Behind the Veil in Persia and Turkish Arabia Part 13

So, the All-Great, were the All-Loving too-- So, through the Thunder comes a human voice Saying, 'Oh, heart I made, a heart beats here!

Face, my hands fas.h.i.+oned, see it in myself!

Thou hast no power nor mayst conceive of mine, But love I gave Thee, with Myself to love, And Thou must love me, who have died for thee.'"

R. Browning.

There is no "home life," such as we understand the term, in Mosul. The word "beit" (house) is the only one in the Arabic language used for describing a home. It would indeed be mockery to call such by the sacred name so dear to the hearts of English people.

In a book lately published in Cairo the author, a well-known and clever Moslem writer, says: "Man is the absolute master and woman the slave. She is the object of his sensual pleasures, a toy as it were with which he plays whenever and however he pleases. Knowledge is his, ignorance is hers. The firmament and the light are his, darkness and the dungeon are hers. His is to command, hers is blindly to obey. His is everything that is, and she is an insignificant part of that everything." This being the sentiment of every Moslem man, is it any wonder that there is no happiness or mutual regard in the family life? The men look upon the women, and treat them, as little better than brutes; then when they become so, turn and revile them. They keep their heels firmly planted on women's necks and then dare them to rise. A man may be as vile as he likes himself, but the moment he suspects one of his hareem of misconduct there is nothing but death, or mutilation which is worse than death, for the offender.

A woman once came to the hospital who always insisted on keeping her face entirely covered with the exception of the eyes; I soon found that the reason of this was because her nose and lips were missing. These members had been cut off in a rage by an infuriated son-in-law, who declared that this woman had intrigued with his wife in allowing another man to enter the hareem in his absence. This is a husband's ordinary method of wreaking revenge on any of his women folk whom he suspects of being false to him. This, or death.

The facility with which a man is able to divorce his wife is a great source of trouble to the women. They never feel secure in the hearts of their husbands, knowing that at any moment he may tire of them and send them adrift.

When a woman is divorced she returns as a rule to her mother's house; but should she have no relation at hand to whom she can appeal for protection, her condition is deplorably sad.

A man may divorce his wife in a fit of anger and receive her back the next day if he so desire; this may occur twice, but if he p.r.o.nounces the fatal words "I divorce thee" three times the divorced wife may not be taken back till she has been married to another man for a time and he also has divorced her; then her former husband may marry her again if he wishes. This is one of the good (?) laws of Mohammed the Prophet, and needs no comment.

When a woman is divorced the husband can claim the children if he desires; if not, the wife is allowed to retain them. Should she marry again the poor children are often left to look after themselves as best they can. As a rule the new husband does not wish to bear the expense of the children belonging to his wife's former husband. If, however, he should consent, and the two families are brought up together, the result is generally not conducive to peace of mind. One of our servants in Mosul had a little boy five years of age; having divorced the boy's mother, he looked about for another wife, and finally selected one who had already been divorced and was the mother of a boy four years old. The two boys now live together, and are a fruitful source of friction between husband and wife. A short time ago the mother came to our compound early in the morning looking dishevelled and angry, saying that her husband had turned her out of the house at midnight, refusing to admit her again. On inquiring into the matter we found that the root of the quarrel lay in the fact that the man was jealous of his wife's treatment of her own boy, declaring that he had only married her to look after his boy. He divorced her; but acting on our suggestion forgave, and reinstated her in his hareem.

A short time ago a woman came to me in great distress with her tale of sorrow. I had known her for some months, and loved her very much. She was the mother of two fine boys and a girl. When the girl was about eighteen months old the mother became very ill. The doctor attended her for some days, but finally gave up all hope of her recovery. As a last resource, however, some stringent means were used which, with G.o.d's blessing, proved successful, and the woman began to recover. So near death had she been, that the neighbours came to the house inquiring what time the funeral would take place! The husband, a "mullah" (priest), never came near her the whole time of her illness, and the first news the poor woman heard on her recovery was that he intended taking another wife, doubtless thinking that, after such a severe illness, she would not be of much use to him for some long time.

