The Art Of Letters Part 12

This is, of course, as Wilde would have liked it to be. For, as Mr.

Ransome says, "though Wilde had the secret of a wonderful laughter, he preferred to think of himself as a person with magnificent dreams."

Indeed, so much was this so, that it is even suggested that, if _Salome_ had not been censored, the social comedies might never have been written.

"It is possible," observes Mr. Ransome, "that we owe _The Importance of Being Earnest_ to the fact that the Censor prevented Sarah Bernhardt from playing _Salome_ at the Palace Theatre." If this conjecture is right, one can never think quite so unkindly of the Censor again, for in _The Importance of Being Earnest_, and in it alone, Wilde achieved a work of supreme genius in its kind.

It is as lightly-built as a house of cards, a frail edifice of laughter for laughter's sake. Or you might say that, in the literature of farce, it has a place as a "dainty rogue in porcelain." It is even lighter and more fragile than that. It is a bubble, or a flight of bubbles. It is the very ecstasy of levity. As we listen to Lady Bracknell discussing the possibility of parting with her daughter to a man who had been "born, or at least bred, in a handbag," or as we watch Jack and Algernon wrangling over the propriety of eating m.u.f.fins in an hour of gloom, we seem somehow to be caught up and to sail through an exhilarating mid-air of nonsense.

Some people will contend that Wilde's laughter is always the laughter not of the open air but of the salon. But there is a spontaneity in the laughter of _The Importance of Being Earnest_ that seems to me to a.s.sociate it with running water and the sap rising in the green field.

It is when he begins to take Wilde seriously as a serious writer that one quarrels with Mr. Ransome. Wilde was much better at showing off than at revealing himself, and, as the comedy of showing off is much more delightful than the solemn vanity of it, he was naturally happiest as a wit and persifleur. On his serious side he ranks, not as an original artist, but as a popularizer--the most accomplished popularizer, perhaps, in English literature. He popularized William Morris, both his domestic interiors and his Utopias, in the aesthetic lectures and in _The Soul of Man under Socialism_--a wonderful pamphlet, the secret of the world-wide fame of which Mr. Ransome curiously misses. He popularized the cloistral aestheticism of Pater and the cultural egoism of Goethe in _Intentions_ and elsewhere. In _Salome_ he popularized the gorgeous processionals of ornamental sentences upon which Flaubert had expended not the least marvellous portion of his genius.

Into an age that guarded respectability more closely than virtue and ridiculed beauty because it paid no dividend came Wilde, the a.s.sailant of even the most respectable ugliness, parrying the mockery of the meat tea with a mockery that sparkled like wine. Lighting upon a world that advertised commercial wares, he set himself to advertise art with, as heroic an extravagance, and who knows how much his puce velvet knee-breeches may have done to make the British public aware of the genius, say, of Walter Pater? Not that Wilde was not a finished egoist, using the arts and the authors to advertise himself rather than himself to advertise them. But the time-spirit contrived that the arts and the authors should benefit by his outrageous breeches.

It is in the relation of a great popularizer, then--a popularizer who, for a new thing, was not also a vulgarizer--that Wilde seems to me to stand to his age. What, then, of Mr. Ransome's estimate of _Salome_? That it is a fascinating play no lover of the pageantry of words can deny. But of what quality is this fascination? It is, when all is said and done, the fascination of the l.u.s.t of painted faces. Here we have no tragedy, but a mixing of degenerate philtres. Mr. Ransome hears "the beating of the wings of the angel of death" in the play; but that seems to me to be exactly the atmosphere that Wilde fails to create. As the curtain falls on the broken body of _Salome_ one has a sick feeling, as though one had been present where vermin were being crushed. There is not a hint of the elation, the liberation, of real tragedy. The whole thing is simply a wonderful piece of coloured sensationalism. And even if we turn to the costly sentences of the play, do we not find that, while in his choice of colour and jewel and design Flaubert wrought in language like a skilled artificer, Wilde, in his treatment of words, was more like a lavish amateur about town displaying his collection of splendid gems?

