The Junior Classics Volume V Part 25

So when the morning was come, the Giant goes to them again, and takes them into the Castle-yard and shews them as his Wife had bidden him. These, said he, were Pilgrims as you are, once, and they trespa.s.sed in my grounds, as you have done; and when I thought fit, I tore them in pieces, and so within ten days I will do you. Go get you down to your Den again; and with that he beat them all the way thither. They lay therefore all day on _Sat.u.r.day_ in a lamentable case, as before. Now when night was come, and when Mrs. Diffidence and her Husband the Giant were got to bed, they began to renew their discourse of their Prisoners; and withal the old Giant wondered, that he could neither by his blows nor counsel bring them to an end. And with that his Wife replied, I fear, said she, that they live in hope that some will come to relieve them, or that they have pick-locks about them, by the means of which they hope to escape. And sayest thou so, my dear? said the Giant, I will therefore search them in the morning.

Well on _Sat.u.r.day_ about midnight they began to _pray_, and continued in Prayer till almost break of day.

Now a little before it was day, good _Christian_, as one half amazed, brake out in pa.s.sionate speech: _What a fool_, quoth he, _am I, thus to lie in a stinking Dungeon, when I may as well walk at liberty. I_ have a Key in my bosom called Promise, that will, I am persuaded, open any Lock in _Doubting_ Castle.

Then said _Hopeful_, That's good news; good Brother, pluck it out of thy bosom and try.

Then _Christian_ pulled it out of his bosom, and began to try at the Dungeon door, whose bolt (as he turned the Key) gave back, and the door flew open with ease, and _Christian_ and _Hopeful_ both came out. Then he went to the outward door that leads into the Castle-yard, and with his Key opened that door also.

After he went to the iron Gate, for that must be opened too, but that Lock went d.a.m.nable hard, yet the Key did open it. Then they thrust open the Gate to make their escape with speed; but that Gate as it opened made such a creaking, that it waked Giant _Despair_, who hastily rising to pursue his Prisoners, felt his limbs to fail, for his Fits took him again, so that he could by no means go after them. Then they went on, and came to the King's High-way again, and so were safe, because they were out of his jurisdiction.

Now when they were gone over the Stile, they began to contrive with themselves what they should do at that Stile, to prevent those that should come after from falling into the hands of Giant _Despair_. So they consented to erect there a Pillar, and to engrave upon the side thereof this sentence, _Over this Stile is the way to_ Doubting _Castle, which is kept by Giant_ Despair, _who despiseth the King of the Coelestial Country, and seeks to destroy his holy Pilgrims._ Many therefore that followed after read what was written, and escaped the danger. This done, they sang as follows:

Out of the way we went, and then we found What 'twas to tread upon forbidden ground; And let them that come after have a care, Lest heedlessness makes them, as we, to fare.

Lest they for trespa.s.sing his prisoners are, Whose Castle's _Doubting, and whose name's Despair_.

CHRISTIAN AND HOPEFUL ARRIVE AT THE CAELESTIAL CITY

By John Bunyan

I saw that as they went on, there met them two men, in Raiment that shone like Gold, also their faces shone as the light.

These men asked the Pilgrims whence they came? and they told them.

They also asked them where they had lodged, what difficulties and dangers, what comforts and pleasures they had met in the way? and they told them. Then said the men that met them, You have but two difficulties more to meet with, and then you are in the City.

And I slept, and Dreamed again, and saw the same two Pilgrims going down the Mountains along the High-way towards the City.

Now you must note that the City stood upon a mighty Hill, but the Pilgrims went up that Hill with ease because they had these two men to lead them up by the arms; also they had left their _mortal Garments_ behind them in the River. They therefore went up here with much agility and speed, though the foundation upon which the City was framed was higher than the Clouds. They therefore went up through the Regions of the Air, sweetly talking as they went, being comforted, because they safely got over the River, and had such glorious Companions to attend them.

The talk that they had with the s.h.i.+ning Ones was about the glory of the place, who told them that the beauty and glory of it was inexpressible. There, said they, is the Mount _Sion_, the heavenly _Jerusalem_, the innumerable company of Angels, and the Spirits of just men made perfect. You are going now, said they, to the Paradise of G.o.d, wherein you shall see the Tree of Life, and eat of the never-fading fruits thereof; and when you come there, you shall have white Robes given you, and your walk and talk shall be every day with the King, even all the days of Eternity. There you shall not see again such things as you saw when you were in the lower Region upon the earth, to wit, sorrow, sickness, affliction, and health, _for the former things are pa.s.sed away_. You are now going to _Abraham_, to _Isaac_, and _Jacob_, and to the Prophets, men that G.o.d hath taken away from the evil to come, and that are now resting upon their beds, each one walking in his righteousness. The men then asked, What must we do in the holy place? To whom it was answered, You must there receive the comfort of all your toil, and have joy for all your sorrow; you must reap what you have sown, even the fruit of all your Prayers and Tears, and sufferings for the King by the way. In that place you must wear Crowns of Gold, and enjoy the perpetual sight and vision of the Holy One, _for there you shall see him as he is_. There also you shall serve him continually with praise, with shouting, and thanksgiving, whom you desired to serve in the World, though with much difficulty, because of the infirmity of your flesh. There your eyes shall be delighted with seeing, and your ears with hearing the pleasant voice of the Mighty One. There you shall enjoy your friends again, that are gone thither before you; and there you shall with joy receive even every one that follows into the holy place after you.