As soon as she could walk she came to tell me her trouble, and to ask me what I should advise her to do. I told her that, if I were in her place, I should leave the man altogether. This, she said, she could not do, as it would mean separation from her children. Finally, she concluded that there was nothing else to do but to go back to her husband and submit to his will. This she did, and I saw her there before we left; but such a different face greeted me to the sweet one of old. Misery, discontent, and anger were depicted there instead of content and happiness. Up to the time of her illness she had been in the habit of frequently coming to see me: now her husband forbade her to do so any more. The week before we left, however, she turned up again with a bad abscess on her leg, for which she gave continual praise to G.o.d, saying repeatedly, "Alhamd'llillah. G.o.d sent me this bad leg in order that I may come to you"--her husband not objecting to her coming to the hospital to be treated, but only when she came to the house without any apparent reason.

A Moslem woman has very little hope of gaining Paradise. Old pictures by Mohammedan artists always represent h.e.l.l as being full of women. Their hope of gaining Paradise rests a great deal on the will of their husbands. Some holy men say, "I don't want my wives in heaven. I prefer those provided by G.o.d for all good Moslems from amongst the angels." Yet, if you question the women about their hope for the future life, they all fervently express the belief that, eventually, they will have a place in Paradise afforded them.

Poor, blind, misguided Moslem women of Mosul and other Mohammedan lands! How my heart aches for them! Will no one heed the cry of anguish and despair which goes up from their midst? As we think of their lives our cry can only be, "How long, O Lord, how long will these things be?"

Women are great believers in the doctrine of Naseeb or fatalism. To everything that comes to them they bow their heads in submission and say, "Naseeb" (fate).

This doctrine often leads to great neglect of children and invalids, the women excusing themselves by saying, "Maktoob" (It is written). It often rouses our indignation to hear this oft-quoted word misapplied as an excuse for wrongdoing or selfish desires.

For instance, parents will enter into negotiations for the marriage of their daughter with a man known to be an evil liver; then, when the girl is suffering, maybe, for their sins, say piously, "Naseeb--Min Allah" (from G.o.d). "Min Allah" indeed! "Min Shaitan"

(from Satan) would be more correct!

Then, again, it is somewhat annoying to be told it is "the will of G.o.d"

that your horse should develop a cough, because the groom neglected to cover him when standing in the rain; or, when your best china tea-set is smashed, you would rather not be told it is "Naseeb"!

Albeit this is an annoying doctrine to the European at times, yet it certainly helps the Eastern woman to bear her troubles and trials, and it is good for her to have this at command, for she has nothing else to aid her. To sorrow, loss, bereavement, and all the ills that human nature is subject to, the Moslem answers always "Naseeb," or, "It is the will of G.o.d." Should their children die, or the locusts destroy the crop, it is "Naseeb." Is the weather hot or cold, dry or moist, the remark is always the same, "Naseeb." If the river water is filthy and they choose to drink it, thus contracting typhoid or one of the hundred other ills consequent on drinking such water, they have only to a.s.sure themselves that it is "Naseeb," and there remains nothing more to be said or done. It is easier to say "Naseeb"

than to take the trouble to filter or boil the water for drinking.

In a thousand ways this belief in fatalism is convenient to the lazy or careless ones, a help to the over-burdened and weary, who know no other succour or helper in time of need or sorrow, while it is, in some cases, a blasphemous libel on G.o.d, blaming Him for what is really a sin wilfully indulged in.

As in Persia, so in Mosul, truth plays little part in the characters of some of the people. They have not yet learnt to value G.o.d's gift as expressed by the poet Browning--

"G.o.d's gift was that man should conceive of Truth And yearn to gain it."

