The Student's Mythology Part 23
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_Ques._ When do the Hindoos think that the world was created?
_Ans._ At an incredibly remote period; they say the present arrangement of the Vedas was made by a sage named Vyasa, some five thousand years ago.
_Ques._ What is the more correct opinion?
_Ans._ That they were written in the second thousand years before our era, a little later, probably, than the Books of Moses.
_Ques._ Had the Hindoos then conquered the country which now bears their name?
_Ans._ No; they were only crossing the borders of India.
_Ques._ In what form are the Vedas written?
_Ans._ In poetry. The princ.i.p.al Veda contains ten thousand double verses. These works are heavy and uninteresting, but very important to historians.
_Ques._ Why so?
_Ans._ Because they throw light on the early history of the Indian and European races.
_Ques._ What do the Vedas teach of G.o.d?
_Ans._ They teach one supreme deity, called Brahma, and like the Persians seem to have some idea of the Trinity, speaking of Brahma, Vishnu, and Siva, as one G.o.d. The modern Hindoos, however, wors.h.i.+p them as distinct divinities.
_Ques._ What are the offices of these G.o.ds?
_Ans._ Brahma created all things, Vishnu preserves them, and when the end of the world is come, which the Vedas say will occur in about twelve million years, Siva will destroy them.
_Ques._ What is there peculiar in the history of Vishnu?
_Ans._ His Avatars, or incarnations, which are numerous, but ten are more especially celebrated.
_Ques._ What was the first Avatar?
_Ans._ The first Avatar was when Vishnu a.s.sumed the form of a fish, and saved Manu, the father of the human race, from a universal deluge.
_Ques._ What is the ninth Avatar?
_Ans._ In the ninth Avatar, Vishnu appeared in the form of Krishna, a sort of Indian Apollo; the last of the Sacred Books is that which contains the life of Krishna.
_Ques._ What is there remarkable about this life?
_Ans._ So many circ.u.mstances closely resemble corresponding events in the life of our Saviour, that it is impossible the coincidence should be accidental. It is supposed this book was written after our era by some one who had heard imperfect accounts of the life of our Lord.
_Ques._ What is to be the tenth Avatar?
_Ans._ The tenth Avatar is called Kalki, in which Vishnu will come to judge the world, destroying the wicked and rewarding the good.
_Ques._ What do you say of Siva?
_Ans._ Siva, or Mahadeva, as he is more generally called, has a vast number of followers. His wors.h.i.+ppers and those of Vishnu form two distinct sects. Brahma, having finished his work, has but one temple in India. It is doubtful whether the wors.h.i.+ppers of Juggernaut belong to the sect of Vishnu, or of Siva.
_Ques._ What do the Hindoos believe of the soul?
_Ans._ They think that every soul is a part of Brahma, as a spark is a part of the fire, and that finally all souls will be absorbed into Brahma, as drops of water are lost in the ocean. They also believe in metempsychosis.
_Ques._ What is metempsychosis?
_Ans._ The transmigration of souls. The Hindoos believe that if a man lead a pure life, his soul will pa.s.s, after death, into another human body, but that if he has been wicked, it will enter into the body of some unclean animal. They think the soul will transmigrate many times before being finally united to Brahma. This belief makes many of the Hindoos afraid to kill animals for food, lest they may possess human souls, and be perhaps their own friends or relations.
_Ques._ What are Castes?
_Ans._ They are different cla.s.ses into which the Hindoos have been divided from the earliest times.
_Ques._ How many castes are there?
_Ans._ Four; the Brahmins or priests, who sprung from the head of Brahma; the Warrior caste, which issued from his arms; the Agriculturists and Traders, who came from his thighs, and lastly, the Sudras, or laborers, who sprung from his feet.
_Ques._ Is there much distinction between the castes?
_Ans._ Yes; they cannot under any circ.u.mstances intermarry; nor can a member of a lower caste ever pa.s.s to a higher. Only, if he lead a good life, he may console himself with the hope of being born in a higher caste the next time.
_Ques._ Is there any caste lower than the Sudras?
_Ans._ No regular caste, but there exists a most unhappy race called Pariahs, who are treated with the utmost contempt, and employed only in the vilest offices. They cannot enter the house of any one belonging to a pure caste, and they are not only unclean themselves, but are supposed to contaminate everything they touch. Different accounts are given as to the origin of these Pariahs.
_Ques._ Are the Hindoos allowed to eat flesh?
_Ans._ The three higher castes are forbidden it altogether. The Sudras may eat every kind but beef, but the Pariahs are under no restriction whatever. The idea seems to be that they are so vile that no kind of food could pollute them.
_Ques._ Are the castes ancient?
_Ans._ So much so, that it is impossible to say when they were first established. The Pariahs are being gradually raised from their degradation by the efforts of Christian missionaries.
BUDDHA.
_Ques._ Who was Buddha?
_Ans._ Buddha is said by the Vedas to have been a delusive incarnation of Vishnu, but his followers give a different account.
_Ques._ What do they say?
_Ans._ They say that he was a mortal sage, called Guatama, and also Buddha, or the Wise.
_Ques._ When did Buddha live?
_Ans._ We cannot ascertain exactly, but it is probable he was a contemporary of Solomon--that is, he lived about one thousand years before our era. He was the son of a king, and was distinguished by wisdom, virtue and every personal gift. He was so disgusted with the wickedness of men, that he retired into a desert place, where he spent six years in prayer and meditation. At the end of this time, he began his career as a religious teacher. He preached first in Benares, but his doctrines were received with so much favor that he lived to see them spread over all India. Buddha died at the age of eighty.
_Ques._ Was Buddhism tolerated by the Brahmins?
The Student's Mythology Part 23
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The Student's Mythology Part 23 summary
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