Gods and Fighting Men Part 9

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And it was at Brugh na Boinne the Dagda, the Red Man of all Knowledge, had his house. And the most noticeable things in it were the Hall of the Morrigu, and the Bed of the Dagda, and the Birthplace of Cermait Honey-Mouth, and the Prison of the Grey of Macha that was Cuchulain's horse afterwards. And there was a little hill by the house that was called the Comb and the Casket of the Dagda's wife; and another that was called the Hill of Dabilla, that was the little hound belonging to Boann. And the Valley of the Mata was there, the Sea-Turtle that could suck down a man in armour.

And it is likely the Dagda put up his cooking oven there, that Druimne, son of Luchair, made for him at Teamhair. And it is the way it was, the axle and the wheel were of wood, and the body was iron, and there were twice nine wheels in its axle, that it might turn the faster; and it was as quick as the quickness of a stream in turning, and there were three times nine spits from it, and three times nine pots. And it used to lie down with the cinders and to rise to the height of the roof with the flame.

The Dagda himself made a great vat one time for Ainge, his daughter, but she was not well satisfied with it, for it would not stop from dripping while the sea was in flood, though it would not lose a drop during the ebb-tide. And she gathered a bundle of twigs to make a new vat for herself, but Gaible, son of Nuada of the Silver Hand, stole it from her and hurled it away. And in the place where it fell a beautiful wood grew up, that was called Gaible's Wood.

And the Dagda had his household at Brugh na Boinne, and his steward was Dichu, and Len Linfiaclach was the smith of the Brugh. It was he lived in the lake, making the bright vessels of Fand, daughter of Flidhais; and every evening when he left off work he would make a cast of the anvil eastward to Indeoin na Dese, the Anvil of the Dese, as far as the Grave End. Three showers it used to cast, a shower of fire, and a shower of water, and a shower of precious stones of pure purple.

But Tuirbe, father of Goibniu the Smith, used to throw better again, for he would make a cast of his axe from Tulach na Bela, the Hill of the Axe, in the face of the flood tide, and he would put his order on the sea, and it would not come over the axe.

And Corann was the best of the harpers of the household; he was harper to the Dagda's son, Diancecht. And one time he called with his harp to Cailcheir, one of the swine of Debrann. And it ran northward with all the strength of its legs, and the champions of Connacht were following after it with all their strength of running, and their hounds with them, till they got as far as Ceis Corain, and they gave it up there, all except Niall that went on the track of the swine till he found it in the oak-wood of Tarba, and then it made away over the plain of Ai, and through a lake. And Niall and his hound were drowned in following it through the lake. And the Dagda gave Corann a great tract of land for doing his harping so well.

But however great a house the Dagda had, Angus got it away from him in the end, through the help of Manannan, son of Lir. For Manannan bade him to ask his father for it for the length of a day and a night, and that he by his art would take away his power of refusing. So Angus asked for the Brugh, and his father gave it to him for a day and a night. But when he asked it back again, it is what Angus said, that it had been given to him for ever, for the whole of life and time is made up of a day and a night, one following after the other.

So when the Dagda heard that he went away and his people and his household with him, for Manannan had put an enchantment on them all.

But Dichu the Steward was away at the time, and his wife and his son, for they were gone out to get provisions for a feast for Manannan and his friends. And when he came back and knew his master was gone, he took service with Angus.

And Angus stopped in Brugh na Boinne, and some say he is there to this day, with the hidden walls about him, drinking Goibniu's ale and eating the pigs that never fail.

As to the Dagda, he took no revenge, though he had the name of being revengeful and quick in his temper. And some say it was at Teamhair he made his dwelling-place after that, but wherever it was, a great misfortune came on him.

It chanced one time Corrgenn, a great man of Connacht, came to visit him, and his wife along with him. And while they were there, Corrgenn got it in his mind that there was something that was not right going on between his wife and Aedh, one of the sons of the Dagda. And great jealousy and anger came on him, and he struck at the young man and killed him before his father's face.

Every one thought the Dagda would take Corrgenn's life then and there in revenge for his son's life. But he would not do that, for he said if his son was guilty, there was no blame to be put on Corrgenn for doing what he did. So he spared his life for that time, but if he did, Corrgenn did not gain much by it. For the punishment he put on him was to take the dead body of the young man on his back, and never to lay it down till he would find a stone that would be its very fit in length and in breadth, and that would make a gravestone for him; and when he had found that, he could bury him in the nearest hill.

So Corrgenn had no choice but to go, and he set out with his load; but he had a long way to travel before he could find a stone that would fit, and it is where he found one at last, on the sh.o.r.e of Loch Feabhail. So then he left the body up on the nearest hill, and he went down and raised the stone and brought it up and dug a grave and buried the Dagda's son. And it is many an Ochone! he gave when he was putting the stone over him, and when he had that done he was spent, and he dropped dead there and then.

