Quo Vadis Part 25

"Let us go to h.e.l.las!" cried Nero, with disgust.

But at that moment Poppaea appeared, and with her Tigellinis. The eyes of those present turned to him unconsciously, for never had triumphator ascended the Capitol with pride such as his when he stood before Caesar. He began to speak slowly and with emphasis, in tones through which the bite of iron, as it were, was heard,-- "Listen. O Caesar, for I can say: I have found! The people want vengeance, they want not one victim, but hundreds, thousands. Hast heard, lord, who Christos was,--he who was crucified by Pontius Pilate? And knowest thou who the Christians are? Have I not told thee of their crimes and foul ceremonies, of their predictions that fire would cause the end of the world? People hate and suspect them. No one has seen them in a temple at any time, for they consider our G.o.ds evil spirits; they are not in the Stadium, for they despise horse races. Never have the hands of a Christian done thee honor with plaudits. Never has one of them recognized thee as G.o.d. They are enemies of the human race, of the city, and of thee. The people murmur against thee; but thou hast given me no command to burn Rome, and I did not burn it. The people want vengeance; let them have it. The people want blood and games; let them have them. The people suspect thee; let their suspicion turn in another direction."

Nero listened with amazement at first; but as Tigellinus proceeded, his actor's face changed, and a.s.sumed in succession expressions of anger, sorrow, sympathy, indignation. Suddenly he rose, and, casting off the toga, which dropped at his feet, he raised both hands and stood silent for a time. At last he said, in the tones of a tragedian,-- "O Zeus, Apollo, Here, Athene, Persephone, and all ye immortals! why did ye not come to aid us? What has this hapless city done to those cruel wretches that they burnt it so inhumanly?"

"They are enemies of mankind and of thee," said Poppaea.

"Do justice!" cried others. "Punish the incendiaries! The G.o.ds themselves call for vengeance!"

Nero sat down, dropped his head to his breast, and was silent a second time, as if stunned by the wickedness of which he had heard. But after a while he shook his hands, and said,-- "What punishments, what tortures befit such a crime? But the G.o.ds will inspire me, and, aided by the powers of Tartarus, I will give my poor people such a spectacle that they will remember me for ages with grat.i.tude."

The forehead of Petronius was covered with a sudden cloud. He thought of the danger hanging over Lygia and over Vinicius, whom he loved, and over all those people whose religion he rejected, but of whose innocence he was certain. He thought also that one of those b.l.o.o.d.y orgies would begin which his eyes, those of an aesthetic man, could not suffer. But above all he thought: "I must save Vinicius, who will go mad if that maiden perishes"; and this consideration outweighed every other, for Petronius understood well that he was beginning a game far more perilous than any in his life. He began, however, to speak freely and carelessly, as his wont was when criticising or ridiculing plans of Caesar and the Augustians that were not sufficiently aesthetic,-- "Ye have found victims! That is true. Ye may send them to the arena, or array them in 'painful tunics.' That is true also. But hear me! Ye have authority, ye have pretorians, ye have power; then be sincere, at least, when no one is listening! Deceive the people, but deceive not one another. Give the Christians to the populace, condemn them to any torture ye like; but have courage to say to yourselves that it was not they who burnt Rome. Phy! Ye call me 'arbiter elegantiarum'; hence I declare to you that I cannot endure wretched comedies! Phy! how all this reminds me of the theatrical booths near the Porta Asinaria, in which actors play the parts of G.o.ds and kings to amuse the suburban rabble, and when the play is over wash down onions with sour wine, or get blows of clubs! Be G.o.ds and kings in reality; for I say that ye can permit yourselves the position! As to thee, O Caesar, thou hast threatened us with the sentence of coming ages; but think, those ages will utter judgment concerning thee also. By the divine Clio! Nero, ruler of the world, Nero, a G.o.d, burnt Rome, because he was as powerful on earth as Zeus on Olympus,--Nero the poet loved poetry so much that he sacrificed to it his country! From the beginning of the world no one did the like, no one ventured on the like. I beseech thee in the name of the double-crowned Libethrides, renounce not such glory, for songs of thee will sound to the end of ages! What will Priam be when compared with thee; what Agamenmon; what Achilles; what the G.o.ds themselves? We need not say that the burning of Rome was good, but it was colossal and uncommon. I tell thee, besides, that the people will raise no hand against thee! It is not true that they will. Have courage; guard thyself against acts unworthy of thee,--for this alone threatens thee, that future ages may say, 'Nero burned Rome; but as a timid Caesar and a timid poet he denied the great deed out of fear, and cast the blame of it on the innocent!'"