Wilde speaks of himself in _De Profundis_ as a lord of language. Of course, he was just the opposite. Language was a vice with him. He took to it as a man might take to drink. He was addicted rather than devoted to language. He had a pa.s.sion for it, but too little sense of responsibility towards it, and, in his choice of beautiful words, we are always conscious of the indolence as well as the extravagance of the man of pleasure. How beautifully, with what facility of beauty, he could use words, everyone knows who has read his brief _Endymion_ (to name one of the poems), and the many hyacinthine pa.s.sages in _Intentions_. But when one is anxious to see the man himself as in _De Profundis_--that book of a soul imprisoned in embroidered sophistries--one feels that this cloak of strange words is no better than a curse.

If Wilde was not a lord of language, however, but only its bejewelled slave, he was a lord of laughter, and it is because there is so much laughter as well as language in _Intentions_ that I am inclined to agree with Mr. Ransome that _Intentions_ is "that one of Wilde's books that most nearly represents him." Even here, however, Mr. Ransome will insist on taking Wilde far too seriously. For instance, he tells us that "his paradoxes are only unfamiliar truths." How horrified Wilde would have been to hear him say so! His paradoxes are a good deal more than truths--or a good deal less. They helped, no doubt, to redress a balance, but many of them were the merest exercises in intellectual rebellion. Mr. Ransome's att.i.tude on the question of Wilde's sincerity seems to me as impossible as his att.i.tude in regard to the paradoxes. He draws up a code of artistic sincerity which might serve as a gospel for minor artists, but of which every great artist is a living denial. But there is no room to go into that. Disagree as we may with many of Mr. Ransome's conclusions, we must be grateful to him for a thoughtful, provocative, and ambitious study of one of the most brilliant personalities and wits, though by no means one of the most brilliant imaginative artists, of the nineteenth century.

XVIII.--TWO ENGLISH CRITICS

(1) MR. SAINTSBURY

Mr. Saintsbury as a critic possesses in a high degree the gift of sending the reader post-haste to the works he criticizes. His _Peace of the Augustans_ is an almost irresistible incitement to go and forget the present world among the poets and novelists and biographers and letter-writers of the eighteenth century. His enthusiasm weaves spells about even the least of them. He does not merely remind us of the genius of Pope and Swift, of Fielding and Johnson and Walpole. He also summons us to Armory's _John Buncle_ and to the Reverend Richard Graves's _Spiritual Quixote_ as to a feast. Of the latter novel he declares that "for a book that is to be amusing without being flimsy, and substantial without being ponderous, _The Spiritual Quixote_ may, perhaps, be commended above all its predecessors and contemporaries outside the work of the great Four themselves." That is characteristic of the wealth of invitations scattered through _The Peace of the Augustans_. After reading the book, one can scarcely resist the temptation to spend an evening over Young's _Night Thoughts_ and one will be almost more likely to turn to Prior than to Shakespeare himself--Prior who, "with the eternal and almost unnecessary exception of Shakespeare ... is about the first to bring out the true English humour which involves sentiment and romance, which laughs gently at its own, tears, and has more than half a tear for its own laughter"--Prior, of whom it is further written that "no one, except Thackeray, has ever entered more thoroughly into the spirit of _Ecclesiastes_." It does not matter that in a later chapter of the book it is _Ra.s.selas_ which is put with _Ecclesiastes_, and, after _Ra.s.selas_, _The Vanity of Human Wishes_. One does not go to Mr. Saintsbury as an inspector of literary weights and measures. His estimates of authors are the impressions of a man talking in a hurry, and his method is the method of exaggeration rather than of precise statement. How deficient he is in the sense of proportion may be judged from the fact that he devotes slightly more s.p.a.ce to Collins than to Pope, unless the pages in which he a.s.sails "Grub Street" as a malicious invention of Pope's are to be counted to the credit of the latter. But Mr. Saintsbury's book is not so much a thorough and balanced survey of eighteenth-century literature as a confession, an almost garrulous monologue on the delights of that literature. How pleasant and unexpected it is to see a critic in his seventies as incautious, as pugnacious, as boisterous as an undergraduate!

