In the Forbidden Land Part 40
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WE now proceeded in a North-westerly direction, and, once clear of the sacred Yutzang province, our guard behaved with rather less cruelty. With the little money the Pombo had permitted me to keep we were allowed to purchase food enough to provide us with more frequent meals, and, while we ate, the soldiers removed our handcuffs, which they temporarily placed round our ankles. Thus, with utensils lent us by our guard, we were able to cook some food; and, although we had to serve it on flat stones instead of dishes, it seemed indeed delicious.
We crossed over our former track, and then followed it almost in a parallel line, but some miles North of it, along an undulating, clayey plateau, thus avoiding the marshy plain which we had found so troublesome to cross on our journey out. We found large numbers of black tents here and there, and one night, when we were encamped by some small lakes, we were permitted to purchase a goat. A soldier, a good fellow who had been very friendly to us, selected a fine fat one for us, and we were looking forward with pleasure to a solid meal, when we found to our dismay that we had no means of despatching the animal. We could not behead it, as the Tibetans would not trust us with a knife or sword, and the Tibetans themselves refused to kill the animal for us in any other way. Eventually our soldier friend allowed his scruples to be overcome by the payment of a rupee, and proceeded to kill the animal in a most cruel fas.h.i.+on. He tied its legs together, and, having stuffed the nostrils with mud, he held the poor beast's mouth closed with one hand until it was suffocated.
The soldier during the performance revolved his prayer-wheel with his free hand, praying fervently all the while.
[Ill.u.s.tration: SOLDIER SUFFOCATING GOAT]
We found ourselves at last in the plain, where a Tarjum's encampment of some two hundred tents was to be seen, and here we remained one night.
There was a large a.s.semblage of Lamas and soldiers. In the middle of the night we were suddenly and roughly roused from sleep, and made to move our camp about a mile or so from the settlement; and, early in the morning, having crossed the large stream, we proceeded in a South-westerly direction, reaching the encampment of the Tokchim Tarjum the same night. Here we were met by the officers who had on a previous occasion brought us gifts, and whom we had routed with all their soldiers when they threatened us.
[Ill.u.s.tration: STROLLING MUSICIANS]
This time they behaved very decently, the oldest of them showing us every civility, and professing great admiration for our courage in persevering against such heavy odds. The old gentleman did all he could to make us comfortable, and even called up two strolling musicians for our amus.e.m.e.nt. One man wore a peculiar four-cornered head-dress made of skin.
He played with a bow on a two-stringed instrument, while his companion, a child, danced and went through certain clumsy contortions, going round every few minutes with his tongue thrust out to beg for _tsamba_ from the audience. The Tibetans are very charitable towards beggars, and not only on this, but on other occasions, I noticed that they seldom refused, no matter however small their donations might be, to give _tsamba_ or pieces of b.u.t.ter or _chura_ to the mendicants. The older musician had a square club pa.s.sed through his girdle, and at intervals he laid down his instrument, and, using the club as a sword, gave an imitation of a martial dance, exactly like the one I have described as performed by the Shokas. Every now and then, too, he applied it to the boy's back and head, to inspire him with fresh vigour, and this generally drew roars of laughter from the audience.
[Ill.u.s.tration: AN OLD BEGGAR]
CHAPTER XCVI
Towards Mansarowar--Mansing's vision--Bathing in Mansarowar.
THE next day, amidst repeated good-byes and professions of friends.h.i.+p on the part of our hosts and jailers, we departed towards Mansarowar, and late in the afternoon reached the Tucker village and Gomba, where we put up at the same _serai_ in which I had slept on my way out. All our bonds were here removed for good, and we enjoyed comparative freedom, though four men walked by my side wherever I went, and an equal number looked after Chanden Sing and Mansing. Naturally we were not allowed to go far from the _serai_, but we could prowl about in the village. I took this opportunity to have a swim in the Mansarowar Lake, and Chanden Sing and Mansing again paid fresh salaams to the G.o.ds and plunged in the sacred water.
