An English Garner: Critical Essays & Literary Fragments Part 38

But if he thinks fit to take his dues in kind, he then either demands his true and utmost right; and if so, it is a great hazard if he be not counted a caterpillar! a muck worm! a very earthly minded man! and too much sighted into this lower world! which was made, as many of the Laity think, altogether for themselves: or else, he must tamely commit himself to that little dose of the creature that shall be pleased to be proportioned out unto him; choosing rather to starve in peace and quietness, than to gain his right by noise and disturbance.

The best of all these ways that a Clergyman shall think fit for his preferment, to be managed (where it is so small), are such as will undoubtedly make him either to be hated and reviled, or else pitifully poor and disesteemed.

But has it not gone very hard, in all Ages with the Men of G.o.d? Was not our Lord and Master our great and high Priest? and was not his fare low, and his life full of trouble? And was not the condition of most of his disciples very mean? Were not they notably pinched and severely treated after him? And is it not the duty of every Christian to imitate such holy patterns? but especially of the Clergy, who are to be s.h.i.+ning lights and visible examples; and therefore to be satisfied with a very little morsel, and to renounce ten times as much of the world as other people?

And is not patience better than the Great t.i.thes, and contentedness to be preferred before large fees and customs? Is there any comparison between the expectation of a cringing bow or a low hat, and mortification to all such vanities and fopperies; especially with those who, in a peculiar manner, hope to receive their inheritance, and make their harvest in the next life?

This was well thought of indeed. But for all that, if you please, Sir, we will consider a little, some of those remarkable Inconveniences that do, most undoubtedly, attend upon the Ministers being so meanly provided for.

First of all, the holy Men of G.o.d or the Ministry in general, hereby, is disesteemed and rendered of small account. For though they be called Men of G.o.d: yet when it is observed that G.o.d seems to take but little care of them, in making them tolerable provision for this life, or that men are suffered to take away that which G.o.d was pleased to provide for them; the people are presently apt to think that they belong to G.o.d no more than ordinary folks, if so much.

And although it is not to be questioned but that the Laying on of Hands is a most Divine inst.i.tution: yet it is not all the Bishops' hands in the world, laid upon a man, if he be either notoriously ignorant or dismally poor, that can procure him any hearty and lasting respect. For though we find that some of the disciples of CHRIST that carried on and established the great designs of the Gospel, were persons of ordinary employments and education: yet we see little reason to think that miracles should be continued, to do that which natural endeavours, a.s.sisted by the Spirit of G.o.d, are able to perform. And if CHRIST were still upon earth to make bread for such as are his peculiar Servants and Declarers of his Mind and Doctrine; the Laity, if they please, should eat up all the corn themselves, as well the tenth sheaf as the others: but seeing it is otherwise, and that that miraculous power was not left to the succeeding Clergy; for them to beg their bread, or depend for their subsistence upon the good pleasure and humour of their parish, is a thing that renders that Holy Office, very much slighted and disregarded.

That const.i.tution therefore of our Church was a most prudent design, that says that all who are ordained shall be ordained to somewhat, not ordained at random, to preach in general to the whole world, as they travel up and down the road; but to this or that particular parish. And, no question, the reason was, to prevent spiritual peddling; and gadding up and down the country with a bag of trifling and insignificant sermons, inquiring "Who will buy any doctrine?" So that no more might be received into Holy Orders than the Church had provision for.

But so very little is this regarded, that if a young Divinity Intender has but got a sermon of his own, or of his father's; although he knows not where to get a meal's meat or one penny of money by his preaching: yet he gets a Qualification from some beneficed man or other, who, perhaps, is no more able to keep a curate than I am to keep ten footboys!

and so he is made a Preacher. And upon this account, I have known an ordinary Divine, whose living would but just keep himself and his family from melancholy and despair, shroud under his protection as many Curates as the best n.o.bleman in the land hath Chaplains [_i.e., eight_].

Now, many such as these, go into Orders against the sky falls! foreseeing no more likelihood of any preferment coming to them, than you or I do of being Secretaries of State. Now, so often as any such as these, for want of maintenance, are put to any unworthy and disgraceful s.h.i.+fts; this reflects disparagement upon all that Order of holy men.

