Heart Talks Part 8

Do not be content to be a formalist. Throw yourself into your work. Go at things as though you meant business. Do not be a lazy Christian. An indolent way of doing things can be neither joyful nor successful. The more of your heart you put into your work, the more it will mean to you, and the more it means to you, the more you can accomplish. Have confidence that you will succeed, for confidence will help you attain to your desires. Your energy wisely directed has in it the very element of success. Look at what others are accomplis.h.i.+ng by hard work and perseverance. The same qualities in you will win. But keep this one thing in view, that without inspiration or enthusiasm you lack much of the winning quality. Cultivate enthusiasm. Do with your might what your hands find to do.

The third "ration" needful is _consideration_. This serves as a balance for the two former rations. Its absence has caused disaster many times.

Many people grow very enthusiastic and aspire to great things, but because they lack consideration they run into wild fanaticism and go to great extremes; and as a result both they and their religion lose the respect and confidence of the people. How especially true this is in some of the modern holiness movements! Their adherents give themselves over to unseemly demonstrations, ignore good judgment, and teach things and do things they would not if they stopped to carefully consider them.

Salvation and all that pertains to it stand on the foundation of wisdom and good sense. Anything that is not according to these is out of harmony with the true principles of religion. So we should weigh our every act and all our teachings in the balance of good judgment. What in our lives or teaching does not appeal to the sound judgment and good sense of others had better be rejected. Genuine holiness, because of its reasonableness, appeals to the intellect and heart of every man. Extremism and fanaticism are not part of true religion. Throw plenty of enthusiasm into your work, but see to it that that enthusiasm is held in proper channels by consideration. Do not let it overflow without bounds. It is sure to run in the wrong direction if you do.

G.o.d has given us the power of consideration and understanding to control and guide our energies. By means of these faculties we get the highest and best use of our powers. To act without consideration is very often to act wrongly. G.o.d's acts are always wise, and to be G.o.dlike means for us to use what wisdom he gives to us.

Let us be sure that we have these three needful "rations" and that we make the use of them that G.o.d has designed. We shall then be successful Christians and accomplish the work that it pleases G.o.d for us to do.

Aspire to be and do your best. Throw your soul into whatever you undertake. Be careful and considerate in all your ways, so that you "shall neither be barren nor unfruitful," but that you "shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season."

TALK TWENTY-FOUR. A RETREAT, OR A ROUT?

Armies often suffer defeat, but there is a great difference in the way they take defeat. Sometimes an army is overcome and driven out of its position, but retreats only as far as it must, then turns again upon the foe to courageously renew the conflict. Other armies have been defeated, and in a panic have thrown away their weapons and fled in disorder. The first, though defeated, retains its honor, while the others have nothing but shame.

Similar things are seen in individual lives. There are those who suffer temporary defeat, but who count it only temporary and set themselves immediately to the task of gathering together their forces and retrieving what they have lost. Others, when they realize a defeat, give up all as lost, throw down their weapons, and cease to fight. They forsake the ranks of G.o.d's people, sometimes for a very trifling reason, and go back into the world and suffer the shame that attaches to a backslider. The serious part of this is that many can do such a thing and consider it a rather light matter. Instead of being a light matter, turning away from G.o.d is one of the most terrible things that a soul can do and one which is often fraught with the direst results and would be every time were it not for the exceeding mercy of G.o.d. How it is that one who has ever truly loved G.o.d can turn away from him and plunge again into the follies of the world, doing those things which he knows G.o.d abhors, is more than I can understand. Sometimes those who once seemed to be quite spiritual are now among the most wicked, even worse than before they ever made a profession.

In one of the Southern States lived a lady who had at different times professed to be saved, but as often backslid. Her daughter, while conversing with me one day, said, "When Mother goes back, she goes full length to the world." She went on to tell me that when her mother gave up her profession she at once laid aside her plain attire and decked herself in jewelry and gay clothing and began attending worldly places of amus.e.m.e.nt. She seemed to think that when she no longer claimed to be saved she could cast off all restraint and ignore G.o.d's claims upon her entirely, and that it did not matter what she did now. Her excuse was, "Oh, I am not saved now." Just as though that changed in any degree her solemn responsibility to obey G.o.d!

