Essays of Robert Louis Stevenson Part 10

[Note 3: _Hazlitt, to Lamb, to Wordsworth, to Sir Thomas Browne, to Defoe, to Hawthorne, to Montaigne, to Beaudelaire, and to Obermann_.

For Hazlitt, see Note 19 of Chapter II above. Charles Lamb (1775-1834), author of the delightful _Essays of Elia_ (1822-24), the _tone_ of which book is often echoed in Stevenson's essays.... Sir Thomas Browne (1605-1682), regarded by many as the greatest prose writer of the seventeenth century; his best books are _Religio Medici_ (the religion of a physician), 1642, and _Urn Burial_ (1658). The 300th anniversary of his birth was widely celebrated on 19 October 1905.... Daniel Defoe (1661-1731), an enormously prolific writer; his first important novel, _Robinson Crusoe_ (followed by many others) was written when he was 58 years old.... Nathaniel Hawthorne, the greatest literary artist that America has ever produced was born 4 July 1804, and died in 1864. His best novel (the finest in American Literature) was _The Scarlet Letter_ (1850).... Montaigne. Stevenson was heavily indebted to this wonderful genius. See Note 4 of Chapter VI above. ...

Charles Baudelaire (1821-1867) wrote the brilliant and decadent _Fleurs du Mai_ (1857-61). He translated Poe into French, and was partly responsible for Poe's immense vogue in France. Had Baudelaire's French followers possessed the power of their master, we should be able to forgive them for writing.... Obermann. _bermann_ is the t.i.tle of a story by the French writer Etienne Pivert de Senancour (1770-1846). The book, which appeared in 1804, is full of vague melancholy, in the Werther fas.h.i.+on, and is more of a psychological study than a novel. In recent years, _Amiel's Journal_ and Sienkiewicz's _Without Dogma_ belong to the same school of literature.

Matthew Arnold was fond of quoting from Senancour's _Obermann_.]

[Note 4: _Ruskin ... Pasticcio ... Bordello ... Morris ... Swinburne ... John Webster ... Congreve_. These names exhibit the astonis.h.i.+ng variety of Stevenson's youthful attempts, for they represent nearly every possible style of composition. John Ruskin (1819-1900) exercised a greater influence thirty years ago than he does to-day Stevenson in the words "a pa.s.sing spell," seems to apologise for having been influenced by him at all.... Pasticcio, an Italian word, meaning "pie": Swinburne uses it in the sense of "medley," which is about the same as its significance here. _Sordello_: Stevenson naturally accompanies this statement with a parenthetical exclamation.

_Sordello_, published in 1840, is the most obscure of all Browning's poems, and for many years blinded critics to the poet's genius.

Innumerable are the witticisms aimed at this opaque work. See, for example, W. Sharp's _Life of Browning_ ... William Morris (1834-96), author of the _Earthly Paradise_ (1868-70): for his position and influence in XIXth century literature see H.A. Beers, _History of English Romanticism_, Vol. II.... Algernon Charles Swinburne, born 1837, generally regarded (1906) as England's foremost living poet, is famous chiefly for the melodies of his verse. His influence seems to be steadily declining and he is certainly not so much read as formerly.... For John Webster and Congreve, see Notes 37 and 26 of Chapter IV above.]

[Note 5: _City of Peebles in the style of the Book of Sn.o.bs._ Thackeray's _Book of Sn.o.bs_ was published in 1848. Peebles is the county town of Peebles County in the South of Scotland.]

[Note 6: _My later plays_, etc. Stevenson's four plays were not successful. They were all written in collaboration with W.E. Henley.

_Deacon Brodie_ was printed in 1880: _Admiral Guinea_ and _Beau Austin_ in 1884: _Macaire_ in 1885. In 1892, the first three were published in one volume, under the t.i.tle _Three Plays_: In 1896 all four appeared in a volume called _Four Plays_. At the time the essay _A College Magazine_ was published, only one of these plays had been acted, _Deacon Brodie_, to which Stevenson refers in our text. This "came on the stage itself and was played by bodily actors" at Pullan's _Theatre of Varieties_, Bradford, England, 28 December 1882, and in March 1883 at Her Majesty's Theatre, Aberdeen, "when it was styled a 'New Scotch National Drama.'"--Prideaux, _Bibliography_, p. 10. It was later produced at Prince's Theatre, London, 2 July 1884, and in Montreal, 26 September 1887. _Beau Austin_ was played at the Haymarket Theatre, London, 3 Nov. 1890. _Admiral Guinea_ was played at the _Avenue Theatre_, on the afternoon of 29 Nov. 1897, and, like the others, was not successful. _The Athenaeum_ for 4 Dec. 1897 contains an interesting criticism of this drama.... _Semiramis_ was the original plan of a "tragedy," which Stevenson afterwards rewrote as a novel, _Prince Otto_, and published in 1885.]

