The Missing Link In Modern Spiritualism Part 2
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This arrangement of the beds was directed by the Spirits, that they might gratify all by making manifestations during the night.
The next day we resumed our labor. The ladies accompanied their husbands and friends. We had started as early as possible. Mr. S. B. Smith, my sisters husband, my brother David, and some of the neighbors turned out five or six wagons to convey us to our destination, forming quite a procession of our own; but as we came to the turn of the hill, from whence we could see in all directions, there were vehicles of every description wending their way to the "haunted house." Shouts of ribaldry and roars of laughter fell upon our ears like the death-knell of some poor soul--who might almost begin to feel himself guilty of crimes he had never committed.
We entered the cellar. On came the noisy rabble. Our n.o.ble, pale-faced, honorable men stood firm in their duty. Mark the contrast, dear readers: many of those n.o.ble souls now stand in the higher ranks in glory. They have pa.s.sed through the fiery furnace, entered the "golden gate" of the new Jerusalem; and to them offer your praises and admiration. Such men and women as those dared to stand before the world and battle for the right. It was _such as they_ who fought and won the great battle against slavery and contributed to its overthrow. May they continue to live in the memories of the children of earth.
Through the second day the digging was frequently interrupted by the rude entrance of some of the outside crowd. We (the women) formed a guard around the place where the work was in progress, to protect the men thus engaged. We had candles in our hands, with which to light the laborers, when suddenly one of the workers cried out, "Great G.o.d! here are the pieces of a broken bowl!" (The Spirit always said that the bowl which caught his blood was buried; and he represented nightly the sound of pouring blood into a vessel or bowl, dropping slower and slower, until at last it ceased entirely; and then the sound would come as if the bowl were thrown and broken in pieces.) Several bones were found which doctors p.r.o.nounced human bones, stating to what parts of the body they belonged. One, I remember, was said to be from the ankle, two from the hands, and some from the skull, etc. (Some persons, who never saw these bones, argued that they were not human bones, hair, and teeth which were there found. But I ask, in the name of common sense, how did they happen to be there, nearly six feet beneath the cellar bottom?)
In the afternoon the crowd outside grew more bold, and among them were sympathizers with the man who was accused by the general public opinion.
We pitied him, and regretted that he had been named; but we never knew that such a man had lived, until the neighbors had brought out the fact by putting questions which were answered by the rappings.
These spectators were becoming more and more excited, and crowded into the cellar. Some called us crazy. They reached over the heads of the women and spat upon and dropped sticks and stones on those who were digging. We still stood firm in the defence of our friends, the laboring party; and they worked on until they struck what seemed to be a board.
This sounded hollow, and its location was beneath the sand and gravel.
They procured an augur and bored through the obstruction, when the augur dropped to the handle. They then obtained bits, and attached them to long sticks, and with them bored several inches, when the bit would drop to the depth of a foot or more. In this way they lost two of the bits, which dropped through and were not recovered. By this time the excitement was overwhelming. The cellar was filled with people. Some cried, "Drag out the women! drag them out!" Others said, "Don't hurt the women, drag out the men!" The floor over our heads creaked with the weight of the mult.i.tude. It grew dark. Our friends could work no longer, and reluctantly retired. How we all reached the outside, amid the shouts and the roar of the excited crowd, I cannot explain; but at length we stood together in the door-yard, awaiting our conveyances, and no word of disrespect was spoken to any of us. The Spirits said: "Dear faithful friends, your work here is done. G.o.d will reward you."
"Yes," said that n.o.ble-looking man, Henry Bush, with the acquiescence of all, "our work is done."
We all returned to David's (the old homestead). That night and the following day our friends returned to Rochester. We remained a few days with our family.
I must pa.s.s over many interesting circ.u.mstances, or it will be wholly impossible to put our story in one volume: but I deem it due to my family that some facts should be stated in this history.