The arbiter's words produced the usual deep impression on Nero; but Petronius was not deceived as to this, that what he had said was a desperate means which in a fortunate event might save the Christians, it is true, but might still more easily destroy himself. He had not hesitated, however, for it was a question at once of Vinicius whom he loved, and of hazard with which he amused himself. "The dice are thrown," said he to himself, "and we shall see how far fear for his own life outweighs in the monkey his love of glory."

And in his soul he had no doubt that fear would outweigh.

Meanwhile silence fell after his words. Poppaea and all present were looking at Nero's eyes as at a rainbow. He began to raise his lips, drawing them to his very nostrils, as was his custom when he knew not what to do; at last disgust and trouble were evident on his features.

"Lord," cried Tigellinus, on noting this, "permit me to go; for when people wish to expose thy person to destruction, and call thee, besides, a cowardly Caesar, a cowardly poet, an incendiary, and a comedian, my ears cannot suffer such expressions!"

"I have lost," thought Petronius. But turning to Tigellinus, he measured him with a glance in which was that contempt for a ruffian which is felt by a great lord who is an exquisite.

"Tigellinus," said he, "it was thou whom I called a comedian; for thou art one at this very moment."

"Is it because I will not listen to thy insults?"

"It is because thou art feigning boundless love for Caesar,--thou who a short while since wert threatening him with pretorians, which we all understood as did he!"

Tigellinus, who had not thought Petronius sufficiently daring to throw dice such as those on the table, turned pale, lost his head, and was speechless. This was, however, the last victory of the arbiter over his rival, for that moment Poppaea said,-- "Lord, how permit that such a thought should even pa.s.s through the head of any one, and all the more that any one should venture to express it aloud in thy presence!"

"Punish the insolent!" exclaimed Vitelius.

Nero raised his lips again to his nostrils, and, turning his near-sighted, gla.s.sy eyes on Petronius, said,-- "Is this the way thou payest me for the friends.h.i.+p which I had for thee?"

"If I am mistaken, show me my error," said Petronius; "but know that I speak that which love for thee dictates."

"Punish the insolent!" repeated Vitelius.

"Punis.h.!.+" called a number of voices.

In the atrium there was a murmur and a movement, for people began to withdraw from Petronius. Even Tullius Senecio, his constant companion at the court, pushed away, as did young Nerva, who had shown him hitherto the greatest friends.h.i.+p. After a while Petronius was alone on the left side of the atrium, with a smile on his lips; and gathering with his hands the folds of his toga, he waited yet for what Caesar would say or do.

"Ye wish me to punish him" said Caesar; "but he is my friend and comrade. Though he has wounded my heart, let him know that for friends this heart has naught but forgiveness."

"I have lost, and am ruined," thought Petronius.

Meanwhile Caesar rose, and the consultation was ended.

Chapter XLIX.

PETRONIUS went home. Nero and Tigellinus went to Poppaea's atrium, where they were expected by people with whom the prefect had spoken already.

There were two Trans-Tiber rabbis in long solemn robes and mitred, a young copyist, their a.s.sistant, together with Chilo. At sight of Caesar the priests grew pale from emotion, and, raising their hands an arm's length, bent their heads to his hands.

"Be greeted, O ruler of the earth, guardian of the chosen people, and Caesar, lion among men, whose reign is like sunlight, like the cedar of Lebanon, like a spring, like a palm, like the balsam of Jericho."

"Do ye refuse to call me G.o.d?" inquired Nero.

The priests grew still paler. The chief one spoke again,-- "Thy words, O lord, are as sweet as a cl.u.s.ter of grapes, as a ripe fig, --for Jehovah filled thy heart with goodness! Thy father's predecessor, Caesar Caius, was stern; still our envoys did not call him G.o.d, preferring death itself to violation of the law."