[Note 7: _It was so Keats learned_. This must be swallowed with a grain of salt. The best criticism of the poetry of Keats is contained in his own _Letters_, which have been edited by Colvin and by Forman.]

[Note 8: _Montaigne ... Cicero_. Montaigne, as a child, spoke Latin before he could French: see his _Essays_. Montaigne is always original, frank, sincere: Cicero (in his orations) is always a _Poseur_.]

[Note 9: _Burns ... Shakespeare_. Some reflection on, and investigation of these statements by Stevenson, will be highly beneficial to the student.]

[Note 10: The literary scales. It is very interesting to note that Thomas Carlyle had completely mastered the technique of ordinary prose composition, before he deliberately began to write in his own picturesque style, which has been called "Carlylese"; note the enormous difference in style between his _Life of Schiller_ (1825) and his _Sartor Resartus_ (1833-4). Carlyle would be a s.h.i.+ning ill.u.s.tration of the point Stevenson is trying to make.]

No notes have been added to the second and third parts of this essay, as these portions are unimportant, and may be omitted by the student; they are really introductory to something quite different, and are printed in our edition only to make this essay complete.

VIII

BOOKS WHICH HAVE INFLUENCED ME[1]

The Editor[2] has somewhat insidiously laid a trap for his correspondents, the question put appearing at first so innocent, truly cutting so deep. It is not, indeed, until after some reconnaissance and review that the writer awakes to find himself engaged upon something in the nature of autobiography, or, perhaps worse, upon a chapter in the life of that little, beautiful brother whom we once all had, and whom we have all lost and mourned, the man we ought to have been, the man we hoped to be. But when word has been pa.s.sed (even to an editor), it should, if possible, be kept; and if sometimes I am wise and say too little, and sometimes weak and say too much, the blame must lie at the door of the person who entrapped me.

The most influential books,[3] and the truest in their influence, are works of fiction. They do not pin the reader to a dogma, which he must afterwards discover to be inexact; they do not teach him a lesson, which he must afterwards unlearn. They repeat, they rearrange, they clarify the lessons of life; they disengage us from ourselves, they constrain us to the acquaintance of others; and they show us the web of experience, not as we can see it for ourselves, but with a singular change--that monstrous, consuming _ego_ of ours being, for the nonce, struck out. To be so, they must be reasonably true to the human comedy; and any work that is so serves the turn of instruction. But the course of our education is answered best by those poems and romances where we breathe a magnanimous atmosphere of thought and meet generous and pious characters. Shakespeare has served me best. Few living friends have had upon me an influence so strong for good as Hamlet or Rosalind. The last character, already well beloved in the reading, I had the good fortune to see, I must think, in an impressionable hour, played by Mrs. Scott Siddons.[4] Nothing has ever more moved, more delighted, more refreshed me; nor has the influence quite pa.s.sed away. Kent's brief speech[5] over the dying Lear had a great effect upon my mind, and was the burthen of my reflections for long, so profoundly, so touchingly generous did it appear in sense, so overpowering in expression. Perhaps my dearest and best friend outside of Shakespeare is D'Artagnan--the elderly D'Artagnan of the _Vicomte de Bragelonne_.[6] I know not a more human soul, nor, in his way, a finer; I shall be very sorry for the man who is so much of a pedant in morals that he cannot learn from the Captain of Musketeers. Lastly, I must name the _Pilgrim's Progress_,[7] a book that breathes of every beautiful and valuable emotion.

But of works of art little can be said; their influence is profound and silent, like the influence of nature; they mould by contact; we drink them up like water, and are bettered, yet know not how. It is in books more specifically didactic that we can follow out the effect, and distinguish and weigh and compare. A book which has been very influential upon me fell early into my hands, and so may stand first, though I think its influence was only sensible later on, and perhaps still keeps growing, for it is a book not easily outlived: the _Essais_ of Montaigne.[8] That temperate and genial picture of life is a great gift to place in the hands of persons of to-day; they will find in these smiling pages a magazine of heroism and wisdom, all of an antique strain; they will have their "linen decencies"[9] and excited orthodoxies fluttered, and will (if they have any gift of reading) perceive that these have not been fluttered without some excuse and ground of reason; and (again if they have any gift of reading) they will end by seeing that this old gentleman was in a dozen ways a finer fellow, and held in a dozen ways a n.o.bler view of life, than they or their contemporaries.