After the public parts we had been forced to perform at Hydesville, the news spread far and wide. The crowd of people came in wagons from every direction before the harvest had been gathered. Some drove through the gate, but others took down the fences, and drove through the grain fields, and peppermint beds, regardless of the destruction they were perpetrating. Against all this destruction of his property, David was defenceless. He saw and felt how utterly useless it was for him to attempt to remonstrate with such an element.
It was late in the afternoon when a tired horseman came galloping up the carriage road, to inform my brother that a party consisting of several wagon-loads were on their way to mob us. At this announcement we were much frightened, and knew not what to do. Intimations of such a design had reached us previously, and powder and shot had been provided for our defence. The boys and hired men had gathered piles of stones behind the house, and at first it was considered to be our wisest way to defend ourselves as best we could.
The sun was low and we dreaded the night coming on. What could we do?
Mother called us all into the parlor bedroom, and there we knelt, with fear, and prayed to G.o.d for protection. The Spirits spelled out to us, "You will not be harmed. G.o.d will protect you." We stood for a moment and counselled together. The package of powder flew from the top of the bureau and hit Cathie on the forehead, and that of the shot came and struck me on the shoulder. My brother took the guns and fired them off, and threw the powder and shot into the peppermint patch, saying, "I will not raise a hand against them. If G.o.d has sent this upon us, for the good of mankind, he is able to protect us. I will trust him."
The windows were fastened down as best we could. The dog began to bark fearfully. We heard the distant shouts and s.n.a.t.c.hes of songs, and knew they would soon be upon us. They drove up the road, into the yard, and one woman jumped through the window of the kitchen, _hoops and all_. She was in the kitchen before any of us knew they had entered the door-yard.
David left us alone in the parlor, walked into the kitchen, and said to the woman, "If you had knocked I would have opened the door for you; it was not locked." He then opened all the doors, walked out to the crowd, and said, "Ladies and gentlemen, walk in. You are welcome to search the house from garret to cellar, if you will do so respectfully." One man, the leader of the crowd, exclaimed, in a manner of the utmost surprise: "My G.o.d! Dave Fox, is it you they have said so much about? No, we won't come in now. We'll go home and dress ourselves and come another time."
Thus ended this mob against the Spiritualists, as all others subsequently have ended. The Spirits, therefore, fulfilled their promise and protected us from all harm.
I might fill many a page with the experiences of the family in that house at Hydesville, during the period of about three months and three weeks preceding that March 31, 1848, on which the neighbors were first called in. From the very first night of their taking possession of it, they were disturbed and puzzled with the strange knockings and other noises. They had gone into it only as a temporary home, while my father was building the new house on the homestead farm, and the carpenter had estimated a couple of months as sufficient time for his work. All sorts of natural theories were imagined as to the cause of the sounds, nor did they, for some time, think of Spirits or of anything supernatural, or even important. Father insisted, at one time, that they proceeded from a cobbler in the neighborhood, hammering leather, and working late in the night. Then it was "some boards that must be loose and shaken by the wind." Then it appeared that "there must be dancing going on at Mr.
Duesler's, or some other house within hearing;" then "the house must be full of rats"--though mother declared she had never seen a rat in it.
Again, when the knocks would break out suddenly, close to some of the family, or at the table, one of the girls would charge the other with having caused them, saying, "Now you did that," etc., etc. Father had always been a regular Methodist, in good standing, and was invariable in his practice of morning prayers; and when he would be kneeling upon his chair, it would sometimes amuse the children to see him open wide his eyes, as knocks would sound and vibrate on his chair itself. He expressed it graphically to mother: "When I am done praying, that jigging stops." My daughter Lizzie used to declare that when she was writing, there would sometimes come a strong ticking on the paper. One night loud screams were heard from the children, Maggie and Cathie, in bed. "O mother, come quick. Somebody has lain down across the bed."
They were often so frightened that mother would have to take them to lie on both sides of her in her bed, and sometimes they would go, one to father's bed and the other to mother's. But these frights were attributed to bad dreams. Indeed, it now seems strange that so little serious impression was made on their minds for so long a time by these strange things, so persistent, so varied, and so inexplicable, which they instinctively abstained from talking about to the neighbors.
