Social Life Part 3

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When a gentleman and lady are walking together and another gentleman, also a friend of the lady, should meet or overtake the couple, a bow and smile and a word of greeting are all that can be permitted the newcomer, when he should at once pa.s.s on. By doing otherwise he affronts the lady's escort, and should she, by word or look, endeavor to retain him at her side, she also sins against that conventional code which argues that by her own consent she has granted her company, for the time being, to her first escort.

As before said, introductions are not to be given in public places, but should it happen that a lady walking with a gentleman meet another lady, and either pause for a few words, or else walk on beside her for a few steps, the gentleman, at her departure, should lift his hat politely in farewell.

If a gentleman should stop a lady on the street for conversation, and she should be desirous of discontinuing it, she should bow slightly, whereupon the gentleman must instantly take his leave. If she should walk on without breaking up the conversation, he is bound to accompany her.

Absolute good form, however, demands that a gentleman, wis.h.i.+ng to converse with a lady on the street, should, instead of stopping her, turn and walk with her for a short distance in the direction in which she may be going. When the conversation is finished, he should lift his hat, bow, wish her "Good morning" or "Good afternoon," as the case may be, and retrace his footsteps in the direction in which he was previously going.

Young ladies show the same deference in awaiting a bow from a woman much their senior that a gentleman does towards a lady.



A gentleman, in bowing to a lady, if he should be smoking, removes his cigar from his lips, and if, alas! his hand or hands should be in his pockets, withdraws them immediately.

Returning Salutations.

A lady's bow should always be returned by a gentleman; if he should be determined not to recognize her he should take the pains of crossing the street or in some other manner avoiding the meeting. Bows from persons not recognized at the moment should be returned, as it may be some one, not recalled at the moment, yet who has a claim upon your politeness.

If the same friend is met several times in the course of a walk or drive, the first bow is all that is required, a smile, or a glance answering all purposes of recognition at after meetings.

A gentleman lifts his hat on pa.s.sing a funeral procession or a group of mourners; he removes it entirely on entering a church, and he should remove it on entering a private office; he should remain uncovered while talking to a lady at a door, unless, after the kindly custom of French ladies, she should request him to replace his hat, on account of wind or weather; in short, he should be with uncovered head much more than American men are apt to be.

Gentlemen, who are acquainted, should lift their hats slightly upon meeting one another, but should never fail to do so should either one be walking with a lady. Under such circ.u.mstances a simple nod would be a slight towards her.

A recognition, by bow or smile, is not required from opposite sides of the street, or across hotel dining rooms. Gentlemen riding or driving, and having both hands occupied, are not compelled to lift the hat on bowing.

If saluted by an inferior, do not fail to return the courtesy in kind, remembering Henry Clay, who, when asked why he lifted his hat to an old colored man who had paid him the same deference, replied, "I never allow a negro to outdo me in politeness, sir."

Shaking Hands.

Gentlemen, as a rule, shake hands upon being introduced to one another. The lady of a house usually shakes hands with all guests whom she receives in her house for the first time. Gentlemen do not, however, offer to shake hands with the hostess, leaving it to her to put the stamp of cordiality upon the ceremony of introduction, or to simply pa.s.s it with courtesy.

If a lady extends her hand to a gentleman, he does not, as of old, remove his glove, nor does he make use of the out-of-date formula, "Excuse my glove." At his departure the lady bows her adieu, but does not again extend her hand.

The hand-clasp is a cordial expression of good will, but there are degrees of cordiality to be observed in the performance of this ceremony. Every one knows, and shudders at, the woman who gives two, or at most, three fingers of a cold and lifeless hand for a moment into your keeping, and every one recognizes and fears the man who swallows up and crushes the entire hand within his powerful grasp.

Each extreme is to be avoided.

A lady should give her whole hand, not her fingers; a gentleman should receive it cordially, holding it neither too tightly nor too loosely, shaking it very slightly and not presuming to retain it. Should a gentleman sin against any of these particulars, a lady is justified in refusing to offer her hand next time.

A young lady simply gives her hand to a gentleman, neither pressing nor shaking his, unless it be in the case of especial friends. Two ladies shake hands quietly. Both ladies and gentlemen always rise to shake hands. Elderly people, or invalids, are permitted to excuse themselves and keep their seats.

Ball-room introductions for dancing do not necessitate hand-shaking, a bow being all that is required. A very particular introduction, wherever given, such as one prefaced by some remark like, "I want you to know my friend So-and-So," merits a hand-shake on your part, together with some cordial remark.

Inferiors in social position should always wait until their superiors offer the hand, never taking the initiative in this respect. This precaution will sometimes save them the pain of a marked slight.

Words of Salutation.

Verbal greetings ought always to be quiet and respectful; they should never be shouted across streets, nor called when the parties are at any distance from each other. Nicknames should not be used publicly and promiscuously, in short, all possible respect should be paid to the feelings of other persons on public occasions.

The phrases, "Good morning," "Good evening," "Good afternoon," "How do you do?" "How are you?" are the usual forms employed. Sometimes the name of the person addressed is added, thus: "Good morning, Mrs.

Smith."

Replies to these salutations are sometimes simply a bow from a lady to a gentleman, or perhaps a bow and a repet.i.tion of his greeting, as: "Good morning, Mr. Jones." "How do you do," should be replied to by the same phrase, never, as is often the case with the novice in social arts, by: "I am very well, thank you." A special inquiry after one's health, however, as: "How do you do, Mrs. Jones?" followed, after her acknowledgment, by: "How are you?" or, "How is your health?" should receive the response, "I am very well, thank you." After an acquaintance has been ill, the first inquiry by a friend should be one concerning health. This is a rule that should never be neglected; to do so would be an oversight.

