Primitive Man Part 9
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To make up for these losses, numerous herds of reindeer now inhabit the forests of western Europe. In that part of the continent which was one day to be called France, these animals make their way as far as the Pyrenees. The horse (_Equus caballus_), in no way different from the present species, is the companion of the above-named valuable ruminant; also the bison (_Biso europaeus_), the urus (_Bos primigenius_), the musk-ox (_Ovibos moschatus_), the elk, the deer, the chamois, the ibex, and various species of rodents, amongst others, the beaver, the hamster-rat, the lemming, the spermophilus, &c.
After the intense cold of the glacial period the temperature has become sensibly milder, but it is still much lower than at the present day in the same countries; as the reindeer, an animal belonging to a hyperborean climate, can both enjoy life and multiply in the comparatively southern part of Europe.
The general composition of the _fauna_ which we have just described is a striking proof of the rigorous cold which still characterised the climate of central Europe. Animals which then inhabited those countries are now only met with in the high northern lat.i.tudes of the old and new worlds, in close proximity to the ice and snow, or on the lofty summits of great mountain-chains. To localities of this kind have now retired the reindeer, the musk-ox, the elk, the chamois, the wild-goat, the hamster-rat, the lemming and the spermophilus. The beaver, too, is at the present day confined almost entirely to Canada.
Mr. Christy, an English naturalist, has remarked with much acuteness that the acc.u.mulations of bones and other organic remains in caves actually imply the existence of a rigorous climate. Under the influence of even a merely moderate temperature, these acc.u.mulations of bones and animal remains would, in fact, have given forth putrid exhalations which would have prevented any human being from living in close contiguity to these infectious heaps. The Esquimaux of the present day live, in this respect, very much like the people of primitive ages, that is, close by the side of the most fetid _debris_; but, except in the cold regions of the north, they would be quite unable to do this.
[Ill.u.s.tration: Fig. 39.--Man of the Reindeer Epoch.]
What progress was made by the man of the reindeer epoch (fig. 39) beyond that attained by his ancestors? This is the question we are about to consider. But we must confine the sphere of our study to the only two countries in which a sufficient number of investigations have been made in respect to the epoch of the reindeer. We allude to that part of Europe which nowadays forms France and Belgium.
During the reindeer epoch, man wrought the flint to better effect than in the preceding period. He also manufactured somewhat remarkable implements in bone, ivory, and reindeers' horn. In the preceding period, human bones were found in caves, mixed up indiscriminately with those of animals; in the epoch we are now considering, this promiscuous intermingling is no longer met with.
We shall first pa.s.s in review man as existing in this epoch, in respect to his habitation and food. We shall then proceed to speak of the productions of his industry, and also of the earliest essays of his artistic genius. Lastly, we shall briefly consider his physical organisation.
With respect to his habitation, man, during the reindeer epoch, still took up his abode in caves. According to their depth and the light penetrating them, he either occupied the whole extent of them or established himself in the outlet only. About the centre of the cavern some slabs of stone, selected from the hardest rocks, such as sandstone or slate, were bedded down in the ground, and formed the hearth for cooking his food. During the long nights of winter the whole family must have a.s.sembled round this hearth.
Sometimes, in order the better to defend himself against the various surprises to which he was exposed, the man of the reindeer epoch selected a cavern with a very narrow inlet which could only be entered by climbing.
A cave formed naturally in the deepest clefts and hollows of some rock const.i.tuted, in every climate, the earliest habitation of man. In cold climates it was necessary for him to find some retreat in which to pa.s.s the night, and in warmer lat.i.tudes he had to ward off the heat of the day. But these natural dwellings could only be met with in districts where rocks existed which offered facilities for cover in the way of clefts and holes. When man took up his abode in a level country, he was compelled to construct for himself some place of shelter. By collecting together stones, brought from various directions, he then managed to build an artificial cavern. Choosing a spot where some natural projection overhung the ground, he enlarged, as far as he was able, this natural roof, and, bringing art to the a.s.sistance of nature, he ultimately found himself in possession of a convenient retreat.
We must not omit to add that the spot in which he established his dwelling was always in the vicinity of some running stream.
In this way, therefore, the inhabitants of the plains formed their habitations during the epoch which we are considering.
We have, also, certain proofs that primitive tribes, during this period, did not take up their abode in natural caverns exclusively, but that they were able to make for themselves more convenient sheltering-places under the cover of some great overhanging rock. In various regions of France, especially in Perigord, numerous ancient open-air human settlements have been discovered. They must have been mere sheds or places of shelter, leaning against the base of some high cliff, and protected against the inclemency of the weather by projections of the rock which, more or less, hung over them, forming a kind of roof. The name of _rock-shelters_ has been given to these dwellings of primitive man.
These wild retreats are generally met with in the lower part of some valley in close proximity to a running stream. They, like the caverns, contain very rich deposits of the bones of mammals, birds and fishes, and also specimens of hatchets and utensils made of flint, bone, and horn. Traces of hearths are also discovered.