It was not till March 31st that they seemed to have culminated to the point which exhausted their patience, and which at last drove them to do so. On the preceding night they had been kept awake nearly all night by the knocking and heavy poundings about the house; and up to three o'clock in the morning they were occupied pursuing the sounds about from place to place, puzzling over them, and baffled in every attempt to discover a cause. The door would be pounded upon from the outside, and father would take hold of the handle, and on the return of the knocking would suddenly fling the door open, only to discover nothing. He and mother stood on the opposite sides of it, and each would hear the knocking on the side opposite to themselves, as though made by powerful m.u.f.fled knuckles. Yet on neither side could be found traces of any person or thing to have produced them, while both would _feel_ the strong vibrations of the wooden door.
It was afterward learned that, for several years back, strange noises had been heard by successive occupants of that house, none of whom had remained long as its tenants. Prior to its occupation by a certain family there had been no such disturbances; subsequently to then, they had been experienced by all their successors. It would be easy for me to name families of the highest respectability, and who are still my good friends, who would attest this.[2]
[2] It would seem that none of the families who, in the course of several years, had preceded the Fox family in the occupancy of this haunted house, combined the highly mediumistic nature with the other characteristics specially qualifying them for the great work for which the time was ripe, so that the manifestations, which appealed for attention, had knocked in vain at doors which could not open to them. Dr. Franklin, great philosopher and inventor of his time, was also, in the Spirit life, one of the inventors of this mode of communication between the two worlds, through knockings given in correspondence with the letters of the alphabet. Through another medium, besides the author of this volume, he has told me that out of "millions" he at last found in the Fox family the instruments he wanted for its practical application and introduction. This narrative curiously shows how hard and long they too struggled against the mission to which the Spirits were leading and at last forcing them, as will be seen below. I asked him if Spirits had influenced them to take the Hydesville house. His reply was a curious one. Instead of three consecutive and decided raps, which would have expressed a.s.sent, he on two occasions answered with only two raps, followed after a moment's pause with a third, completing a qualified affirmative.
"You mean that it was partially so?" I said; which was immediately answered with an unqualified a.s.sent; and he added, "It was many, not one alone," thus disclaiming the credit of its sole and individual authors.h.i.+p.--ED.
CHAPTER III.
ROCHESTER
MY FIRST KNOWLEDGE OF THE MATTER--HASTEN TO HYDESVILLE--RAPPING ON A Ca.n.a.l BOAT--EXPERIENCES--MOTHER COMES TO ROCHESTER--CALVIN BROWN--DEVIOUS ROUTE OF PROJECTILES UP-STAIRS FROM CELLAR TO GARRET--A DEATH-KNELL SOUNDED ALL NIGHT ON THE KEYS OF A LOCKED PIANO.
This volume is not meant to be an autobiography, though I regret to be compelled to speak so much of myself in giving an account of the inauguration of the movement known as "Modern Spiritualism," through the three sisters of the Fox family, of whom I was the eldest, and already married when my two sisters, Margaretta and Catharine, were children. I was not with the family, but at my own house in Rochester, during most of the events related above.
I was myself also at that time but little more than a child, for when I was married at Rochester, N. Y., I could count but fourteen years and five months. It will be seen below how I was twice widowed before the age of twenty-four, though my second marriage was on the supposed death-bed of one who had been a brother to us all from childhood, and who merely desired to bequeath me his name.
Mr. Fish discovered when too late that he had married a child, and soon became indifferent to his home and family. He left Rochester under a pretence of going on business to the West. The next I heard of him was that he had married a rich widow in the State of Illinois.
As he had left little means for the support of myself and child, I turned my attention to teaching music. I had many friends who a.s.sisted me in getting pupils, and I was delighted to find myself entirely independent. One day (early in May, 1848), I was at the house of Mr.