It is seldom that we find the apostolic spirit of youth living in the same breast with the riches of experience and memory, as we do in the present book.

One of the great attractions of the eighteenth century for the modern world is that, while it is safely set at an historical distance from us, it is, at the same time, brought within range of our everyday interests.

It is not merely that about the beginning of it men began to write and talk according to the simple rules of modern times. It is rather that about this time the man of letters emerges from the mists of legend and becomes as real as one's uncle in his daily pa.s.sions and his train of little interests. One has not to reconstruct the lives of Swift and Pope from a handful of myths and references in legal doc.u.ments. There is no room for anything akin to Baconianism in their regard. They live in a thousand letters and contemporary illusions, and one might as well be an agnostic about Mr. Asquith as about either of them. Pope was a champion liar, and Swift spun mystifications about himself. But, in spite of lies and Mystifications and gossip, they are both as real to us as if we met them walking down the Strand. One could not easily imagine Shakespeare walking down the Strand. The Strand would have to be rebuilt, and the rest of us would have to put on fancy dress in order to receive him. But though Swift and Pope lived in a century of wig and powder and in a London strangely unlike the London of to-day, we do not feel that similar preparations would be needed in their case. If Swift came back, one can without difficulty imagine him pamphleteering about war as though he had merely been asleep for a couple of centuries; and Pope, we may be sure, would resume, without too great perplexity, his attack on the egoists and dunces of the world of letters. But Shakespeare's would be a return from legendary Elysian fields.

Hence Mr. Saintsbury may justly hope that his summons to the modern random reader, no less than to the scholar, to go and enjoy himself among the writers of the eighteenth century will not fall on entirely deaf ears. At the same time, it is only fair to warn the general reader not to follow Mr. Saintsbury's recommendations and opinions too blindly. He will do well to take the author's advice and read Pope, but he will do very ill to take the author's advice as regards what in Pope is best worth reading. Mr.

Saintsbury speaks with respect, for instance, of the _Elegy on an Unfortunate Lady_--an insincere piece of tombstone rhetoric. "There are some," he declared in a footnote, "to whom this singular piece is Pope's strongest atonement, both as poet and man, for his faults as both." It seems to me to be a poem which reveals Pope's faults as a poet, while of Pope the man it tells us simply nothing. It has none of Pope's wit, none of his epigrammatic characterization, none of his bewigged and powdered fancies, none of his malicious self-revelation. Almost the only interesting thing about it is the notes the critics have written on it, discussing whether the lady ever lived, and, if so, whether she was a Miss Wainsbury or a lady of t.i.tle, whether she was beautiful or deformed, whether she was in love with Pope or the Duke of Buckingham or the Duc de Berry, whether Pope was in love with her, or even knew her, or whether she killed herself with a sword or by hanging herself. One can find plenty of "rest and refreshment" among the conjectures of the commentators, but in the verse itself one can find little but a good example of the technique of the rhymed couplet. But Mr. Saintsbury evidently loves the heroic couplet for itself alone. The only long example of Pope's verse which he quotes is merely ding-dong, and might have been written by any capable imitator of the poet later in the century. Surely, if his contention is true that Pope's reputation as a poet is now lower than it ought to be, he ought to have quoted something from the _Epistle to Dr. Arbuthnot_ or _The Rape of the Lock_, or even _The Essay on Man_. The two first are almost flawless masterpieces. Here Pope suddenly becomes a star. Here he gilds his age and his pa.s.sions with wit and fancy; he ceases to be a mere rhymed moralist, a mechanician of metre. Mr. Saintsbury, I regret to see, contends that the first version of _The Rape of the Lock_ is the best. One can hardly forgive this throwing overboard of the toilet and the fairies which Pope added in the later edition. We may admit that the gnomes are a less happy invention than the sylphs, and that their introduction lets the poem down from its level of magic illusion. But in the second telling the poem is an infinitely richer and more peopled thing. Had we only known the first version, we should, no doubt, have felt with Addison that it was madness to tamper with such exquisite perfection. But Pope, who foolishly attributed Addison's advice to envy, proved that Addison was wrong. His revision of _The Rape of the Lock_ is one of the few magnificently successful examples in literature of painting the lily.

