Life at Puget Sound: With Sketches of Travel in Washington Territory, British Columbia, Oregon,Cali Part 11

We had a splendid Centennial procession. Things that we imitate at home are all real here. Instead of having our own people dressed up in foreign costume, we have Italians, French, Swiss, Russians, Germans, Chinese, Turks, etc., all ready for any occasion. The newspapers mentioned as a remarkable fact, that there were no suicides for a week beforehand; every one seemed to have something to look forward to.

The night before the celebration, the French residents built up a great arch, as high as the highest buildings, with fine decorations, for the procession to pa.s.s under. Some doubt was expressed about the Germans liking to pa.s.s beneath the French arch; so three thousand Germans, to show their good-will, went and sung the Ma.r.s.eillaise under it.

The Jews have the handsomest church in San Francisco, which they decorated with the greatest enthusiasm, and had Centennial services, in which they said that they, of all people in the world, ought to appreciate America, as, before they came here, they were outcasts everywhere, while here they were unmolested and prosperous.

I liked best in the procession the Highlanders, who were real Scotchmen, in plaids, and bonnets with eagle feathers. Every one had a claymore by his side, and a thistle on his breast; and there were pipers playing on bagpipes to lead them.

There are a great many Germans in San Francisco, and the brewers had a car dressed with yellow barley and other ripe grains. The great fat men looked so full of enjoyment, it was really picturesque to see them, under the nodding grain. For the first time in my life I appreciated them, as I saw how poorly a thin man would convey the idea of comfort.

There are a good many Italian fishermen here too. They are always just fit for processions, without any alteration whatever; their pretty green boat "Venezia," and their Captain Caesar Celso Morena, seem made for it.

They had Roman guards, in golden scale armor. The California Jaegers with their wild brown faces, that seemed to transport us to the great hot plains where they herd and la.s.so the half-tamed animals, walked too in the procession; and the baby camel, born lately in San Francisco, a great pet. They were led by the silver cornet band, whose music was exquisitely clear and sweet.

AUGUST 2, 1876.

In this homeless city, built upon sandhills, and continually desolated by winds, it is no wonder that the blue bay looks attractive, especially to any one thrust aside in the continual vicissitudes of this unsettled life. The first news we heard, on our return from Santa Barbara, was that Ralston, the great banker, and one of the chief favorites in social life, had sought the calm of its still depths as better than any thing life could offer. How serenely the water lay in the suns.h.i.+ne, as we looked at it, hearing this news, which had stirred the city to its utmost! Here all secrets are guarded, all perplexities end. The pa.s.sion for suicide seeks mostly this pathway, though there is an unprecedented number of intentional deaths of all kinds.

This morning's paper records the suicide of a Frenchman, who half reconciled me to his view, by the cheerful, intelligent way in which he spoke. He left a letter stating that he died with no ill feeling toward any one, and full of faith in G.o.d as a Father; that he did not consider that he was to blame for what he was about to do, as he had tried in vain to get work,--probably because he was wholly deaf. He made so little fuss about what almost every one would have considered a terrible calamity,--that his life should end in this way,--that it seemed a pity it could not otherwise have been made known what kind of a man he was.

He gave a little account of himself, beginning, "I was born in the province of Haute Vienne, in France, and have lived mostly at the mines," going on to speak as quietly of what he was about to do, as he might if he were going to move from one town to another, not having succeeded in the first; ending by saying, "I have taken the poison,--an acid taste, but not disagreeable." He made only one request,--that a package of old letters should be laid on his breast, and buried with him. A valuable member of society might have been saved, if the result in his case could have been the same as with a man we knew in Santa Barbara, who, becoming discouraged by continual rheumatism, combined with poverty, took a large dose of strychnine, with suicidal intent, but, to his astonishment, was entirely cured of his rheumatism; and the notoriety he acquired presently procured him an abundance of work.

In the winter a man who called himself Professor Blake, a "mind-reader,"

gave some exhibitions of his power, which were considered wonderful. It might have been better for him, however, not to know what people thought, as it proved. A few weeks ago a man was discovered dead, with this letter beside him: "I die of a weary and a heavy heart, but of a sound mind. If there should be one or two persons to whom I should be known, let them, out of charity to the living, withhold their knowledge.

Should my eyes be open, close them, that I may not chance, even in death, to see any more of this hated world." Notwithstanding his wish, of course every effort was made to find out who he was; and it proved to be this "mind-reader."

These cases are very depressing to think of; only that it makes one feel more certain of another life, to see how unfinished and unsatisfactory some things are here.

SEPTEMBER 6, 1876.