And we must have a great care of comparing our small preferred Clergy with those but of the like fortune, in the Church of Rome: they having many arts and devices of gaining respect and reverence to their Office, which we count neither just nor warrantable. We design no more, than to be in a likely capacity of doing good, and not discrediting our religion, nor suffering the Gospel to be disesteemed: but their aim is clearly, not only by cheats, contrived tales, and feigned miracles, to get money in abundance; but to be wors.h.i.+pped, and almost deified, is as little as they will content themselves withal.

For how can it be, but that the people belonging to a Church, wherein the Supreme Governor is believed never to err (either purely by virtue of his own single wisdom, or by help of his inspiring Chair, or by the a.s.sistance of his little infallible Cardinals; for it matters not, where the root of not being mistaken lies): I say, how can it be, but that all that are believers of such extraordinary knowledge, must needs stand in most direful awe, not only of the aforesaid Supreme, but of all that adhere to him, or are in any ghostly authority under him?

And although it so happens that this same extraordinary knowing Person is pleased to trouble himself with a good large proportion of this vile and contemptible world; so that should he, now and then, upon some odd and cloudy day, count himself _mortal_, and be a little mistaken; yet he has chanced to make such a comfortable provision for himself and his followers, that he must needs be sufficiently valued and honoured amongst all. But had he but just enough to keep himself from catching cold and starving, so long as he is invested with such spiritual sovereignty and such a peculiar privilege of being infallible; most certainly, without quarrelling, he takes the rode [?] of all mankind.

And as for the most inferior priests of all, although they pretend not to such perfection of knowledge: yet there be many extraordinary things which they are believed to be able to do, which beget in people a most venerable respect towards them: such is, the power of "making G.o.d" in the Sacrament, a thing that must infallibly procure an infinite admiration of him that can do it, though he scarce knows the _Ten Commandments_, and has not a farthing to buy himself bread. And then, when "CHRIST is made," their giving but half of him to the Laity, is a thing also, if it be minded, that will very much help on the business, and make the people stand at a greater distance from the Clergy. I might instance, likewise, in their Auricular Confession, enjoining of Penance, forgiving sins, making of Saints, freeing people from Purgatory, and many such useful tricks they have, and wonders they can do, to draw in the forward believing Laity into a most right wors.h.i.+pful opinion and honourable esteem of them.

And therefore, seeing our holy Church of England counts it not just, nor warrantable, thus to cheat the world by belying the _Scriptures_; and by making use of such falsehood and stratagems to gain respect and reverence: it behoves us, certainly, to wish for, and endeavour, all such means as are useful and lawful for the obtaining of the same.

I might here, I think, conveniently add that though many preferments amongst the Clergy of Rome may possibly be as small as some of ours in England; yet are we to be put in mind of one more excellent contrivance of theirs: and that is, the denial of marriage to Priests, whereby they are freed from the expenses of a family, and a train of young children, that, upon my word! will soon suck up the milk of a cow or two, and grind in pieces a few sheaves of corn. The Church of England therefore thinking it not fit to oblige their Clergy to a single life (and I suppose are not likely to alter their opinion, unless they receive better reasons for it from Rome than have been as yet sent over): he makes a comparison very wide from the purpose, that goes about to try the livings here in England by those of the Church of Rome; there being nothing more frequent in our Church than for a Clergyman to have three or four children to get bread for, by that time, one, in theirs, shall be allowed to go into Holy Orders.

There is still one thing remaining, which ought not to be forgotten (a thing that is sometimes urged, I know, by the Papist, for the single life of the Priests) that does also much lessen the esteem of our Ministry; and that is the poor and contemptible employment that many children of the Clergy are forced upon, by reason of the meanness of their father's revenue.

It has happened, I know, sometimes, that whereas it has pleased G.o.d to bestow upon the Clergyman a very sufficient income: yet such has been his carelessness as that he hath made but pitiful provision for his children: and, on the other side, notwithstanding all the good care and thoughtfulness of the father, it has happened, at other times, that the children, beyond the power of all advice, have seemed to be resolved for debauchery.

But to see Clergymen's children condemned to the walking [_holding_] of horses! to wait upon a tapster! or the like; and that only because their father was not able to allow them a more genteel education: these are such employments that cannot but bring great disgrace and dishonour upon the Clergy.