One differs from Mr. Saintsbury, however, less in liking a different garden from his than in liking a different seat in the same garden. One who is familiar as he is with all the literature he discusses in the present volume is bound to indulge all manner of preferences, whims and even eccentricities. An instance of Mr. Saintsbury's whims is his complaint that the eighteenth-century essays are almost always reprinted only in selections and without the advertis.e.m.e.nts that appeared with them on their first publication. He is impatient of J. R. Green's dismissal of the periodical essayist as a "ma.s.s of rubbish," and he demands his eighteenth-century essayists in full, advertis.e.m.e.nts and all. "Here," he insists, "these things fringe and vignette the text in the most appropriate manner, and so set off the quaint variety and the other-worldly character as nothing else could do." Is not the author's contention, however, as to the great loss the Addisonian essay suffers when isolated from its context a severe criticism on that essay as literature? The man of letters likes to read from a complete _Spectator_ as he does from a complete Wordsworth. At the same time, the best of Addison, as of Wordsworth, can stand on its own feet in an anthology, and this is the final proof of its literary excellence. The taste for eighteenth century advertis.e.m.e.nts is, after all, only literary antiquarianism--a delightful indulgence, a by-path, but hardly necessary to the enjoyment of Addison's genius.

But it is neither Pope nor Addison who is ultimately Mr. Saintsbury's idol among the poets and prose-writers of the eighteenth century. His idol of idols is Swift, and next to him he seems most wholeheartedly to love and admire Dr. Johnson and Fielding. He makes no bones about confessing his preference of Swift to Aristophanes and Rabelais and Moliere. Swift does not at once fascinate and cold-shoulder him as he does to so many people.

Mr. Saintsbury glorifies _Gulliver_, and wisely so, right down to the last word about the Houyhnhnms, and he demands for the _Journal to Stella_ recognition as "the first great novel, being at the same time a marvellous and absolutely genuine autobiography." His ultimate burst of appreciation is a beautifully characteristic example of what has before been called Saintsburyese--not because of any obscurity in it, but because of its oddity of phrase and metaphor:

Swift never wearies, for, as Bossuet said of human pa.s.sion generally, there is in this greatest master of one of its most terrible forms, _quelque chose d'infini_, and the refreshment which he offers varies unceasingly from the lightest froth of pure nonsense, through beverages middle and stronger to the most drastic restoratives--the very strychnine and capsic.u.m of irony.