It is strange how even the most enlightened find it difficult to speak the truth always, and correspondingly easy to tell an untruth. A boy was once found out in a fault (quite a trivial one), but, when questioned, he absolutely denied all knowledge of it, until he was confronted by one who had been an eye-witness of the whole scene. Then only did he confess, adding, "I said with my lips I did not do it, but in my heart I confessed." What can be said to people whose mind is capable of evolving such ideas? We often had to complain of dishonesty amongst the hospital women servants, especially of the cook for petty thefts, such as eating the patients' food, thus causing them to go on short commons, unless I was there to see that each one had his or her proper quant.i.ty. One day I was crossing the compound before superintending the distribution of the evening meal to the in-patients, when, as I approached the kitchen, I distinctly saw the cook helping herself most liberally to the food out of the pot. On remonstrating with her, she indignantly denied that she had ever tasted a morsel, until I made her open her mouth and reveal to the amused onlookers proof positive of her lies. Even then she was not ashamed, but only laughed at the idea of the "khatoun" finding her out.

A woman will bring a child to the dispensary and swear that it is her child, all the time knowing that the real mother is waiting outside, too ashamed to be seen coming to the poor people's dispensary, but not wis.h.i.+ng to pay the usual doctor's fee. Or some lady from a high-cla.s.s hareem will dress in her servant's clothes and come to the dispensary, posing as a poor woman who cannot afford a piastre (2d.) for her medicine!

You get so tired of always hearing lies that you begin to feel it is no use to question people at all. I do not wish to imply that there is no truth to be found in Mosul; but it certainly is a rare and, when found, precious virtue. It is a sad fact, too, that the natives do not trust or believe each other, knowing that, given the opportunity, a brother will cheat a brother or a son his father. Every one is suspicious of his neighbour. On the whole the people are honest, at least with the exception of the many trifling pilferings always to be expected amongst the servants.

Some of them are rather fond of "eating money" entrusted to their care. We had two or three servants who were good at this. They would come to me every day with their accounts, receive payment for same, but instead of handing over the money to the shopkeeper would calmly appropriate it for themselves, till one day the baker or butcher leaves a message at the door politely asking to be paid for past favours. Then the culprit is sent for, and acknowledges having "eaten the money."

Another servant once tried to steal some dolls from a box lately received from England for distribution amongst the in-patients of the hospital. He had helped me unpack the box and carry the contents to the storeroom, pending the arrival of Christmas Day. A few days after I was pa.s.sing this room, and hearing a rustling inside looked to see what it was, but seeing the door still locked thought I must have imagined the noise. But just as I was pa.s.sing on the rustling became more distinct, and I went nearer to examine more closely the door, and found that, while the lock was still intact, the door had been lifted bodily off its hinges and then carefully replaced!

Calling my husband, we entered the room and found a poor frightened man trying to hide himself under the pile of paper and sacking which had been removed from the box. He was absolutely shaking with fear, thinking that he would be bastinadoed (beaten on the feet with sticks) or imprisoned. He declared at first that he had come for some string, which he had noticed on a shelf, to mend my saddle; but finally confessed that the dolls had been the object of his visit. About six small ones were found in his pockets; he had wanted them for his children. We told him that if he had only asked he should have had one given him. I shall never forget his astonishment when my husband told him to choose the one he liked best and take it to his little girl. He wept for joy and grat.i.tude.

Swearing is very largely indulged in by men and women alike; it seems to come as naturally to them as swimming to a duck. Originally the words "wallah," "yallah," "billah," were used as swear expressions; but are now looked upon more as e.j.a.c.u.l.a.t.i.o.ns equivalent to our "good gracious!" "goodness!" &c.; the real swear words being "wallahi,"

"billahi," &c. Some of the women cannot keep the expression wallah out of their conversation, though I try hard to persuade them to do so. For instance, a visitor comes; you remark to her on the extreme heat. "Wallah," comes the answer, "it is hot!" Or you inquire after some member of her family. "Wallah, she is very ill," is the reply.

I was visiting one day in a Moslem house, and the old mother-in-law said to me, "What has happened to X.?" mentioning her daughter-in-law; "she never swears now!" I was indeed thankful for this unexpected tribute to that woman's efforts. We started an anti-swearing society amongst a few of the women; it was quite funny to see how they endeavoured to keep back the old familiar words which had been on their lips since childhood.

One little boy joined with the women, and he found it hardest of all; but when we left he was still persevering. He learnt the Ten Commandments by heart, so whenever I heard him use a swear word I made him repeat the third commandment.