There also shall you be cloathed with Glory and Majesty, and put into an equipage fit to ride out with the King of Glory. When he shall come with sound of Trumpet in the Clouds, as upon the wings of the Wind, you shall come with him; and when he shall sit upon the Throne of Judgment, you shall sit by him; yea, and when he shall pa.s.s sentence upon all the workers of iniquity, let them be Angels or Men, you also shall have a voice in that Judgment, because they were his and your Enemies. Also when he shall again return to the City, you shall go too, with sound of Trumpet, and be ever with him.

Now while they were thus drawing towards the Gate, behold a company of the Heavenly Host came out to meet them; to whom it was said by the other two s.h.i.+ning Ones, These are the men that have loved our Lord when they were in the World, and that have left all for his Holy Name, and he hath sent us to fetch them, and we have brought them thus far on their desired Journey, that they may go in and look their Redeemer in the face with joy. Then the Heavenly Host gave a great shout, saying, _Blessed are they that are called to the Marriage Supper of the Lamb._ There came out also at this time to meet them, several of the King's Trumpeters, cloathed in white and s.h.i.+ning Raiment, who with melodious noises and loud, made even the Heavens to echo with their sound. These Trumpeters saluted _Christian_ and his fellow with ten thousand welcomes from the World, and this they did with shouting and sound of Trumpet.

This done, they compa.s.sed them round on every side; some went before, some behind, and some on the right hand, some on the left, (as 'twere to guard them through the upper Regions) continually sounding as they went with melodious noise, in notes on high: so that the very sight was to them that could behold it, as if Heaven itself was come down to meet them. Thus therefore they walked on together; and as they walked, ever and anon these Trumpeters, even with joyful sound, would, by mixing their musick with looks and gestures, still signify to _Christian_ and his Brother, how welcome they were into their company, and with what gladness they came to meet them; and now were these two men as 'twere in Heaven before they came at it, being swallowed up with the sight of Angels, and with hearing of their melodious notes. Here also they had the City itself in view, and they thought they heard all the Bells therein ring to welcome them thereto. But above all, the warm and joyful thoughts that they had about their own dwelling there, with such company, and that for ever and ever. Oh, by what tongue or pen can their glorious joy be expressed! And thus they came up to the Gate.

Now when they were come up to the Gate, there was written over it in Letters of Gold, _Blessed are they that do his Commandments, that they may have right to the Tree of Life, and may enter in through the Gates into the City_.

Then I saw in my Dream, that the s.h.i.+ning Men bid them call at the Gate; the which when they did, some from above looked over the Gate, to wit, _Enoch_, _Moses_, and _Elijah_, _&c_., to whom it was said, These Pilgrims are come from the City of _Destruction_ for the love that they bear to the King of this place; and then the Pilgrims gave in unto them each man his Certificate, which they had received in the beginning; those therefore were carried in to the King, who when he had read them, said, Where are the men? To whom it was answered, They are standing without the Gate. The King then commanded to open the Gate, _That the righteous nation_, saith he, _that keepeth Truth may enter in_.

Now I saw in my Dream that these two men went in at the Gate: and lo, as they entered, they were transfigured, and they had Raiment put on that shone like Gold. There was also that met them with Harps and Crowns, and gave them to them, the Harps to praise withal, and the Crowns in token of honour. Then I heard in my Dream that all the Bells in the City rang again for joy, and that it was said unto them, _Enter ye into the joy of your Lord_.

I also heard the men themselves, that they sang with a loud voice, saying, _Blessing, Honour, Glory, and Power, be to him that sitteth upon the Throne, and to the Lamb for ever and ever_.

Now just as the Gates were opened to let in the men, I looked in after them, and behold, the City shone like the Sun; the Streets also were paved with Gold, and in them walked many men, with Crowns on their heads, Palms in their hands, and golden Harps to sing praises withal.

There were also of them that had wings, and they answered one another without intermission, saying, _Holy, Holy, Holy, is the Lord_. And after that they shut up the Gates. Which when I had seen, I wished myself among them.