"And did not Caligula give command to throw them to the lions?"

"No, lord; Caesar Caius feared Jehovah's anger."

And they raised their heads, for the name of the powerful Jehovah gave them courage; confident in his might, they looked into Nero's eyes with more boldness.

"Do ye accuse the Christians of burning Rome?" inquired Caesar. "We, lord, accuse them of this alone,--that they are enemies of the law, of the human race, of Rome, and of thee; that long since they have threatened the city and the world with fire! The rest will be told thee by this man, whose lips are unstained by a lie, for in his mother's veins flowed the blood of the chosen people."

Nero turned to Chilo: "Who art thou?"

"One who honors thee, O Cyrus; and, besides, a poor Stoic-"

"I hate the Stoics," said Nero. "I hate Thrasea; I hate Musonius and Cornutus. Their speech is repulsive to me; their contempt for art, their voluntary squalor and filth."

"O lord, thy master Seneca has one thousand tables of citrus wood. At thy wish I will have twice as many. I am a Stoic from necessity. Dress my stoicism, O Radiant One, in a garland of roses, put a pitcher of wine before it; it will sing Anacreon in such strains as to deafen every Epicurean."

Nero, who was pleased by the t.i.tle "Radiant," smiled and said,-"Thou dost please me."

"This man is worth his weight in gold!" cried Tigellinus.

"Put thy liberality with my weight," answered Chilo, "or the wind will blow my reward away."

"He would not outweigh Vitelius," put in Caesar.

"Eheu! Silver-bowed, my wit is not of lead."

"I see that thy faith does not hinder thee from calling me a G.o.d."

"O Immortal! My faith is in thee; the Christians blaspheme against that faith, and I hate them."

"What dost thou know of the Christians?"

"Wilt thou permit me to weep, O divinity?"

"No," answered Nero; "weeping annoys me."

"Thou art triply right, for eyes that have seen thee should be free of tears forever. O lord, defend me against my enemies."

"Speak of the Christians," said Poppaea, with a shade of impatience.

"It will be at thy command, O Isis," answered Chilo. "From youth I devoted myself to philosophy, and sought truth. I sought it among the ancient divine sages, in the Academy at Athens, and in the Serapeum at Alexandria. When I heard of the Christians, I judged that they formed some new school in which I could find certain kernels of truth; and to my misfortune I made their acquaintance. The first Christian whom evil fate brought near me was one Glaucus, a physician of Naples. From him I learned in time that they wors.h.i.+p a certain Chrestos, who promised to exterminate all people and destroy every city on earth, but to spare them if they helped him to exterminate the children of Deucalion. For this reason, O lady, they hate men, and poison fountains; for this reason in their a.s.semblies they shower curses on Rome, and on all temples in which our G.o.ds are honored. Chrestos was crucified; but he promised that when Rome was destroyed by fire, he would come again and give Christians dominion over the world."

"People will understand now why Rome was destroyed," interrupted Tigellinus.

"Many understand that already, O lord, for I go about in the gardens, I go to the Campus Martius, and teach. But if ye listen to the end, ye will know my reasons for vengeance. Glaucus the physician did not reveal to me at first that their religion taught hatred. On the contrary, he told me that Chrestos was a good divinity, that the basis of their religion was love. My sensitive heart could not resist such a truth; hence I took to loving Glaucus, I trusted him, I shared every morsel of bread with him, every copper coin, and dost thou know, lady, how he repaid me? On the road from Naples to Rome he thrust a knife into my body, and my wife, the beautiful and youthful Berenice, he sold to a slave-merchant. If Sophocles knew my history--but what do I say? One better than Sophocles is listening."

"Poor man!" said Poppaea.