But this is not all the inconvenience that attends the small income that is the portion of some Clergymen: for besides that the Clergy in general is disesteemed, they are likely also to do but little good in their parish. For it is a hard matter for the people to believe, that he talks anything to the purpose, that wants ordinary food for his family; and that his advice and exposition can come from above, that is scarcely defended against the weather. I have heard a travelling poor man beg with very good reason and a great stream of seasonable rhetoric; and yet it has been very little minded, because his clothes were torn, or at least out of fas.h.i.+on. And, on the other side, I have heard but an ordinary saying proceeding from a fine suit and a good l.u.s.ty t.i.tle of honour, highly admired; which would not possibly have been hearkened to, had it been uttered by a meaner person: yet, by all means, because it was a fancy of His Wors.h.i.+p's, it must be counted high! and notably expressed!

If, indeed, this world were made of sincere and pure beaten virtue, like the gold of the first Age, then such idle and fond prejudices would be a very vain supposal; and the doctrine that proceeded from the most battered and contemptible habit [_clothes_] and the most sparing diet would be as acceptable as that which flowed from a silken ca.s.sock [_cloak_] and the best cheer. But seeing the world is not absolutely perfect, it is to be questioned whether he that runs upon trust for every ounce of provisions he spends in his family, can scarce look from his pulpit into any seat in the church but that he spies somebody or other that he is beholden to and depends upon; and, for want of money, has scarce confidence to speak handsomely to his s.e.xton: it is to be questioned, I say, whether one, thus dest.i.tute of all tolerable subsistence, and thus shattered and distracted with most necessary cares, can either invent with discretion, or utter with courage, anything that may be beneficial to his people, whereby they may become his diligent attenders and hearty respecters.

And as the people do almost resolve against being amended or bettered by the Minister's preaching, whose circ.u.mstances as to this life are so bad, and his condition so low: so likewise is their devotion very cool and indifferent, in hearing from such a one the _Prayers_ of the Church.

The _Divine Service_, all the world knows! is the same, if read in the most magnificent Cathedral or in the most private parlour; or if performed by the Archbishop himself, or by the meanest of his priests: but as the solemnity of the place, besides the consecration of it to G.o.d Almighty, does much influence the devotion of the people; so also the quality and condition of the person that reads it. And though there be not that acknowledged difference between a Priest comfortably provided for, and him that is in the thorns and briars; as there is between one placed in great dignity and authority and one that is in less: yet such a difference the people will make, that they will scarce hearken to what is read by the one, and yet be most religiously attentive to the other. Not, surely, that any one can think that he whose countenance is cheerly and his barns full, can pet.i.tion heaven more effectually, or prevail with G.o.d for the forgiveness of a greater sin, than he who is pitifully pale and is not owner of an ear of corn; yet, most certainly, they do not delight to confess their sins and sing praises to G.o.d with him who sighs, more for want of money and victuals, than for his trespa.s.ses and offences. Thus it is, and will be! do you or I, Sir, what we can to the contrary.

Did our Church indeed believe, with the Papists, every person rightfully ordained, to be a kind of G.o.d Almighty, working miracles and doing wonders; then would people most readily prostrate themselves to everything in Holy Orders, though it could but just creep! But as our Church counts those of the Clergy to be but mortal men, though peculiarly dedicated to G.o.d and His service; their behaviour, their condition and circ.u.mstances of life, will necessarily come into our value and esteem of them. And therefore it is no purpose for men to say "that this need not be, it being but mere prejudice, humour, and fancy: and that if the man be but truly in Holy Orders; that is the great matter! and from thence come blessings, absolution and intercession through CHRIST with G.o.d. And that it is not Philosophy, Languages, Ecclesiastical History, Prudence, Discretion, and Reputation, by which the Minister can help us on towards heaven."

Notwithstanding this, I say again, that seeing men are men, and seeing that we are of the Church of England and not of that of Rome, these things ought to be weighed and considered; and for want of being so, our Church of England has suffered much.

And I am almost confident that, since the Reformation, nothing has more hindered people from a just estimation of a _Form of Prayer_ and our holy _Liturgy_ than employing a company of boys, or old illiterate mumblers, to read the _Service_. And I do verily believe, that, at this very day, especially in Cities and Corporations, which make up the third part of our nation, there is nothing that does more keep back some dissatisfied people from Church till _Service_ be over, than that it is read by some 10 or 12 man, with whose parts and education they are so well acquainted, as to have reason to know that he has but skill enough to read the _Lessons_ with twice conning over. And though the office of the Reader be only to read word for word, and neither to invent or expound: yet people love he should be a person of such worth and knowledge, as it may be supposed he understands what he reads.