Now while I was gazing upon all these things, I turned my head to look back, and saw Ignorance come up to the River-side; but he soon got over, and that without half that difficulty which the other two men met with. For it happened that there was then in that place one Vain-hope a Ferry-man, that with his Boat helped him over; so he, as the other I saw, did ascend the Hill to come up to the Gate, only he came alone; neither did any man meet him with the least encouragement. When he was come up to the Gate, he looked up to the writing that was above, and then began to knock, supposing that entrance should have been quickly administered to him; but he was asked by the men that looked over the top of the Gate, Whence came you? and what would you have? He answered, I have eat and drank in the presence of the King, and he has taught in our Streets. Then they asked him for his Certificate, that they might go in and shew it to the King. So he fumbled in his bosom for one, and found none. Then said they, Have you none? But the man answered never a word. So they told the King, but he would not come down to see him, but commanded the two s.h.i.+ning Ones that conducted _Christian_ and _Hopeful_ to the City, to go out and take _Ignorance_, and bind him hand and foot, and have him away. Then they took him up, and carried him through the air to the door that I saw in the side of the Hill, and put him in there. Then I saw that there was a way to h.e.l.l even from the Gates of Heaven, as well as from the City of _Destruction_. So I awoke, and behold it was a Dream.

IVANHOE AND GUY MANNERING

_Before we have reached the second page of what Anthony Trollope called "the most favorite novel in the English language," the Commander of the Knights Templars and his followers have reined up their horses outside the old hall of Rotherwood, and a loud blast from the horn convinces us that they won't wait very long for an invitation to enter. And there is Rowena, for whom the Disinherited Knight shall fight against all comers. We hold our breaths as he rides full-tilt at the Norman Knight and strikes him full on the visor of his helmet, throwing horse and rider to the ground. Here are Isaac the Jew and Rebecca his beautiful daughter; and Wamba the jester, disguised as a monk, is rescuing Cedric--

Does any boy or girl need to know more of what Ivanhoe is about?

No one who begins to read Guy Mannering will wish to put it down until he has finished it._

IVANHOE

Retold by Sir Edward Sullivan

At the time when King Richard, of the Lion Heart, was absent from his country, and a prisoner in the power of the perfidious and cruel Duke of Austria, there lived in England a highborn Saxon, named Cedric. He was one of the few native princes who still continued to occupy the home of his fathers; but, like many more of the conquered English people, he had felt the tyranny and oppressive insolence of the haughty Norman barons. He was a man of great personal strength, possessed of a hasty and choleric temper, but he had shrewdly refrained from showing any open hostility to the successors of the Conqueror; and so contrived to maintain his ancient state in his mansion at Rotherwood, while many others in a similar situation had been compelled to give up their homes and properties to the supporters of the Norman invader.

He had an only son, Wilfred by name, with whom he had quarrelled; and the young man, finding himself disinherited, had adopted the profession of a champion of the Cross, and sailed away to Palestine with the army of the Crusaders.

One evening, in the autumn of the year, Cedric was about to sit down to supper in the old hall at Rotherwood, when the blast of a horn was heard at his gate. In a few minutes after, a warder announced that the Prior Aymer, of Jorvaulx, and the good knight Brian de Bois-Guilbert, commander of the valiant order of Knights Templars, with a small retinue, requested hospitality and lodging for the night, being on their way to a tournament which was to be held not far from Ashby-de-la-Zouche.

"Normans both," muttered Cedric; "but they are welcome to the hospitality of Rotherwood. Admit them."

The n.o.ble guests were ushered in shortly after, accompanied by their attendants, and Cedric bade them welcome to his hall.

When the repast was about to begin, the steward, suddenly raising his wand, said aloud: "Forbear! Place for the Lady Rowena." As he spoke a side-door at the upper end of the hall opened, and Rowena, the fair and stately ward of Cedric, followed by four female attendants, entered the apartment. All stood up to receive her, and replying to their courtesy by a mute gesture of salutation, she moved gracefully forward to a.s.sume her place at the board, while the eyes of Brian de Bois-Guilbert seemed to be riveted by the striking beauty of her face.

As the banquet went on, conversation was interrupted by the entrance of a page, who announced that there was a stranger at the gate imploring admittance and hospitality.

"Admit him," said Cedric, "be he who or what he may."

The page retired; and returning shortly after, whispered into the ear of his master:

"It is a Jew, who calls himself Isaac of York."

"St. Mary!" said the abbot, crossing himself, "an unbelieving Jew, and admitted into this presence!"

"A dog Jew," echoed the Templar, "to approach a defender of the Holy Sepulchre!"

"Peace, my worthy guests," said Cedric; "my hospitality must not be bounded by your dislikes. Let him have a board and a morsel apart."

Introduced with little ceremony, and advancing with fear and hesitation, and many a bow of deep humility, a tall thin old man, with an aquiline nose and piercing black eyes, approached the lower end of the board. Cedric nodded coldly in answer to his repeated salutations, and signed to him to take a place at the lower end of the table, where, however, no one offered to make room for him.