A Reading Book in Irish History Part 14

DERMOT O'DYNA FIGHTS THE WIZARD-CHAMPION, AND AFTER A TIME RESCUES HIS COMRADES.

Hardly had Dermot taken the horn from his lips, when he saw a tall wizard-champion coming towards him from the east, clad in a complete suit of mail, and fully armed with s.h.i.+eld and helmet, sword and spear. A beautiful scarlet mantle hung over his armour, fastened at his throat by a golden brooch; he had a gold torque round his neck; and a broad circlet of sparkling gold was bended in front across his forehead, to confine his yellow hair, and keep it from being blown about by the wind.

As he came nearer, he increased his pace, moving with great strides; and Dermot now observed that he looked very wrathful. He offered no greeting, and showed not the least courtesy; but addressed Dermot in a rough, angry voice--

"Surely, Dermot O'Dyna, Erin of the green plains should be wide enough for you; and it contains abundance of clear, sweet water in its crystal springs and green bordered streams, from which you might have drunk your fill. But you have come into my island without my leave, and you have taken my drinking-horn, and have drunk from my well; and this spot you shall never leave till you have given me satisfaction for the insult."

[Ill.u.s.tration: A torque [p.r.o.nounced _tork_] of gold: a twisted collar for the neck. Golden torques were much used by kings and other rich people. Many torques are in the National Museum: but most of them are better made and twisted more closely than the one here represented.]

So spoke the wizard-champion, and instantly advanced on Dermot with fury in his eyes. But Dermot was not the man to be terrified by any hero or wizard-champion alive. He met the foe half-way; and now, foot to foot, and knee to knee, and face to face, they began a fight, watchful and wary at first, but soon hot and vengeful, till their s.h.i.+elds and helmets could scarce withstand their strong thrusts and blows. Like two enraged lions fighting to the death, or two strong serpents intertwined in deadly strife, or two great opposing billows thundering against each other on the ocean border; such was the strength and fury and determination of the combat of these two heroes.

And so they fought through the long day, till evening came, and it began to be dusk; when suddenly the wizard-champion sprang outside the range of Dermot's sword, and leaping up with a great bound, he alighted in the very centre of the well. Down he went through it, and disappeared in a moment before Dermot's eyes, as if the well had swallowed him up. Dermot stood on the brink, leaning on his spear, amazed and perplexed, looking after him in the water; but whether the hero had meant to drown himself, or that he had played some wizard trick, Dermot knew not.

He sat down to rest, full of vexation that the wizard-champion should have got off so easily. And what chafed him still more was that his companions knew nought of what had happened, and that when he returned, he could tell them nothing of the strange hero; neither had he the least token or trophy to show them after his long fight.

Dermot now began to think what was best to be done; and he made up his mind to stay near the well all night, in the hope of finding out something further about the wizard-champion on the morrow.

He walked towards the nearest point of a great forest that stretched from the mountain down to the plain on his left; and as he came near, a herd of speckled deer ran by among the trees. Poising his spear, he threw it with an unerring cast, and brought down the nearest of the herd.

Then, having lighted a fire under a tree, he skinned the deer and fixed it on long hazel spits to roast, having first, however, gone to the well, and brought away the drinking-horn full of water. And he sat beside the roasting deer to turn it and tend the fire, waiting impatiently for his meal; for he was hungry and tired after the toil of the day.

When the deer was cooked, he ate till he was satisfied, and drank the clear water of the well from the drinking-horn; after which he lay down under the shade of the tree, beside the fire, and slept a sound sleep till morning.

Night pa.s.sed away and the sun rose, bringing morning with its abundant light. Dermot started up, refreshed after his long sleep, and, repairing to the forest, he slew another deer, and fixed it on hazel spits to roast at the fire as before. For Dermot had this custom, that he would never eat of any food left from a former meal.

And after he had eaten of the deer's flesh and drunk from the horn, he went towards the well. But though his visit was early, he found the wizard-champion there before him, standing beside the pillar-stone, fully armed as before, and looking now more wrathful than ever. Dermot was much surprised; but before he had time to speak, the wizard-champion addressed him--

"Dermot O'Dyna, you have now put the cap on all your evil deeds. It was not enough that you took my drinking-horn and drank from my well: you have done much worse than this, for you have hunted on my grounds, and have killed some of my speckled deer. Surely there are many hunting-grounds in Erin of the green plains, with plenty of deer in them; and you need not have come hither to commit these robberies on me.

But now for a certainty you shall not go from this spot till I have taken satisfaction for all these misdeeds."

And again the two champions attacked each other, and fought during the long day, from morning till evening. And when the dusk began to fall, the wizard-champion leaped into the well, and disappeared down through it, even as he had done the day before.

