Bible Stories and Religious Classics Part 28
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"Thine hour is come, and thou must follow me!" spake Death. And Death's cold finger touched the man's feet, whereupon they became like ice, then touched his forehead, then his heart. And the chain that bound the immortal soul to clay was riven asunder, and the soul was free to follow the Angel of Death.
But during those brief seconds, while yet that awful touch thrilled through feet, and head, and heart, there pa.s.sed over the dying man, as in great, heaving, ocean waves, the recollection of all that he had wrought and felt in his whole life; just as one shuddering glance into a whirlpool suffices to reveal in thought rapid as lightning, the entire unfathomable depth; just as in one momentary glance at the starry heavens we can conceive the infinite mult.i.tude of that glorious host of unknown orbs.
In such a retrospect the terrified sinner shrinks back into himself, and finding there no stay by which to cling, must feel shrinking into infinite nothingness; while the devout soul raises its thoughts to the Almighty, yielding itself up to Him in childlike trust, and praying, "Thy will be done in me!"
But this man had not the childlike mind, neither did he tremble like the sinner; his thoughts were still the self-praising thoughts in which he had fallen asleep. His path, he believed, must lead straight heavenward, and Mercy, the promised Mercy, would open to him the gates.
And, in his dream, the Soul followed the Angel of Death, though not without first casting one wistful glance at the couch where lay, in its white shroud, the lifeless image of clay, still, as it were, bearing the impress of the soul's own individuality. And now they hovered through the air, now glided along the ground. Was it a vast decorated hall they were pa.s.sing through, or a forest? It seemed hard to tell; Nature, it appeared, was formally set out for show, as in the artificial old French gardens, and amid its strange, carefully arranged scenes, pa.s.sed and repa.s.sed troops of men and women, all clad as for a masquerade.
"Such is human life!" said the Angel of Death.
The figures seemed more or less disguised; those who swept by in the glories of velvet and gold were not all among the n.o.blest or most dignified-looking, neither were all those who wore the garb of poverty insignificant or vulgar. It was a strange masquerade! But most strange it was to see how one and all carefully concealed under their clothing something they would not have others perceive, but in vain, for each was bent upon discovering his neighbor's secret, and they tore and s.n.a.t.c.hed at one another till, now here, now there, some part of an animal was revealed. In one was found the grinning head of an ape, in another the cloven foot of a goat, in a third the poison-fang of a snake, in a fourth the clammy fin of a fish.
All had in them some token of the animal--the animal which is fast rooted in human nature, and which here was seen struggling to burst forth. And, however closely a man might hold his garment over it, the others would never rest till they had rent the hiding veil, and all kept crying out, "Look here! look now! here he is! there she is!"--and every one mockingly laid bare his fellow's shame.
"And what was the animal in me?" inquired the disembodied Soul; and the Angel of Death pointed to a haughty form, around whose head shone a bright, widespread glory of rainbow-colored rays, but at whose heart might be seen lurking, half-hidden, the feet of the peac.o.c.k; the glory was, in fact, merely the peac.o.c.k's gaudy tail.
And as they pa.s.sed on, large, foul-looking birds shrieked out from the boughs of the trees; with clear, intelligible, though harsh, human voices they shrieked, "Thou that walkest with Death, dost remember me?"
All the evil thoughts and desires that had nestled within him from his birth until his death now called after him, "Rememberest thou me?"
And the Soul shuddered, recognizing the voices; it could not deny knowledge of the evil thoughts and desires that were now rising up in witness against it.
"In our flesh, in our evil nature, dwelleth no good thing," cried the Soul; "but, at least, thoughts never with me ripened into actions; the world has not seen the evil fruit." And the Soul hurried on to get free from the accusing voices; but the great black fowls swept in circles round, and screamed out their scandalous words louder and louder, as though they would be heard all over the world. And the Soul fled from them like the hunted stag, and at every step stumbled against sharp flint stones that lay in the path. "How came these sharp stones here?
They look like mere withered leaves lying on the ground."
"Every stone is for some incautious word thou hast spoken, which lay as a stumbling-block in thy neighbor's path, which wounded thy neighbor's heart far more sorely and deeply than these sharp flints now wound thy feet."