And although for some it were too burdensome a task to read the _Service_ twice a day, and preach as often; yet certainly it were much better if the people had but one sermon in a fortnight or month, so the _Service_ were performed by a knowing and valuable person, than to run an unlearned rout of contemptible people into Holy Orders, on purpose only to say the _Prayers_ of the Church, who perhaps shall understand very little more than a hollow pipe made of tin or wainscoat.

Neither do I here at all reflect upon Cathedrals, where the _Prayers_ are usually read by some grave and worthy person. And as for the unlearned singers, whether boys or men, there is no complaint to be made, as to this case, than that they have not an all understanding Organ, or a prudent and discreet Cornet.

Neither need people be afraid that the Minister for want of preaching should grow stiff and rusty; supposing he came not into the pulpit every week. For he can spend his time very honestly, either by taking better care of what he preaches, and by considering what is most useful and seasonable for the people: and not what subject he can preach upon with most ease, or upon what text he can make a brave speech, for which n.o.body shall be the better! or where he can best steal, without being discovered, as is the practice of many Divines in private parishes. Or else, he may spend it in visiting the sick, instructing the ignorant, and recovering such as are gone astray.

For though there be churches built for public a.s.semblies, for public instruction and exhortation; and though there be not many absolutely plain places of Scripture that oblige the Minister to walk from house to house: yet, certainly, people might receive much more advantage from such charitable visits and friendly conferences, than from general discourses levelled at the whole world, where perhaps the greatest part of the time shall be spent in useless Prefaces, Dividings, and Flouris.h.i.+ngs. Which thing is very practicable; excepting some vast parishes: in which, also, it is much better to do good to some, than to none at all.

There is but one calamity more that I shall mention, which though it need not absolutely, yet it does too frequently, accompany the low condition of many of the Clergy: and that is, it is a great hazard if they be not _idle, intemperate_, and _scandalous_.

I say, I cannot prove it strictly and undeniably that a man smally beneficed, must of necessity be dissolute and debauched. But when we consider how much he lies subject to the humour of all reprobates, and how easily he is tempted from his own house of poverty and melancholy: it is to be feared that he will be willing, too often to forsake his own Study of a few scurvy books; and his own habitation of darkness where there is seldom eating or drinking, for a good lightsome one where there is a bountiful provision of both.

And when he comes there, though he swears not at all; yet he must be sure to say nothing to those that do it by all that they can think of. And though he judges it not fit to lead the Forlorn in vice and profaneness: yet, if he goes about to damp a frolic, there is great danger, not only of losing his Sunday dinner, but also all opportunities of such future refreshments, for his niceness and squeamishness!

And such as are but at all disposed to this lewd kind of meetings; besides the Devil, he shall have solicitors enough! who count all such revelling occasion very unsavoury and unhallowed, unless they have the presence of some Clergyman to sanctify the ordinance: who, if he sticks at his gla.s.s, bless him! and call him but "Doctor!" and it slides presently [_i.e., the Clergyman drinks_].

I take no delight, I must confess, to insist upon this: but only I could very much wish that such of our Governors as go amongst our small preferred Clergy, to take a view of the condition of the Church and Chancel; that they would but make inquiry, Whether the Minister himself be not much out of repair?

I have now done, Sir, with the Grounds of that Disesteem that many of the Clergy lie under, both by the _Ignorance_ of some, and the _extreme Poverty_ of others. And I should have troubled you no further, but that I thought it convenient not to omit the particular Occasions that do concur to the making of many of our Clergy so pitifully poor and contemptible.

The first thing that contributes much to the Poverty of the Clergy is _the great scarcity of Livings_.

Churches and Chapels we have enough, it is to be confessed, if compared with the bigness of our nation: but, in respect of that infinite number that are in Holy Orders, it is a very plain case, that there is a very great want. And I am confident, that, in a very little time, I could procure hundreds that should ride both sun and moon down, and be everlastingly yours! if you could help them but to a Living of 25 or 30 a year.

And this, I suppose, to be chiefly occasioned upon these two accounts: either from _the eagerness and ambition_ that some people have, of going into Orders; or from the _refuge of others_ into the Church, who, being otherwise disappointed of a livelihood, hope to make sure of one by that means.