But what, above all, attracts Mr. Saintsbury in Swift, Fielding and Johnson is their eminent manliness. He is an enthusiast within limits for the genius of Sterne and the genius of Horace Walpole. But he loves them in a grudging way. He is disgusted with their lack of muscle. He admits of the characters in _Tristrom Shandy_ that "they are ... much more intrinsically true to life than many, if not almost all, the characters of d.i.c.kens," but he is too greatly shocked by Sterne's humour to be just to his work as a whole. It is the same with Walpole's letters. Mr. Saintsbury will heap sentence after sentence of praise upon them, till one would imagine they were his favourite eighteenth-century literature. He even defends Walpole's character against Macaulay, but in the result he d.a.m.ns him with faint praise quite as effectively as Macaulay did. That he has an enviable appet.i.te for Walpole's letters is shown by the fact that, in speaking of Mrs. Toynbee's huge sixteen-volume edition of them, he observes that "even a single reading of it will supply the evening requirements of a man who does not go to bed very late, and has learnt the last lesson of intellectual as of other enjoyment--to enjoy _slowly_--for nearer a month than a week, and perhaps for longer still." The man who can get through Horace Walpole in a month of evenings without sitting up late seems to me to be endowed not only with an avarice of reading, but with an avarice of Walpole. But, in spite of this, Mr. Saintsbury does not seem to like his author. His ideal author is one of whom he can say, as he does of Johnson, that he is "one of the greatest of Englishmen, one of the greatest men of letters, and one of the greatest of _men_." One of his complaints against Gray is that, though he liked _Joseph Andrews_, he "had apparently not enough manliness to see some of Fielding's real merits." As for Fielding, Mr. Saintsbury's verdict is summed up in Dryden's praise of Chaucer. "Here is G.o.d's plenty." In _Tom Jones_ he contends that Fielding "puts the whole plant of the pleasure-giver in motion, as no novel-writer--not even Cervantes--had ever done before." For myself, I doubt whether the exaltation of Fielding has not become too much a matter of orthodoxy in recent years. Compare him with Swift, and he is long-winded in his sentences. Compare him with Sterne, and his characters are mechanical. Compare him with d.i.c.kens, and he reaches none of the depths, either of laughter or of sadness. This is not to question the genius of Fielding's vivid and critical picture of eighteenth-century manners and morals. It is merely to put a drag on the wheel of Mr Saintsbury's galloping enthusiasm.

But, however one may quarrel with it, _The Peace of the Augustans_ is a book to read with delight--an eccentric book, an extravagant book, a grumpy book, but a book of rare and amazing enthusiasm for good literature. Mr. Saintsbury's constant jibes at the present age, as though no one had ever been unmanly enough to make a joke before Mr. Shaw, become amusing in the end like Dr. Johnson's rudenesses. And Mr. Saintsbury's one attempt to criticize contemporary fiction--where he speaks of _Sinister Street_ in the same breath with _Waverley_ and _Pride and Prejudice_--is both amusing and rather appalling. But, in spite of his att.i.tude to his own times, one could not ask for more genial company on going on a pilgrimage among the Augustans. Mr. Saintsbury has in this book written the most irresistible advertis.e.m.e.nt of eighteenth-century literature that has been published for many years.

(2) MR. GOSSE

Mr. Gosse and Mr. Saintsbury are the two kings of Sparta among English critics of to-day. They stand preeminent among those of our contemporaries who have served literature in the capacity of law-givers during the past fifty years. I do not suggest that they are better critics than Mr.

Birrell or Sir Sidney Colvin or the late Sir E.T. Cook. But none of these three was ever a professional and whole-time critic, as Mr. Gosse and Mr.

Saintsbury are. One thinks of the latter primarily as the authors of books about books, though Mr. Gosse is a poet and biographer as well, and Mr.

Saintsbury, it is said, once dreamed of writing a history of wine. One might say of Mr. Gosse that even in his critical work he writes largely as a poet and biographer, while Mr. Saintsbury writes of literature as though he were writing a history of wine. Mr. Saintsbury seeks in literature, above all things, exhilarating qualities. He can read almost anything and in any language, provided it is not non-intoxicating. He has a good head, and it cannot be said that he ever allows an author to go to it. But the authors whom he has collected in his wonderful cellar unquestionably make him merry. In his books he always seems to be pressing on us "another gla.s.s of Jane Austen," or "just a thimbleful of Pope," or "a drop of '42 Tennyson." No other critic of literature writes with the garrulous gusto of a boon-companion as Mr. Saintsbury does. In our youth, when we demand style as well as gusto, we condemn him on account of his atrocious English. As we grow older, we think of his English merely as a rather eccentric sort of coat, and we begin to recognize that geniality such as his is a part of critical genius. True, he is not over-genial to new authors. He regards them as he might 1916 claret. Perhaps he is right.

Authors undoubtedly get mellower with age. Even great poetry is, we are told, a little crude to the taste till it has stood for a few seasons.

