hinders His highest will and our highest blessing.

We must have courage to believe what G.o.d says, and to confess that we believe; and we must have courage to go forward and obey His bidding and enter into all fullness.

Secondly, He is the Spirit of power. Courage without power would but throw our lives away. Courage combined with power will make us invincible. The Greek word for power is dynamite. He is the dynamite that accomplishes results, and breaks down all barriers and all hindrances.

Beloved, have you this power? Is your life telling? Are your purposes accomplished? Are your prayers effectual? Are your lives victorious, or are you baffled and thrown back by waves on every sh.o.r.e and by every billow or opposing rock? G.o.d hath given us the Spirit of power. Stir it up. It is not your power; it is the Spirit of power. It is the indwelling Holy Ghost. The mighty cable is running beneath your street; attach your ear to it, and it will carry any weight that you place upon it. Power is there, anyhow, and if you do not use it, it only runs to waste.

Thirdly, He is the Spirit of love. Courage without power is ineffectual frenzy, and courage and power without love would be despotic and monstrous cruelty. It needs love to give beneficence to the power and direct it for the good of others. So the Holy Ghost gives us the Spirit of love, which turns all our purposes and all our accomplishments into benedictions. It is not our love. We come to the place continually where we cannot love, but it is His love. It is Almighty love; it is love to the unlovely and distasteful; it is the love which in Him forgave His enemies and prayed for His murderers.

But there is yet another element needed in this four-fold enduement. We need the Spirit of wisdom, the Spirit of a sound mind, or, as some have translated it, the Spirit of discipline. This is the Spirit that holds all our powers in equilibrium, keeps us in perfect balance, and enables us to turn all forces, all resources and all opportunities to the best account.

Mere power and courage without wisdom might throw themselves away, and even love, without a sound mind, might become a misguided sentiment, and at last defeat its own purpose. And so the Holy Ghost is the Spirit of practical wisdom, restraining, directing, and controlling all our thoughts and purposes and actions, so that we shall accomplish the highest and best results.

Now this is not our wisdom. It is not common sense. It is not a sound judgment and a level head, as men speak. But it is the indwelling Holy Ghost, training us, and disciplining us, restraining us, and educating us to understand His thought, to follow His leadings, and to walk in His will.

It is sometimes different from the counsels of human wisdom; but it is always safe, always best to obey G.o.d. The wisdom of Paul and Silas would have led them to stay in Ephesus, Bythinia, and Asia; but the wisdom of the Holy Ghost sent them into Greece and Europe, for G.o.d foresaw what it meant to evangelize that great continent of the future. The wisdom of the flesh would have held back almost every bold enterprise of faith and courage which the Church of G.o.d has ever made; but the wisdom of G.o.d was justified in His children, as they went forward at her bidding, and were strong in G.o.d's command.

The Holy Ghost is equal to all our situations. Let us trust Him. Let us obey Him. Let us follow His wise and holy training, and He will lead us in a safe way wherein we shall not stumble.

Now the essence of this enduement consists in the proportion of all its parts. It is not courage alone, nor love alone, nor wisdom alone, nor power alone. Mere wisdom would make us hard and cold, but wisdom set on fire with love and energized by power will enable us to bless the world.

The lion is the emblem of courage; the ox is the symbol of strength; the man is the emblem of love; and the eagle with her soaring vision is the type of wisdom, all blended in the one Spirit of courage and love and of a sound mind.

With such a divine provision, beloved, why should we be afraid? Why should we be feeble? Why should we be harsh, or tried? Why should we be foolish or fail? Let us stir up the gift of G.o.d which is in us, and put on the strength, the life, the might of the Holy One, and go forth, insufficient in ourselves but allsufficient in His boundless grace.

V.

Finally, we have the Holy Ghost represented here as the power Who will enable us to keep our sacred trust. 2 Timothy 1:14, "That good thing which was committed to thee keep by the Holy Ghost which dwelleth in us."

The words, "good thing committed to thee," are the same as the apostle uses in the previous verse, where he speaks of that which "I have committed unto him." Literally, it means, my deposit. There are two deposits; there is one deposit which we have put in the keeping of Christ, and we know He is able to keep it; it is our precious soul; it is our eternal future; it is the momentous interests of our life beyond.

But He has also given a deposit to us. G.o.d has invested a trust in us that is as dear to Him as the trust that we have committed to His keeping --it is His glory; it is His testimony; it is His kingdom on earth, "the good thing which was committed to us." Oh, shall we keep it, and hand it back untarnished and glorious and approved when we shall meet Him?