The Lamas, who had been so friendly during my former visit, were now extremely sulky and rude; and, after having witnessed our arrival, they all withdrew into the monastery, banging the gate after them. All the villagers, too, hastily retired to their respective houses. The place was deserted with the exception of the soldiers round us.
Poor Mansing, who, worn out and in great pain, was sitting close by me, looking vaguely at the lake, had an extraordinary vision, the result, probably, of fever or exhaustion.
"Oh, sahib," said he, as if in a dream, though he was quite awake; "look, look! Look at the crowd of people walking on the water. There must be more than a thousand men! Oh, how big they are getting!... And there is G.o.d ... Seva.... No, they are Tibetans, they are coming to kill us, they are Lamas! Oh, come, sahib, they are so near.... Oh, they are flying...!"
I could see that the poor fellow was under an hallucination. His forehead was burning and he was in a high fever.
"They have all disappeared!" he exclaimed, as I placed my hand on his forehead and he woke from his trance.
He seemed quite stupefied for a few moments; and, on my inquiring of him later whether he had seen the phantom crowd again, he could not remember ever having seen it at all.
[Ill.u.s.tration: A TIBETAN SHEPHERD]
The natives came to visit us in the _serai_ during the evening, and we had great fun with them, for the Tibetans are full of humour and have many comical ways. As for ourselves, now that we were only two marches from Taklakot, it was but natural that our spirits were high. Only two more days of captivity, and then a prospect of freedom.
It was still dark when we were roused and ordered to start. The soldiers dragged us out of the _serai_. We entreated them to let us have another plunge in the sacred Mansarowar, and the three of us were eventually allowed to do so. The water was bitterly cold, and we had nothing to dry ourselves with.
It was about an hour before sunrise when we were placed on our yaks and, surrounded by some thirty soldiers, rode off.
[Ill.u.s.tration: INTERIOR OF A SERAI]
CHAPTER XCVII
Suna--Wilson and the Political Peshkar across the frontier--A messenger--Our progress stopped--Diverting us over the Lumpiya Pa.s.s--Condemned to certain death--We attack our guard--Lapsang and the Jong Pen's private secretary--A doc.u.ment--Nearing Kardam--Retracing our steps--Dogmar.
[Ill.u.s.tration: TEA CHURN (OPEN)]
WHEN we had been marching for several hours, our guard halted to have their tea. A man named Suna, and his brother and son, whom I had met in Garbyang, halted near us, and from them I heard that news had arrived in India that I and my two men had been beheaded, and that thereupon Doctor Wilson and the Political Peshkar Karak Sing had crossed over the frontier to ascertain the facts, and to attempt to recover my baggage, &c. My joy was intense when I heard that they were still at Taklakot. I persuaded Suna to return as fast as he could, and to inform Wilson that I was a prisoner, and tell him my whereabouts. I had barely given Suna this message when our guard seized the man and his brother and roughly dismissed them, preventing them from having any further communication with us. As soon as we were on the march again, a horseman rode up to us with strict orders from the Jong Pen of Taklakot not to let us proceed any farther towards the frontier by the Lippu Pa.s.s, which we could now have reached in two days, but to take us round by the distant Lumpiya Pa.s.s. At this time of the year the Lumpiya would be impa.s.sable; and we should have to make a further journey of at least fifteen or sixteen days, most of it over snow and ice, during which we, in our starved and weakened state, would inevitably succ.u.mb. We asked to be taken into Taklakot, but our guard refused, and in the meantime the Jong Pen of Taklakot had sent other messengers and soldiers to ensure the fulfilment of his orders, and to prevent our further progress.
Our guard, now strengthened by the Taklakot men, compelled us to leave the Taklakot track, and we began our journey towards the cold Lumpiya.
This was murder, and the Tibetans, well knowing it, calculated on telling the Indian authorities that we had died a natural death on the snows.