The selfsame thing happened on the third day. And each day, morning and evening, Dermot killed a deer, and ate of its flesh, and drank of the water of the well from the drinking-horn.

On the fourth morning, Dermot found the wizard-champion standing as usual by the pillar-stone near the well. And as each morning he looked more angry than on the morning before, so now he scowled in a way that would have terrified anyone but Dermot O'Dyna.

And they fought during the day till the dusk of evening. But now Dermot watched his foe narrowly; and when he saw him about to spring into the well he closed on him and threw his arms round him. The wizard-champion struggled to free himself, moving all the time nearer and nearer to the brink; but Dermot held on, till at last both fell into the well. Down they went, clinging to each other, Dermot and the strange champion; down, down, deeper and deeper they went; and Dermot tried to look round, but nothing could he see save darkness and dim shadows. At length there was a glimmer of light; then the bright day burst suddenly upon them; and presently they came to the solid ground, gently and without the least shock.

At the very moment they reached the ground, the wizard-champion, with a sudden effort, tore himself away from Dermot's grasp, and ran forward with great speed. Dermot leaped to his feet; and he was so amazed at what he saw around him that he stood stock still and let the wizard-champion escape:--a lovely country, with many green-sided hills and fair valleys between, woods of red yew trees, and plains laughing all over with flowers of every hue.

Right before him, not far off, lay a city of great tall houses with glittering roofs; and on the side nearest to him was a royal palace, larger and grander than the rest. On the level green in front of the palace were a number of knights, all armed, and amusing themselves with various warlike exercises of sword and s.h.i.+eld and spear.

[Ill.u.s.tration: Ancient Irish bronze s.h.i.+eld, 28 inches in diameter, found in a bog in the Co. Limerick. s.h.i.+elds were often made of yew-wood, which is very hard: and oftener still of wickerwork, covered outside with tough hides, generally tanned. Wickerwork s.h.i.+elds were sometimes large enough to cover the whole body. On the inside of every s.h.i.+eld was a crossbar which was held in the hand: and for additional safety a leather strap fastened to the s.h.i.+eld, went round the warrior's neck.]

To tell all Dermot's adventures here would be too long for this book.

But he remained in that strange country, till he met the wizard champion and subdued him in fight. And after much searching he found Conan and the others who had been carried off by the Gilla Dacker's horse after which they all returned to the s.h.i.+p. And they sailed back to Erin where, when they landed, they were welcomed with a mighty shout by the a.s.sembled Fena.

From "Old Celtic Romances," by P. W. JOYCE, LL.D.

x.x.xI.

SAINT COLUMKILLE: PART I.

Saint Columkille[139-1] was born in the year 521, in Gartan, a wild district in the county Donegal, not far from Letterkenny. He was a near relation of the kings of Ireland of his time; for his father was great-grandson of the mighty King Niall of the Nine Hostages (see p. 5): and his mother was related to the kings of Leinster. He spent his boyhood in a little village near Gartan; and when he was old enough, he was sent away from his home to a school kept by a distinguished bishop and teacher, St. Finnen, at Movilla, near the present Newtownards, in Down. Though he belonged to a princely family, and might easily have become rich and great, he gave up these worldly advantages for religion, and resolved to become a priest.

[139-1] In books he is often called Columba; but in Ireland he is best known by the name Columkille. This is derived from _colum_ [p.r.o.n. _collum_] a dove, and _cill_, or _kill_, a church: the "Dove of the church." This name was given him when a boy from his gentle, affectionate disposition, and because he was so fond of praying in the little church of Tullydouglas, near where he was born: so that the little boys who were accustomed to play with him used often to ask: "Has our little _Colum_ yet come from the church?"

The sketch given here is taken chiefly, but not altogether, from Ad.a.m.nan's "Life of St. Columba." Ad.a.m.nan was a native of Tirconnell or Donegal, like Columba himself. He died in the year 703. He was the ninth abbot of Iona, of which Columba was the first. His "Life of St.

Columba" is a very beautiful piece of Latin composition.

[Ill.u.s.tration: Ruins of the Monastery of Movilla, near Newtownards.

(Drawn in 1845.)]

Having spent some time at Movilla, the youthful Columkille went to several other Irish Colleges, including that of St. Movi, at Glasnevin, near Dublin; and as he was a diligent student, he made great progress in all. The most celebrated of these was at Clonard, in Meath, in which there were many hundreds of students under the instruction of another St. Finnen, a great and holy man, who is styled in old Irish writings "a doctor of wisdom and the tutor of the saints of Ireland in his time."

Here Columkille met many young Irishmen who afterwards became distinguished saints and missionaries.