"Alas! I never once thought of that," sighed the Soul.
And those words of the gospel rang through the air, "Judge not, that ye be not judged."
"We have all sinned," said the Soul, recovering from its momentary self-abas.e.m.e.nt. "I have kept the Law and the Gospel, I have done what I could, I am not as others are!"
And in his dream this man now stood at the gates of heaven, and the Angel who guarded the entrance inquired, "Who art thou? Tell me thy faith, and show it to me in thy works."
"I have faithfully kept the Commandments, I have humbled myself in the eyes of the world, I have preserved myself free from the pollution of intercourse with sinners, I have hated and persecuted evil, and those who practice it, and I would do so still, yea, with fire and sword, had I the power."
"Then thou art one of Mohammed's followers?" said the Angel.
"I? a Mohammedan?--never!"
"'He who strikes with the sword shall perish by the sword,' thus spake the Son; His religion thou knowest not. It may be that thou art one of the children of Israel, whose maxim is, 'An eye for an eye, a tooth for a tooth'--art thou such?"
"I am a Christian."
"I see it not in thy faith or in thine actions. The law of Christ is the law of forgiveness, love, and mercy."
"Mercy!" The gracious echo of that sweet word thrilled through infinite s.p.a.ce, the gates of heaven opened, and the Soul hovered toward the realms of endless bliss.
But the flood of light that streamed forth from within was so dazzlingly bright, so transcendently white and pure, that the Soul shrank back as from a two-edged sword, and the hymns and harp-tones of Angels mingled in such exquisite celestial harmony as the earthly mind has not power either to conceive or to endure. And the Soul trembled and bowed itself deeper and deeper, and the heavenly light penetrated it through and through, and it felt to the quick, as it had never truly felt before, the burden of its own pride, cruelty, and sin.
"What I have done of good in the world, that did I because I could not otherwise, but the evil that I did--that was of myself!"
The confession was wrung from him; more and more the man felt dazzled and overpowered by the pure light of heaven; he seemed falling into a measureless abyss, the abyss of his own nakedness and unworthiness.
Shrunk into himself, humbled, cast out, unripe for the kingdom of heaven, shuddering at the thought of the just and holy G.o.d--hardly dared he to gasp out, "Mercy!"
And the face of the Angel at the portal was turned toward him in softening pity. "Mercy is for them who implore it, not claim it; there is Mercy also for thee. Turn thee, child of man, turn thee back the way thou camest to thy clayey tabernacle; in pity is it given thee to dwell in dust yet a little while. Be no longer righteous in thine own eyes, copy Him who with patience endured the contradiction of sinners, strive and pray that thou mayest become poor in spirit, and so mayest thou yet inherit the Kingdom."
"Holy, loving, glorious forever shalt thou be, O, erring human spirit!"--thus rang the chorus of Angels. And again overpowered by those transcendent melodies, dazzled and blinded by that excess of purest light, the Soul again shrank back into itself. It seemed to be falling an infinite depth; the celestial music grew fainter and fainter, till common earthly sights and sounds dispelled the vision. The rays of the early morning sun falling full on his face, the cheerful crow of the vigilant c.o.c.k, called the sleeper up to pray.
Inexpressibly humbled, yet thankful, he arose and knelt beside his bed.
"Thou, who hast shown me to myself, help me now, that I may not only do justly, but love mercy, and walk humbly with my G.o.d. Thou, who hast convicted me of sin, now purify me, strengthen me, that, though ever unworthy of Thy presence, I may yet, supported by Thy Love, dare to ascend into Thine ever lasting light!"
The Vision was his; be the lesson, the prayer, also ours.
THE OLD GRAVESTONE
By HANS CHRISTIAN ANDERSEN
In one of our small trading towns, at that time of year when folk say "The evenings grow long," a whole family was a.s.sembled together. The air was still mild and warm; the lamp was lighted, the long curtains hung down before the windows, and bright moonlight prevailed without. They were talking about a big old stone that lay down in the yard, close by the kitchen door, where the servants often placed the kitchen utensils, after they had been cleaned, to dry in the sun, and where the children were fond of playing; it was, in fact, an old gravestone.
