Christ: The Way, the Truth, and the Life Part 34

6. Being the author and finisher of faith, and a prince to give repentance, he, by his Spirit, worketh up the soul to a renewing of its grips of himself by faith, and to a running to the death and blood of Christ for pardon and was.h.i.+ng, and worketh G.o.dly sorrow in the heart, whereupon followeth pardon, according to the gospel const.i.tution, though the believer as yet perceiveth it not; and sin being pardoned before G.o.d, conform to the tenor of the covenant of grace, the man is a living man, whatever fears of death he may be kept under for a time.

7. He helpeth also to a justifying of G.o.d, and to a holy, submissive frame of spirit under that dispensation; so that they are willing to bear the indignation of the Lord, because they have sinned against him, Micah vii. 9; and to wait for an outgate in G.o.d's own time, and to kiss the rod, and to accept of the punishment of their sin.

8. When he seeth it fit for his own glory, and their advantage, he speaketh peace at length to the soul, and saith, "son (or daughter) be of good cheer, thy sins are forgiven thee; and then is the soul restored to life."

As to the _fourth_ particular. The soul that is wrestling with an angry G.o.d for sin, and would make use of Christ as the Life, should do these things:

1. He should look to Christ as standing under G.o.d's curse in our room, and as satisfying justice for all the elect, and for all their sins.

2. He should eye the covenant wherein new pardon is promised, upon the renewing of faith and repentance.

3. He should eye Christ as the great Lord dispensator of both faith and repentance, and hang on him for both, and thus believe, that he may believe and repent, or lay his soul open to him, that he may work in him both repentance and faith.

4. He should flee to the blood of sprinkling, "that speaks better things than the blood of Abel," that he may be washed, and sprinkled with hyssop, as David did, Psalm li. 7.

5. He should eye Christ as a prince to give pardon and remission of sins, and as exalted for this end, and should fix his eye upon him, as now exalted in glory for this end.

6. He should close with Christ of new, as his only all-sufficient Mediator; and having done this, and repented of his sins, whereby G.o.d hath been provoked, he should conclude through faith, that a pardon is pa.s.sed in the court of heaven, conform to the tenor of the gospel, and wait on Christ until the intimation come.

As for the cautions which I promised to speak to, in the _last_ place, take those few:

1. Do not conclude there is no pardon, because there is no intimation thereof made to thy soul as yet. According to the dispensation of grace condescended upon in the gospel, pardon is had immediately upon a soul's believing and repenting; but the intimation, sense, and feeling of pardon, is a distinct thing, and may, for several ends, be long kept up from the soul. Sure they go not always together.

2. Do not conclude there is no pardon, because the rod that was inflicted for sin is not as yet taken off. G.o.d pardoned David's sin, and did intimate the same to him by Nathan, and yet the sword did not depart from his house till he died. G.o.d can forgive, and yet take vengeance on their inventions, Psalm xcix. 8.

3. Do not upon this ground question G.o.d's faithfulness, or conclude that G.o.d's covenant doth not stand fast. He is the same, and the covenant abideth fast and firm; but the change is in thee.

4. Do not think that because thou hast once received Christ, that therefore, without any new act of faith on him, or of repentance towards G.o.d, thou should immediately be pardoned of thy sins, as soon as they are committed; for the gospel method must be followed, and it should satisfy us.

CHAPTER XXVIII.

NO MAN COMETH TO THE FATHER BUT BY ME.

This being added for further confirmation of what was formerly said, will point out unto us several necessary truths, as,

I. That it is most necessary to be sound and clear in this fundamental point of coming to G.o.d only in and through Christ. For,

1. It is the whole marrow of the gospel.

2. It is the hinge of our salvation, Christ is "the chief corner stone,"

Isa. x.x.xviii. 16. 1 Pet. i. 5, 6; and,

3. The only ground of all our solid and true peace and comfort.

4 An error or a mistake here, is most dangerous, hazarding, if not ruining all.

5. Satan endeavours mainly against this, raiseth up heresies, errors, and false opinions, and prompteth some to vent perplexing doubts and objections, and all to darken this cardinal point. So doth he muster up all his temptations for this end, at length to keep poor souls from acquaintance with this way, and from making use of it, or entering into it.

6. Our corrupt hearts are most averse from it, and will close with any way, how troublesome, how expensive and costly soever it may seem to be, rather than with this.

7. There are a mult.i.tude of false ways, as we did shew above.

All which do clear up this necessity, and should teach us to be very diligent to win to acquaintance with it, and to make sure that we are in it, and to hold it fast, and to keep it pure in our practice, without mixing any thing with it, or corrupting of it.

II. That it is no small difficulty to get this truth believed and practised, that through Christ alone we come to the Father. Therefore is the same thing a.s.serted and inculcated again upon the same matter; for,

1. Nature will not teach this way; it is far above nature.

2. Yea, our natural inclinations are much against it, opposing it, and fighting against it.

3. This way is altogether contrary to that high esteem which naturally all of us have of ourselves.

4. And is opposite to that pride of heart which naturally we are subject to.

5. Yea, there is nothing in us by nature that will willingly comply with this way; but, on the contrary, all is opposite thereunto.

6. And therefore it is the Christian's first lesson to deny himself.

The consideration of which should humble us, and make us very jealous of our own hearts and inclinations, and of all those courses which they are inclinable to and bent upon. And it should put us to try if ever we have overcome this difficulty; and have now all our hopes and comforts founded on him, and on nothing else; and are up and down in our peace and joy according as we win in to him, or are shut out from him; and in all our approaches to G.o.d, upon whatsoever account, are leaning to him and resting upon him alone, expecting access, acceptance, and a hearing, only in him; and are quieted under all our fears and temptations, with this,--that Christ is our way to the Father.

III. That even believers have need to have this truth inculcated often: For,

1. Satan is busy pulling them off this ground by all the wiles and temptations he can.

2. Their own corruption within, and the evil heart of unbelief, is always opposing this way, and drawing them off it.

3. Through the sleight of Satan and the power of corruption, they are oftentimes declining from this pure gospel way.

4. The experience of believers can tell, that when they are at their best, it is a great work and exercise to them to keep their hearts right in this matter.

5. Is it not too often seen, that they are the spiritual plague of formality, which stealeth them off their feet here?

6. And is it not found oftentimes that they are too ready to lean to something beside Christ?

How ought all to be convinced of this, and humbled under the sense of it! And see also how necessary it is to be often preaching on this subject, and to be often thinking upon and studying this fundamental truth.

IV. It should be a strong motive and incitement to us to make use of Christ as the way to the Father, that no man cometh to the Father but by him; for this may be looked upon as an argument enforcing their use-making of him as the way.

V. It discovereth the ground of that truth, that there are but few that are saved, for none cometh to the Father but by him; few, in respect of the whole world, once hear of him; and of such as hear of him, few have the true way of employing and applying him, as the way to the Father cleareth up unto them. And again, of such as have the truth, as it is in Jesus, preached unto them, O how few go to him and make use of him according to the truth, and believe and practise the truth!

VI. That in and through Christ alone we must come,

1. To the knowledge of the Father; "for no man knoweth the Father but the Son;" and he alone, who came out of the bosom of the Father, revealeth him.

2. To the favour and friends.h.i.+p of the Father; for he alone is our peace, and in him alone is the Father well pleased.