As soon as he was ordained priest, he set about the work of his life--spreading the Gospel. At that time the high ridge over the river Foyle, where now stands the old city of Derry, was an uninhabited spot, clothed with a splendid wood of oaks, from which it got the name of Derry, meaning an oak grove: this spot was presented to Columkille by his cousin, prince Aed, afterwards king of Ireland. Here, when he was twenty-five years of age, he built his first church, round which grew up a monastery that continued to flourish for many hundred years, so that, in memory of the saint, the place was long afterwards known by the name of Derry-Columkille. At this period of his life he was a man of n.o.ble presence, a worthy member of a kingly race, as one of the old Irish writers describes him:--tall, broad-shouldered, and powerful: with long, curling hair: luminous grey eyes, and a countenance bright and pleasing: and he was always lively and agreeable in conversation.

[Ill.u.s.tration: Remains of a Round Tower at Drumcliff, 4 miles north of Sligo town: built near the church founded by St. Columkille; but long after his time.]

For fifteen years after the establishment of Derry, Columkille continued to found churches all over the country, among many others those of Kells in Meath, Tory Island, Swords near Dublin, Drumcliff in Sligo, and Durrow in King's County, the last of which was his chief establishment in Ireland. It is recorded that during these fifteen years he founded altogether three hundred churches and monasteries. These establishments, like all the other Irish monasteries, were the means of spreading not only religion but general enlightenment: for in most of them there were schools; and the priests and monks converted, and taught, and civilised, to the best of their power, the people in their neighbourhood.

Many years before this, St. Patrick and the missionaries who worked under his guidance, had converted the greatest part of the Irish people to Christianity. But the time was too short and the missionaries too few to instruct the newly-converted people fully in their faith: so that although they were Christians, many of them had only a poor knowledge of the Christian doctrine. In those times there were certain persons in Ireland called Druids, who were the learned men among the pagans of the day, and who taught the people the pagan religion known as Druidism.

They hated the Christian faith, and gave St. Patrick and his companions great trouble by trying to persuade the pagan Irish not to become Christians. They continued in the country till the time of St.

Columkille, as active as ever though much fewer; and St. Columkille and the other missionaries of his time had often hard work to win over the people from the false teaching of these druids, and make good Christians of them.

A great part of the north of Scotland was then inhabited by a people called the Picts. Those of them who lived south of the Grampian mountains had been converted some time before by St. Ninian of Glas...o...b..ry:[143-1] but the northern Picts were still pagans; and Columkille made up his mind to leave Ireland and devote the rest of his life to their conversion. In 563, in the forty-second year of his age, he bade a sorrowful farewell to his native country, and crossing the sea with twelve companions, he settled in the island of Iona, in the Hebrides, which had been presented to him by his relative, the king of that part of Scotland. Here he built his little church and monastery, all of wood, and began to prepare for his glorious work. This little island afterwards became the Greatest religious centre in Scotland: and grand churches and other buildings were erected in and around the site of Columkille's humble structures. For many centuries Iona was held in such honour that most of the kings and chiefs and other great people of Scotland were buried in it; and to this day it is full of venerable and beautiful ruins, which are every year visited by people from all parts of the British Islands.

[143-1] Glas...o...b..ry, a town in Somersets.h.i.+re, in England, where in old times there was a celebrated monastery, much reported to by Irish students.

The most laborious part of St. Columkille's active life began after his settlement in Iona. He traversed the Highlands of Scotland and the Islands of the Hebrides, sometimes in a rude chariot, sometimes on foot, visiting the kings and chiefs of the Picts, and preaching to them in their homes; and he founded churches and monasteries all over that part of Scotland, just as he had done in Ireland. After many years of incessant labour he succeeded in converting the whole of the northern Picts.

When Columkille was at home in his monastery resting from his missionary labours, his favourite occupation was copying the Holy Scriptures. We are told that he wrote with his own hand, in the course of years, three hundred copies of the sacred books, which he presented to the various churches he had founded; and this good work he continued to the very last day of his life. Besides mere copying, he composed many hymns and other poems, both in Latin and Irish. He was always employed at something. Ad.a.m.nan says that not an hour of the day pa.s.sed by without some work for himself and his monks--praying, reading, writing, arranging the affairs of the monastery, or manual work: for he took his own share in cooking, grinding corn, overseeing the men who were working in the fields, and so forth.

x.x.xII.

SAINT COLUMKILLE: PART II.

During St. Columkille's residence in Iona he visited Ireland more than once, on important business: and we may be sure that he was delighted when the opportunity came to see again the land he loved so well. The most important of these occasions was when he came over to take part in a great Meeting--a sort of Parliament for all Ireland--which was held at a place called Drum-Ketta in Derry. The proceedings at this meeting will be found described in the "Child's History of Ireland."