Thank G.o.d, the Holy Ghost is given us to enable us to keep it --"that good thing which was committed to thee keep by the Holy Ghost which dwelleth in us."

Not only does He take care of His end, but He comes also to take care of ours. Blessed Friend, Blessed Helper, Blessed Subst.i.tute, Blessed AllSufficient One, we receive Thee; we lean upon Thee; we commit to Thee Thy trusts to us, as well as our trusts to Thee; and in Thy wisdom and in Thy might and in Thy love, and in thy All-mightiness, we go forth to finish the work committed to us, to watch and work for our Lord's appearing! Amen.

Chapter 20.

REGENERATION AND RENEWAL.

"He saved us by the was.h.i.+ng of regeneration, and the renewing of the Holy Ghost; which he shed upon us abundantly through Jesus Christ our Savior." t.i.tus 3: 5, 6.

This pa.s.sage gives us a grand view of the plan of salvation. First, the apostle tells us of our former condition, when "we were sometimes foolish, disobedient, deceived, serving divers l.u.s.ts and pleasures, living in malice and envy, hateful, and hating one another."

Next, he tells us of the source of our salvation. Negatively, it was "not by works of righteousness which we have done," but, positively, "it was according to His mercy that He saved us" through the kindness and love of G.o.d our Savior.

The work of salvation is altogether divine. "Mercy shall be built up forever." It was mercy that saved us, and it is mercy that keeps us saved. We shall never get beyond the divine mercy. A poor Indian, once, when asked how he got saved, took a little worm and put it on the ground, and then built a fire of dry leaves around it. The worm caught the smell of the fire and felt its dangerous heat, and began to flee, but only met another wall of fire on the other side, and so went from side to side in terror and despair; until at last, finding no way of escape, it gathered itself up in the center of the circle and lay there helpless and dying. Then the Indian stretched out his hand, picked it up and saved it.

"That was the way," said he, "that mercy saved me." It is according to His mercy that He has saved us, and it is mercy every day that fulfills in us all the fullness of that great salvation.

Then He tells us of the special steps. "By the was.h.i.+ng of regeneration, and renewing of the Holy Ghost; which He shed in us abundantly through Jesus Christ our Savior; that, being justified by His grace, we should be made heirs according to the hope of eternal life."

This seventh verse does not mean that justification follows regeneration. The Greek tense implies that it precedes it. "Having been justified by His grace" is the true force of the tense. G.o.d takes us as sinners and justifies us through His grace the moment we believe, and then He regenerates us and gives us the Holy Ghost and leads us forward into all the fullness of His grace, and on to the blessed hope of our eternal inheritance.

We have, however, only to deal in this connection, with two steps in this scale, "the was.h.i.+ng of regeneration and the renewing of the Holy Ghost."

I. REGENERATION.

This literally means "the laver of regeneration." The Greek word really refers to the laver in the ancient tabernacle. You know that in the court of G.o.d's ancient sanctuary there were two objects of deep interest. The first was the altar of burnt offering where the sinner came and, transferring his guilt to the sacrifice, received atonement through the blood; the next was the laver, or fountain of water, where he saw his defilement in its mirrored sides, and then cleansed them in its flowing stream. The first represented the blood of Christ; the second represented the Holy Spirit in His regenerating work. This court was open to all the people. It represented the free, full provision of the gospel for the sinner, the justifying, redeeming work of Jesus, and the regenerating grace of the Holy Ghost.

And so the laver of regeneration represents the primary work of the divine Spirit in quickening the soul that, is dead in sin, and bringing it into the life of G.o.d. The Bible is full of this. The sinner is constantly represented as dead in trespa.s.ses and sins. It is not merely a matter of light. It is not enough for him to form good resolutions and accomplish moral reformations. It is life he needs. And, therefore, we read, "If any man be in Christ, he is a new creation; old things have pa.s.sed away; behold, all things have become new." Therefore, the Lord Jesus says to Nicodemus, "Except a man be born. again, he cannot enter the kingdom of G.o.d." Therefore, the prophet Ezekiel says of the coming salvation, "I will take away the hard and stony heart out of your flesh, and I will give you a heart of flesh. A new heart will I put within you, and a right spirit will I give unto you." This is the laver of regeneration, this is the indispensable work of the Holy Ghost in conversion.