"Whoso has seen the face of Aphrodite is not poor, lady; and I see it at this moment. But then I sought consolation in philosophy. When I came to Rome, I tried to meet Christian elders to obtain justice against Glaucus. I thought that they would force him to yield up my wife. I became acquainted with their chief priest; I became acquainted with another, named Paul, who was in prison in this city, but was liberated afterward; I became acquainted with the son of Zebedee, with Linus and c.l.i.tus and many others. I know where they lived before the fire, I know where they meet. I can point out one excavation in the Vatican Hill and a cemetery beyond the Nomentan Gate, where they celebrate their shameless ceremonies. I saw the Apostle Peter. I saw how Glaucus killed children, so that the Apostle might have something to sprinkle on the heads of those present; and I saw Lygia, the foster-child of Pomponia Graecina, who boasted that though unable to bring the blood of an infant, she brought the death of an infant, for she bewitched the little Augusta, thy daughter, O Cyrus, and thine, O Isis!"

"Dost hear, Caesar?" asked Poppaea.

"Can that be!" exclaimed Nero.

"I could forgive wrongs done myself," continued Chilo, "but when I heard of yours, I wanted to stab her. Unfortunately I was stopped by the n.o.ble Vinicius, who loves her."

"Vinicius? But did she not flee from him?"

"She fled, but he made search for her; he could not exist without her. For wretched pay I helped him in the search, and it was I who pointed out to him the house in which she lived among the Christians in the Trans-Tiber. We went there together, and with us thy wrestler Croton, whom the n.o.ble Vinicius hired to protect him. But Ursus, Lygia's slave, crushed Croton. That is a man of dreadful strength, O Lord, who can break a bull's neck as easily as another might a poppy stalk. Aulus and Pomponia loved him because of that."

"By Hercules," said Nero, "the mortal who crushed Croton deserves a statue in the Forum. But, old man, thou art mistaken or art inventing, for Vinicius killed Croton with a knife."

"That is how people calumniate the G.o.ds. O lord, I myself saw Croton's ribs breaking in the arms of Ursus, who rushed then on Vinicius and would have killed him but for Lygia. Vinicius was ill for a long time after that but they nursed him in the hope that through love he would become a Christian. In fact, he did become a Christian."

"Vinicius?"

"Yes."

"And, perhaps, Petronius too?" inquired Tigellinus, hurriedly.

Chilo squirmed, rubbed his hands, and said,-- "I admire thy penetration, O lord. He may have become one! He may very well have become one."

"Now I understand why he defended the Christians."

Nero laughed: "Petronius a Christian! Petronius an enemy of life and luxury! Be not foolish; do not ask me to believe that, since I am ready not to believe anything."

"But the n.o.ble Vinicius became a Christian, lord. I swear by that radiance which comes from thee that I speak the truth, and that nothing pierces me with such disgust as lying. Pomponia Graecina is a Christian, little Aulus is a Christian, Lygia is a Christian, and so is Vinicius. I served him faithfully, and in return, at the desire of Glaucus the physician, he gave command to flog me, though I am old and was sick and hungry. And I have sworn by Hades that I will not forget that for him. O lord, avenge my wrongs on them, and I will deliver to thee Peter the Apostle and Linus and c.l.i.tus and Glaucus and Crispus, the highest ones, and Lygia and Ursus. I will point out hundreds of them to you, thousands; I will indicate their houses of prayer, the cemeteries, all thy prisons will not hold them! Without me ye could not find them. In misfortunes I have sought consolation; hitherto in philosophy alone, now I will find it in favors that will descend on me. I am old, and have not known life; let me begin."

"It is thy wish to be a Stoic before a full plate," said Nero.

"Whoso renders service to thee will fill it by that same."

"Thou art not mistaken, O philosopher."

But Poppaea did not forget her enemies. Her fancy for Vinicius was, indeed, rather a momentary whim, which had risen under the influence of jealousy, anger, and wounded vanity. Still the coolness of the young patrician touched her deeply, and filled her heart with a stubborn feeling of offence. This alone, that he had dared to prefer another, seemed to her a crime calling for vengeance. As to Lygia, she hated her from the first moment, when the beauty of that northern lily alarmed her. Petronius, who spoke of the too narrow hips of the girl, might talk what he pleased into Caesar, but not into the Augusta. Poppaea the critic understood at one cast of the eye that in all Rome Lygia alone could rival and even surpa.s.s her. Thenceforth she vowed her ruin.

"Lord," said she, "avenge our child."

"Hasten!" cried Chilo, "hasten! Otherwise Vinicius will hide her. I will point out the house to which she returned after the fire."

