Chess History and Reminiscences Part 4

The incomparable game of chess, London, 1820, says, under "Traditions of Chess." Some historians have referred to the invention of chess to the philosopher Xerxes, others to the Grecian Prince Palamedes, some to the brothers Lydo and Tyrrhene and others, again, to the Egyptians, the Chinese, the Hindus, the Persians, the Arabians, the Irish, the Welsh, the Araucanians, the Jews, the Scythians, and, finally, their fair Majesties Semiramis and Zen.o.bia also prefer their claims to be considered as the originators of chess.

Chess history, it may be a.s.sumed, has never been regarded as a very profitable subject to write upon; and, even in these days of very advanced appreciation of chess, it is highly probable, that only a very few among the more curious of its admirers, who care to consider the basis and essence of things, will take any particular interest in this branch of the subject; but it is just for such that we venture to submit a very brief outline of what we find suggested from the fairest inferences, which can be gathered from existing information, as to the source from whence our favourite and charming game first sprung.

Enquiries as to the habits and the idiosyncrasies of chess players known to fame, have, always, appeared to be of interest, and have been frequent and continuous from our earliest recollections, both at home and abroad. We have met with people, who would devote an hour to questions of this sort, who would not care to listen five minutes to chess history or devote that time to look at the finest game. In America, once, a most pertinacious investigator, in for a very long sitting (not an interviewer with his excellent bait and exquisite powers of incision but a genuine home brew), was easily disposed of by the bare mention of the words India, Persia, China, Chaturanga, Chatrang, Shatranji and Chess Masterpieces.

This thirster after knowledge would have absorbed willingly any account of Staunton's appearance and manners, his elevated eyebrows and rolling forehead, Munchausen anecdotes, Havannah cigars and tobacco plantations, Buckle's peculiarities, pedantic and sarcastic Johnsonian's gold-headed walking stick, so often lost yet always found, but once, and the frequent affinity between his hat and the spittoon, the yet greater absence of mind of Morphy and Paulsen and their only speeches, the gallantry, kid gloves, lectures of Lowenthal and his bewilderment on the subject of Charlemagne, the linguistic proficiency of Rosenthal, the chess chivalry, bluntness extreme taciturnity, amorous nature and extreme admiration for English female beauty, of Anderssen, McDonnell's jokes and after dinner speeches, Boden's recollections, Pickwickian and other quotations, and in fact little incidents relative to most of the celebrated chess players, constantly flit through the memory in social chat, which invariably seem to entertain chess listeners whom a minute's conversation about the history, science, or theory of the game would utterly fail to please.

The early censurer of chess in the old Arabian ma.n.u.script who declared that the chess player was ever absorbed in his chess "and full of care" may have reflected the chess of his time, but he did not live in the Nineteenth century and had never seen a La Bourdonnais, a McDonnell or a Bird play or he might have modified his views as to the undue seriousness of chess. The Fortnightly Review in its article of December, 1886 devoted some s.p.a.ce to the fancy s.h.i.+rt fronts of Lowenthal, the unsavoury cigars of Winawer, the distinguished friends of one of the writers, the Foreign secretary, denial that Zukertort came over in two s.h.i.+ps, and other less momentous matters, so we may a.s.sume that the authors who greatly control the destinies of chess could even, themselves, at times appreciate a joke.

Despite however the preference so decidedly evinced on these subjects, concerning which we are advised to say a little, the real origin of chess, the opinions in regard to it and its traditions and fables interest us more, and tempt a few remarks upon prevailing misconceptions which it appears desirable as far as possible to dispel, besides there may yet be a possibility that some of the more learned who admire the game may produce a work more worthy of the subject, which, though perhaps of trifling importance to real science and profound literature, certainly appears to merit, from its many marked epochs, and interesting a.s.sociations, somewhat more attention than it has ever yet received.

CHESS AND OPINIONS IN REGARD TO ITS ORIGIN

Chess is the English name for the most intellectual as well as diverting and entertaining of games. It is called in the East the game of the King, and the word Schach mat, or Shah mat in the Persian language signifies the King is dead, "Checkmate." Chess allows the utmost scope for art and strategy, and gives the most various and extensive employment to the powers of the understanding. Men whose wisdom and sagacity are unquestioned have not hesitated to a.s.sert that it possesses qualities which render it superior to all other games, mental as well as physical; it has so much intrinsic interest that it can be played without any stake whatsoever, and it has been so played and by the very finest players, more than all other games put together. The invention of chess has been termed an admirable effort of the human mind, it has been described as the most entertaining game the wit of man has ever devised, and an imperishable monument of human wisdom.