Last night I knelt beside a dying bed. It was a dear lad who had for months been dying, but had no one to lead him to the Savior. That day a dear friend had for the first time told him of Jesus and tried to lead him through the narrow gate.

As I knelt by his side, with his weak brain, and sinking body, I felt how impossible it was for me to make him understand his need in this change.

He had never done anything very wrong, and he had no deep sense of outward sin, but G.o.d helped me to show to him that "that which is born of the flesh is flesh" and that his natural heart could not enter the family of heaven any more than the little kitten upon the hearth, or the canary in the cage, could be a member of my family or enter into my sympathies, joys, and conceptions.

Then, as his heart felt his need of this great change, it, was easy to lead him to Jesus and to offer him the free gift of eternal life through Jesus Christ our Lord, and to tell him that he could take it in a moment as the gift of G.o.d's great love. Then it was that the blessed Holy Ghost came to our relief, and showed His almighty new-creating power.

Never shall I forget the strange sweet flash of eternal light that shone across his countenance for a moment, as he accepted that gift and with all his heart said, "I will," and then threw his head upon my breast and his arms about my neck, and for a long time lay there, while I prayed, and he entered into the bosom of everlasting love.

When I left him, all was peace and the sweetness of heaven; and in the early morning he pa.s.sed through the gates into the city, and those that were by his side told us how, just before he pa.s.sed through, G.o.d gave to him a vision of the opening heavens and the chariot that was to bear him home; and the dear family, who knew not G.o.d and scarcely understood these wondrous things, were unspeakably touched with the message of divine grace that had come to him, and through him to them, from the gates ajar.

This is the laver of regeneration. O precious friends, you cannot enter heaven without this new heart! You cannot see the Kingdom of G.o.d without this divine life, You cannot come into it without this divine touch. You cannot bring it to yourself. You cannot work it up by struggling and by effort. Thank G.o.d, there is a better way. "As many as received Him, to them gave He power to become the sons of G.o.d, even to them that believe on His name; which were born not of the flesh, nor of the will of man, but of G.o.d."

O, sinner, come to the laver of regeneration! Let your hard and stony heart bow at the feet of Jesus. Receive Him; come to Him with all your hardness and helplessness, with all your lack of faith and feeling; and He will take away the stony heart, and give you a heart of flesh, He will plunge you in the laver of regeneration, and then lead you on into all the fullness of His grace and glory.

II. THE RENEWING OF THE HOLY GHOST.

After we have received the new life it needs to be sustained; it needs to be cherished, matured, built up, and led on into all the fullness of Christ. This is the work of the same blessed Mother G.o.d that brought us first into life. This is what is meant by the renewing of the Holy Ghost.

1. First, it suggests the daily dependence of our life. We are not supplied in a moment for a lifetime. We have no store of grace for tomorrow. The manna must fall each day afresh; the life must be inhaled breath by breath; we must feed upon the living bread day by day. It is not at our command, but all derived from Him.

We must abide in Him, and He in us, "for apart from Him we can do nothing." Our store of grace is not a great reservoir, but just a little water pipe carrying enough for the moment and ever pa.s.sing on. And so we must learn to live in constant communion with Jesus and constant fellows.h.i.+p with the Holy Ghost.

He is only too glad to have our fellows.h.i.+p. He does not weary of our oft returning. He longs to have us come to Him and keep coming again and yet again, and "He is able to save to the uttermost," or rather, forevermore, "all that keep coming unto G.o.d by Him, seeing He ever liveth to make intercession for them."

2. The language implies our spiritual freshness. We cannot live on old food and stale bread; but G.o.d's supply for us is perpetually fresh and new. "I will be as the dew unto Israel" is His own blessed figure. It does not rain always, but the dew comes every night and sparkles every morning upon the flower and the leaf. It comes gently, quietly, not in the rush of the tempest, to wash out the tender plant, in the supply which refreshes without disturbing. And then it comes in the hottest weather and the most trying times. Indeed, the dew does not fall, but rises; it is always in the air and is absorbed by the plant just as its condition is fitted to take the moisture that is always floating in the atmosphere. The Holy Ghost is always within reach, if we are in condition to receive and absorb Him. Oh, let us drink in the dew of His grace and live in the renewing of the Holy Ghost!

What a beautiful figure of this was given in the rod of Aaron, which, when placed within the holy sanctuary, budded, and blossomed, and bare fruit. So the rod of faith, and prayer, and holy priesthood, and communion, bears fresh buds, blossoms, and ripe fruit, continually.