Mr. Gosse is at once more grave and more deferential in his treatment of great authors. One cannot imagine Mr. Saintsbury speaking in a hushed voice before Shakespeare himself. One can almost hear him saying, "Hullo, Shakespeare!" To Mr. Gosse, however, literature is an almost sacred subject. He glows in its presence. He is more lyrical than Mr. Saintsbury, more imaginative and more eloquent. His short history of English literature is a book that fills a young head with enthusiasm. He writes as a servant of the great tradition. He is a Whig, where Mr. Saintsbury is an heretical old Jacobite. He is, however, saved from a professorial earnestness by his sharp talent for portraiture. Mr. Gosse's judgments may or may not last: his portraits certainly will. It is to be hoped that he will one day write his reminiscences. Such a book would, we feel sure, be among the great books of portraiture in the history of English literature.

He has already set Patmore and Swinburne before us in comic reality, and who can forget the grotesque figure of Hans Andersen, sketched in a few lines though it is, in _Two Visits to Denmark_? It may be replied that Mr.

Gosse has already given us the best of his reminiscences in half a dozen books of essay and biography. Even so, there were probably many things which it was not expedient to tell ten or twenty years ago, but which might well be related for the sake of truth and entertainment to-day. Mr.

Gosse in the past has usually told the truth about authors with the gentleness of a modern dentist extracting a tooth. He keeps up a steady conversation of praise while doing the damage. The truth is out before you know. One becomes suddenly aware that the author has ceased to be as coldly perfect as a tailor's model, and is a queer-looking creature with a gap in his jaw. It is possible that the author, were he alive, would feel furious, as a child sometimes feels with the dentist. None the less, Mr.

Gosse has done him a service. The man who extracts a truth is as much to be commended as the man who extracts a tooth. It is not the function of the biographer any more than it is that of a dentist to prettify his subject. Each is an enemy of decay, a furtherer of life. There is such a thing as painless biography, but it is the work of quacks. Mr. Gosse is one of those honest dentists who rea.s.sure you by allowing it to hurt you "just a little."

This gift for telling the truth is no small achievement in a man of letters. Literature is a broom that sweeps lies out of the mind, and fortunate is the man who wields it. Unhappily, while Mr. Gosse is daring in portraiture, he is the reverse in comment. In comment, as his writings on the war showed, he will fall in with the cant of the times. He can see through the cant of yesterday with a sparkle in his eyes, but he is less critical of the cant of to-day. He is at least fond of throwing out saving clauses, as when, writing of Mr. Sa.s.soon's verse, he says: "His temper is not altogether to be applauded, for such sentiments must tend to relax the effort of the struggle, yet they can hardly be reproved when conducted with so much honesty and courage." Mr. Gosse again writes out of the official rather than the imaginative mind when, speaking of the war poets, he observes:

It was only proper that the earliest of all should be the Poet Laureate's address to England, ending with the prophecy:

Much suffering shall cleanse thee!

But thou through the flood Shall win to salvation, To Beauty through blood.

Had a writer of the age of Charles II. written a verse like that, Mr.

Gosse's chortles would have disturbed the somnolent peace of the House of Peers. Even if it had been written in the time of Albert the Good, he would have rent it with the destructive dagger of a phrase. As it is, one is not sure that Mr. Gosse regards this appalling sc.r.a.p from a bad hymnal as funny. One hopes that he quoted it with malicious intention. But did he? Was it not Mr. Gosse who early in the war glorified the blood that was being shed as a cleansing stream of Condy's Fluid? The truth is, apart from his thoughts about literature, Mr. Gosse thinks much as the leader-writers tell him. He is sensitive to beauty of style and to idiosyncrasy of character, but he lacks philosophy and that tragic sense that gives the deepest sympathy. That, we fancy, is why we would rather read him on Catherine Trotter, the precursor of the bluestockings, than on any subject connected with the war.

