Christ: The Way, the Truth, and the Life Part 2

And upon the other hand, let a poor soul that is honest, and hath some knowledge of, and acquaintance with him, be satisfied, though it cannot discourse nor dispute, nor speak to cases of conscience, as some others; if we know him, it matters not though we be ignorant of many things, and thereby become less esteemed of by others. Here is the true test, by which we may take a right estimate of our own, or of others' knowledge.

The true rule to try knowledge by, is not fine notions, clear and distinct expressions, but heart-acquaintance with him; "in whom are hid all the treasures of wisdom and knowledge," Col. ii. 3.

O sad! that we are not more taken up in this study, which would be a compendious way for us to know all? Why spend we our money for that which is not bread, and our labour for that which will not profit us?

Why waste we our time and spirits in learning this science, and that art; when, alas! after we, with much labour and toil, have attained to the yondmost pitch there, we are never one whit the nearer heaven and happiness? yea, it were well, if we were not further off! Oh! if we were wise at length, and could think more of this one thing necessary; and could be stirred up to learn more of him, and to make this the subject of all our study and labour.

CHAPTER II.

OF THE WORDS THEMSELVES IN GENERAL.

We come now to the words themselves, wherein Christ a.s.serts that he is, 1, "the way;" 2, "the truth;" 3, "the life;" and, 4, "that no man cometh to the Father but by him."

In them we learn these two things in general.

_First,_ The misery of wretched man by nature. This cannot be in a few words expressed.

These words will point out those particulars thereof, which we will but mention.

1. That he is born an enemy to, and living at a distance from G.o.d, by virtue of the curse of the broken covenant of life made with Adam.

2. That he neither can nor will return to G.o.d, of himself. His way is not in himself; he hath need of another to be his way.

3. That he is a blind, wandering creature, ready to by-ways and to wander; yea, he loveth to wander. He goeth astray as soon as he is born, speaking lies.

4. He cannot discern the true way, but is blinded with prejudice thereat, and full of mistakes. He is nothing but a lump of error.

5. He is dead legally and really: how can he then come home? How can he walk in the way, though it were pointed out to him?

6. He, even when he entereth into the way, is subject to so many faintings, swoonings, upsittings, &c. that except he get new quickening, he must lie by the way and perish.

In a word, his misery is such as cannot be expressed; for as little as it is believed, and laid to heart; or seen and mourned for, and lamented.

Now, for a ground to our following discourse, I would press the solid, thorough and sensible apprehension of this, without which there will be no use-making or application of Christ; "for the whole need not the physician, but the sick;" and Christ is "not come to call the righteous, but sinners to repentance," Matt. ix. 12. Mark ii. 17. Yea, believers themselves would live within the sight of this, and not forget their frailty; for though there be a change wrought in them, yet they are not perfect, but will have need of Christ as the way, the truth, and the life, till he bring them in, and set them down upon the throne, and crown them with the crown of life. And, O happy they, who must not walk on foot without this guide leading them by the hand, or rather carrying them in his arms. Let all them who would make use of Christ remember what they were, and what they are, and keep the sense of their frailty and misery fresh; that seeing their need of him, they may be in better case to look out to him for help and supply, and be more distinct in their application of him.

The _second_ general is, that Christ is a complete mediator, thoroughly furnished for all our necessities. Are we at a distance from the Father?

He is a way to bring us together. Are we wandered out of the way? He is the way to us. Are we blind and ignorant? He is the truth. Are we dead?

He is the life. Concerning this fulness and completeness of his, we would mark these things:

1. That he is thoroughly furnished with all things we stand in need of; the way, the truth, and the life. He hath eye-salve, clothing, gold tried in the fire, &c. "For the Spirit of the Lord is upon him, and hath anointed him," Isa. lxi. 1.

2. He is suitably qualified, not only having a fulness, and an all-fulness, so that whatever we need is to be had in him, but also a suitable fulness answering our case to the life. Are we out of the way?

He is the way. Are we dead? He is life, &c.

3. He is richly qualified with this suitable good. He hath not only "wisdom and knowledge," but "treasures of it," yea, "all the treasures"

thereof, Col. ii. 3. There is fulness in him; yea, "it hath pleased the Father that in him should all fulness dwell," Col. i. 19. Yea, "the fulness of the G.o.dhead dwelleth in him bodily," Col. ii. 9.

4. Hence this is an up-making completeness and fulness; for we are said to be "complete in him," Col. ii. 10. And he is said to "be all in all,"

Col. iv. 11. "He filleth all in all," Eph. i. 23.