Still more beautiful was the figure of the water that flowed through the desert for the supply of Israel's thirst. Once it was struck at h.o.r.eb and opened its bosom for the flowing stream, but ever after that the river was there to supply their needs. And so, when they thirsted again, G.o.d sent them back and bade Moses not to strike the rock, but "speak," said He, "to the rock, and it shall give forth its waters." Moses made the mistake of striking it, but the waters were there and flowed all the same, and G.o.d's faithful grace was still supplied.

And yet again, when they came into the boundless desert, there was nothing but the fiery sand beneath them and the burning sun above them. But again the water was there. All they had to do was to gather in a circle, and dig with their spades a well in the desert, and then gather around it and sing their song of faith and praise; and lo, the waters gushed forth, and their need was all supplied.

This is the renewing of the Holy Ghost. Thus He supplies our daily needs. Thus He waits to meet the cry of faith. Thus He loves to answer the song of praise, and flow through all our being with His glad and full supply, until "the wilderness and the solitary place shall rejoice, the desert (of life) shall blossom as the rose." This is what the Apostle Peter meant when he spoke of the "times of refres.h.i.+ng that should come from the presence of the Lord," before "the times of the restoration of all things," which Christ's advent shall bring. W e are in "the times of refres.h.i.+ng," and we are waiting for the times of rest.i.tution. Oh, let us take the blessing! Oh, let us claim the fullness! Let us receive the renewing of the Holy Ghost. Let us enter into the mighty promise, "I will make you and the places round about you a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing."

3. There is one more thought suggested by this expression. The Greek word here used is employed once only besides in the New Testament. We find it in that remarkable pa.s.sage in the twelfth chapter of Romans, where the apostle says, "Be not conformed to this world, but be ye transformed by the renewing of your mind."

It is well known that the expression there should be translated, "Be ye transfigured by the upward renewing of your mind." It is the same word as here used for "renewing," and it is connected there with the figure of transfiguration.

The thought of the apostle here is that the Holy Ghost is leading us on to our transfiguration. It is not merely grace, but glory, that He wants to bring us into. It is not enough to be regenerated, we want also to be glorified. It is not enough to go to the laver of regeneration. Let us enter in through the door, and then go in and out and find pasture. Let us pa.s.s in to the golden lamps of the Lord. Let us feed upon the table of shew-bread with its sweet frankincense. Let us breathe the odors of the incense that fill the sanctuary. Let us have "boldness to enter into the Holiest by a new and living way;" and there, in the light of G.o.d's Shekinah presence, there, under the wings of the cherubim, there, in the innermost presence of G.o.d, let us antic.i.p.ate the glory of the life beyond, and go forth with its radiance upon our brow to shed its blessing upon a dark and sorrowful world.

The Holy Ghost wants to transfigure our lives just as truly as He transfigured Christ's. Two and a half years of that blessed life of ministry had pa.s.sed. He, too, had been born of the Spirit. He, too, had been baptized in Jordan's banks. From the opening heavens the Holy Dove had come down to rest upon Him. He had gone forth, in the power of the Spirit, into the conflict with Satan in the wilderness, and the service of love through the villages of Galilee.

But now He was going down into the deep valley of Kedron, into the shame of the judgment hall, into the dark, sad conflict of Gethsemane, into the mystery of the cross, into the awful place of G.o.d's forsaking for the sins of men, into the deep, cold grave. And He needed more. He needed the glory as well as the strength of G.o.d. And so He went up to Hebron's height that night, and was clothed upon with the glory of His primeval throne, and His Advent reign; and then, in that glory He went down from the mountain to cast out the demoniac at its foot, to triumph over persecution, rejection and every adversary, to endure the cross, despising the shame, and to be the Conqueror of sin and death.

So we read that, after this, there was a strange majesty in His mien, "and as they saw Him, they were amazed, and as they followed, they were afraid." O, beloved, we, too, are entering upon strange and solemn times! Dark clouds are round about the horizon, lurid lightnings are flas.h.i.+ng from the sky; solemn mutterings are heard upon the air; there are signals of a crisis; everything is troubled; days of solemn meaning are drawing nigh.

We need more than we have had. We need to pa.s.s from grace to glory. We need the transfiguration life as well as He. We need to look from Hebron's height above the valley of humiliation and suffering, away to the sunlit hills of the Advent glory. Oh, shall we be transfigured, too? And then shall we go forth, like Him, to triumph over Satan, sin and death, to shed the light of His glory around us, to stand unmoved amid the perils and convulsions of our time, to meet our coming Lord, proving "all that good, and acceptable, and perfect will of G.o.d."