Two of the most interesting chapters in Mr. Gosse's _Diversions of a Man of Letters_ are the essay on Catherine Trotter and that on "the message of the Wartons." Here he is on ground on which there is no leader-writer to take him by the hand and guide him into saying "the right thing." He writes as a disinterested scholar and an entertainer. He forgets the war and is amused. How many readers are there in England who know that Catherine Trotter "published in 1693 a copy of verses addressed to Mr.

Bevil Higgons on the occasion of his recovery from the smallpox," and that "she was then fourteen years of age"? How many know even that she wrote a blank-verse tragedy in five acts, called _Agnes de Cestro_, and had it produced at Drury Lane at the age of sixteen? At the age of nineteen she was the friend of Congreve, and was addressed by Farquhar as "one of the fairest of her s.e.x and the best judge." By the age of twenty-five, however, she had apparently written herself out, so far as the stage was concerned, and after her tragedy, _The Revolution in Sweden_, the theatre knows her no more. Though described as "the Sappho of Scotland" by the Queen of Prussia, and by the Duke of Marlborough as "the wisest virgin I ever knew," her fame did not last even as long as her life. She married a clergyman, wrote on philosophy and religion, and lived till seventy. Her later writings, according to Mr. Gosse, "are so dull that merely to think of them brings tears into one's eyes." Her husband, who was a bit of a Jacobite, lost his money on account of his opinions, even though--"a perfect gentleman at heart--'he always prayed for the King and Royal Family by name.'" "Meanwhile," writes Mr. Gosse, "to uplift his spirits in this dreadful condition, he is discovered engaged upon a treatise on the Mosaic deluge, which he could persuade no publisher to print. He reminds us of Dr. Primrose in _The Vicar of Wakefield_, and, like him, Mr.

c.o.c.kburn probably had strong views on the Whistonian doctrine." Altogether the essay on Catherine Trotter is an admirable example of Mr. Gosse in a playful mood.

The study of Joseph and Thomas Warton as "two pioneers of romanticism" is more serious in purpose, and is a scholarly attempt to discover the first symptoms of romanticism in eighteenth-century literature. Mr. Gosse finds in _The Enthusiast_, written by Joseph Warton at the age of eighteen, "the earliest expression of full revolt against the cla.s.sical att.i.tude which had been sovereign in all European literature for nearly a century." He does not pretend that it is a good poem, but "here, for the first time, we find unwaveringly emphasized and repeated what was entirely new in literature, the essence of romantic hysteria." It is in Joseph Warton, according to Mr. Gosse, that we first meet with "the individualist att.i.tude to nature." Readers of Horace Walpole's letters, however, will remember still earlier examples of the romantic att.i.tude to nature. But these were not published for many years afterwards.

The other essays in the book range from the charm of Sterne to the vivacity of Lady Dorothy Nevill, from a eulogy of Poe to a discussion of Disraeli as a novelist. The variety, the scholars.h.i.+p, the portraiture of the book make it a pleasure to read; and, even when Mr. Gosse flatters in his portraits, his sense of truth impels him to draw the features correctly, so that the facts break through the praise. The truth is Mr.

Gosse is always doing his best to balance the pleasure of saying the best with the pleasure of saying the worst. His books are all the more vital because they bear the stamp of an appreciative and mildly cruel personality.

XIX.--AN AMERICAN CRITIC: PROFESSOR IRVING BABBITT

It is rather odd that two of the ablest American critics should also be two of the most unsparing enemies of romanticism in literature. Professor Babbitt and Mr. Paul Elmer More cannot get over the French Revolution.

They seem to think that the rights of man have poisoned literature. One suspects that they have their doubts even about the American Revolution; for there, too, the rights of man were a.s.serted against the l.u.s.t of power.

