The Book of the Thousand Nights and a Night Volume III Part 11

There was once in a certain village a weaver who worked hard but could not earn his living save by overwork. Now it chanced that one of the richards of the neighbourhood made a marriage feast and invited the folk thereto: the weaver also was present and found the guests, who wore rich gear, served with delicate viands and made much of by the house-master for what he saw of their fine clothes. So he said in his mind, "If I change this my craft for another craft easier to compa.s.s and better considered and more highly paid, I shall ama.s.s great store of money and I shall buy splendid attire, so I may rise in rank and be exalted in men's eyes and become even with these." Presently, he beheld one of the mountebanks, who was present at the feast, climbing up to the top of a high and towering wall and throwing himself down to the ground and alighting on his feet. Whereupon the waver said to himself, "Needs must I do as this one hath done, for surely I shall not fail of it." So he arose and swarmed upon the wall and casting himself down, broke his neck against the ground and died forthright. "Now I tell thee this that thou sayst get thy living by what way thou knowest and thoroughly understandest, lest peradventure greed enter into thee and thou l.u.s.t after what is not of thy condition." Quoth the woman's husband, "Not every wise man is saved by his wisdom, nor is every fool lost by his folly. I have seen it happen to a skilful charmer, well versed in the ways of serpents, to be struck by the fangs of a snake[FN#172] and killed, and others prevail over serpents who had no skill in them and no knowledge of their ways." And he went contrary to his wife and persisted in buying stolen goods below their value till he fell under suspicion and perished therefor: even as perished the sparrow in the tale of

THE SPARROW AND THE PEAc.o.c.k

There was once upon a time a sparrow, that used every day to visit a certain king of the birds and ceased not to wait upon him in the mornings and not to leave him till the evenings, being the first to go in and the last to go out. One day, a company of birds chanced to a.s.semble on a high mountain and one of them said to another, "Verily, we are waxed many, and many are the differences between us, and there is no help for it but we have a king to look into our affairs; so shall we all be at one and our differences will disappear." Thereupon up came that sparrow and counselled them to choose for King the peac.o.c.k (that is, the prince he used to visit). So they chose the peac.o.c.k to their King and he, become their sovereign, bestowed largesse upon them and made the sparrow his secretary and Prime Minister. Now the sparrow was wont by times to quit his a.s.siduous serve in the presence and look into matters in general. So one day he absented himself at the usual time, whereat the peac.o.c.k was sore troubled; and, while things stood thus, he returned and the peac.o.c.k said to him, "What hath delayed thee, and thou the nearest to me of all my servants and the dearest of all my dependents?" replied the sparrow, "I have seen a thing which is doubtful to me and whereat I am affrighted." Asked the peac.o.c.k, "What was it thou sawest?"; and the sparrow answered, "I saw a man set up a net, hard by my nest, peg down its pegs, strew grain in its midst and withdraw afar off. And I sat watching what he would do when behold, fate and fortune drave thither a crane and his wife, which fell into the midst of the net and began to cry out; whereupon the fowler rose up and took them. This troubled me, and such is the reason for my absence from thee, O King of the Age, but never again will I abide in that nest for fear of the net." Rejoined the peac.o.c.k, "Depart not thy dwelling, for against fate and lot forethought will avail the naught." And the sparrow obeyed his bidding and said, "I will forthwith arm myself with patience and forbear to depart in obedience to the King."

So he ceased not taking care of himself, and carrying food to his sovereign, who would eat what sufficed him and after feeding drink his water and dismiss the sparrow. Now one day as he was looking into matters, lo and behold! he saw two sparrows fighting on the ground and said in his mind, "How can I, who am the King's Wazir, look on and see sparrows fighting in my neighbourhood? By Allah, I must make peace between them!" So he flew down to reconcile them; but the fowler cast the net over the whole number and the sparrow happened to be in their very midst. Then the fowler arose and took him and gave him to his comrade, saying, "Take care of him, " I never saw fatter or finer." But the sparrow said to himself, "I have fallen into that which I feared and none but the peac.o.c.k inspired me with false confidence. It availed me naught to beware of the stroke of fate and fortune, since even he who taketh precaution may never flee from destiny.

