The Missing Link In Modern Spiritualism Part 42

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Professor Mapes had a friend who knew that he was investigating Spiritualism, and told him that he (the friend) had a test which none of his mediums or Spirits could meet, but that he would give the mediums $600 if they could do so; that being a sum he had unexpectedly come into and would gladly give if it could be done. The Professor brought him to me, and he pulled out his $600 and produced a combination padlock, which he had set to a certain word, and he offered me the $600, to which I was welcome if I could open it. I told him that neither the Spirits nor I would do anything for money, and I refused to attempt it unless he put back his money into his pocket. This he had to do, but he continued to sit in the public circle, for which he paid the regular admission fee of one dollar. Nothing came for him till, just as the party was breaking up, there were rapped out the letters, _l-o-o-n_, followed with the sentence "Open your lock," which n.o.body understood till some person, repeating them aloud, said, "That spells _loon_,"

which Mapes's friend heard, and, starting up excitedly and with an oath, cried out, "Why, that is my word!" The lock was at once opened at the word. He again threw the $600 to me, saying that I was heartily welcome to it. But he at last was compelled to put back his money. As he bade me good-night he left in my hand a $10 gold piece, which I could not refuse to accept as a token of his grat.i.tude and his feelings. He came frequently afterwards and became a thorough and hearty Spiritualist.

Prof. Mapes, in introducing him, said he was a whole-souled man, though a positive and rough one, and somewhat addicted to oaths, which rather displeased me.

A VISITOR MAGNETIZED INTO A MEDIUM HIMSELF.

Judge Haskell, of Leroy, a distinguished man and a member of Congress, was one of my old Rochester converts and earnest supporters. He used to say that we acted on him like magnets, and magnetized him unconsciously, so that after an evening with us he found himself receiving raps himself, an influence upon him which would last several days, sometimes as long as a week, and that he used to talk freely with the Spirits in his own bed, receiving the raps on the headboard. He evidently had in himself the basic conditions for the mysterious gift of mediums.h.i.+p, and might have gone far if he had chosen to cultivate and develop it.



Indeed, he often found himself, in his speeches, departing widely from what he had intended to say, and even speaking against his opinions, under an influence controlling him against his own mind.

CURIOUS STORY ABOUT A MUTILATED LIMB.

I went with mother to visit my sister, Mrs. Osterhout, who lived in Canada West, near where my father had formerly resided. A bad accident occurred to a young man named Charlie, whose leg was so crushed by a heavy log rolling upon it that it had to be amputated above the knee.

As we sympathized with the family, mother and I went over on the first night after the amputation to watch with him and help take care of him, while supporting his mother with our company. The limb had of course been buried. During the night he moaned and cried incessantly, and begged us _to turn his foot over_. We did not understand him until he said, "Tell Joe (the hired man) to turn my foot over; they have buried it with the toes downward." We went and told Joe about it, who made no account of it, regarding Charlie as not in his right mind; but the latter continued so long with the same cries which proved such severe actual suffering, whatever might be the illusion possessing his mind in regard to his buried limb, that we were compelled to satisfy him by directing Joe to reopen the hole, which could scarcely be called a grave. It was a fact; the leg was found exactly as Charlie had insisted it was, with the toes downward. It was accordingly turned over in the box in which it had been buried, so as to rest in its natural position on the heel, and poor Charlie immediately dropped to sleep, nor did he make any further complaint. The reader has probably heard or read of a.n.a.logous stories about pain being felt in the extremities of limbs which had been amputated; continuing in some cases long after the amputation. The Apostle says: "There is a natural body and there is a spiritual body."

DISTURBANCES IN THE TROUP STREET COTTAGE.

One Sunday night, at Rochester, in that pleasant house on Troup Street, there was one of those tremendous snow-storms which no longer appear to fall there as often or so deep as they did at that time. Margaretta and I were alone in the house. Alfie, our housekeeper, had gone out for the day, and we had no expectation of her being able to return through such a snow-storm. The house was built on ground which sloped down to the rear from the front level of the street. We were sitting in the dining-room, which was a sort of rear addition to the cottage, and had a veranda from which a door opened into the room, while another door led by a few steps to the cellar in which was a well--though we never used the water from it, as I mistrusted its healthfulness; indeed I had a strange feeling about that well, as though it might have been the scene of a crime. The wind coming furiously from that direction piled up the snow-drift all the height of the lower sashes of the windows, and of course blocked access to the door from without. There were often so much knocking and other sounds about that cottage that I believed it, like the others, to be haunted.

Margaretta and I were making ourselves comfortable. We had drawn the table near to the stove, and upon it was one of the country mince pies, such as New York does not know, and she had just lifted the teapot when knocks of the most fearful character thundered directly under her feet.

The blows implied a heavy mallet and a powerful arm, which so startled her as to cause her to let fall the teapot. Neither of us could stir from the spot. There was no cellar under this _rear_ addition to the cottage, but the door from the cellar, which was under the main building, opened into the tea-room very near to where I sat. Tremendous pounding commenced against the cellar-door, causing it to fly open and close again several times as by the same hand. Immediately after came from outside groans as from some one apparently peris.h.i.+ng in the storm, seeming to indicate extreme suffering and anguish.

