Christ: The Way, the Truth, and the Life Part 9

CAUTIONS AND DIRECTIONS.

For further clearing of the premises, I would propose a few particulars, for caution and direction, as,--

1. This work of laying the burden of this business on Christ by faith, would be gone about with much singleness of heart, aiming at the glory of G.o.d, and the carrying on of his work in the soul; and not for self-ends, and carnal by-respects, lest thereby we mar all.

2. It would be carried on, without partiality, against all and every one of the l.u.s.ts and motions of the old man. For if there be a compliance with and a sparing of any one known l.u.s.t, the whole work may be marred; they may meet with a disappointment as to the particular l.u.s.t they are desiring victory over;--and the l.u.s.t they are harbouring, though it may seem little, may open a door to many stronger, and so occasion sad days to the man, ere he be aware.

3. As they would bring the particular l.u.s.t, or l.u.s.ts, unto Christ, as chief Lord Justice; so they would always lay the axe to the root of the tree, and crave justice against the main body, that yet lieth within the soul; and these particular corruptions and affections, that are as members of that body of sin, should put them in mind of the old man, for they should "crucify the flesh with the affections and l.u.s.ts thereof,"

Gal. v. 24; the body and the members. These l.u.s.ts are the l.u.s.ts of sin, or of that head-sin, which hath a law, or the force and impulse of a law in the soul; and therefore their main design would be against this root, where lieth the strength and body of the enemy, and which acteth in those members; this is the capital enmity, and should be mainly opposed.

And the following of this course would prove more successful than that which many time we take: our nibbling at, or wrestling against this or that member of the body of death, is but of little advantage, so long as the main body of sin, the bitter root of wickedness, the carnal mind, this innate enmity is miskent, and not opposed; but on the contrary, strike at this, we strike at all.

4. This would be the believer's constant work, to be "crucifying the flesh, with the l.u.s.ts thereof; to be mortifying their members," wherein the members of the old man quarter and lodge, Col. iii. 5; "to be spiritually minded, and to mind the things of the Spirit," Rom. viii. 5, 6. "For the carnal mind is enmity, against G.o.d," Rom. viii. 7; "and so is not subject to the law of G.o.d, neither indeed can be." It is not only an enemy which may be reconciled, but enmity in the abstract, which never can be reconciled. And this enmity will never be idle; for it cannot till it be fully and finally destroyed; "the flesh is always l.u.s.ting against the spirit,'" Gal. v. 17; "for they are contrary one to the other." So that though, to our sense, it may sometimes appear as sleeping, in regard that it doth not by some particular l.u.s.t so molest and perplex the soul as formerly it did: yet it is restless, and may be more active in another l.u.s.t, and so by changing weapons on us, deceive us. Here then is much spiritual wisdom and vigilancy required. When they think they have gotten one l.u.s.t subdued, they must not think the war is at an end; but after all their particular victories, watch and pray, that they enter not into temptation.

5. This way of laying the weight of the matter on Christ, should and will keep them humble, and teach them not to ascribe the glory of any good that is done unto themselves, but to give him all the glory, who is jealous of his glory, and will not give it to another, that the crown may alone flourish on his head, who is the captain of their salvation, and who by his Spirit worketh all their works in them.

6. Nor would this way of carrying the matter to Christ, and putting it over on him, cause the believer become negligent in commanded duties, reading, hearing prayer, &c; for it is there he must expect to meet with Christ; there must he seek him, and there must he wait for him, and his Spirit to do the work desired. For though he hath not limited himself to these means, so, as he cannot, or will not any other way help, yet he hath bound us to them; and it is our duty to wait there, where he hath commanded us to wait, though he should sometime think good to come another way, for the manifestation of the sovereignty of his grace.