[Ill.u.s.tration: A BEARER OF BAD NEWS]
We were informed that we should be left at the point where the snows began, that the Tibetans would give us no food, no clothes and no blankets, and that we should be abandoned to our own devices. This, needless to say, meant certain death.
We determined to stand no more, and to play our last card. After travelling some two and a half miles westward of the Taklakot track, we declined to proceed any more in that direction. We said that, if they attempted to force us on, we were prepared to fight our guard, as whether we died by their swords and matchlocks, or frozen to death on the Lumpiya, was quite immaterial to us.
The guard, in perplexity, decided to let us halt there for the night, so as to have time to send a messenger to Taklakot to inform the Jong Pen, and ask for further instructions.
[Ill.u.s.tration: A SHOKA-TIBETAN HALF-CASTE]
During the night the order came that we must proceed, so the next morning our guard prepared to start us again towards the Lumpiya. Then we three semi-corpses collected what little strength remained in us, and suddenly made an attack on them with stones; whereupon, incredible as it may seem, our cowardly guard turned tail and bolted! We went on in the direction of Taklakot, followed at a distance by these ruffians, who were entreating us to make no further resistance and to go with them where they wanted us to go. If we did not, they said, they would all have their heads cut off.
We refused to listen to them, and kept them away by throwing stones at them.
[Ill.u.s.tration: SHEEP LOADS FOR BORAX AND GRAIN]
We had gone but a few miles when we met with a large force of soldiers and Lamas, despatched by the Jong Pen to prepare for our death. Unarmed, wounded, starved and exhausted as we were, it was useless attempting to fight against such odds. As it was, when they saw we were at liberty, they made ready to fire on us.
The Jong Pen's Chief Minister, a man called Lapsang, and the Jong Pen's Private Secretary, were at the head of this party. I went to shake hands with them and held a long and stormy palaver, but they kept firm and insisted on our turning away from the frontier, now that we were almost within a stone's-throw of it, and we must perforce proceed by the high Lumpiya Pa.s.s. Those were the Jong Pen's orders, and they, as well as I, must obey them. They would not give us or sell us either animals or clothes which even the small sum of money I had on me would have been sufficient to buy; and they would not provide us with an ounce of food.
We emphatically protested, and said we preferred to die where we were. We asked them to kill us then and there, for we would not budge an inch westwards.
Lapsang and the Jong Pen's Private Secretary now cunningly suggested that I should give them in writing the names of the Shokas who had accompanied me to Tibet, probably with the object of confiscating their land and goods. As I said I could not write Tibetan or Hindustani, they requested me to do it in English. This I did, but subst.i.tuting for the names of my men and my signature sarcastic remarks, which must have caused the Tibetans some surprise when they had the doc.u.ment translated.
As, however, they refused to kill us there and then, and as Lapsang showed us great politeness and asked us to go by the Lumpiya Pa.s.s as a personal favour to him, I reluctantly decided to accept their terms rather than waste any more time, now that we were so near British soil.
[Ill.u.s.tration: A JUMLI SHED]
Escorted by this large force of men, we had nearly reached Kardam when, in the nick of time, a horseman came up at full gallop and hailed our party. We stopped, and the man overtook us and handed Lapsang a letter.
It contained an order to bring us immediately into Taklakot.
We retraced our steps along the undulating plateau above the Gakkon River, and late at night we reached the village of Dogmar, a peculiar settlement in a valley between two high cliffs of clay, the natives of which live in holes pierced in the cliff.
[Ill.u.s.tration: WE ATTACKED OUR GUARD WITH STONES]
Lapsang, the Jong Pen's Private Secretary, and the greater portion of their soldiers, having changed their ponies, went on to Taklakot; but we were made to halt here, when yet another letter came from the Jong Pen saying he had changed his mind and we must, after all, go by the Lumpiya Pa.s.s!
In the Forbidden Land Part 40
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In the Forbidden Land Part 40 summary
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