It is not a mere idle amus.e.m.e.nt, says Franklin, partakes rather of the nature of a science than a game, says Leibnitz and Sir Walter Scott, and would have perished long ago, say the Americans if it had not been destined to live for ever.

The earliest opinion found on record concerning chess, after the Muslim commentaries on the Koran pa.s.sage concerning lots and images, is from a philosopher of Basra named Hasan, of celebrity in his day, who died A.D. 728, who modestly and plainly termed it "an innocent and intellectual amus.e.m.e.nt after the mind has been engrossed with too much care or study."

In our age, Buckle, foremost in skill, who died at Damascus in 1862, and more recently Professor Ruskin and very eminent divines have expressed themselves to a like effect; highly valuing the power of diversion the game affords and giving reasons for its preference over other games; Buckle called his patiently hard contested games of three, four or five hours each a half-holiday relief; Boden and Bird, two very young rising amateurs, then approaching the highest prevailing force at the time would, to Buckle's dismay, rattle off ten lively skirmishes in half the time he took for one. The younger of the two aspirants became in 1849 a favourite opponent of the distinguished writer and historian whom, however, he somewhat disconcerted at times by the rapidity of his movements and once, and once only, the usually placid Buckle falling into an early snare as he termed it; and emulating Canute of old and Lord Stair in modern times got angry and toppled over the pieces.

Colonel Stewart used frequently to play at chess with Lord Stair who was very fond of the game; but an unexpected checkmate used to put his Lords.h.i.+p into such a pa.s.sion that he was ready to throw a candlestick or anything else that was near him, at his adversary: for which reason the Colonel always took care to be on his feet to fly to the farthest corner of the room when he said "Checkmate, my Lord."

In older times the narrative is silent as to the temper of Charlemagne when he lost his wager game to Guerin de Montglave, but Eastern annals, the historians of Timur, Gibbon and others tell us that the great potentates of the East, Al Walid, Harun Ar Ras.h.i.+d, Al Mamun and Tamerlane shewed no displeasure at being beaten, but rather appreciated and rewarded the skill of their opponents. They manifested, however, great indignation against those who played deceitfully or attempted to flatter by allowing themselves to be overplayed by their Monarchs.

Concerning the origin of chess considerable misconception has always prevailed, and the traditions which had grown up as to its invention before knowledge of the Sanskrit became first imported to the learned, are various and conflicting, comprising several of a very remarkable and even mythical character, which is the more extraordinary because old Eastern ma.n.u.scripts, the Shahnama of Persia, the Kalila Wa Dimna, the fables of Pilpay in its translations and the Princess Anna Comnena's history of the twelfth century (all combined) with the admissions of the Chinese and the Persians in their best testimonies to point out and indicate what has been since more fully established by Dr.

Hyde, Sir William Jones, Professor Duncan Forbes and native works, that for the first source of chess or any game with pieces of distinct and various moves, powers and values we must look to India and nowhere else, notwithstanding some negative opposition from those who do not attempt to say where it came from or to contravert the testimony adduced by Dr. Hyde, Sir William Jones and Professor Duncan Forbes, and despite the opinion of the author of the Asiatic Society's M.S. and Mill in British India that the Hindoos were far too stupid to have invented chess or anything half so clever.

Not a particle of evidence has ever yet been adduced by any other nation of so early a knowledge of a game resembling chess, much less of its invention, and it is in the highest degree improbable that any such evidence ever will be forthcoming.

NOTE. There are some who do not concur in this wholesale reflection on Indian intelligence, among others, may be mentioned Sir William Jones, Professor Wilson, a writer in Fraser's, and Professor Duncan Forbes.

AS TO THE SUPPOSED ORIGIN OF CHESS

One of Sir William Jones' Brahman correspondents, Radha Kant, informed him that it is stated in an old Hindoo law book, that the wife of Ravan King of Lanka, the capital of Ceylon invented chess to amuse him with an image of war, when his metropolis was besieged by Rama in the second age of the world, and this is the only tradition which takes precedence in date of the Hindu Chaturanga.