I was talking with a man who had been a preacher. I spoke to him about something that had happened in his life on a certain occasion. He had been guilty of immoral conduct. He acknowledged it with apparently no sense of shame, saying, "Oh, I was not professing then." He acted as though he thought his past conduct made no difference in respect to his present standing or influence. Some people seem to think that backsliding gives them some sort of indulgence or license to act as they please. Such a view is equally dishonoring to G.o.d and to themselves. Sin makes a stain that never can be eradicated. Do not forget this. I make the statement advisedly. I am aware that many persons do not view it thus, but it is only because they do not consider the question as it should be considered.

Even the blood of Christ, all-powerful as it is, is not sufficient. This is not heresy; it is solemn truth, and, reader, the sooner you find it out the better. It may make the matter of sin appear more serious to you. The blood of Christ will wash away the guilt of our sins, if we truly repent and believe, and our hearts may be made as pure as though we had never sinned; but the stain of it lies ever upon our memory, and its somber shadow lies upon our life whenever memory calls it to view. No doubt that shadow will be as eternal as our souls.

Its stain also lies upon our reputation. Men do not forget such things. If you backslide and go into sin, you may obtain salvation again through the forbearance of G.o.d, but you can not get away from the stigma of your backsliding. The sins you committed may be forgiven by the saints, for "charity shall cover a mult.i.tude of sins," but the world neither forgets nor forgives. The preacher who, after he has preached to others to live right, goes into sin, can not expect repentance to put him back where he was before, except in the mercy of G.o.d. He will have his sin to live down.

His words will have lost their power. His influence will have greatly suffered.

This is true of others as well as of preachers. David was a man of G.o.d; he sinned, and to this day men despise him for it. The skeptic and the infidel cease not to point to the sad spectacle. The one sin of Peter in denying his Lord stands out today as a dark stain upon his life. O my friend, if you have been defeated in your Christian life, if you have lost the sacred treasure of salvation from your heart, I adjure you today that you do not throw away everything, but value at their true worth the things that remain to you, and hold them fast. In your righteous life you formed many good habits; do not turn away from them, hold fast to them. You had a thankful and appreciative heart toward G.o.d; do not become hard and thankless. You had a reverence for holy things; do not let it go. You had a desire to please G.o.d; keep that desire still warm in your bosom. Keep your face turned G.o.dward, not worldward, and make your way back to him at once.

Sometimes people sin against G.o.d, then immediately cease their profession and just drift along day after day, making no effort to obtain forgiveness. They think they will "get saved again" when some evangelist comes to hold a revival. We often see reports of meetings saying that so many "backsliders were reclaimed." This expression tells a sad story of such careless living before G.o.d that it makes one's heart sad to contemplate it. If Satan gets advantage of you, or your foot slips in your upward climb, do not let go all holds and go clear to the bottom into the pit of sin, there to lie carelessly; do not lose an inch more than you can help losing. If you have sinned, resolutely determine that you will not add to it another sin. Repent of the one committed and press your way right back to G.o.d; do not wait for some preacher; do not wait for anything; return to G.o.d. To drift along and wait is folly. It is giving Satan all the chance he needs.

One of the most hurtful ideas existing among us today is, that one sin puts a man back in the same place where he was before he was saved.

Nothing could be more false; nothing could more obscure what salvation has done for him. Nothing could tend more to make him indifferent and careless. I want to oppose that idea with all my strength, for it is Satan's lie. When a man sins he becomes guilty, but the good character that has been built up, the pure feelings and desires, the right habits of thought and action, the Christian point of view to which he has attained-these are all a wealth that he still possesses. They are something of exceeding value, which in a large measure still remain in his possession. They are, however, in serious danger. If he persists in sin, he will lose them all; but if he recovers himself in time, he will save them.