And how well said the poet in this poetry,

"Whatso is not to be shall ne'er become; *

No wise! and that to be must come to pa.s.s; Yea it shall come to pa.s.s at time ordained, *

And th' Ignoramus[FN#173] aye shall cry ?Alas!'"

Whereupon quoth the King, "O Shahrazad, recount me other of these tales!"; and quoth she, "I will do so during the coming night, if life be granted to by the King whom Allah bring to honour!"--And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the One Hundred and Fifty-third Night,

She said:--I will relate the

TALE OF ALI BIN BAKKAR AND OF SHAMS AL-NAHAR.

It hath reached me, O august King, that in days of yore and in times and ages long gone before, during the Caliphate of Harun al-Ras.h.i.+d, there was a merchant who named his son Abu al-Hasan[FN#174] Ali bin Tahir; and the same was great of goods and grace, while his son was fair of form and face and held in favour by all folk. He used to enter the royal palace without asking leave, for all the Caliph's concubines and slave-girls loved him, and he was wont to be companion with Al-Ras.h.i.+d in his cups and recite verses to him and tell him curious tales and witty. Withal he sold and bought in the merchants' bazar, and there used to sit in his shop a youth named Ali bin Bakkar, of the sons of the Persian Kings[FN#175] who was formous of form and symmetrical of shape and perfect of figure, with cheeks red as roses and joined eyebrows; sweet of speech, laughing-lipped and delighting in mirth and gaiety. Now it chanced one day, as the two sat talking and laughing behold, there came up ten damsels like moons, every one of them complete in beauty and loveliness, and elegance and grace; and amongst them was a young lady riding on a she-mule with a saddle of brocade and stirrups of gold. She wore an outer veil of fine stuff, and her waist was girt with a girdle of gold-embroidered silk; and she was even as saith the poet,

"Silky her skin and silk that zoned waist; *

Sweet voice; words not o'er many nor too few: Two eyes quoth Allah 'Be,' and they became; *

And work like wine on hearts they make to rue: O love I feel! grow greater every night: *

O solace! Doom-day bring our interview."

And when the cortege reached Abu al-Hasan's shop, she alighted from her mule, and sitting down on the front board,[FN#176]

saluted him, and he returned her salam. When Ali bin Bakkar saw her, she ravished his understanding and he rose to go away; but she said to him, "Sit in thy place. We came to thee and thou goest away: this is not fair!" Replied he, "O my lady, by Allah, I flee from what I see; for the tongue of the case saith,

'She is a sun which towereth high a-sky; *

So ease thy heart with cure by Patience lent: Thou to her skyey height shalt fail to fly; *

Nor she from skyey height can make descent.'"

When she heard this, she smiled and asked Abu al-Hasan, "What is the name of this young man?"; who answered, "He is a stranger;"

and she enquired, "What countryman is he?"; whereto the merchant replied, "He is a descendant of the Persian Kings; his name is Ali son of Bakkar and the stranger deserveth honour." Rejoined she, "When my damsel comes to thee, come thou at once to us and bring him with thee, that we may entertain him in our abode, lest he blame us and say, 'There is no hospitality in the people of Baghdad'; for n.i.g.g.ardliness is the worst fault a man can have.