I have found two beautiful places to visit,--the old Spanish graveyard of the Mission Dolores, and Lone Mountain Cemetery. They have long, deep gra.s.s, and bright, exquisite flowers. On the waste tracks about the cemetery, I can still find the fragrant little _yerba buena_ (good herb), from which the Spanish Fathers named the spot where San Francisco now stands, in the primitive times, long before gold was discovered. The cross on the summit of Lone Mountain, erected by the Franciscan friars, is quite impressive from its height and size. It is seen from all parts of the city.

The Mission Dolores (Mission of our Lady of Sorrow) is south of the city, sheltered from the wind, with a clear stream flowing near. The fathers displayed their customary shrewdness in the selection of this situation. The bleak sandhills to the north they left for the future city, and settled themselves in this pleasant valley. The pioneer missionary of Northern California--Father Junipero Serra, that rigorous old Spaniard who used to beat his breast with stones--established himself here, with his Franciscan monks, in the fall of 1776. His old church is still standing,--an adobe building, with earthen floor, the walls and ceiling covered with rude paintings of saints and angels.

The Presidio of San Francisco was established in the spring preceding, by a colony sent out by the Viceroy of Mexico, accompanied by a military command. Father Pedro Font came with the expedition. He was a scientific man, and recorded his observations of the country and the people. Just before starting, a ma.s.s was sung for their happy journey, to the Most Blessed Virgin of Guadalupe, whom they chose for their patroness, together with the Archangel Michael and their Father Saint Francis.

When they reached the vicinity of the Gila River, the governors of several of the rancherias came out to meet them, with the alcalde, and a body of Pimas Indians, mounted on horses, who presented them with the scalps of several Apaches they had slain the day before. At the next stopping-place along the river, they were met by about a thousand Indians, who were very hospitable, and made a great shed of green boughs for them, in which to pa.s.s the night.

Father Pedro observed that the country must formerly have been inhabited by a different race, as the ground was strewn with fragments of painted earthenware, which the Pimas did not understand making. He saw also the ruins of an ancient building, with walls four and six feet thick. On the east and west sides were round openings, through which, according to the Indian traditions, the prince who lived there used to salute the rising and setting sun.

The company travelled on, singing ma.s.ses, and resting by the way, until they reached what Father Pedro called "a miracle of Nature, the port of ports" (San Francis...o...b..y). He ascended a table-land, that ended in a steep white rock, to admire what he calls the "delicious view,"--including the bay and its islands, and the ocean, with the _Farallons_ in the distance, of which he made a sketch. He mentioned Angel Island, which still bears that name. The commandant planted a cross on the steep white rock, as the symbol of possession, and also at Point Reyes (Point of Kings), and selected the table-land for the site of the Presidio. Father Font explored the country about the bay, and made some surveys. He noticed some Indians with launches made of _tules_ (bulrushes), in which they navigated the streams.

It would have been fortunate for the Indians if all the priests sent among them had been of as gentle a spirit as Father Pedro. He says, in his account of this expedition, that they received him everywhere with demonstrations of joy, with dancing and singing. But, some years after, we hear that the soldiers were sent out from the Presidio to la.s.so the Indians. They were brought in like wild beasts, immediately baptized, and their Christianization commenced. Kotzebue, one of the early Russian explorers, says that in his time (1824) he saw them at Santa Clara driven into the church like a flock of sheep, by an old ragged Spaniard, armed with a stick. Some of the more humane priests complained bitterly of this violent method of converting the heathen, and insisted that all the Indians who had been brought in by force should be restored "to their gentile condition."

In the old Mission of Santa Barbara, we saw some of the frightful pictures considered so very effective in converting them. One special painting, representing in most vivid colors the torments of h.e.l.l, was said of itself alone to have led to hosts of conversions; but a picture of paradise, in the same church, which was very subdued in its treatment and coloring, had failed to produce any effect.

The services of the Indians belonged for life to the missions to which they were attached. They were taught many useful things. They watered and kept the gardens and fields of grain, and tended the immense herds of cattle that roamed over the hills. Traders came to the coast to buy hides and tallow from the ranches and the missions, and the product of their fields. For seventy years, these old monks, supported by Spain, were the rulers of California. Spain's foreign and colonial troubles, however, led her to appropriate to other purposes the "Pious Fund" by which the missions were maintained. Jealousy of their growing power, and revolutions in Mexico, hastened their downfall. The discovery of gold in 1848 introduced the element which was to prove their final destruction.

It is a curious fact that the first adventurer who ever set foot on this soil, Sir Francis Drake, although he was here for only a month, repairing his s.h.i.+p, became convinced that there was no earth about here but had some probable show of gold or silver in it. If news had spread then as rapidly as now, in these days of newspapers and telegraphs, it would not have lain two hundred and seventy years untouched, and then been discovered only by accident.

