Oak Openings Part 18

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These were facts, however, of which Wa-wa-nosh, or Onoah, was as ignorant as if he were an English or French minister of state, and had got his notions of the country from English or French travellers, who wished for what they predicted. He had heard of the towns and population of the republic; but one gets a very imperfect notion of any fact of this sort by report, unless previous experience has prepared the mind to make the necessary comparisons, and fitted it to receive the images intended to be conveyed. No wonder, then, that Peter fell into a mistake common to those who had so many better opportunities of forming just opinions, and of arriving at truths that were sufficiently obvious to all who did not wilfully shut their eyes to their existence.

CHAPTER XIII.

Hearest thou voices on the sh.o.r.e That our ears perceive no more, Deafened by the cataract's roar?

Bear, through sorrow, wrong, and ruth, In thy heart the dew of youth, On thy lips the smile of truth.

--LONGFELLOW.

From all that has been stated, the reader will, probably, be prepared to learn that Boden did not succeed in his effort to persuade Gershom, and the other Christians, to accompany him on his voyage round by Lake Huron. Corporal Flint was obdurate, and Parson Amen confiding. As for Gershom, he did not like the thought of retracing his steps so soon, and the females were obliged to remain with the husband and brother.

"You had better get out of the river while all the canoes are on this side," said Margery, as she and le Bourdon walked toward the boats in company, the council having ended, and everything beginning to a.s.sume the appearance of action. "Remember you will be quite alone, and have a long, long road to travel!"

"I do remember all this, Margery, and see the necessity for all of us getting back to the settlements as fast as we can. I don't half like this Peter; his name is a bad one in the garrisons, and it makes me miserable to think that you may be in his power."

"The missionary and the corporal, as well as my brother, seem willing to trust him--what can two females do, when their male protector has made up his mind in such a matter?"

"One who would very gladly be your protector, pretty Margery, has not made up his mind to the prudence of trusting Peter at all. Put yourself under my care, and my life shall be lost, or I will carry you safe to your friends in Detroit."

This might be deemed tolerably explicit; yet was it not sufficiently so to satisfy female scruples, or female rights. Margery blushed, and she looked down, while she did not look absolutely displeased. But her answer was given firmly, and with a prompt.i.tude that showed she was quite in earnest.

"I cannot quit Dorothy, placed as she is--and it is my duty to die with brother," she said.

"Have you thought enough of this, Margery? may not reflection change your mind?"

"This is a duty on which a girl is not called to reflect; she must FEEL, in a matter of conscience."

The bee-hunter fairly sighed, and from a very resolute he became a very irresolute sort of person. As was natural to one in his situation, he let out the secret current his thoughts had taken, in the remarks which followed.

"I do not like the manner in which Peter and Pigeonswing are now talking together," he said. "When an Injin is so earnest, there is generally mischief brewing. Do you see Peter's manner?"

"He seems to be telling the young warrior something that makes both forget themselves. I never saw two men who seem so completely to forget all the rest of the world as them two savages! What can be the meaning, Bourdon, of so much fierce earnestness?"

"I would give the world to know-possibly the Chippewa may tell me. We understand each other tolerably well, and, just as you spoke, he gave me a secret sign that I have a right to think means confidence and friends.h.i.+p. That savage is either a fast friend, or a thorough villain."

"Is it safe to trust any of them, Bourdon? No--no--your best way will be to go down the lakes, and get back to Detroit as soon as you can. Not only your property, but your LIFE, is at risk."

"Go, and leave you here, Margery--here, with a brother whose failing you know as well as I do, and who may, at any moment, fall back into his old ways! I should not be a man to do it!"

"But brother can get no liquor, now, for it is all emptied. When himself for a few days, Gershom is a good protector, as well as a good provider.

You must not judge brother too harshly, from what you have seen of him, Bourdon."

"I do not wish to judge him at all, Margery. We all have our failin's, and whiskey is his. I dare say mine are quite as bad, in some other way.

It's enough for me, Margery, that Gershom is your brother, to cause me to try to think well of him. We must not trust to there being no more liquor among us; for, if that so'ger is altogether without his rations, he's the first so'ger I ever met with who was!"

"But this corporal is a friend of the minister, and ministers ought not to drink!"

"Ministers are like other men, as them that live much among 'em will soon find out. Hows'ever, if you WILL stay, Margery, there is no more to be said. I must cache [Footnote: A Western term, obviously derived from cacher, to conceal. Cache is much used by the Western adventurers.]

my honey, and get the canoe ready to go up stream again. Where you go, Margery, I go too, unless you tell me that you do not wish my company."