7. Yet while we are about the means, we would guard against a leaning to them, lest, instead of getting victory over corruption, we be brought more in bondage thereunto another way. We must not think that our prayers, or our hearing, or reading, &c. will bring down the body of death, or subdue any one corruption; for that were but an yielding to corruption, and opening a back door to the carnal mind, and to another deadly l.u.s.t, and a beating corruption with a sword of straw. This is not to mortify the deeds of the body through the Spirit, but through the flesh; and a fleshly weapon will never draw blood of this spiritual wickedness or old man, or of any corrupt l.u.s.t or affection thereof; and yet how many times doth our deceitful heart bias us this way? Our work would be, as is said, to use the ordinances as means, whereby we may get the business laid on Christ, and help from Christ to do the business. We must go to the means with our prisoner to find Christ there at his court and a.s.sizes, that he may take course with the traitor.

8. In all this there would be a looking to, and dependence on Christ for help and grace; because of ourselves, as of ourselves, we cannot do this much; we cannot complain aright of corruptions, nor take them away to Christ, nor ask for justice against them. As constables and other officers must carry malefactors to the courts of justice, upon public charges; so Christ will not have us doing or attempting this much on our own charges, for he giveth n.o.ble allowance.

9. In following of this course, we would not think always to come speed at the first. Sometimes the Lord, for the encouragement of his children, may give them a speedy hearing, and deliver them from the tyranny of some particular l.u.s.t or other that hath troubled them; so that for some time at least, it shall not so trouble them as it did. Yet he will not do so always, but may think it good to keep them waiting on him, and hanging on his courts for some considerable time, that he may thereby exercise their faith, patience, desire, zeal, and diligence. So that it should not seem strange to us, if we be not admitted at the first, and get not our answer at the first cry.

10. When the Lord thinketh good to delay the answer to our desires, and the execution of justice on the malefactor and traitor, or to deliver us from his tyranny and trouble, we would beware of thinking to capitulate with the enemy for our peace and quiet, or to enter into a cessation of arms with him; that is, our enmity against him should never abate; nor should our desire after the mortification and crucifixion of this l.u.s.t grow less; nor should we be at quiet and at peace, though it should seem to grow a little more calm and still, or not to rage as formerly; for this looks but like a covenant or confederacy with l.u.s.t, which will not stand.

11. We would also know, that what Christ said of devils, holdeth good of these l.u.s.ts, viz. "that some of them do not go out but by fasting and prayer;" that is, by Christ sought unto and found in these means. There are some l.u.s.ts that will not be so easily killed and mortified as others, but will cost us more pains and labour, as being corruptions which possibly have some greater advantage of our natural temper and const.i.tution of body, or of long continuance and a cursed habit, or the like. We must not then think it strange, if some such l.u.s.t be not subdued so easily as some others to which we have fewer and weaker, and not so frequent temptations.

12. As we cannot expect a full conquest of the body of death, so long as we are here, as was shown above, neither can we expect a full and final victory over any one l.u.s.t, which ever we have been troubled with. It is true, believers may be kept from some gross out-breaking of a corruption, which sometime prevailed, as Peter was from relapsing into an open and downright denying his Master; yet that same corruption did afterward stir, though not so violently as to carry him to such an height of sin; yet so far as to cause him do that which was a partial denying of his Master, when Paul withstood him to the face, because he was to be blamed for withdrawing from the Gentiles, for fear of them of the circ.u.mcision, &c. Gal. ii. 11, 12.: So, though a particular l.u.s.t may be so far subdued through grace, as that for some considerable time a man may not find it so violent as it was; yet be cannot say that it is totally killed, because it may stir thereafter in some weaker measure; yea, he cannot tell, but ere he come to die, that same corruption may rise to be as violent as ever, and that Satan may again think to enter the soul at that same breach which once he entered at; yea, and who can tell, whether G.o.d may not suffer that corruption, which lay long as dead, to revive again for a time, and for a time drive the soul as violently as ever, and prevail for a time? And this should teach all to walk soberly, watchfully, and in fear, and to have a vigilant eye, even upon such l.u.s.ts and carnal affections, as they may suppose they have got the victory of.