NOVEMBER 3, 1876.

A few days ago, I wandered on to the solitary Chinese quarter of Lone Mountain, and happened upon the celebration of the Feast of the Dead.

Hundreds and hundreds of Chinamen were bowing over the graves in the sand. Each grave had on it little bright-colored tapers burning, sometimes large fires beside, made of the red and silver paper they use at the New Year. Each had curious little cups and teapots and chop-sticks, rice, sugar-cane, and roast chicken. I saw some little white cakes, inscribed with red letters, similar to children's Christmas cakes with names on them. Every thing that seems nice to a Chinaman was there. They were so engrossed in what they were doing, that they took no notice whatever of my observation of them. At each grave they spread a mat, and arranged the food. Then some one that I took for the nearest friend clasped his hands, and bowed in a sober, reverent way over the grave; then poured one of the little cups of rice wine out on the sand.

It reminded me of the offerings I saw made to the spirit of the dead Indian child, at Port Townsend. Then two dead men were brought out to be buried, while we stood there; and the instant they were covered with the sand, the Chinamen called to each other, "fy, fy!" (quick, quick!),--to light the fire, as if it were to guide them on the way, as the Indians think. They threw into the air a great many little papers. I asked if those were letters to the dead Chinamen, and they said, "Yes,"--but I am not sure if they understood me.

It produced such a strange effect, in this wild, desert-looking place, to see all these curious movements, and the fires and the feasts on the graves, that I felt utterly lost. It was as if I had stepped, for a few moments, into another world.

The Chinamen are so very saving, never wasting any thing, and they have to work so hard for all their money, and pay such high duty on the things they import from home, that they would not incur all this expense unless they felt sure that it answered some end. It is a matter for endless pondering what they really believe about it. They are satisfied with a very poor, little, frugal meal for themselves; but on this occasion every thing was done in the greatest style. At one place was a whole pig, roasted and varnished; and every grave had a fat, roasted chicken, with its head on, and dressed and ornamented in the most fanciful manner. The red paper which they use for visiting-cards at the New Year, and seem to be very choice of then, they sacrificed in the most lavish way at this time. They fired off a great many crackers to keep off bad spirits.

Most of the graves were only little sand-mounds for temporary use, until the occupants should be carried back to China; but one was a great semi-circular vault, so grand and substantial-looking that it suggested the Egyptian Catacombs. Over one division of the graveyard, I saw a notice which I could partly read, saying that no woman or child could be buried there.

The Chinese are so out of favor here now, that the State Government is trying to limit the number that shall be allowed to come. About a thousand arrive on each steamer. How foolish it seems to be afraid of them, especially for their good qualities! the chief complaint against them being that they are so industrious, economical, and persevering, that sooner or later all the work here will fall into their hands.

JANUARY 9, 1877.

We have been having some very strange weather here,--earthquake weather, it is called by some persons. It seems as if it came from internal fires. It has been so warm at night that we could not sleep, even with two open windows.

The chief thought of every one is, "When will it rain?" Prayers are offered in the churches for rain. It is also the subject of betting; and the paper this morning said that several of the prominent stockbrokers were confined to their rooms, with low spirits, on account of the condition of stocks, caused by the general depression from the dry season. We watch the sky a good deal. Strange clouds appear and disappear, but nothing comes of them. To-day, when I first looked out of my window, there were two together, before it, most human-like in appearance, that seemed to hold out their arms, as if in appeal; but, as I watched them, they only drew their beautiful trailing drapery after them, and moved slowly away.

There is a curious excitement about this weather, coming in the middle of winter. These extremes of dryness, and this strange heat at this season, reversing all natural order, may be one cause of the peculiarities of the Californians; and they are certainly peculiar people. I recently took a little excursion to Oakland, crossing the bay by the ferry, and riding some distance in the cars. A pleasant feeling came over me as I saw that it was like crossing the Merrimac from Newburyport to Salisbury; the distance was about as far, and there were the same low trees and green gra.s.s on the opposite side. I felt quite at home, until, on entering the cars, my eyes lighted on this notice, posted conspicuously everywhere: "Pa.s.sengers will beware of playing three-card monte, strap, or any other game of chance, with strangers. If you do, you will surely be robbed." All visions of respectable New England vanished at that sight.

XIV.

Quong.--His _Protege_.--His Peace-Offering.--The Chinese and their Grandmothers.--Ancient Ideas.--Irish, French, and Spanish Chinamen.--Chinese Ingenuity.--Hostility against the Chinese.--Their Proclamations.--Discriminations against them.--Their Evasion of the Law.--Their Perseverance against all Obstacles.--Their Reverence for their Ancestors, and Fear of the Dead.--Their Medical Knowledge.--Their Belief in the Future.--Their Curious Festivals.--Indian Names for the Months.--Resemblance between the Indians and Chinese.--Their Superst.i.tions.