"I will give thee ten men, and go this moment," said Tigellinus.

"O lord! thou hast not seen Croton in the arms of Ursus; if thou wilt give fifty men, I will only show the house from a distance. But if ye will not imprison Vinicius, I am lost."

Tigellinus looked at Nero. "Would it not be well, O divinity, to finish at once with the uncle and nephew?"

Nero thought a moment and answered,-- "No, not now. People would not believe us if we tried to persuade them that Petronius, Vinicius, or Pomponia Graecina had fired Rome. Their houses were too beautiful. Their turn will come later; to-day other victims are needed."

"Then, O lord, give me soldiers as a guard," said Chilo.

"See to this, Tigellinus."

"Thou wilt lodge meanwhile with me," said the prefect to Chilo.

Delight beamed from the face of the Greek.

"I will give up all! only hasten!--hasten!" cried he, with a hoa.r.s.e voice.

Chapter L.

ON leaving Caesar, Petronius had himself borne to his house on the Carinae, which, being surrounded on three sides by a garden, and having in front the small Cecilian Forum, escaped the fire luckily. For this cause other Augustians, who had lost their houses and in them vast wealth and many works of art, called Petronius fortunate. For years it had been repeated that he was the first-born of Fortune, and Caesar's growing friends.h.i.+p in recent times seemed to confirm the correctness of this statement.

But that first-born of Fortune might meditate now on the fickleness of his mother, or rather on her likeness to Chronos, who devoured his own children.

"Were my house burnt," said he to himself, "and with it my gems, Etruscan vases, Alexandrian gla.s.s, and Corinthian bronze, Nero might indeed have forgotten the offence. By Pollux! And to think that it depended on me alone to be pretorian prefect at this moment. I should proclaim Tigellinus the incendiary, which he is really; I should array him in the 'painful tunic,' and deliver him to the populace, protect the Christians, rebuild Rome. Who knows even if a better epoch would not begin thus for honest people? I ought to have taken the office, simply out of regard for Vinicius. In case of overwork I could have surrendered command to him, and Nero would not have even tried to resist. Then let Vinicius baptize all the pretorians, nay, Caesar himself; what harm could that be to me? Nero pious, Nero virtuous and merciful,--this would be even an amusing spectacle."

And his carelessness was so great that he began to laugh. But after a time his thoughts turned in another direction. It seemed to him that he was in Antium; that Paul of Tarsus was saying to him, "Ye call us enemies of life, but answer me, Petronius: If Caesar were a Christian, and acted according to our religion, would not life be safer and more certain?"

And remembering these words, he continued: "By Castor! No matter how many Christians they murder here, Paul will find as many new ones; for he is right, unless the world can rest on scoundrelism. But who knows that this will not be the case soon? I myself, who have learned not a little, did not learn how to be a great enough scoundrel; hence I shall have to open my veins. But in every case it must have ended thus, and if not thus, in some other way. I am sorry for Eunice and my Myrrhene vase; but Eunice is free, and the vase will go with me. Ahen.o.barbus will not get it, in any event! I am sorry also for Vinicius. But, though I was bored less of late than before, I am ready. In the world things are beautiful; but people are so vile for the greater part that life is not worth a regret. He who knew how to live should know how to die. Though I belong to the Augustians, I was freer than they supposed." Here he shrugged his shoulders. "They may think that my knees are trembling at this moment, and that terror has raised the hair on my head; but on reaching home, I will take a bath in violet water, my golden-haired herself will anoint me; then after refreshment we will have sung to us that hymn to Apollo composed by Anthemios. I said once to myself that it was not worth while to think of death, for death thinks of us without our a.s.sistance. It would be a wonder if there are really Elysian fields, and in them shades of people. Eunice would come in time to me, and we should wander together over asphodel meadows. I should find, too, society better than this. What buffoons, tricksters, a vile herd without taste or polis.h.!.+ Tens of Arbiters Elegantiarum could not transform those Trimalchilons into decent people. By Persephone! I have had enough!"

And he noted with astonishment that something separated him from those people already. He had known them well earlier, and had known what to think of them; still they seemed to him now as farther away and more deserving of contempt than usual. Indeed, he had had enough of them!