This was said quietly, but in the manner of one whose mind was made up.

Margery scarce knew how to take it. That she was secretly delighted, cannot be denied; while, at the same time, that she felt a generous and lively concern for the fortunes of le Bourdon, is quite as certain. As Gershom just then called to her to lend her a.s.sistance in preparing to embark, she had no leisure for expostulation, nor do we know that she now seriously wished to divert the bee-hunter from his purpose.

It was soon understood by every one that the river was to be crossed, in order that Gershom might get his household effects, previously to ascending the Kalamazoo. This set all at--work but the Chippewa, who appeared to le Bourdon to be watchful and full of distrust. As the latter had a job before him, that would be likely to consume a couple of hours, the others were ready for a start long before he had his hole dug. It was therefore arranged that the bee-hunter should complete his task, while the others crossed the stream, and went in quest of Gershom's scanty stock of household goods. Pigeonswing, however, was not to be found, when the canoes were ready, and Peter proceeded without him. Nor did le Bourdon see anything of his friend until the adventurers were fairly on the north sh.o.r.e, when he rejoined le Bourdon, sitting on a log, a curious spectator of the latter's devices to conceal his property, but not offering to aid him in a single movement. The bee-hunter too well understood an Indian warrior's aversion to labor of all sorts, unless it be connected with his military achievements, to be surprised at his companion's indifference to his own toil. As the work went on, a friendly dialogue was kept up between the parties.

"I didn't know, Pigeonswing, but you had started for the openings, before us," observed le Bourdon. "That tribeless old Injin made something of a fuss about your being out of the way; I dare say he wanted you to help back the furniture down to the canoes."

"Got squaw--what he want--better to do dat?"

"So you would put that pretty piece of work on such persons as Margery and Dolly!"

"Why not, no? Bot' squaw-bot know how. Dere business to work for warrior."

"Did you keep out of the way, then, lest old Peter should get you at a job that is onsuitable to your manhood?"

"Keep out of way of Pottawattamie," returned the Chippewa; "no want to lose scalp-radder take his'n."

"But Peter says the Pottawattamies are all gone, and that we have no longer any reason to fear them; and this medicine-priest tells us, that what Peter says we can depend on for truth."

"Dat good medicine-man, eh? T'ink he know a great deal, eh?"

"That is more than I can tell you, Pigeonswing; for though I've been a medicine-man myself, so lately, it is in a different line altogether from that of Parson Amen's."

As the bee-hunter uttered this answer, he was putting the last of his honey-kegs into the cache, and as he rose from completing the operation, he laughed heartily, like one who saw images in the occurrences of the past night, that tended to divert himself, if they had not the same effect on the other spectators.

"If you medicine-man, can tell who Peter be? Winnebagoe, Sioux, Fox, Ojebway, Six Nations all say don't know him. Medicine-man ought to know--who he be, eh?"

"I am not enough of a medicine-man to answer your question, Pigeonswing.

Set me at finding a whiskey-spring, or any little job of that sort, and I'll turn my back to no other whiskey-spring finder on the whole frontier; but, as for Peter, he goes beyond my calculations, quite. Why is he called Scalping Peter in the garrisons, if he be so good an Injin, Chippewa?"

"You ask question--you answer. Don't know, 'less he take a good many scalps. Hear he do take all he can find--den hear he don't."

"But you take all you can find, Pigeonswing; and that which is good in you, cannot be so bad in Peter."

"Don't take scalp from friend. When you hear Pigeonswing scalp FRIEND, eh?"

"I never did hear it; and hope I never shall. But when did you hear that Peter is so wicked?"

"S'pose he don't, 'cause he got no friend among pale-face. Bes' take care of dat man?"

"I'm of your way of thinking, myself, Chippewa; though the corporal and the priest think him all in all. When I asked Parson Amen how he came to be the a.s.sociate of one who went by a scalping name, even he told me it was all name; that Peter hadn't touched a hair of a human head, in the way of scalping, since his youth, and that most of his notions and ways were quite Jewish, The parson has almost as much faith in Peter, as he has in his religion; I'm not quite sure he has not even more."

"No matter. Bes' always for pale-face to trust pale-face, and Injin to trust Injin. Dat most likely to be right."

"Nevertheless, I trust YOU Pigeonswing; and, hitherto, you have not deceived me!"

Oak Openings Part 18

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Oak Openings Part 18 summary

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