"Yes," said the master of the house, "I believe it comes from the old ruined convent chapel; pulpit and gravestones, with all their epitaphs, were sold; my late father bought several of these; the others were broken into paving-stones, but this one was left unused, lying in the yard."
"It is easy to know it for a gravestone," said the eldest of the children. "You can still see on it an mountain-sides and a piece of an angel, but the inscription is almost quite worn out, except the name 'Preben,' and a capital 'S' a little further on, and underneath it 'Martha,' but it is impossible to make out any more, and that you can only read after if has been raining, or when we have washed it."
"Why, then, it must be the gravestone of Preben Swan and his wife!"
exclaimed an old man, who by his age might appear the grandfather of everybody in the room. "To be sure, they were among the last that were buried in the old convent churchyard--the grand old couple! Everybody knew them, everybody loved them; they were like king and queen in the town. Folk said they had more than a barrelful of gold, and yet they went about simply clad, in the coa.r.s.est cloth, only their linen was always of dazzling whiteness. Yes, that was a charming old pair, Preben and Martha. One was always so glad to see them, sitting together on the bench at the top of their stone staircase, under the old lime-tree's shade. They were so good to the poor! they feasted them, clothed them, and there was good sense and a true Christian spirit in all their benevolence.
"The wife died first; I remember the day quite well; I was then a little boy, and went with my father to see old Preben: the old man was so grieved, he cried like a child. The corpse still lay in her bedroom, close to the chamber where we sat; she looked as if she had just fallen asleep. And the old man told my father how he should now be so lonely, and how many years, they had spent together, and how they had first made acquaintance and came to love each other. As I said before, I was a child, but it moved me strangely to listen to the old man, and watch how he grew more animated as he went on speaking, a faint color coming into his cheeks as he talked of their youthful days, how pretty she had been, how many little innocent tricks he had played, in order to meet her. And when he spoke of his wedding-day his eyes quite sparkled; he seemed to be living his happy time over again--and all the while she was lying dead in the next chamber, an old lady, and he was an old man--ah, how time pa.s.ses! I was a child then, and now I am as old as Preben Swan.
Yes, time and change come to all. I remember as well as possible the funeral-day, and Preben Swan following the coffin. They had had their gravestone carved with names and inscriptions, all except the dates of their death, some years before; that same evening the stone was taken to the grave, and put into its place. The next year the grave had to be reopened, and old Preben rejoined his wife. They did not turn out to be so rich as people had fancied, and what they did leave went to distant relations very far off. The old wooden house, with the bench at the top of the high stone staircase under the lime-tree, was ordered to be pulled down, for it was too ruinous to stand any longer. And afterward, when the convent chapel and cemetery were destroyed, the gravestone of Preben and Martha was sold, like others, to whomsoever chose to buy it.
And so now it lies in the yard for the little ones to roll over, and to make a shelf for the kitchen pots and pans. And the paved street now covers the resting-place of old Preben and his wife, and n.o.body thinks of them any more."
And the old man who related all this shook his head sadly. "Forgotten!
All things are forgotten!"
And the rest began to speak of other matters; but the youngest boy, a child with large, grave eyes, crept up on a chair behind the curtains, and looked out into the yard, where the moon shone brightly on the big stone that before had seemed to him flat and uninteresting enough, but now had become to him like a page of a large-sized story-book. For all that the boy had heard concerning Preben and his wife, the stone seemed to contain within it; and he looked first at the stone, and then at the brilliant moon, which looked to him like a bright kind face looking down through the pure still air upon the earth.
"Forgotten! all shall be forgotten!" these words came to his ears from the room; but at that very moment an invisible angel kissed the boy's forehead and softly whispered, "Keep the seed carefully, keep it till the time for ripening. Through thee, child as thou art, shall the half-erased inscription, the crumbling gravestone, stand out in clear, legible characters for generations to come! Through thee shall the old couple again walk arm-in-arm through the ancient gateways, and sit with smiling faces on the bench under the lime tree, greeting rich and poor.
The good and the beautiful perish never; they live eternally in tale and song."
"GOOD-FOR-NOTHING"
Bible Stories and Religious Classics Part 28
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Bible Stories and Religious Classics Part 28 summary
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