Kissing is a custom which the code of English and American etiquette relegates as much as possible to the privacy of home. A kiss, the outward expression of our closest affection and our warmest love, should never be made a public show whereat the outside world may smile. Hence, the effusive kissing between girls and women at their meeting and their parting, is to be regretted as a specimen, to say the least, of very bad taste on their part. Indiscriminate kissing of children and infants is also objectionable on the score of health.

Happily, kisses and embraces among men are never seen in this country, though, in some parts of Europe they are constantly to be observed, both in public and private.

[Ill.u.s.tration]

[Ill.u.s.tration: A SOCIETY BALL--SHOWING FAs.h.i.+ONABLE COSTUMES.]

ART of CONVERSATION

[Ill.u.s.tration]

"Talk often," says Lord Chesterfield, "but never long; in that case if you do not please, at least you are sure not to tire your hearers. Pay your own reckoning, but do not treat the entire company: this being one of the very few cases in which people do not care to be treated, every one being fully convinced that he has the wherewithal to pay."

All other arts pale before the art of conversation as a source of popularity, and no other accomplishment tends so much toward social success. The contact of many minds is a constant stimulus to mental activity and its outward expression in animated conversation. It lends new power to brilliancy of talent, and quickens, to a certain extent, even the lowest and dullest of intellects.

Everyone has been surprised and delighted at times by some unexpectedly brilliant remark that has flashed from his lips during the course of some animated exchange of badinage and repartee, and there is no one but realizes how the mind acquires breadth and the opinions grow tolerant as one converses with persons of intelligence and culture.

Since, however, according to Cicero, "Silence is one of the greatest arts of conversation," there may be added, with equal wisdom, to the above counsel, "Listen often and well." Be not an impatient listener, nor yet an impa.s.sive one, but pay the compliment of attention and interest to the subject in hand, and your company will be sought as an acquisition.

Any lady, by profound attention to, and a pleased interest in the subject under consideration, may promote the conversation most skillfully and delightfully. Knowledge of the subject is not always necessary. An English savant, deeply interested in Egyptology, once escorted a young lady out to dinner. His conversation, as a matter of course, turned entirely upon excavations, hieroglyphics, and kindred topics. Upon all these the young lady was profoundly ignorant, but, if unversed in Egyptian lore, she was most thoroughly versed in conversational arts, and, by her speaking glances of intelligence and her pleased smile, so fascinated the man of science that he enthusiastically declared afterward that "Miss L---- was one of the best conversationalists and the most intelligent young lady he had ever met, and that her knowledge of Egyptology was something wonderful." This, to one who had sat opposite them at table, and could have vouched that the lady in question had not spoken a single word through the entire dinner, was slightly amusing. So strong however, was the impression left upon the mind of the savant by her interested attention, that it would have been difficult to convince him of the fact.

The Good Listener.

This, even if an exception, shows what attentive listening may accomplish toward social success. Let it be mentioned here, however, that no one individual should be so carried away by a pet hobby as to force conversation into a monologue. A very well bred man, no matter how great his interest in or eloquence upon any topic may be, always catches at the slightest hint to close the conversation.

A man will always bear in mind that the greatest compliment he can pay a woman is a respectful, deferential attention to her words. There are men whose very manner of listening conveys, in itself, the most delicate flattery.

A woman, in her turn, should always remember that, however interesting her conversation may be, there is always danger that a man may possibly weary of its protracted continuance, and so she should forebear leaving him no loophole for escape. Louise Chandler Moulton enjoins one thing on women which they would do well to recollect, and that is, "if they want a man to stay with them to make it evidently and entirely easy for him to get away. There is something lawless and rebellious in even the best of men; they hate doing things because they are obliged."

Suitable Topics.

To render conversation agreeable, suitable topics for the company present, if possible, must be chosen. Neither soar above the level of their conversation, nor sink so far beneath it, as to lead them to infer that you possess a very slight opinion of their merits.

In conversing, too many educated men fall into the error of talking commonplaces to all women alike, as if "small talk," to the exclusion of all weightier matters, were the only species of conversation suited to a woman's ear. On the contrary, she is more often either hurt or angered at your evident condescension, or, on the other hand, she credits you with just the amount of knowledge that you have evinced in your conversation with her.

In the search after suitable topics it is well to remember that all are pleased by a display of interest in their especial affairs. Thus, by leading the artist to talk of his pictures, the lady amateur of her music, the _prima donna_ of her successes, the mother of her children, the author of his book, you may rest a.s.sured that they will always speak of you as a person of great discrimination and a very interesting conversationalist. They in their turn, unless extremely devoid of tact and eminently selfish, will display sufficient regard for your feelings to give an opportunity for waxing eloquent on your part over your own pet topics. Be very careful then not to fall into that besetting fault of good talkers, a monologue, which is fatal to all conversation.

Richard Steele gave a most desirable maxim for conversation when he said: "I would establish one great rule in conversation, which is this, that men should not talk to please themselves, but those that hear them--adapting their words to the place where, the time when, and the person to whom they are spoken."

Social Life Part 3

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Social Life Part 3 summary

You're reading Social Life Part 3. This novel has been translated by Updating. Author: Maud C. Cooke already has 477 views.

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