The next book, in order of time, to influence me, was the New Testament, and in particular the Gospel according to St. Matthew. I believe it would startle and move any one if they could make a certain effort of imagination and read it freshly like a book, not droningly and dully like a portion of the Bible. Any one would then be able to see in it those truths which we are all courteously supposed to know and all modestly refrain from applying. But upon this subject it is perhaps better to be silent.

I come next to Whitman's _Leaves of Gra.s.s_,[10] a book of singular service, a book which tumbled the world upside down for me, blew into s.p.a.ce a thousand cobwebs of genteel and ethical illusion, and, having thus shaken my tabernacle of lies, set me back again upon a strong foundation of all the original and manly virtues. But it is, once more, only a book for those who have the gift of reading.[11] I will be very frank--I believe it is so with all good books except, perhaps, fiction. The average man lives, and must live, so wholly in convention, that gun-powder charges of the truth are more apt to discompose than to invigorate his creed. Either he cries out upon blasphemy and indecency, and crouches the closer round that little idol of part-truths and part-conveniences which is the contemporary deity, or he is convinced by what is new, forgets what is old, and becomes truly blasphemous and indecent himself. New truth is only useful to supplement the old; rough truth is only wanted to expand, not to destroy, our civil and often elegant conventions. He who cannot judge had better stick to fiction and the daily papers. There he will get little harm, and, in the first at least, some good.

Close upon the back of my discovery of Whitman, I came under the influence of Herbert Spencer.[12] No more persuasive rabbi exists. How much of his vast structure will bear the touch of time, how much is clay and how much bra.s.s, it were too curious to inquire. But his words, if dry, are always manly and honest; there dwells in his pages a spirit of highly abstract joy, plucked naked like an algebraic symbol but still joyful; and the reader will find there a _caput mortuum_[13] of piety, with little indeed of its loveliness, but with most of its essentials; and these two qualities make him a wholesome, as his intellectual vigour makes him a bracing, writer. I should be much of a hound if I lost my grat.i.tude to Herbert Spencer.

_Goethe's Life_, by Lewes,[14] had a great importance for me when it first fell into my hands--a strange instance of the partiality of man's good and man's evil. I know no one whom I less admire than Goethe; he seems a very epitome of the sins of genius, breaking open the doors of private life, and wantonly wounding friends, in that crowning offence of _Werther_, and in his own character a mere pen-and-ink Napoleon, conscious of the rights and duties of superior talents as a Spanish inquisitor was conscious of the rights and duties of his office. And yet in his fine devotion to his art, in his honest and serviceable friends.h.i.+p for Schiller, what lessons are contained!

Biography, usually so false to its office, does here for once perform for us some of the work of fiction, reminding us, that is, of the truly mingled tissue of man's nature, and how huge faults and s.h.i.+ning virtues cohabit and persevere in the same character. History serves us well to this effect, but in the originals, not in the pages of the popular epitomiser, who is bound, by the very nature of his task, to make us feel the difference of epochs instead of the essential ident.i.ty of man, and even in the originals only to those who can recognise their own human virtues and defects in strange forms, often inverted and under strange names, often interchanged. Martial[15] is a poet of no good repute, and it gives a man new thoughts to read his works dispa.s.sionately, and find in this unseemly jester's serious pa.s.sages the image of a kind, wise, and self-respecting gentleman. It is customary, I suppose, in reading Martial, to leave out these pleasant verses; I never heard of them, at least, until I found them for myself; and this partiality is one among a thousand things that help to build up our distorted and hysterical conception of the great Roman Empire.

This brings us by a natural transition to a very n.o.ble book--the _Meditations_ of Marcus Aurelius.[16] The dispa.s.sionate gravity, the n.o.ble forgetfulness of self, the tenderness of others, that are there expressed and were practised on so great a scale in the life of its writer, make this book a book quite by itself. No one can read it and not be moved. Yet it scarcely or rarely appeals to the feelings--those very mobile, those not very trusty parts of man. Its address lies further back: its lesson comes more deeply home; when you have read, you carry away with you a memory of the man himself; it is as though you had touched a loyal hand, looked into brave eyes, and made a n.o.ble friend; there is another bond on you thenceforward, binding you to life and to the love of virtue.