13. We would not think that we gain no ground upon corruption, because we still perceive it stirring, less or more; for as corruption is not always strongest, as was said above, nor hath the deepest footing in the soul, when its motions and stirrings are most felt; so neither must we think that there is no ground gained upon a l.u.s.t, because we are still troubled and molested with its stirrings; for it is a great advantage to be more sensible of the motions of this enemy; and our more faithful and active wrestling against it may make its least stirrings more sensible to us; as the motions and trouble which a malefactor, while in grips and in prison, maketh, may be thought more of than his greater ragings before he was apprehended; yet he may be sure in fetters for all that. A beast that hath gotten death's blow may get out of grips, and run more mad than ever, and yet will die at length of the same blow.

14. Though we should find present ease and quiet by our following this way, yet we should think it much, if the Lord help us to stand, when we have done all we can, though we meet not with the hoped for success presently; if he give us grace to continue without wearying or fainting, and to be resolved never to give over, we have reason to bless him; if we be kept still in the conflict with pursuit of the enemy, it is our great advantage; the victory shall come in G.o.d's own time. If our opposition so continue, that we are resolved never to take nor give quarter, though our trouble and exercise should be the greater, and our ease and quiet the less, we ought to bless him, yea, and rejoice in hope of what he shall yet do for us; for he that will come, shall come, and will not tarry. Let us wait for him, in doing our duty, and faithfully keeping our post.

15. Yea, if we get quietness or ease from the violence of raging l.u.s.ts for any little time, and be not continually driven and carried headlong therewith, we ought to be thankful for this, and to walk humbly before him; lest he be provoked by our unthankfulness and pride, and let these furious dogs loose upon us again.

16. When we are bending our strength and all our forces against some one corruption or other, which possibly hath been most troublesome to us, we would not be secure as to all others, or think that we are in hazard only on this side; for Satan may make a feint here, and really intend an a.s.sault at another place, by some other corrupt affection. O what need have we of spiritual wisdom that we may be better acquainted with his stratagems and wiles I Let us so then fight against one member of this body of death, as to have our eye upon others, lest when we think to keep out Satan at the fore-door, he enter in at the back-door.

He can make use of extremities, and play his game with both; yea, and gain his point, if we be not aware.

OBJECTIONS ANSWERED.

It will not be amiss, for further explaining of the matter, to remove a scruple or two. Some may say, that they cannot perceive that all their pains in this matter come to any good issue; for they never found corruption stir more, and act more lively and incessantly, than since they began to fight against it in good earnest; so that this would seem not to be the right way.

I answer, Though from what is said before, particularly cautions 9th and 13th, a resolution of this doubt maybe had; yet I shall propose those things, for further clearing of the matter:

1. May not much of this flow from thy not laying the whole work so wholly off thyself, and upon Christ, as thou oughtest to do? Try and see.

2. May not the devil rage most, when he thinks ere long to be ejected?

May he not labour to create most trouble to the soul, when he seeth that he is like to be put from some of his strengths?

3. May not the devil be doing this of purpose to drive thee to despair of ever getting corruption subdued and mortified; or to a fainting and sitting up in the pursuit, and to a despondency of spirit; that so instead of fighting or standing, thou may cede and turn thee back? And should we comply with him in his designs?

4. May not the Lord give way to this for a time, to try thy seriousness, patience, submission and faith, and to sharpen thy diligence, and kindle up thy zeal? And should we not submit to his wise dispensations?

5. How can thou say that thou gainest no advantage, as long as thou art not made to lay aside the matter wholly, as hopeless of any good issue; but, on the contrary, art helped to stand, and to resist sin, to cry out against it, to fight as thou canst, and at least not to yield?

6. What if G.o.d see it for thy advantage, that thou be kept so in exercise for a time, to the end thou may be kept humble, watchful, and diligent? He may see more of thee, than thou canst see of thyself, and so may know what is best for thee; and should thou not condescend to be disposed of by him as he will, and to let him make of thee, and do with thee what he will?

