A Biographical Sketch of the Life and Character of Joseph Charless Part 10

Few men had a keener relish for what was humorous or enjoyed a laugh better than Mr. Charless, and with little children he was playful and would sometimes even join in their sports, and if he did not join them he would look on and seemed to relish with great zest their pranks and joyous shouts and gambols. Perhaps some persons would not have mentioned such a trait of character, as it might seem to imply a want of dignity. I beg leave to differ from such. There is a dignity of manner and a dignity of character, not only quite separable, but often separated. I have known men who had great dignity of manner and very little dignity of character, and they are to me among the most irksome of mortals. Mr. Charless, while not deficient in dignity of manner, when occasion called for it, was truly dignified in character. The one he might drop for a little while, the other he never dropped. The children, with whom he might sport or familiarly talk, respected him just as much as if he had the manner of a Judge on the bench, and then they loved him far better; and there was to me in these occasional overflowings of a genial nature, this return of youthful feeling in mature manhood, this sympathy with children, something very beautiful.

It showed how large his heart was, how little he been soured or soiled by contact with the world, how broad, and healthy and true a nature G.o.d had endowed him with. The very same large humanity that disposed him to enter into the sports of children led him also to help the widow, to befriend the friendless and soothe the sorrowing.

I have said nothing yet about your grandfather?s religious character, and yet this was by far his greatest excellence. He was truly and sincerely pious. By which I mean he truly loved, trusted in, and obeyed Christ. But, although I am a preacher, I do not intend to write you a sermon, and I hope you will not take it as so intended, in what I am about to say to you of the religious character of Mr.

Charless. I esteem it by far your greatest loss, in his death before you were old enough to understand him, that you are deprived of the means of learning something about true religion as it was exemplified in him.

Most young people, if not pious themselves, have an idea that religion is in its nature gloomy, or at least that it would interfere with the happiness and vivacity of youth. I know this, for I once thought and felt so myself. And it is just to correct this that I so much regret that you did not know your grandfather Charless; you could not have known him without knowing that he was truly pious, nor could you have helped seeing that he was a happy man, and that his religion, yes, his religion, so far from interfering with, promoted his happiness.

You may meet with other examples, but you will rarely find one so striking as his. And I hold, as a matter of fairness, that religion should be judged by just such examples. I know that there are truly pious persons who are not attractive, who are melancholy, or who are sometimes even repulsive in their characters. Do you ask, Why not judge the effect of religion from these as well as from better and more pleasing cases? My reply is: What you see and judge may not be religion at all. In the repulsive it may be only the coa.r.s.e, rough natural character; with the melancholy it may be dyspepsia. You do not form your estimate of what the glorious light of the sun does in gladdening and beautifying the earth, by its vain struggles with mists and fogs; it may fail to make a potato patch sublime or grand, and yet be in itself both sublime and grand. No, you judge of it by objects in themselves calculated to reflect its excellence, by the life and joy it diffuses on all animated nature, and especially by the exquisite beauty it imparts to some lovely valley, or to grand old mountains whose snow summits it drenches in light until they glitter and radiate like the gates of heaven. So, precisely, in fairness, you should judge religion. Hence I insist that men like Mr. Charless are examples by which religion should be judged. Nature did much for him, made him generous and kind, gave him a large heart and n.o.ble impulses. Grace elevated, strengthened, purified all these natural qualities, and brought him in harmony and fellows.h.i.+p with G.o.d; set before him, as an object of love, confidence, and imitation, the blessed Saviour; gave him a hope which earthly losses could not dim, and a peace which they only know who have felt it. Why should it not have added to his happiness? Had he lived he would have told you himself that what real happiness he had in this life came more from his religion than all other sources. My young friends if you still stand in doubt on this point I can only say make the experiment yourselves, and if you find what I have said not true, judge me a false witness.

There is a special promise made by Christ, to those who enter their closet and shut the door and pray to their Father which is in secret. How often Mr. Charless brought those words to my mind; and as I used to see him coming from home, with such a cheerful, happy face, as I saw how good men and wicked men respected and honored him, I have said to myself over and often: His Father who seeth in secret is rewarding him openly. In truth this pa.s.sage was so a.s.sociated with Mr.

Charless in my mind, that I do not know that I have read these words for a number of years before his death and since without thinking of him as a striking ill.u.s.tration of its truth and beauty.

I need not, in concluding, say much to you of the circ.u.mstances that s.n.a.t.c.hed from his family, from you, from the Church and the community, such a man. The record of the whole event you will see in the journals, secular and religious, which your Grandmother has so thoughtfully preserved for you. I remember nothing that occurred in St. Louis, during the fourteen years that I resided there, which produced a more profound impression on the public mind, or so stirred its hot indignation, as the death of Mr. Charless by the hand of the a.s.sa.s.sin who slew him. Nothing, I believe, but the urgent request of Mr. Charless, from his bed of death, prevented the community from avenging themselves without the forms of law for the dark crime committed. And when, at the request of Mr. Charless, the community spared the life of the felon, there was all the sterner purpose that Justice should be meted out to his crime by the hand of law. And no jury could have been found in the city, who, if they had been so disposed, would have ventured to acquit him on false or frivolous pretexts, such as secured the acquittal of many a culprit.

No one felt that the death of the poor wretch who did the deed was any atonement for what he had done, any more than a household can feel that the death of the viper is any atonement for the life of a favorite son it has slain. The viper is crushed and forgotten, the child is remembered, honored and cherished-?so it was in this case.

The execution of the murderer created no excitement; all that men appeared to desire with regard to him was to know that he was executed, and he was dismissed with loathing and detestation from all minds. I think it exceedingly probably that there are mult.i.tudes in St. Louis who could not, without an effort recall the name of Thornton-?I do not now myself remember his given name,--but there is not a little boy or girl, there is not a citizen, living there at that time, who does not remember JOSEPH CHARLESS. And I have been struck with the fact that a number of persons who have been at my house in this State, and have asked me, as they looked at your Grandfather?s miniature that hangs on my walls-?Who is this? When I have told them, all remembered what they had heard, or seen in the papers, of his virtuous life and tragic death; but not one ever asked me the name of his a.s.sa.s.sin. So true to nature and the orderings of Providence is the proverb of Solomon: ?The memory of the just is blessed: but the name of the wicked shall rot.?

And now, my dear young friends, let me say to each of you, if you would be virtuous, or happy, or useful, if you would be loved and deserve to be loved, honored and deserve honor, be like JOSEPH CHARLESS.

And to this end may the rich blessing of G.o.d rest on each of you.

Your Friend

SAM?L B. McPHEETERS.