One of the most remarkable of these natural shelters belonging to the reindeer epoch has been discovered at Bruniquel, in the department of Tarn-et-Garonne, not far from Montauban.
[Ill.u.s.tration: Fig. 40.--Rock-shelter at Bruniquel, a supposed Habitation of Man during the Reindeer Epoch.]
On the left bank of the river Aveyron, under the overhanging shelter of one of the highest rocks of Bruniquel and in close proximity to a _chateau_, the picturesque ruins of which still stand on the brow of the cliff above, there was discovered, in 1866, a fire-hearth of the pre-historic period; this hearth and its surroundings have afforded us the most complete idea of one of the rock-shelters of man during the reindeer epoch.
This rock, known by the name of Montastruc, is about 98 feet high, and it overhangs the ground below for an extent of 46 to 49 feet. It covers an area of 298 square yards. In this spot, M. V. Brun, the Director of the Museum of Natural History at Montauban, found a host of objects of various descriptions, the study of which has furnished many useful ideas for the history of this epoch of primitive humanity.
By taking advantage of the photographic views of the pre-historic settlement of Bruniquel, which M. V. Brun has been kind enough to forward to us, we have been enabled to compose the sketch which is presented in fig. 40 of a rock-shelter, or an open-air settlement of man in the reindeer epoch.
Men during the reindeer epoch did not possess any notion of agriculture.
They had not as yet subdued and domesticated any animal so as to profit by its strength, or to ensure by its means a constant supply of food.
They were, therefore, like their forefathers, essentially hunters; and pursued wild animals, killing them with their spears or arrows. The reindeer was the animal which they chiefly attacked. This mammal, which then existed all over Europe, in the centre as well as in the south (although it has now retired or migrated into the regions of the extreme north), was for the man of this period all that it nowadays is to the Laplander--the most precious gift of nature. They fed upon its flesh and made their garments of its skin, utilising its tendons as thread in the preparation of their dress; its bones and its antlers they converted into all kinds of weapons and implements. Reindeer's horn was the earliest raw material in the manufactures of these remote ages, and to the man of this epoch was all that iron is to us.
The horse, the ox, the urus, the elk, the ibex, and the chamois, all formed a considerable part of the food of men during this epoch. They were in the habit of breaking the long bones and the skulls of the recently-killed animals, in order to extract the marrow and the brain, which they ate all steaming with the natural animal heat, as is done in the present day by certain tribes in the Arctic regions. The meat of this animal was cooked on their rough hearths; for they did not eat it raw as some naturalists have a.s.serted. The animal bones which have been found, intermingled with human remains, in the caverns of this epoch bear evident traces of the action of fire.
To this animal prey they occasionally added certain birds, such as the great heath-c.o.c.k, willow-grouse, owl, &c. When this kind of game fell short, they fell back upon the rat. Round the hearthstone, in the cave of Chaleux, M. Dupont found more than twenty pounds weight of the bones of water-rats, half roasted.
Fish is an article of food which has always been much sought after by man. By mere inference we might, therefore, readily imagine that man during the reindeer epoch fed on fish as well as the flesh of animals, even if the fact were not attested by positive evidence. This evidence is afforded by the remains of fish-bones which are met with in the caves of this epoch, intermingled with the bones of mammals, and also by sketches representing parts of fishes, which are found roughly traced on a great number of fragments of bone and horn implements.
The art of fis.h.i.+ng, therefore, must certainly have been in existence during the reindeer epoch. We cannot a.s.sert that it was practised during that of the great bear and the mammoth; but, as regards the period we are now considering, no doubt can be entertained on the point. In an article on the 'Origine de la Navigation et de la Peche,' M. G. de Mortillet expresses himself as follows:
"The epoch of the reindeer presents to our notice several specimens of fis.h.i.+ng-tackle. The most simple is a little splinter of bone, generally about one to two inches long, straight, slender, and pointed at both ends. This is the primitive and elementary fish-hook. This small fragment of bone or reindeer horn was fastened by the middle and covered with a bait; when swallowed by a fish, or even by an aquatic bird, it became fixed in the interior of the body by one of the pointed ends, and the voracious creature found itself caught by the cord attached to the primitive hook. At the museum of Saint-Germain, there are several of these hooks which came from the rich deposits of Bruniquel, near Montauban (Tarn-et-Garonne).
"Hooks belonging to the reindeer epoch have also been found in the caves and retreats of Dordogne, so well explored by MM. Lartet and Christy.
Along with those of the simple form which we have just described, others were met with of a much more perfect shape. These are likewise small fragments of bone or reindeer's horn, with deep and wide notches on one side, forming a more or less developed series of projecting and sharp teeth, or barbs. Two of them are depicted in Plate B, VI. of the 'Reliquiae Aquitanicae.' M. Lartet is in possession of several of them; but the most remarkable specimen forms a part of the beautiful collection of M. Peccadeau de l'Isle, of Paris."[7]
There are strong reasons for believing that man during this epoch did not confine himself to a diet of an exclusively carnivorous character, for vegetable food is in perfect harmony with the organisation of our species. By means of wild fruits, acorns, and chestnuts, he must have introduced some little variety into his ordinary system of sustenance.