And the Dagda brought his two builders, Garbhan and Imheall, to the place, and he bade them build a rath there round the grave. It was Garbhan cut the stones and shaped them, and Imheall set them all round the house till the work was finished, and then he closed the top of the house with a slab. And the place was called the Hill of Aileac, that is, the Hill of Sighs and of a Stone, for it was tears of blood the Dagda shed on account of the death of his son.

CHAPTER III. ANGUS OG

And as to Angus Og, son of the Dagda, sometimes he would come from Brugh na Boinn and let himself be seen upon the earth.

It was a long time after the coming of the Gael that he was seen by Cormac, King of Teamhair, and this is the account he gave of him.

He was by himself one day in his Hall of Judgment, for he used to be often reading the laws and thinking how he could best carry them out.

And on a sudden he saw a stranger, a very comely young man, at the end of the hall; and he knew on the moment it was Angus Og, for he had often heard his people talking of him, but he himself used to be saying he did not believe there was any such person at all. And when his people came back to the hall, he told them how he had seen Angus himself, and had talked with him, and Angus had told him his name, and had foretold what would happen him in the future. "And he was a beautiful young man," he said, "with high looks, and his appearance was more beautiful than all beauty, and there were ornaments of gold on his dress; in his hand he held a silver harp with strings of red gold, and the sound of its strings was sweeter than all music under the sky; and over the harp were two birds that seemed to be playing on it. He sat beside me pleasantly and played his sweet music to me, and in the end he foretold things that put drunkenness on my wits."

The birds, now, that used to be with Angus were four of his kisses that turned into birds and that used to be coming about the young men of Ireland, and crying after them. "Come, come," two of them would say, and "I go, I go," the other two would say, and it was hard to get free of them. But as to Angus, even when he was in his young youth, he used to be called the Frightener, or the Disturber; for the plough teams of the world, and every sort of cattle that is used by men, would make away in terror before him.

And one time he appeared in the shape of a land-holder to two men, Ribh and Eocho, that were looking for a place to settle in. The first place they chose was near Bregia on a plain that was belonging to Angus; and it was then he came to them, leading his horse in his hand, and told them they should not stop there. And they said they could not carry away their goods without horses. Then he gave them his horse, and bade them to put all they had a mind to on that horse and he would carry it, and so he did. But the next place they chose was Magh Find, the Fine Plain, that was the playing ground of Angus and of Midhir. And that time Midhir came to them in the same way and gave them a horse to put their goods on, and he went on with them as far as Magh Dairbthenn.

And there were many women loved Angus, and there was one Enghi, daughter of Elcmair, loved him though she had not seen him. And she went one time looking for him to the gathering for games between Cletech and Sidhe in Broga; and the bright troops of the Sidhe used to come to that gathering every Samhain evening, bringing a moderate share of food with them, that is, a nut. And the sons of Derc came from the north, out of Sidhe Findabrach, and they went round about the young men and women without their knowledge and they brought away Elcmair's daughter. There were great lamentations made then, and the name the place got was Cnoguba, the Nut Lamentation, from the crying there was at that gathering.

And Derbrenn, Eochaid Fedlech's daughter, was another that was loved by Angus, and she had six fosterlings, three boys and three girls. But the mother of the boys, Dalb Garb, the Rough, put a spell on them she made from a gathering of the nuts of Caill Ochuid, that turned them into swine.

And Angus gave them into the care of Buichet, the Hospitaller of Leinster, and they stopped a year with him. But at the end of that time there came a longing On Buichet's wife to eat a bit of the flesh of one of them. So she gathered a hundred armed men and a hundred hounds to take them. But the pigs made away, and went to Brugh na Boinn, to Angus, and he bade them welcome, and they asked him to give them his help. But he said he could not do that till they had shaken the Tree of Tarbga, and eaten the salmon of Inver Umaill.

So they went to Glascarn, and stopped a year in hiding with Derbrenn.

And then they shook the Tree of Tarbga, and they went on towards Inver Umaill. But Maeve gathered the men of Connacht to hunt them, and they all fell but one, and their heads were put in a mound, and it got the name of Duma Selga, the Mound of the Hunting.

And it was in the time of Maeve of Cruachan that Angus set his love on Caer Ormaith, of the Province of Connacht, and brought her away to Brugh na Boinn.

CHAPTER IV. THE MORRIGU

As to the Morrigu, the Great Queen, the Crow of Battle, where she lived after the coming of the Gael is not known, but before that time it was in Teamhair she lived. And she had a great cooking-spit there, that held three sorts of food on it at the one time: a piece of raw meat, and a piece of dressed meat, and a piece of b.u.t.ter. And the raw was dressed, and the dressed was not burned, and the b.u.t.ter did not melt, and the three together on the spit.