Little, enjoying myself with the young ladies, when Mrs. Little came in with the proof-sheet of a pamphlet issued by E. E. Lewis, Esq., of Canandaigua, N. Y. Mrs. Little knew my maiden name was Fox; that my parents (at the time) were in Arcadia, Wayne County, N. Y., and concluded I must be the daughter of John D. Fox. She then introduced the printer, and he commenced questioning me about my family relations.
He said, "Is your mother's name Margaret? Have you a brother David?"
I replied, yes. I began to be startled by his questions, and said, "For mercy's sake, what has happened?" He answered by placing the proof-sheet in my hands, which gave me the first idea I ever had of the manifestations which had been taking place at the dwelling of our family in Hydesville. I read it, and cried over it. I knew not what to think, but I said to them all, "If my father, mother, and brother David have certified to such a statement, _it is true_." All who heard me thus declare believed it, and never wavered for a moment. As soon as I could collect my thoughts, I called on Mrs. Granger and Mrs. Grover, old friends of mine and of our family, and related to them the account which I had read in the proof-sheet.
I told them I should take the night boat for Newark, Wayne County. I would visit my family, and learn for myself about the mysterious affair.
They concluded to go with me. We were, at that time, obliged to travel by the Erie Ca.n.a.l packet-boat, as the direct railroad between Syracuse and Rochester had not yet been built. It took a few hours longer then than now to make that journey. When we arrived at Hydesville, which is about two miles from our old homestead, we found the house deserted. My brother had persuaded the family to leave the old "haunted house," and live with him until their new house was finished.
We drove to brother David's, where we found mother completely broken down by the recent events. She never smiled; but her sighs and tears were heart-rending. We begged her to hope for the best, and try to think differently; but she could not. She wished we could all die; and it was, at the time, impossible to cheer her by anything we could say or do. She was only about middle age, and her health had always been good; and she was, by nature, very cheerful.
I with the ladies who accompanied me remained about two weeks, when we concluded to take Katie and Lizzie (my daughter) with us and return home to Rochester, as mother thought the former to be the one followed mostly by the sounds; and we hoped, by separating the two children (Maggie and Katie), that we could put a stop to the disturbance.
We had not gone many miles on the ca.n.a.l, however, when we became aware that the rapping had accompanied us. Perfect consternation came upon us.
I knew not what to do. We did not wish our friends to know that the rapping had followed us; and we remained, as much as possible, by ourselves.
When we went to the dinner-table with the other pa.s.sengers, the Spirits became quite bold and rapped loudly; and occasionally one end of the table would jump up and nearly spill the water out of our gla.s.ses; but there was so much noise on the boat going through the locks and other disturbances, that only we, who recognized the special sounds, knew of them. We arrived at home about 5 P.M. I sat down to think over the occurrences of the day and of other days during my visit.
The two girls had gone into the garden. All at once came a dreadful sound, as if a pail of bonnyclabber had been poured from the ceiling and fallen upon the floor near the window. The sound was horrible enough, but, in addition, came the jarring of the windows and of the whole house, as if a heavy piece of artillery had been discharged in the immediate vicinity. I was so paralyzed by fear that I could not move, and sat stupefied; again came the same terrible sound, with all the jarring, as at first; and yet again it came; when I sprang from the sofa on which I had been seated and rushed out into the garden where the children were. They immediately cried out, "Why, what is the matter with you, Leah? how pale you look!" I made some evasive reply, as I did not wish to alarm them.
We went to bed at an early hour, being tired and much excited. The children had expressed great fear, and I went to bed with them. No sooner had I extinguished the light, than the children screamed, and Lizzie said she felt a cold hand pa.s.sing over her face, and another over her shoulder down her back. She screamed fearfully, and I feared she would go into spasms. Katie was also much frightened. For my part I was equally terror-stricken. I arose from my bed and sought the Bible, from which I read a chapter. But while I was reading the girls felt some touches. I had never felt them; and I could not realize that they were not in some way mistaken.