5. It is also a satisfying completeness. The eye is not satisfied with seeing, nor the ear with hearing. The avaricious man is not satisfied with gold, nor the ambitious man with honour; but still they are crying with the loch leech, give, give! But the man who getteth Christ is full; he sitteth down and cryeth, enough, enough! And no wonder, for he hath all; he can desire no more; he can seek no more; for what can the man want that is complete in him?

6. There is here that which will answer all the objections of a soul; and these sometimes are not few. If they say they cannot know the way to the Father, then he is the truth to instruct and teach them that, and so to enter them into it. And if they say they cannot walk in that way, nor advance in it one step, but will faint and sit up, succ.u.mb and fall by; he answereth that he is the life, to put life and keep life in them, and to cause them to walk, by putting a new principle of life in them, and breathing of new on that principle.

O thrice happy they who have fled to him for refuge! It is easy for them to answer all objections and cavils of Satan, and of a false heart. It is easy for them to put Christ to answer all. And, on the other hand, who can tell the misery of such as are strangers to Jesus? How shall their wants be made up? How shall they answer challenges, accusations, temptations, doubts, fears, objections, and discouragements, cast up in their way?

Oh! should not this endear the way of the gospel to us, and make Christ precious unto us! Is it not a wonder that such an all-sufficient mediator, who is able to save to the uttermost all that come to G.o.d through him, should be so little regarded and sought unto; and that there should be so few that embrace him, and take him as he is offered in the gospel.

How can this be answered in the day of accounts? What excuse can unbelievers now have? Is not all to be found in Christ that their case calleth for? Is he not a complete mediator, thoroughly furnished with all necessaries? Is not the riches of his fulness written on all his dispensations? The mouths, then, of unbelievers, must be for ever stopped.

CHAPTER III.

HOW CHRIST IS THE WAY IN GENERAL, "I AM THE WAY."

We come now to speak more particularly to the words; and, _first,_ Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ in reference to unbelievers, as occasion offereth, because this will help to clear the other.

Before we can clear up how any can make use of Christ, we must speak something of their necessity of him, and of his being furnished fitly, fully, richly, and satisfyingly for their case; and this will make the way of use-making of Christ more plain.

While Christ then says, "I am the Way," he points out those things to us:

1. That man is now estranged from the Lord, and in a wandering condition: He hath departed from G.o.d, he is revolted and gone. "They are all gone out of the way," Rom. iii. 12. "They go astray as soon as they are born, speaking lies," Psal. lviii. 3.

2. Nay, not only so, but we love naturally to wander and to run away from G.o.d, as Jeremiah complaineth of that wicked people, Jer. xiv. 10.

Naturally, with "the dromedary, we traverse our ways," Jer. ii. 23, and run hither and thither, but never look towards him. Nay, we are like those spoken of, Job xxi. 14. "We desire not the knowledge of his ways, we will have none of him," Psalm lx.x.xi. 11; nor "of his reproofs," Prov.

i. 30.

Oh, how sad is this! And yet how is it more sad, that this is not believed, nor once considered. And that it is not believed, is manifest; for,

1. How rare is it to meet with persons that are not very well pleased and satisfied with themselves and their condition? They thank the Lord it was aye well with them. They have no complaints. They see no wants nor necessities. They wonder what makes folk complain of their condition, of their evil heart, or of their hazard and danger. They understand not these matters.

2. Do we not find people very quiet and at rest, though they remain in the congregation of the dead, Prov. xxi. 16. They sleep in a sound skin, because they see no hazard. The thoughts of their condition never bereave them of one night's rest: No challenges have they; all is at peace with them, for the strong man keeps the house.

3. How rare is it to find people exercised about this matter, and busied with it in their thoughts, either while alone, or while in company with others; or once seriously thinking and considering of it, yea, or so much as suspecting the matter?

4. How rare is it to see any soul broken in heart, and humbled because of this; who is walking under this as under a load; whose soul is bleeding under the consideration of this! Is there any mourning for this?

5. Where is that to be heard, "Men and brethren, what shall we do to be saved?" How shall we enter into the right way? Where is that good old way, that we may walk in it? Few such questions and cases troubling consciences; and no wonder, for a deep sleep is upon them.

6. How cometh it then, that the pointing forth of the way is so little hearkened unto? Sure were this natural condition perceived, a report of the sure and safe way would be much more welcome than it is: Christ by his messengers would not be put to cry so often in vain, "This is the way, turn in hither."

Here is enough to convince of this ignorance and insensibleness; but it is his Spirit, which "convinceth the world of sin," John xvi. that must bear home this conviction.