Thou hearest what I say to thee and, if thou disobey me, thou wilt incur my displeasure and I will never again visit thee or salute thee." Quoth Abu al-Hasan, "On my head and my eyes: Allah preserve me from thy displeasure, fair lady!" Then she rose and went her way. Such was her case; but as regards Ali bin Bakkar he remained in a state of bewilderment. Now after an hour the damsel came to Abu al-Hasan and said to him, "Of a truth my lady Shams al-Nahar, the favourite of the Commander of the Faithful, Harun al-Ras.h.i.+d, biddeth thee to her, thee and thy friend, my lord Ali bin Bakkar." So he rose and, taking Ali with him, followed the girl to the Caliph's palace, where she carried them into a chamber and made them sit down. They talked together awhile, when behold, trays of food were set before them, and they ate and washed their hands. Then she brought them wine, and they drank deep and made merry; after which she bade them rise and carried them into another chamber, vaulted upon four columns, furnished after the goodliest fas.h.i.+on with various kinds of furniture, and adorned with decorations as it were one of the pavilions of Paradise. They were amazed at the rarities they saw; and, as they were enjoying a review of these marvels, suddenly up came ten slave-girls, like moons, swaying and swimming in beauty's pride, dazzling the sight and confounding the sprite; and they ranged themselves in two ranks as if they were of the black-eyed Brides of Paradise. And after a while in came other ten damsels, bearing in their hands lutes and divers instruments of mirth and music; and these, having saluted the two guests, sat down and fell to tuning their lute-strings. Then they rose and standing before them, played and sang and recited verses: and indeed each one of them was a seduction to the servants of the Lord. Whilst they were thus busied there entered other ten damsels like unto them, high-bosomed maids and of an equal age, with black-eyes and cheeks like the rose, joined eyebrows and looks languorous; a very fascination to every faithful wight and to all who looked upon them a delight; clad in various kinds of coloured silks, with ornaments that amazed man's intelligence. They took up their station at the door, and there succeeded them yet other ten damsels even fairer than they, clad in gorgeous array, such as no tongue can say; and they also stationed themselves by the doorway. Then in came a band of twenty damsels and amongst them the lady, Shams al-Nahar hight, as she were the moon among the stars swaying from side to side, with luring gait and in beauty's pride. And she was veiled to the middle with the luxuriance of her locks, and clad in a robe of azure blue and a mantilla of silk embroidered with gold and gems of price; and her waist was girt with a zone set with various kinds of precious stones. She ceased not to advance with her graceful and coquettish swaying, till she came to the couch that stood at the upper end of the chamber and seated herself thereon. But when Ali bin Bakkar saw her, he versified with these verses,

"Source of mine evils, truly, she alone 's, *

Of long love-longing and my groans and moans; Near her I find my soul in melting mood, *

For love of her and wasting of my bones."

And finis.h.i.+ng his poetry he said to Abu al-Hasan, "Hadst thou Dealt more kindly with me thou haddest forewarned me of these things ere I came hither, that I might have made up my mind and taken patience to support what hath befallen me." And he wept and groaned and complained. Replied Abu al-Hasan, "O my brother, I meant thee naught but good; but I feared to tell thee this, lest such transport should betide thee as might hinder thee from foregathering with her, and be a stumbling-block between thee and her. But be of good cheer and keep thine eyes cool and clear;[FN#177] for she to thee inclineth and to favour thee designeth." Asked Ali bin Bakkar, "What is this young lady's name?" Answered Abu al-Hasan, "She is hight Shams al-Nahar, one of the favourites of the Commander of the Faithful, Harun al-Ras.h.i.+d, and this is the palace of the Caliphate." Then Shams al-Nahar sat gazing upon the charms of Ali bin Bakkar and he upon hers, till both were engrossed with love for each other.

Presently she commanded the damsels, one and all, to be seated, each in her rank and place, and all sat on a couch before one of the windows, and she bade them sing; whereupon one of them took up the lute and began caroling,

"Give thou my message twice * Bring clear reply in trice!

To thee, O Prince of Beau * -ty[FN#178] with complaint I rise: My lord, as heart-blood dear * And Life's most precious prize!

Give me one kiss in gift * Or loan, if thou devise: And if thou crave for more * Take all that satisfies.[FN#179]

Thou donn'st me sickness-dress * Thee with health's weed I bless."

Her singing charmed Ali bin Bakkar, and he said to her, "Sing me more of the like of these verses." So she struck the strings and began to chaunt these lines,

"By stress of parting, O beloved one, *

Thou mad'st these eyelids torment- race to run: Oh gladness of my sight and dear desire, *

Goal of my wishes, my religion!

Pity the youth whose eyne are drowned in tears *

Of lover gone distraught and clean undone."