It was now late in the night and all was silent. We thought we would try to sleep, as we were tired and excited. But the instant we extinguished our light the Bible flew from under my pillow--where I had placed it, supposing that the sacred volume would be respected. The box of matches was shaken in our faces, and such a variety of performances ensued that we gave up in despair to our fate, whatever it might be. We called on each other, if either was silent a few moments, that we might know that we were all alive. Finally, when the night was nearly spent, the disturbance ceased, and we fell asleep. We did not awake until very late in the morning. The sun shone brightly, and the birds sang sweetly in the trees of the public square. (Our residence then was on Mechanics'
Square.) The June roses were just out, and all nature was in her loveliest hues. We could not make the disturbances of the past night seem real to us. I doubted everything, but kept my own counsel; and as the shades of evening fell upon the scene, which had been a day of such brightness and beauty, I made up my mind that I would go on as usual and try to forget, as far as possible, the frightful occurrences of the previous night. In the evening my friend Jane Little and two or three other friends called in to spend an hour or so with us. We sang, and I played on the piano; but even then, while the lamp was burning brightly, I felt the deep throbbing of the dull accompaniment of the invisibles, keeping time to the music as I played; but I did not wish to have my visitors know it, and the Spirits seemed kind enough not to make themselves heard so that others would observe what was so apparent to me.
All seemed quiet when we retired for the night, at about ten o'clock.
We slept quietly for about two hours, when we were awakened by the most frightful manifestations. The house was in a perfect uproar. Tables and everything in the room below us were being moved about. Doors were opened and shut, making the greatest possible noises. _They then walked up-stairs_ and into the room next to us (our bedroom was an open recess off from this room). There seemed to be many actors engaged in the performance, and a large audience in attendance.
The representation of a pantomime performance was perfect.
After the first scene, there was great applause by the Spirit audience.
Immediately following, one Spirit was heard to dance _as if with clogs_, which continued fully ten minutes. This amused the audience very much; and a loud clapping of hands followed. After this we heard nothing more except the representation of a large crowd walking away down-stairs, through the rooms, closing the doors heavily after them. It is useless to attempt to record all the manifestations which occurred nightly during the last few weeks that we remained in that house. I came to the conclusion that it was haunted, and decided to move out of it as soon as I could find another house that suited me.
There was a house on Prospect Street, nearly finished, and I engaged it. I was particular to tell the agent that I wanted a house in which no crime had been committed. For I believed that the house I was then living in, like the one at Hydesville, was haunted; and I presumed that in this case as in the other it must have had its origin in hidden crime. He smiled as he remarked that he "thought that I would have no difficulty on that account." We moved into this house as soon as possible, and congratulated ourselves on our good fortune in finding a place that had never before been tenanted.
Two houses stood on one foundation. On the ground floor was a kitchen, cellar, and pantry. The staircase led from the kitchen to the second floor. On the outside, a front and rear flight of steps led to a balcony from which we could enter the parlor and dining-room, on the second floor. Another flight of steps led from the dining-room to the third floor, which was one room the entire length and breadth of the house. In this last-named room we put up three beds, and one bed in the room on the parlor floor. I part.i.tioned off a small room in one corner of the upper floor with chintz curtains. This lessened the size of the large room and afforded us a store-room. In the rear of the house was an old cemetery, called "the Buffalo Burying-ground." This cemetery was separated from our lot by a high fence. I remember I disliked the idea of seeing those tall monuments every time I went into the pantry. (The entrance into the dining-room from the kitchen was through the pantry.)
Nothing occurred, during the first night of our occupancy of this house, of an unusual character, and we slept undisturbed.
I had written to our family at Arcadia, and told them what was transpiring with us nightly. This worried mother, and she determined to come immediately, and find some plan for suppressing it, if it could possibly be done. She, with Margaretta, arrived the next day, and we rejoiced to tell her that we had occupied the new house one night, and no sounds had been heard to disturb us. After supper we remained at the table a long time, until mother suggested that it was getting late, and we had better retire for the night.
The Missing Link In Modern Spiritualism Part 2
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