From the data which we have been considering, we furnish, in fig. 41, a representation of _a feast during the reindeer epoch_. Men are engaged in cleaving the head of a urus, in order to extract and devour the smoking brains. Others, sitting round the fire in which the flesh of the same animal is being cooked, are sucking out the marrow from the long bones of the reindeer, which they have broken by blows with a hatchet.
[Ill.u.s.tration: Fig. 41.--A Feast during the Reindeer Epoch.]
It becomes a very interesting question to know whether the men of these remote periods practised cannibalism or not. On this point we have as yet no certain information. We will, however, state some facts which seem to make in favour of this idea.
Human skulls have been found in Scotland mixed up promiscuously with sculptured flints, remains of pottery, and children's bones; on the latter, Professor Owen thinks that he can recognise the trace of human teeth.
At Solutre, in Maconnais, M. de Ferry has discovered human finger-joints among the remains of cooking of the epoch of the great bear and mammoth, and of that of the reindeer.
The appearance of certain bones from the caves of Ariege, dug up by MM.
Garrigou and Filhol, has led both these _savants_ to the opinion "that pre-historic man may have been anthropophagous."
The same conclusion would be arrived at from the explorations which have been undertaken in the grottos and caves of Northern Italy by M. Costa de Beauregard. This latter _savant_ found in the caves the small s.h.i.+n-bone of a child which had been carefully emptied and cleansed, leading to the idea that the marrow had been eaten.
At a point near Finale, on the road from Genoa to Nice, in a vast cave which was for a long period employed as a habitation for our race, M.
Issel discovered some human bones which had evidently been calcined.
Their whitish colour, their lightness, and their friability left no room for doubt on the point. Added to this, the incrustations on their surface still contained small fragments of carbon. Moreover, many of the bones showed notches which could not have been made without the help of some sharp instrument.
It is, therefore, probable that men in the stone age practised anthropophagy; we have, really, no cause to be surprised at this; since, in our own days, various savage tribes are addicted to cannibalism, under a considerable diversity of circ.u.mstances.
Not the least trace has been discovered of animals' bones being gnawed by dogs in any of the human settlements during the reindeer epoch. Man, therefore, had not as yet reduced the dog to a state of domesticity.
How did primitive man dress himself during this epoch? He must have made garments out of the skins of the quadrupeds which he killed in hunting, and especially of the reindeer's hide. There can be no doubt on this point. A large number of reindeers' antlers found in Perigord have at their base certain cuts which evidently could only have been produced in flaying the animal.
It is no less certainly proved that these men knew how to prepare animals' skins by clearing them of their hair, and that they were no longer compelled, like their ancestors, to cover themselves with rough bear-skins still covered with their fur. To what purpose could they have applied the flint sc.r.a.pers which are met with everywhere in such abundance, except for sc.r.a.ping the hair off the skins of wild beasts?
Having thus taken off the hair, they rendered them supple by rubbing them in with brains and the marrow extracted from the long bones of the reindeer. Then they cut them out into some very simple patterns, which are, of course, absolutely unknown to us; and, finally, they joined together the different pieces by rough sewing.
The fact that man at this epoch knew how to sew together reindeer skins so as to convert them into garments, is proved by the discovery of numerous specimens of instruments which must have been used for this work; these are--and this is most remarkable--exactly the same as those employed nowadays by the Laplanders, for the same purpose. They consist of bodkins or stilettoes made of flint and bone (fig. 42), by means of which the holes were pierced in the skin; also very carefully fas.h.i.+oned needles, mostly of bone or horn (fig. 43).
[Ill.u.s.tration: Fig. 42.--Flint Bodkin or Stiletto for sewing Reindeer Skins, found in the Cave of Les Eyzies (Perigord).]
[Ill.u.s.tration: Fig. 43.--Bone Needle for sewing.]
The inspection of certain reindeer bones has likewise enabled us to recognise the fact that the men of this age used for thread the sinewy fibres of this animal. On these bones transverse cuts may be noticed, just in those very spots where the section of the tendon must have taken place.
No metal was as yet known; consequently, man continued to make use of stone instruments, both for the implements of labour, and also for offensive and defensive weapons. The hatchet was but little employed as a weapon of war, and the flint-knife was the arm most extensively used.
We must add to this, another potent although natural weapon; this was the lower jaw-bone of the great bear, still retaining its sharp and pointed canine tooth. The elongated and solid bone furnished the handle, and the sharp tooth the formidable point; and with this instrument man could in the chase attack and pierce any animal with which he entered into a hand-to-hand conflict.
It may be noticed that this weapon is placed in the hand of the man in fig. 39, which represents him during the reindeer epoch.
Primitive Man Part 9
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Primitive Man Part 9 summary
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