The Princess Anna Comnena in the life of her father Alexius Comnenus, Emperor of Constantinople who died A.D. 1118, informs us that the game of chess which she calls Zatrikion was introduced by the Arabians into Greece, The Arabians had it from the Persians, who say that they themselves did not invent it, but that they received it from the Indians, who brought it into Persia in the time of the Great Chosroes, who reigned in Persia 48 years, and died A.D. 576, he was contemporary with the Emperor Justinian who did A.D. 565.

Of all the claims which have been advanced to the invention and origin of chess, that of the Hindu Game the Chaturanga is the most ancient, and its accounts contain the earliest allusion worthy of serious notice to anything partaking of the principles and form of chess. The description of it is taken from the Sanskrit text, and our first knowledge of it is obtained through the works of Dr.

Hyde, 1693, and Sir William Jones, 1784, Professor Duncan Forbes in a History of Chess, dedicated to Sir Frederic Madden and Howard Staunton, published in 1860, further elaborated the researches of his predecessors and claims by the aid of his better acquaintance with chess, and improved knowledge of the Sanskrit to have proved the Chaturanga as the first form of chess beyond a shadow of doubt. Accounts of it also appear in native works published in Calcutta and Serampore in the first half of this century, and it receives further confirmation in material points, from eminent Sanskrit scholars, who refer to it rather incidentally than as chess-players.

The accounts of the Hindu Chaturanga (which means game of "four angas," four armies, or "four species of forces," in the native language, Hasty-aswa-ratha-padatum, signifying elephants, horses, chariots and foot soldiers) (According to the Amara Kosha, and other native works as explained by Dr. Hyde and Sir William Jones) give a description of the game sufficiently clear to enable anyone to play it in the present day.

NOTE. We have tried it recently. So great of course is the element of luck in the throw, that the percentage of skill though it might tell in the long run is small, perhaps equal to that at Whist.

With every allowance for more moderate estimates of antiquity by some Sanskrit scholars, the Chaturanga comes before any of the games mentioned in other countries sometimes called chess, but which seem to bear no affinity to it. The oldest of these games is one of China, 2300 B.C., attributed to Emperor Yao or his time, another in Egypt of Queen Hatasu daughter of Thotmes I, 1771 to 1778 B.C., and that inscribed on Medinet Abu at Egyptian Thebes, the palace constructed by Rameses IV (Rhameses Meiammun, supposed grandfather of Sesostris) who according to the scrolls, we are told reigned 1559 to 1493 B.C., and is said to be the monarch represented on its walls. According to the Bible Chronology he would be contemporary with Moses who lived 1611 to 1491 B.C.

The moves of all the pieces employed in the Chaturanga were the same as those made in Asia and Europe down to the close of the Fifteenth century of our era. The Queen up to that time was a piece with only a single square move, the Bishop in the original game was represented by a s.h.i.+p, the Castle or Rook (as it is now indiscriminately called) by an elephant, the Knight by a horse, the two last named have never at any time undergone the slightest change, the alteration in the Bishop consists only in the extension of its power of two clear moves, to the entire command of its own coloured diagonal. The total force on each side taking a p.a.w.n as 1 for the unit was about 26 in the Chaturanga as compared with 32 in our game. There appear ample grounds for believing that the dice used, const.i.tuted the greatest if not the main charm in the game with the Brahmans, and that the elimination of that element of chance and excitement, destroyed its popularity with them.

THE ANCIENT HINDU CHATURANGA

The Chaturanga signifies the game of four angas, or four species of forces, which, according to the Amira Kosha of Amara Sinha and other authorities means elephants, horses, chariots and foot soldiers, which, in the native tongue is Hasty, aswa, ratha, padatum. It was first brought to notice by the learned Dr. Thomas Hyde of Oxford, in his work De Ludus Orientalibus, 1694.

About 90 years later the cla.s.sical Sir William Jones, also of Oxford, who became Judge of the Supreme Court in India from 1783 to 1794 gave translations of the accounts of the Chaturanga.