As we huddled together and sat paralyzed, we heard the cheerful voice of our good Quaker friend, Mr. Willets, and a knocking at the door of a character not mysterious, and as soon as we were able to get the door open, Mr. Willets, a gust of wind, and no small drift of snow, entered together. "Well, girls, I got anxious about you, and, as Alfie is away, my wife and I thought you might have no water and wood for to-morrow morning, and it would be harder to get at you then; for this snow is going to last all night." He stayed a little while, when he found we were sufficiently provided, and then this good man and friend made his brave way out again.

Before Mr. Willets had left, Calvin also came to us under the same alarm, and to cheer us with his presence, and he stayed all night. And although there was no more moaning outside, yet the same heavy pounding on the floor _continued through the night_. Though we at least went to our bed, the agitation and excitement prevented our having anything more than a disturbed sleep; and whenever we would awake, there were still the sounds, which lasted till morning; and the neighbors too told us the next day how they had also heard and wondered at them. I have forgotten to mention that Mr. Willets and Calvin went out into the storm to see if they could find anybody or any signs of anybody outside the house, but they found nothing but the undisturbed levels of the snow.

Nor was this the only occasion of such violent and protracted knockings both there and elsewhere. At my house in Ludlow Place, New York, we sometimes could not help believing that there were burglars in the house, and utterly reckless in their noises. We sometimes called in the policeman to search the house as some of our friends must remember. For the sake of male protection, I had (their friends being ours and ours theirs) invited Mr. and Mrs. Oliver Johnson to occupy rooms in my third story, and to share our table (for which we had to permit them to contribute the small sum estimated to cover the additional cost of the latter), and several times had Mr. Johnson come down during the night and insisted that there must be burglars in the house:--and this, notwithstanding all his past observations. There were some reasons for suspicions of crime having been committed in that house also. Now what sort of Spirits were they who thus disturbed our nights? And why? Of course I, many a time, interrogated them, but never got any satisfaction from their answers. They would never give any special motive or reason for their thus coming, and would only say that they _could_ do it, and that they _would_.

They never did any mischief beyond the fright and causing us to go up and down stairs and all over the house: perhaps they were not allowed to do so, by other spirits, who nevertheless had no power to prevent their coming.

Was it their purpose to keep us up to the task that had been imposed on us, and in a state of submission from a sense of our powerlessness against them? I could not answer these questions then, nor can I now. A friend has suggested that they were perhaps miserable and earth-bound, and unprogressed spirits whom our mediums.h.i.+p gave access to us and certain limited means of action on material objects in our atmosphere, and they may have found a diversion from the poor life they are as yet living, and some amus.e.m.e.nt in frightening us, somewhat as children enjoy the mere making of noise and startling people, without attaining or seeking any other object. There are plenty of people daily pa.s.sing into the Spirit condition, where they undergo no speedy change, of whom this is very supposable.

A predecessor (daughter of Mr. Calhoun) in the occupation of this house, some years before, told me that they had heard similar noises, and Mr.

Calhoun told me that he and friends had sat up in the night with pistols to catch the burglars presumed to cause them.

A CAUTION AGAINST CRUELTY TO ORPHAN CHILDREN.

In Canada West, not far from the residence of my sister Mrs. Elizabeth Osterhout, there lived a family consisting of a husband, wife, and three children, and a "hired" girl, whom Mr. ---- favored. Mrs. ---- was rapidly declining; and she feared that her husband would marry the girl, after her death. Knowing the violent temper of the girl, she besought her husband not to marry her, and thus, necessarily, place the children under her care. He promised his wife he would not: but his promise was soon broken, and to his sorrow he found, when too late, that his wife's fears were being realized. The children were neglected and cruelly beaten for the least offences. They were sad, and were often seen crying and hungry. The neighbors fed the little ones whenever an opportunity offered; and the children told strange stories about their mother coming to them at night. They said she came and covered them with blankets which their step-mother would not allow them to have on their beds; and they said that when she found the blankets on their beds she would whip them; and when they told her that _they_ did not put them on the bed, she would accuse them of falsehood. But she soon had reason to know that a power beyond the children was at work there. The step-mother had taken the feather bed, which their own mother had made for them, and tied and hung it up, because she said they would soil it.

Soon after this, quant.i.ties of feathers were lying about the sleeping-room, which could not be accounted for; until, on close examination, they discovered the bed-tick was burned all over in exactly the form of human hands.

This could not be charged to the children; and the occurrence was talked over by every one in the neighborhood.

Still the children were shamefully treated, starved and beaten for the most trifling things. There was another child born into the family, and the elder ones were made to take care of it, and were abused whenever it cried. One day Mr. ---- was obliged to leave home to be gone over night.