Let us come apart with Him like the three disciples of old. Let us rise to an exceeding high mountain apart. Let us not fear the shadows of the night, and the cloud of the glory as we enter in; and we, too, shall know something of the meaning of His mighty promise, "The glory which Thou gavest Me, I have given them, that they may be one, even as We are One."

Chapter 21.

THE HOLY SPIRIT IN THE EPISTLE TO THE HEBREWS.

There are five special references to the Holy Ghost in this epistle.

I. THE HOLY SPIRIT IN RELATION TO CHRIST'S DEATH.

Hebrews 9: 14. "How much more shall the blood of Christ, who through the Eternal Spirit offered Himself without spot to G.o.d, purge your conscience from dead works to serve the living G.o.d?"

We have seen that the Holy Ghost was connected with the whole life of the Lord Jesus Christ. Through His overshadowing He was born the incarnate Son of G.o.d. Through His baptism He was anointed for His special work. Through His leading He was brought into the wilderness to be tempted of the devil, and then led forth in victory. He anointed Him to preach the gospel. He cast out demons through the Holy Ghost. All through His life the Spirit was in partners.h.i.+p with Him, and He condescended to be dependent upon Him for divine strength and grace even as we His disciples.

But now we see the Holy Ghost in the last hour of His life, ministering on the Cross of Calvary, and taking part in the last and most important act of the Master's whole life. "Through the Eternal Spirit He offered Himself without spot to G.o.d." The blessed Comforter was with Him in that dark, lone hour. He strengthened Him for His agony in Gethsemane, and upheld Him so that He could not die before His time nor sink under the power of the devil.

He sustained Him in sweetness, gentleness, and spotless righteousness, through the awful ordeal of shame and suffering, in the judgment hall and the Roman praetorium. He stood with Him in the anguish of the cross, when all others forsook Him, and when even His Father's face was turned away. To the very close of that great sacrifice, the Holy Ghost ministered, suffered and sustained, and then presented that offered life before the throne of G.o.d, as a perfect and spotless sacrifice for sin, and a sufficient ransom for every sinner's life.

Blessed Holy Ghost, how much we owe to Him, even for the Cross of Calvary, and the great Atonement! And just as He was with the Master in His crucifixion, so will He be with the disciple. He will enable us, likewise, to die to self and sin. It is only through the Holy Ghost that we can be truly crucified. "If we through the Spirit do mortify the deeds of the body, we shall live." But if we try to kill ourselves, we shall only be like poor Nero, who stabbed his body a hundred times, but never dared to stab himself to death. Would we die with Jesus and rise into all the fullness of His endless life? Let us receive the Holy Ghost, and let Him love us into death and life eternal.

Then, if even these mortal lives should be laid down, before the coming of our Lord, the same blessed Paraclete that was with our dying Lord, will overshadow our last couch of pain, and, on His mighty wings of love, will bear our departing soul across the lonely voyage, to the bosom of the Father, and present our spirit without spot before the Throne of G.o.d. Blessed and eternal Spirit, our Mother G.o.d and Everlasting Friend, oh, how much we owe to Thee!

II. THE HOLY GHOST AS THE WITNESS OF THE NEW COVENANT.

Hebrews 10:15. "Whereof also the Holy Ghost is a witness; for after that He had said before, This is the covenant that I will make with the house of Israel, after these days, saith the Lord, I will put my laws into their hearts, and write them on their minds, and I will be their G.o.d, and they shall be my people, for I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more."

This is the Gospel revealed by the Holy Ghost to Jeremiah, in the dark and declining days of ancient Judaism, when, through the broken windows of the earthly temple, the prophet's vision looked to the light of a better morning.

This ancient covenant, so gloriously revealed to Jeremiah, is three times repeated in the Epistle to the Hebrews; and it must, therefore, be ent.i.tled to the greatest significance and weight. It is, indeed, the very essence of the Gospel. It breathes the spirit of the New Dispensation.

Under the old economy the law was written upon tables of stone. Here it is written upon our minds and upon our hearts. Thus it is made a part of our very nature, thought, desire, choice, and being. It is the instinctive and spontaneous impulse of our very life, and it is as natural for us to love it and to do it, as to live and to breathe.