First, I say, that which increases the unprovided-for number of the Clergy, is people posting into Orders before they know their Message or business, only out of a certain pride and ambition. Thus some are hugely in love with the mere t.i.tle of Priest or Deacon: never considering how they shall live, or what good they are likely to do in their Office; but only they have a fancy, that a ca.s.sock, if it be made long, is a very handsome garment, though it be never paid for; that the Desk is clearly the best, and the Pulpit, the highest seat in all the parish; that they shall take place [_precedence_] of most Esquires and Right Wors.h.i.+pfuls; that they shall have the honour of being spiritual guides and counsellors; and they shall be supposed to understand more of the Mind of G.o.d than ordinary, though perhaps they scarcely know the Old Law from the New, nor the _Canon_ from the _Apocrypha_. Many, I say, such as these, there be, who know not where to get two groats, nor what they have to say to the people: but only because they have heard that the office of a Minister is the most n.o.ble and honourable employment in the world; therefore they (not knowing in the least what the meaning of that is), Orders, by all means, must have! though it be to the disparagement of that holy function.

Others also there be who are not so highly possessed with the mere dignity of the office and honourableness of the employment; but think, had they but licence and authority to preach, O how they could pay it away! and that they can tell the people such strange things, as they never heard before, in all their lives! That they have got such a commanding voice! such heart-breaking expressions! such a peculiar method of Text-dividing! and such notable helps for the interpreting all difficulties in Scripture! that they can shew the people a much shorter way to heaven than has been, as yet, made known by any!

Such a forwardness as this, of going in Holy Orders, either merely out of an ambitious humour of being called a Priest; or of thinking they could do such feats and wonders, if they might be but free of the Pulpit, has filled the nation with many more Divines than there is any competent maintenance for in the Church.

Another great crowd that is made in the Church is by those that take in there only as a place of shelter and refuge. Thus, we have many turn Priests and Deacons, either for want of employment in their profession of Law, Physic, or the like; or having been unfortunate in their trade, or having broken a leg, or an arm, and so disabled from following their former calling; or having had the pleasure of spending their estate, or being (perhaps deservedly) disappointed of their inheritance. The Church is a very large and good "Sanctuary"; and one Spiritual s.h.i.+lling is as good as three Temporality s.h.i.+llings. Let the hardest come to the hardest!

if they can get by heart, _Quid est fides? Quid est Ecclesia? quot sunt Concilia Generalia_? and gain Orders; they may prove Readers or Preachers, according as their gifts and opportunities shall lie. Now many, such as these, the Church being not able to provide for (as there is no great reason that she should be solicitous about it) must needs prove a very great disparagement to her; they coming hither, just as the old heathens used to go to prayers. When nothing would stop the anger of the G.o.ds, then for a touch of devotion! and if there be no way to get victuals; rather than starve, let us Read or Preach!

In short, Sir, we are perfectly overstocked with Professors of Divinity: there being scarce employment for half of those who undertake that office. And unless we had some of the Romish tricks, to ramble up and down, and cry Pardons and Indulgences; or, for want of a living, have a good store of clients in the business of Purgatory, or the like, and so make such unrighteous gains of Religion: it were certainly much better if many of them were otherwise determined. Or unless we have some vent [_export_] for our Learned Ones, beyond the sea; and could transport so many tons of Divines yearly, as we do other commodities with which the nation is overstocked; we do certainly very unadvisedly, to breed up so many to that Holy Calling, or to suffer so many to steal into Orders: seeing there is not sufficient work and employment for them.

The next thing that does as much to heighten the misery of our Church, as to the _poverty_ of it, is the Gentry's designing, not only the weak, the lame, and usually the most ill-favoured of their children for the office of the Ministry; but also such as they intend to settle nothing upon for their subsistence: leaving them wholly to the bare hopes of Church preferment. For, as they think, let the Thing look how it will, it is good enough for the Church! and that if it had but limbs enough to climb the pulpit, and eyes enough to find the day of the month, it will serve well enough to preach, and read _Service_!

So, likewise, they think they have obliged the Clergy very much, if they please to bestow two or three years' education upon a younger son at the University: and then commend him to the grace of G.o.d, and the favour of the Church; without one penny of money, or inch of land!

You must not think, that he will spoil his eldest son's estate, or hazard the lessening of the credit of the family, to do that which may, any way, tend to the reputation and honour of the Clergy!