7. What if G.o.d be about to chasten thee thus for thy former negligence, security, and unwatchfulness, and giving too much advantage to those l.u.s.ts, which now, after his awakening of thee, thou would be delivered from? Should thou not bear the indignation of the Lord, because thou hast sinned against him, as the Church resolved to do, Micah vii. 9?

8. Is it not thy duty the more that corruption stirs, to run with it the oftener to Christ, that he may subdue it and put it to silence? May not thou improve this to thy advantage, by making many errands to him?

9. May it not come in a day, that hath not come in a year? Art thou sure, that all thy pains shall be in vain? Or thinkest thou that all his children have got victory alike soon over their l.u.s.ts? What cause is there then to complain thus?

10. May not all this convince thee, that it is thy duty to wait on him, in the use of his appointed means, and to be patient, standing fast to thy post, resolving, when thou hast done all, yet to stand?

11. May not this satisfy thee, that G.o.d through grace accepteth thy labour and wrestling, as thy duty, and accounteth it service to him, and obedience?

But again, it may possibly be objected thus: so long as I am in this condition, kept under with my l.u.s.ts, I cannot get G.o.d glorified and served as he ought to be.

I answer, though so long as it is so with thee, thou cannot glorify and serve him, in such a particular manner as others, who have got more victory over those evils under which thou art groaning, yet G.o.d can get glory and service of thee another way; as,

1. By thy submission, with calmness of spirit, to his wise dispensations, when thou dare not speak against him, and say, with Rebecca, in another case, if it be so, why am I thus? But sweetly and willingly cast thyself down at his feet, saying, good is the will of the Lord; let him do what seemeth him good, &c.

2. By thy patient on-waiting, when thou art not wearying nor fainting, but saying, why should I not wait upon the great King's leisure? Is he not free to come when he will? Dare I set limits to the Holy One of Israel?

3. By thy humility, when thou blessest him, for keeping thee so long out of h.e.l.l, and thinkest much of his giving thee grace to see and observe the stirrings of corruption, which carnal wretches never perceive; and helping thee to withstand and complain of corruption, which they sweetly comply with.

4. By thy hatred of sin, when all that Satan can do cannot make thee comply with those l.u.s.ts, or sweetly embrace those vipers, or lie down in peace with those rotten members of the old man, as others do.

5. By thy watchfulness, when all thy disappointments cause thee the more earnestly watch against that enemy.

6. By thy acting faith, when still thou art carrying sin in its l.u.s.ts to Christ to kill and subdue, as believing the tenor of the gospel and new covenant.

7. By thy hope, which appeareth by thy not despairing, and giving over the matter as a hopeless business, and turning aside to wicked courses.

8. By thy praying, when thou criest to him continually for help, who only can help.

9. By thy wrestling and standing against all opposition, for thereby is his strength made perfect in thy weakness, 2 Cor. xii. 9.

10. By thine obedience; for it is his command that thou stand and fight this good fight of faith.

So that if thou hast a desire to glorify him, thou wants not occasion to do it, even in this condition wherein thou complainest that thou cannot get him glorified. And if those grounds do not satisfy thee, it is to be feared that it is not so much a desire to glorify him, that moveth thee to cry so earnestly for actual delivery from the trouble of the flesh and the l.u.s.ts thereof, as something else, which thou may search after and find out; such as love to ease, quietness, applause and commendation of others, or the like.

But, in the _third_ place, it may be objected, is it not promised that sin shall not have dominion over us, as "not being under the law, but under grace," Rom. vi. 14. How can we then but be troubled, when we find not this promise made good?

I answer, 1st, Sin is not always victorious and domineering, when it seemeth to rage and stir most. Your opposition thereunto, fighting and wrestling against it, sheweth that it hath not full dominion. So long as an invading usurper is opposed, he hath not full dominion, not having peaceable possession of what he is seeking; and thus the promise is in part accomplished.