It is only fair to Professor Babbitt to say that he does not defend the l.u.s.t of power. On the contrary, he d.a.m.ns it, and explains it as the logical and almost inevitable outcome of the rights of man! The steps of the process by which the change is effected are these. First, we have the Rousseaus a.s.serting that the natural man is essentially good, but that he has been depraved by an artificial social system imposed on him from without. Instead of the quarrel between good and evil in his breast, they see only the quarrel between the innate good in man and his evil environment. They hold that all will be well if only he is set free--if his genius or natural impulses are liberated. "Rousseauism is ... an emanc.i.p.ation of impulse--especially of the impulse of s.e.x." It is a gospel of egoism and leaves little room for conscience. Hence it makes men mengalomaniacs, and the l.u.s.t for dominion is given its head no less than the l.u.s.t of the flesh. "In the absence of ethical discipline," writes Professor Babbitt in _Rousseau and Romanticism_, "the l.u.s.t for knowledge and the l.u.s.t for feeling count very little, at least practically, compared with the third main l.u.s.t of human nature--the l.u.s.t for power. Hence the emergence of that most sinister of all types, the efficient megalomaniac."

In the result it appears that not only Rousseau and Hugo, but Wordsworth, Keats, and Sh.e.l.ley, helped to bring about the European War! Had there been no wars, no tyrants, and no lascivious men before Rousseau, one would have been ready to take Professor Babbitt's indictment more seriously.

Professor Babbitt, however, has a serious philosophic idea at the back of all he says. He believes that man at his n.o.blest lives the life of obligation rather than of impulse; and that romantic literature discourages him in this. He holds that man should rise from the plane of nature to the plane of humanism or the plane of religion, and that to live according to one's temperament, as the romanticists preach, is to sink back from human nature, in the best sense, to animal nature. He takes the view that men of science since Bacon, by the great conquests they have made in the material sphere, have prepared man to take the romantic and boastful view of himself. "If men had not been so heartened by scientific progress they would have been less ready, we may be sure, to listen to Rousseau when he affirmed that they were naturally good." Not that Professor Babbitt looks on us as utterly evil and worthy of d.a.m.nation. He objects to the gloomy Jonathan-Edwards view, because it helps to precipitate by reaction the opposite extreme--"the boundless sycophancy of human nature from which we are now suffering." It was, perhaps, in reaction against the priests that Rousseau made the most boastful announcements of his righteousness. "Rousseau feels himself so good that he is ready, as he declares, to appear before the Almighty at the sound of the trump of the Last Judgment, with the book of his _Confessions_ in his hand, and there to issue a challenge to the whole human race, 'Let a single one a.s.sert to Thee if he dare: "I am better than that man."'"

Rousseau would have been saved from this fustian virtue, Professor Babbitt thinks, if he had accepted either the cla.s.sic or the religious view of life: for the cla.s.sic view imposes on human nature the discipline of decorum, while the religious view imposes the discipline of humility.

Human nature, he holds, requires the restrictions of the everlasting "No."

Virtue is a struggle within iron limitations, not an easy gush of feeling.

At the same time, Professor Babbitt does not offer us as a cure for our troubles the decorum of the Pharisees and the pseudo-cla.s.sicists, who bid us obey outward rules instead of imitating a spirit. He wishes our men of letters to rediscover the ethical imagination of the Greeks. "True cla.s.sicism," he observes, "does not rest on the observance of rules or the imitation of modes, but on an immediate insight into the universal." The romanticists, he thinks, cultivate not the awe we find in the great writers, but mere wonder. He takes Poe as a typical romanticist. "It is not easy to discover in either the personality or writings of Poe an atom of awe or reverence. On the other hand, he both experiences wonder and seeks in his art to be a pure wonder-smith."

One of the results of putting wonder above awe is that the romanticists unduly praise the ignorant--the savage, the peasant, and the child.

Wordsworth here comes in for denunciation for having hailed a child of six as "Mighty Prophet! Seer blest!" Christ, Professor Babbitt tells us, praised the child not for its capacity for wonder, but for its freedom from sin. The romanticist, on the other hand, loves the spontaneous gush of wonder. He loves day-dreams, Arcadianism, fairy-tale Utopianism. He begins with an uncontrolled fancy and ends with an uncontrolled character.