SAN FRANCISCO, February 20, 1877.

Some time since, we asked the washman to send us a new boy. One evening, in the midst of a great storm of wind and rain, the most grotesque little creature appeared at the door, with his bundle under his arm, as if he were sure of being accepted. We thought we must keep him for a day or two, on account of the weather, and just to show him that he could not do what we wanted; but he proved too amusing for us to think of letting him go. His name is Quong. He is shorter than Margie, who is only nine, and has much more of a baby face, but a great deal of dignity; and he a.s.sures me, when they go out together, that he shall take good care of Margie and the baby, and if there is any trouble he will call the police. We felt a little afraid to trust them with him at first, because the Chinese are so often attacked in the streets; but he has unbounded confidence in the police, and has a little whistle with which to call them. It reminds me of Robin Hood; he takes such great pleasure in making use of it, and comes out so safe from all dangers by the help of it.

The first Sunday that he was here, we told him that he could go out for a while, as all the Chinese do on that day. When he came back, I asked him where he had been. These little boys are all petted a good deal at the wash-houses, and I supposed he had been there enjoying himself. But he said that he went every Sunday to see a small boy that he had charge of, who was too young to work; that he sent him now to school, but next year he should tell him, "No work, no eat;" and, if he did not do something to support himself, he should not give him clothes any more. I remember reading that the Chinese were considered men at fourteen. It is very comical to see such a little creature a.s.sume these responsibilities, and take such pride in them. He says that he is ten, but his face is perfectly infantine; and he is a baby too in his plays.

He rolls and tumbles about like a young dog or kitten. If it rains, he seems like a wild duck, he is so pleased with it; and then, when the sun comes out, he hardly knows how to express his enjoyment of it; he looks at me with such a radiant face, saying, "Oh, nice sun, nice!" I feel ready at that moment to forgive him for every thing that we ever have to blame him for,--such a sun seems to s.h.i.+ne out of him; and I feel as if we made a mistake to be critical about his little faults, which are mainly attributable to his extreme youth.

He has lately been away to celebrate the new year. "Going home to China," he calls it, because at that time the Chinese eat their national food, and observe their own customs. We told him, before he left, that he must be sure to come back in two days; but three pa.s.sed, with no sign of him. Then R---- went down to the wash-house, and left word that he must come directly back. In the course of the afternoon, he walked in.

The moment he opened the door, we said to him, very severely, "What for you stop too long?" But he walked up to me, without a word, and put down before me a little dirty handkerchief, all tied up in knots, which I finally made up my mind to open. It was full of the most curious sweet-meats and candy, little curls of cocoanut, frosted with sugar; queer fruits, speckled with seeds; and some nuts that looked exactly like carved ram's-heads with horns. We had to accept this as a peace-offering, and put aside our anger.

He is much pleased to be where there is a woman. Although he is so young, he says that he has lived generally only with men,--Spanish men, he says, where there was "too much tree." I suppose it was some rather unsettled place,--a sheep-ranch, perhaps.

He is so unsophisticated that he will answer all our questions, as the older ones will not, if they can. I asked him, one day, about the ceremonies that I saw at Lone Mountain,--what they burned the red and silver paper on the graves for; and he said that in the other world the Chinamen were dressed in paper, and, if they did not burn some for them on their graves, they would not have any clothes. I told him I saw a boy kneel down on a grave, and take a cup of rice wine, and sip a little, and then pour it out on the sand. He said, Oh, no, that he did not drink any, only put it to his lips, and said, "Good-by, good-by," because the dead Chinaman would come no more.

Whenever he speaks of any thing mysterious, we can see, by the darkening of his face, how he feels the awe of it. One of his friends, in hurrying to get his ironing done, to get ready to celebrate the new year, brought on an attack of hemorrhage of the lungs. Of course, it was necessary to keep him entirely still, which his companions knew; but, at the same time, they were so afraid that he might die where he was, that they insisted on carrying him to another place, a long way off, which killed him. For, they said, if he died at the wash-house, he would come back there; and then all the Chinamen would leave, or they would have to move the house. His grandmother, the boy said, came back in a blue flame, and asked for something to eat, and they had to move the house; then she came back to where the house stood before, but could not get any farther.

The Chinese stand in great awe of their grandmothers. In their estimate of women, as in many of their other ideas, they are quite different from the rest of the world; with them a woman increases in value as she grows older. The young girl who is a slave to her mother can look forward to the prospect of being a G.o.ddess to her grandchildren.