We all know the force of the great law of love. How much do you suppose it would cost for that father and husband to hire the woman who nurses his children, and takes care of his home? What amount of money could purchase her toil and labor, as she lives by his side, shares his fortunes, and works herself to death for these helpless little ones? No earthly consideration could induce her to undertake this charge, no law except the law of force could make her such a slave. Yet there is another law, the law of love, and G.o.d has written it upon every mother's heart; and by the drawing of that sweet law of love, she leaves her father's house, her luxurious home, her comfortable surroundings, and goes forth with the man she loves, to share his fate, to toil by his side, to nurture his children, to work early and late for these helpless little ones, unwearied, unconscious of any sacrifice and only too glad to be able to pour out her very life to make them happy. Ah! this is the law upon the heart! This is the way the Spirit of G.o.d puts into us the will of G.o.d and makes it our choice and our delight.

Therefore, the Holy Ghost was given at Pentecost on the exact anniversary of the giving of the law. Pentecost and Sinai are the two ordinances in the calendar of the ages that correspond with each other. The first was the law written upon stone; the second was the law in the living power of the Holy Ghost in human hearts nod lives.

Beloved, have we learned this secret of life and power? Do we know the divine covenant, the indwelling Spirit, and "the law of the Spirit of life in Christ Jesus," making us "free from the law of sin and death," and "fulfilling the righteousness of the law " not only by us, but "in us"?

Then it is added, "I will be your G.o.d, and ye shall be my people." We do not become His people first, thus const.i.tuting Him our G.o.d; but He first becomes our G.o.d, and we are His people. The mother is before the babe, and it is her motherhood that const.i.tutes its childhood. It is because she is its mother, that it is her child. And so G.o.d calls us, chooses us, saves us, fills us, and we respond to His love and become His willing, obedient children.

Then our sins are not only forgiven, but forgotten. We are lifted above every cloud of condemnation, and it is true for ever, "their sins and their iniquities will I remember no more."

Beloved, have we entered into this New Covenant by the Holy Ghost, and are we walking under the spontaneous and all-impelling impulses of the indwelling Holy Ghost?

III. THE HOLY GHOST IN RELATION TO THE SUPERNATURAL SIGNS.

AND OPERATIONS OF THE GOSPEL.

"G.o.d also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to His own will." Heb. 2: 4.

The apostle gives us in this pa.s.sage a vivid picture of the preeminence of the "great salvation" of the Gospel as compared with the law. The dispensation of Moses was introduced by angels and by men, but the Gospel has been "spoken to us by the Lord," and repeated by those who were sent directly by Him, and then confirmed to us by the Holy Ghost Himself.

The pa.s.sage refers not only to the signs and wonders of the early chapters of Christianity, but to the supernatural power which G.o.d has promised to every age and stage of the dispensation, to confirm to an unbelieving world the divine reality of G.o.d's great message. The Holy Ghost is still present in the Church, and is still giving the confirmatory signs, not only by His miracles of grace in the hearts of men, but by His miracles of Providence in the Church and in the world and His miracles of power in the bodies of those who trust Him.

Beloved, do we know these signs, and are we proving them to the world? Is this gospel still a living power, and its own great witness? Who is there among us that has not seen enough to make us know and feel that it is the power of G.o.d? "How shall we escape if we neglect so great salvation?"

IV. THE HOLY GHOST IN RELATION TO OUR IMMEDIATE DECISION FOR.

G.o.d.

"Wherefore, as the Holy Ghost saith, Today if ye will hear His voice, harden not your hearts." Heb. 3:7, 8.

This is always the Holy Spirit's message to men. It is always a present message, an urgent message, and demands an immediate decision. Back of it, He is always pointing to that solemn story of the wilderness, when G.o.d's chosen people came forth from bondage under His mighty hand, and advanced under His glorious leaders.h.i.+p to the very gates of Canaan. Then, in one fatal moment, they faltered, doubted, disobeyed and went back to nearly half a century of failure, disappointment, and a dishonored death. Just for a single day they stood upon that narrow isthmus, and then they took the wrong step, and lost all by indecision. Oh, how sad, how desolate these wilderness years, ever moving but going nowhere; toiling, suffering, but accomplis.h.i.+ng nothing, simply marking time, waiting for the sad inevitable hour that should close their disobedient lives!

Beloved, there are still such lives, there are men and women who have missed their opportunity. They have disobeyed their high calling, and have gone back from the gates of promise. They are simply marking time and finis.h.i.+ng a life whose one sad echo will be forever, "Alas, what might have been!"