Wordsworth[17] should perhaps come next. Every one has been influenced by Wordsworth, and it is hard to tell precisely how. A certain innocence, a rugged austerity of joy, a night of the stars, "the silence that is in the lonely hills," something of the cold thrill of dawn, cling to his work and give it a particular address to what is best in us. I do not know that you learn a lesson; you need not--Mill did not--agree with any one of his beliefs; and yet the spell is cast.

Such are the best teachers: a dogma learned is only a new error--the old one was perhaps as good; but a spirit communicated is a perpetual possession. These best teachers climb beyond teaching to the plane of art; it is themselves, and what is best in themselves, that they communicate.

I should never forgive myself if I forgot _The Egoist_. It is art, if you like, but it belongs purely to didactic art, and from all the novels I have read (and I have read thousands) stands in a place by itself. Here is a Nathan for the modern David;[18] here is a book to send the blood into men's faces. Satire, the angry picture of human faults, is not great art; we can all be angry with our neighbour; what we want is to be shown, not his defects, of which we are too conscious, but his merits, to which we are too blind. And _The Egoist_[19] is a satire; so much must be allowed; but it is a satire of a singular quality, which tells you nothing of that obvious mote, which is engaged from first to last with that invisible beam. It is yourself that is hunted down; these are your own faults that are dragged into the day and numbered, with lingering relish, with cruel cunning and precision. A young friend of Mr. Meredith's (as I have the story) came to him in an agony. "This is too bad of you," he cried.

"Willoughby is me!" "No, my dear fellow," said the author; "he is all of us." I have read _The Egoist_ five or six times myself, and I mean to read it again; for I am like the young friend of the anecdote--I think Willoughby an unmanly but a very serviceable exposure of myself.

I suppose, when I am done, I shall find that I have forgotten much that was most influential, as I see already I have forgotten Th.o.r.eau,[20] and Hazlitt, whose paper "On the Spirit of Obligations"

was a turning-point in my life, and Penn, whose little book of aphorisms had a brief but strong effect on me, and Mitford's _Tales[21] of Old j.a.pan_, wherein I learned for the first time the proper att.i.tude of any rational man to his country's laws--a secret found, and kept, in the Asiatic islands. That I should commemorate all is more than I can hope or the Editor could ask. It will be more to the point, after having said so much upon improving books, to say a word or two about the improvable reader. The gift of reading, as I have called it, is not very common, nor very generally understood. It consists, first of all, in a vast intellectual endowment--a free grace, I find I must call it--by which a man rises to understand that he is not punctually right, nor those from whom he differs absolutely wrong. He may hold dogmas; he may hold them pa.s.sionately; and he may know that others hold them but coldly, or hold them differently, or hold them not at all. Well, if he has the gift of reading, these others will be full of meat for him. They will see the other side of propositions and the other side of virtues. He need not change his dogma for that, but he may change his reading of that dogma, and he must supplement and correct his deductions from it. A human truth, which is always very much a lie, hides as much of life as it displays.

It is men who hold another truth, or, as it seems to us, perhaps, a dangerous lie, who can extend our restricted field of knowledge, and rouse our drowsy consciences. Something that seems quite new, or that seems insolently false or very dangerous, is the test of a reader. If he tries to see what it means, what truth excuses it, he has the gift, and let him read. If he is merely hurt, or offended, or exclaims upon his author's folly, he had better take to the daily papers; he will never be a reader.

And here, with the aptest ill.u.s.trative force, after I have laid down my part-truth, I must step in with its opposite. For, after all, we are vessels of a very limited content. Not all men can read all books; it is only in a chosen few that any man will find his appointed food; and the fittest lessons are the most palatable, and make themselves welcome to the mind. A writer learns this early, and it is his chief support; he goes on unafraid, laying down the law; and he is sure at heart that most of what he says is demonstrably false, and much of a mingled strain, and some hurtful, and very little good for service; but he is sure besides that when his words fall into the hands of any genuine reader, they will be weighed and winnowed, and only that which suits will be a.s.similated; and when they fall into the hands of one who cannot intelligently read, they come there quite silent and inarticulate, falling upon deaf ears, and his secret is kept as if he had not written.