This was at a time when knowledge of Sanskrit had been only just disclosed to European scholars, the code of Gentoo laws, &c., London 1781, being the first work mentioned, though by the year 1830 according to reviews, 760 books had appeared translated from that language, no mention of the Chaturanga is found in Europe before the time of Dr. Hyde, and all the traditionists down to the days of Sir William Jones would seem to have been unacquainted with it. In respect to Asia, so far as can be judged or gathered, the details and essence of the Sanskrit translations mentioned in the biography of the famous and magnificent Al Mamun of Bagdad 813 to 833 or those for the enlightened Akbar 1556 to 1605 are unknown to European scholars; there are no references to any translation of them, or to the nature of those alluded to in the Fihrist of Abu L. Faraj.

Eminent contributors to the Archaeologia, F. Douce, 1793, and Sir F. Madden, 1828, adopt the conclusions of Dr. Hyde and Sir William Jones and they receive confirmation from native works of this century, and incidentally from Sanskrit scholars who wrote not as chess players.

Duncan Forbes, L.L.D., Professor of Oriental languages in King's College, London, is the next great authority upon the Chaturanga; in a work of 400 pages published in 1860 dedicated to Sir Frederic Madden and Howard Staunton, Esq., he further elaborated the investigations of Dr. Hyde and Sir William Jones and claimed by a better acquaintance with chess and choice of ma.n.u.scripts and improved knowledge of the Sanskrit language to have proved that the game of chess was invented in India and no where else, in very remote times or, as he finally puts it at page 43: "But to conclude I think from all the evidence I have laid before the reader, I may safely say, that the game of chess has existed in India from the time of Pandu and his five sons down to the reign of our gracious Sovereign Queen Victoria (who now rules over these same Eastern realms), that is for a period of five thousand years and that this very ancient game, in the sacred language of the Brahmans, has, during that long s.p.a.ce of time retained its original and expressive name of Chaturanga."

The Chaturanga is ascribed to a period of about 3,000 years before our era.

According to the Sanskrit Text of the Bavishya Purana from which the account is taken, Prince Yudhisthira the eldest and most renowned of the five sons of King Pandu, consulted Vyasa, the wise man and nestor of the age as to the mysteries of a game then said to be popular in the country, saying:

"Explain to me, O thou super-eminent in virtue, the nature of the game that is played on the eight times eight square board.

Tell me, O my master, how the Chaturaji (Checkmate) may be accomplished."

Vyasa thus replied:

"O, my Prince, having delineated a square board, with eight houses on each of the four sides, then draw up the red warriors on the east, on the south array the army clad in green, on the west let the yellow troops be stationed, and let the black combatants occupy the north.

"Let each player place his Elephant on the left of his King, next to that the Horse, and last of all the s.h.i.+p, and in each of the four Armies, let the Infantry be drawn up in front. The s.h.i.+p shall occupy the left hand corner next to it the Horse, then the Elephant, and lastly the King, the Foot Soldiers, as are stated being drawn up in front."

The sage commences general directions for play with the following advice:

"Let each player preserve his own forces with excessive care, and remember that the King is the most important of all."

The sage adds:

"O Prince, from inattention to the humbler forces the king himself may fall into disaster."

"If, on throwing the die, the number should turn up five, the King or one of the p.a.w.ns must move; if four, the Elephant; if three, the Horse; and if the throw be two, then, O Prince, the s.h.i.+p must move."

ON THE MOVES OF THE PIECES

"The King moves one square in all directions; the p.a.w.n moves one square straightforward, but smites an enemy through either angle, in advance; the Elephant, O Prince of many lands, moves, (so far as his path is clear), In the direction of the four cardinal points, according to his own pleasure. The Horse moves over the three squares in an oblique direction; and the s.h.i.+p, O Yudhisthira, moves two squares diagonally."

NOTE. The Elephant had the same move as our Rook has, the Horse the same as our Knight. The s.h.i.+p had two clear moves diagonally (a limited form of our Bishop). The King one square in all directions the same as now. The p.a.w.n one square straightforward.

There was no Queen in the Chaturanga, but a piece, with a one square move, existed in the two handed modified Chatrang. The Queen, of present powers is first mentioned in the game at the end of the 15th century, when the works of the Spanish writers Lucena and Vicenz appeared in 1495.