The women are terribly fond of couching their denials in the form of oaths, as "May my hand be broken," "May I become blind," "May my interior become dried up if I did such and such a thing!" It makes me s.h.i.+ver sometimes to hear them swearing to a lie in this way; and I often tell them that if G.o.d only took them at their word, they would be stricken blind many times over.

It is not an unknown thing for women to resort occasionally to fighting as a pastime, but I am thankful to say I have not seen much of it. A woman came to the Dispensary once with a fearful-looking hand: the thumb was about six times its normal size and had become gangrenous. My husband said the only possible cure was amputation; to this the woman would not consent. She said that a short time before she had been fighting with another woman, who had bitten her thumb in her fury. I asked this woman what she had done to her opponent. "Oh," she said, "I only pulled out her hair!"

Another woman once brought me quite a handful of hair to show, which she declared her husband had just pulled out of her head in his anger; while he at the same time exhibited several ugly wounds on his hand caused by his wife's teeth! The man vowed he would divorce her, refusing to listen to any suggestions as to forgiveness, saying, "What would my neighbours say of me if I kept for my wife a woman who would do that?" pointing to the bites on his hand. However, in the end he did consent to take her back, being on the whole an amicably disposed man. Can we wonder that these things should happen when neither the men nor the women have ever learnt to control their pa.s.sions? We have glanced at the lives of the Moslem women of Mosul. Can we say that they lead an enn.o.bling, beautiful life? Are the home influences such as to foster a happy, peaceful spirit? On the contrary, we have seen that a woman deserves our pity and sympathy for all the sorrow she has to endure.

Have we not seen that at birth she is unwelcome, as a child uncared-for and untaught, as a young woman imprisoned behind the veil, as a wife unloved, as a mother unhonoured; and when her weary life draws to a close she knows that she will go to her grave unmourned. Such in brief outline is the life of a Moslem woman.

A woman's one place of recreation is the hammam. It is indeed a kind of ladies' club; here she throws away for the time being all her home worries and troubles, enjoying thoroughly her few hours of liberty. As a rule the bath takes at least two hours, and often half a day, if the woman has no special demands on her time. She generally goes in the morning, taking with her a complete change of raiment, a mat to sit upon in the cooling chamber, and plenty of towels, also some food to be partaken of after the exertions of the bath are over. I once went to one of these hammams, but the heat was so intense that I could only stand it for a few minutes. I often wonder how ever the women can exist in such great heat for so long; I suppose it is because they are used to it. Many illnesses date from a visit to the hammam; but still they would not give it up for any consideration, thinking it quite impossible to take a bath in the house. Certainly the Turkish bath is much cleaner than the Persian one. In the latter a large tank is used, and as it costs a good deal to warm up, the water is not changed very often. In the Turkish hammam each person has a tap for herself, from which flows presumably clean water. As a matter of fact sometimes this water has already been used, but only in the cheaper hammams. The most expensive baths have river water brought up for the purpose; in the others well water is used, and as this is brackish and very hard it is impossible to use soap, for it will not lather; therefore a special kind of earth is used, which is said to be very good for was.h.i.+ng the hair with.

When Judy, our woman servant, returns from the bath, she always comes and gives me a kiss, this being their custom, and we exchange the salutations usual upon any one returning from the hammam.

CHAPTER VII

CUSTOMS OF MOSUL

Wedding ceremonies--Great expense to parents--Method of procedure--Funeral customs--Customs at birth--Some other customs.

"The bridegroom's doors are open wide, And I am next of kin; The guests are met, the feast is set; May'st hear the merry din."

S. T. Coleridge.

We have seen that a wedding is a very expensive matter in Mosul, especially to parents who possess three or four daughters; for unless the necessary gold, jewellery, and clothing are forthcoming as a dowry, the marriage will never take place. For this reason a man with a number of daughters will begin saving for their marriage portion and expenses while the girl is yet a baby, and the mothers will often commence gathering together clothing even before the child is betrothed, so that they may be better prepared for the expensive event when it does take place.