NOTES

This article first appeared in the _British Weekly_ for 13 May 1887, forming Stevenson's contribution to a symposium on this subject by some of the celebrated writers of the day, including Gladstone, Ruskin, Hamerton; and others as widely different as Archdeacon Farrar and Rider Haggard. In the same year (1887) the papers were all collected and published by the _Weekly_ in a volume, with the t.i.tle _Books Which Have Influenced Me_. This essay was later included in the complete editions of Stevenson's _Works_ (Edinburgh ed., Vol. XI, Thistle ed., Vol. XXII).

[Note 1: First published in the _British Weekly_, May 13, 1887.]

[Note 2: Of the _British Weekly_.]

[Note 3: _The most influential books ... are works of fiction_. This statement is undoubtedly true, if we use the word "fiction" in the sense understood here by Stevenson. It is curious, however, to note the rise in dignity of "works of fiction," and of "novels"; people used to read them with apologies, and did not like to be caught at it.

The cheerful audacity of Stevenson's declaration would have seemed like blasphemy fifty years earlier.]

[Note 4: _Mrs. Scott Siddons_. Not for a moment to be confounded with the great actress Sarah Siddons, who died in 1831. Mrs. Scott Siddons, in spite of Stevenson's enthusiasm, was not an actress of remarkable power.]

[Note 5: _Kent's brief speech_. Toward the end of _King Lear_.]

"Vex not his ghost: O, let him pa.s.s! he hates him That would upon the rack of this tough world Stretch him out longer."]

[Note 6: _D'Artagnan ... Vicomte de Bragelonne_. See Stevenson's essay, _A Gossip on a Novel of Dumas's_ (1887), in _Memories and Portraits_. See also Note 3 of Chapter II above and Note 43 of Chapter IV above. _Vicomte de Bragelonne_ is the t.i.tle of the sequel to _Twenty Years After_, which is the sequel to the _Musketeers_. Dumas wrote 257 volumes of romance, plays, travels etc.]

[Note 7: _Pilgrim's Progress_. See Note 13 of Chapter V above.]

[Note 8: _Essais of Montaigne_. See Note 6 of Chapter VI above. The best translation in English of the _Essais_ is that by the Elizabethan, John Florio (1550-1625), a contemporary of Montaigne. His translation appeared in 1603, and may now be obtained complete in the handy "Temple" cla.s.sics. There is a copy of Florio's _Montaigne_ with Ben Jonson's autograph, and also one that has what many believe to be a genuine autograph of Shakspere.]

[Note 9: "_Linen decencies_." "The ghost of a linen decency yet haunts us."--Milton, _Areopagitica_.]

[Note 10: _Whitman's Leaves of Gra.s.s_. See Stevenson's admirable essay on _Walt Whitman_ (1878), also Note 12 of Chapter III above.]

[Note 11: _Have the gift of reading_. "Books are written to be read by those who can understand them. Their possible effect on those who cannot, is a matter of medical rather than of literary interest."

--Prof. W. Raleigh, _The English Novel_, remarks on _Tom Jones_, Chap. VI.]

[Note 12: _Herbert_. See Note 18 of Chapter IV above.]

[Note 13: _Caput mortuum_. Dry kernel. Literary, "dead head."]

[Note 14: _Goethe's Life, by Lewes_. The standard Life of Goethe (in English) is still that by George Henry Lewes (1817-1878), the husband of George Eliot. His _Life of Goethe_ appeared in 1855; he later made a simpler, abridged edition, called _The Story of Goethe's Life_.

Goethe, the greatest literary genius since Shakspere, and now generally ranked among the four supreme writers of the world, Homer, Dante, Shakspere, Goethe, was born in 1749, and died in 1832.

Stevenson, like most British critics, is rather severe on Goethe's character. The student should read Eckermann's _Conversations with Goethe_, a book full of wisdom and perennial delight. For _Werther_, see Note 18 of Chapter VI above. The friends.h.i.+p between Goethe and Schiller (1759-1805), "his honest and serviceable friends.h.i.+p," as Stevenson puts it, is among the most beautiful things to contemplate in literary history. Before the theatre in Weimar, Germany, where the two men lived, stands a remarkable statue of the pair: and their coffins lie side by side in a crypt in the same town.]

[Note 15: _Martial_. Poet, wit and epigrammatist, born in Spain 43 A.

D., died 104. He lived in Rome from 66 to 100, enjoying a high reputation as a writer.]