When she had finished her verses, Shams al-Nahar said to another damsel, "Let us hear something from thee!" So she played a lively measure and began these couplets,

"His[FN#180] looks have made me drunken, not his wine; *

His grace of gait disgraced sleep to these eyne: Dazed me no cup, but cop with curly crop; *

His gifts overcame me not the gifts of vine: His winding locks my patience-clue unwound: *

His robed beauties robbed all wits of mine."

When Shams Al-Nahar heard this recital from the damsel, she sighed heavily and the song pleased her. Then she bade another damsel sing; so she took the lute and began chanting,

"Face that with Sol in Heaven lamping vies; *

Youth-tide's fair fountain which begins to rise; Whose curly side-beard writeth writ of love, *

And in each curl concealeth mysteries: Cried Beauty, 'When I met this youth I knew *

'Tis Allah's loom such gorgeous robe supplies.'"

When she had finished her song, Ali bin Bakkar said to the slave-maiden nearest him, "Sing us somewhat, thou O damsel." So she took the lute and began singing,

"Our trysting-time is all too short *

For this long coyish coquetry: How long this 'Nay, Nay!' and 'Wait, wait?' *

This is not old n.o.bility!

And now that Time deigns lend delight *

Profit of th' opportunity."

When she ended, Ali bin Bakkar followed up her song with flowing tears; and, as Shams al-Nahar saw him weeping and groaning and complaining, she burned with love-longing and desire; and pa.s.sion and transport consumed her. So she rose from the sofa and came to the door of the alcove, where Ali met her and they embraced with arms round the neck, and fell down fainting in the doorway; whereupon the damsels came to them and carrying them into the alcove, sprinkled rose-water upon them both. When they recovered, they found not Abu al-Hasan who had hidden himself by the side of a couch, and the young lady said, "Where is Abu al-Hasan?" So he showed himself to her from beside the couch and she saluted him, saying, "I pray Allah to give me the means of requiting thee, O kindest of men!" Then she turned to Ali bin Bakkar and said to him, "O my lord, pa.s.sion hath not reached this extreme pa.s.s with thee without my feeling the like; but we have nothing to do save to bear patiently what calamity hath befallen us." Replied he, "By Allah, O my lady, union with thee may not content me nor gazing upon thee a.s.suage the fire thou hast lighted, nor shall leave me the love of thee which hath mastered my heart but with the leaving of my life." So saying, he wept and the tears ran down upon his cheeks like thridded pearls; and when Shams al-Nahar saw him weep, she wept for his weeping. But Abu al-Hasan exclaimed, "By Allah, I wonder at your case and am confounded at your condition; of a truth, your affair is amazing and your chance dazing. What! this weeping while ye are yet together: then how will it be what time ye are parted and far separated?" And he continued, "Indeed, this is no tide for weeping and wailing, but a season for meeting and merry-making; rejoice, therefore, and take your pleasure and shed no more tears!" Then Shams al-Nahar signed to a slave-girl, who arose and presently returned with handmaids bearing a table, whose dishes of silver were full of various rich viands. They set the table before the pair and Shams al-Nahar began to eat[FN#181] and to place tid-bits in the mouth of Ali bin Bakkar; and they ceased not so doing till they were satisfied, when the table was removed and they washed their hands. Then the waiting-women fetched censers with all manner of incense, aloe-wood and ambergris and mixed scents; and sprinkling-flasks full of rose-water were also brought and they were fumigated and perfumed. After this the slaves set on vessels of graven gold, containing all kinds of sherbets, besides fruits fresh and dried, that heart can desire and eye delight in; and lastly one brought a flagon of carnelion full of old wine. Then Shams al-Nahar chose out ten handmaids to attend on them and ten singing women; and, dismissing the rest to their apartments, bade some of those who remained strike the lute. They did as she bade them and one of them began to sing,

"My soul to him who smiled back my salute, *

In breast reviving hopes that were no mo'e: The hand o' Love my secret brought to light, *

And censor's tongues what lies my ribs below:[FN#182]

My tear-drops ever press twixt me and him, *

As though my tear-drops showing love would flow."

When she had finished her singing, Shams al-Nahar rose and, filling a goblet, drank it off, then crowned it again and handed it to Ali bin Bakkar;--And Shahrazad perceived the dawn of day and ceased saying her permitted say.