Nine men that were outlaws went to her one time and asked for a spit to be made for themselves. And they brought it away with them, and it had nine ribs in it, and every one of the outlaws would carry a rib in his hand wherever he would go, till they would all meet together at the close of day. And if they wanted the spit to be high, it could be raised to a man's height, and at another time it would not be more than the height of a fist over the fire, without breaking and without lessening.

And Mechi, the son the Morrigu had, was killed by Mac Cecht on Magh Mechi, that till that time had been called Magh Fertaige. Three hearts he had, and it is the way they were, they had the shapes of three serpents through them. And if Mechi had not met with his death, those serpents in him would have grown, and what they left alive in Ireland would have wasted away. And Mac Cecht burned the three hearts on Magh Luathad, the Plain of Ashes, and he threw the ashes into the stream; and the rus.h.i.+ng water of the stream stopped and boiled up, and every creature in it died.

And the Morrigu used often to be meddling in Ireland in Cuchulain's time, stirring up wars and quarrels. It was she came and roused up Cuchulain one time when he was but a lad, and was near giving in to some enchantment that was used against him. "There is not the making of a hero in you," she said to him, "and you lying there under the feet of shadows." And with that Cuchulain rose up and struck off the head of a shadow that was standing over him, with his hurling stick. And the time Conchubar was sending out Finched to rouse up the men of Ulster at the time of the war for the Bull of Cuailgne, he bade him to go to that terrible fury, the Morrigu, to get help for Cuchulain. And she had a dispute with Cuchulain one time he met her, and she bringing away a cow from the Hill of Cruachan; and another time she helped Talchinem, a Druid of the household of Conaire Mor, to bring away a bull his wife had set her mind on. And indeed she was much given to meddling with cattle, and one time she brought away a cow from Odras, that was of the household of the cow-chief of Cormac Hua Cuined, and that was going after her husband with cattle. And the Morrigu brought the cow away with her to the Cave of Cruachan, and the Hill of the Sidhe. And Odras followed her there till sleep fell on her in the oak-wood of Falga; and the Morrigu awoke her and sang spells over her, and made of her a pool of water that went to the river that flows to the west of Slieve Buane.

And in the battle of Magh Rath, she fluttered over Congal Claen in the shape of a bird, till he did not know friend from foe. And after that again at the battle of Cluantarbh, she was flying over the head of Murchadh, son of Brian; for she had many shapes, and it was in the shape of a crow she would sometimes fight her battles.

And if it was not the Morrigu, it was Badb that showed herself in the battle of Dunbolg, where the men of Ireland were fighting under Aedh, son of Niall; and Brigit was seen in the same battle on the side of the men of Leinster.

CHAPTER V. AINE

And as to Aine, that some said was a daughter of Manannan, but some said was the Morrigu herself, there was a stone belonging to her that was called Cathair Aine. And if any one would sit on that stone he would be in danger of losing his wits, and any one that would sit on it three times would lose them for ever. And people whose wits were astray would make their way to it, and mad dogs would come from all parts of the country, and would flock around it, and then they would go into the sea to Aine's place there. But those that did cures by herbs said she had power over the whole body; and she used to give gifts of poetry and of music, and she often gave her love to men, and they called her the Leanan Sidhe, the Sweet-heart of the Sidhe.

And it was no safe thing to offend Aine, for she was very revengeful.

Oilioll Oluim, a king of Ireland, killed her brother one time, and it is what she did, she made a great yew-tree by enchantment beside the river Maigh in Luimnech, and she put a little man in it, playing sweet music on a harp. And Oilioll's son was pa.s.sing the river with his step-brother, and they saw the tree and heard the sweet music from it.

And first they quarrelled as to which of them would have the little harper, and then they quarrelled about the tree, and they asked a judgment from Oilioll, and he gave it for his own son. And it was the bad feeling about that judgment that led to the battle of Magh Mucruimhe, and Oilioll and his seven sons were killed there, and so Aine got her revenge.

CHAPTER VI. AOIBh.e.l.l

And Aoibh.e.l.l, another woman of the Sidhe, made her dwelling-place in Craig Liath, and at the time of the battle of Cluantarbh she set her love on a young man of Munster, Dubhlaing ua Artigan, that had been sent away in disgrace by the King of Ireland. But before the battle he came back to join with Murchadh, the king's son, and to fight for the Gael.

And Aoibh.e.l.l came to stop him; and when he would not stop with her she put a Druid covering about him, the way no one could see him.

And he went where Murchadh was fighting, and he made a great attack on the enemies of Ireland, and struck them down on every side. And Murchadh looked around him, and he said; "It seems to me I hear the sound of the blows of Dubhlaing ua Artigan, but I do not see himself." Then Dubhlaing threw off the Druid covering that was about him, and he said: "I will not keep this covering upon me when you cannot see me through it. And come now across the plain to where Aoibh.e.l.l is," he said, "for she can give us news of the battle."

Gods and Fighting Men Part 9

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Gods and Fighting Men Part 9 summary

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