The youngest of the first wife's children was suffering with cholera infantum, and cried for want of care. This disturbed her ladys.h.i.+p. She left her bed in a pa.s.sion, jerked the little sufferer out of its bed, setting it hard on the floor, while the other two were ordered to take care of the sick child; and as she turned to leave the room she was met face to face by their Spirit mother, who, with open hand and extended arm gave her a slap on the forehead. She turned to the children saying, "Your mother has killed me." Her forehead instantly turned black where the Spirit hands and fingers had touched her, and the marks corresponded exactly with the forms burnt in the bedtick.

She died three days after the hand had slapped her; and the discolored brow was hidden in the tomb.

This is no fancy sketch, as some may be disposed to imagine. It is verily true as the terrible punishment was deserved.

MRS. HOPPER'S MYSTERIOUS END.

A well-authenticated and most mysterious occurrence, and one which has always left in the minds of the residents of Rockland County a strong inclination to credit a belief in witchcraft--I confess to something of the kind myself--took place in my father's school-day time. I have listened to his recital with staring eyes, ready to catch the slightest incident connected with it.

Mrs. Hopper, a very beautiful woman, was possessed of some very strange power. It was said that even when quite young she would perform strange feats with children who were in the habit of a.s.sociating with her; and it was clearly ascertained that she had been seen in different places at one time.[22] I cannot say anything of my own knowledge of all this, but there is no doubt of the facts which I am about to relate.

[22] The mysterious phenomenon of "the double"--called by the Germans _doppelganger_, and the subject of various German tales--while one of the most calculated to provoke incredulity, is undoubtedly an occasional reality. I have heard more than one person whose veracity I cannot doubt relate how they have been seen at the same time in places hundreds of miles apart.

Any one may inquire of Mr. E. H. Britten on this subject.

Undoubtedly such persons are mediums.

Mrs. Hopper had not appeared in her usual spirits for several days. She complained of not feeling well, wished to be left to her repose, and appeared to be looking forward to something they could not comprehend.

One of her bridal gifts was a favorite colored boy, a lad about seventeen years of age at the time of her departure. (Slavery still existed in New York.) She was an only child and much petted by her parents and friends.

Her mother, on learning she was ill, went to spend a few days with her, in the hope of cheering her spirits and benefiting her health. One afternoon she seemed more than usually restless, and called to Jack (the colored boy) to bring his hat and coat to her to repair them. While mending his clothes, she said to Jack, "Who will mend your clothes and care for you when I'm gone?" He tried to console her, and said, "You aint a goin' to die, Missus, you're too young." She told her mother she needn't stay with her as she was quite well and her mother was needed at home. She also told her husband she would rather he would sleep in another room and leave her alone that night. They all complied with her wishes. The next morning her husband found the doors ajar, and on entering the room discovered that her bed had not been slept in, and on closer examination discovered her comb and pins on the stove and all her wearing apparel torn open (in front) from head to foot, and lying on the floor just as they had been stripped from her body. They searched the house and barn but could not find her. They explored the neighborhood, but no trace of her nor footprints could be found. The neighbors turned out to hunt for the missing woman. School was dismissed and the children joined in the search.

Near the place where she lived was a swamp. (My cousin took Mr.

Underhill and myself to see the house. It is a short drive from his home--"Mountain View House.") The swamp named was quite extensive at that time.

The party hunted three days; taking horns along, which they sounded, whenever they strayed apart, to call them together again.

I believe it was my father's aunt who first discovered the body of the missing woman (which they had traced by her hair; some of which they found hanging in the limbs of the trees). Her body was lying on a dry elevation, in the swamp, in a state of entire nudity; and so surrounded by mud and mire that they were obliged to make a log-way to enable them to reach and remove it. My aunt removed her ap.r.o.n and covered the body with it.

Her story is still repeated by many of the oldest inhabitants, and to-day remains no less a mystery.

I believe she had covenanted with evil Spirits, and the time or limit of her agreement was ended. "Try the Spirits. By their fruits ye shall know them."

Never yield your judgment to Spirits, however good they may be, unless you are sure you are doing right. Obey the small voice within, and always bear in mind that the highest gift from G.o.d is your own good sense. So say my guardian Spirits.

"TOUCH SAMANTHA."

A very amusing incident occurred in one of my afternoon seances. Mr.

Decker, with his wife and sister-in-law (acquaintances of mine from Rochester), visited me and took seats in the circle. There were already about twenty around the table. Mr. Decker was a believer in the manifestations himself, but his wife's sister, Samantha Pierpont, knew very little about the subject, and was afraid to sit in the circle.

He urged Samantha to come to the table, which she did after much persuasion. When it came Mr. Decker's turn to ask questions he called on the Spirits to "touch Samantha," but he had scarcely uttered the words when he disappeared from the circle and was seen coming out, feet foremost, from under the table at the very farthest extremity, causing a great scattering among the visitors. Mrs. Ward fainted, and two other ladies had to be taken out of the room. The seance was broken up for that afternoon.

Mr. Horace Dresser was one of the party, and Mrs. Ward had accompanied him to my house.

This seems to have been a counter practical joke, played upon himself by some humorous Spirit (of whom there are many) for the one with which he was persecuting poor Samantha.

"I FEEL MY HANDKERCHER TIED TIGHTER EVERY MINIT."

The Missing Link In Modern Spiritualism Part 42

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