I offer no excuse for sin; it is terrible, and how quickly its deadly infection spreads through all the being! Fear it as you would fear a plague. If you have sinned, make your way back to G.o.d at once before that sin shall "increase to more unG.o.dliness." If you are a backslider, do not think that it does not matter what you do; for it does matter greatly. Do not add sin to sin, increasing your guilt; but let the fear of G.o.d be upon your heart. If you are overcome, do not let yourself be routed. Do not throw away your weapons in a panic, but turn again and face the foe and fight him until the victory comes, until you regain what you have lost, until you stand "more than conqueror through him that loved us."

TALK TWENTY-FIVE. MY DREAM MESSAGE

Solomon says that dreams come "through the mult.i.tude of business." Our night thoughts are like our day thoughts, except that our faculties being partly asleep, our dreams usually lack the coherence and the reasonableness of our waking thoughts. G.o.d does occasionally, at rare intervals, operate upon men's minds to cause them to dream something; but even the prophets with whom he thus communicated more than with ordinary men received such messages only now and then, and their other dreams had no significance.

Many people are always trying to find some hidden meaning in their dreams.

If they have some peculiar dream, they try to interpret it or to get somebody else to do so. Now, G.o.d is reasonable. He knows that we can better comprehend when we are awake than when we are asleep; so he usually communicates with us during our waking hours. We sometimes have very striking dreams, but this does not signify that the Lord originated them.

I have known people to act very unwisely as the result of following dreams. One night a preacher, who was holding a series of meetings, dreamed of having a terrible fight with a great snake. When he awoke, he felt that surely the Lord was trying to show him something. He interpreted the dream to mean that somebody in the congregation was represented by that snake. The next day he told his dream in the meeting and said that he thought he knew who the snake was. He began acting upon his supposition.

The result was that at least two of the congregation backslid over it, and the whole church was thrown into confusion.

A dream is a dream, and possibly not more than one in ten thousand come from G.o.d. There are times, however, when we may learn good lessons from our dream thoughts as well as from our waking thoughts. One such dream I once had, and the lesson I derived from it has been good for my soul. I dreamed that I stood beside a gigantic wild rosebush. In my hand I held one of the beautiful fragrant flowers. I looked at it and drank in its rich perfume, but I saw a great number of flowers, and I desired more than the one, so I held it in my left hand and began to reach up for others.

They were very high, so I pressed against the outer limbs and stretched to my utmost, but they were too high; I could not get them. I stepped back from the bush. As I did so, my gaze fell upon the rose in my hand just in time to see its petals fall to the ground. In stretching for those beyond my reach, I had ruined the one that was already mine. I gazed upon the empty stem in my hand and at the bruised petals upon the ground with a feeling of regret.

The scene changed. I sat at a desk with pencil and paper, and in my dream wrote these words: "If you have but one rose, enjoy it to the full. Do not let its perfume be wasted upon the empty air, and its beauty go unnoticed, while you spend your time in vain longing for the unattainable." When I awoke I wrote down the words that I had written in my dream, and through the years they have preached to me many a sermon.

How natural it is for us to forget what we have while we look at others whom we think to be more fortunate! We look at the blessings that others enjoy and forget to be thankful for our own. We look at others'

possessions, and because they are greater than ours, we fail to appreciate what we have. Our position in life may be very humble, but however humble, our life is full of blessings if we but have eyes to see them.

When I had this dream, my health was gone, and I lay alone in my bed throughout the long hours of the day while my wife was away working for our support. My eyes were so I could read but a very little. We had two rooms in a house with another family. All around us were people with health and plenty. I could easily realize the difference between my situation and theirs. Sometimes I would look out of the window and see people pa.s.sing, strong and vigorous and care-free. I would hear the gay laughter and the sound of happy voices, while I-there I lay suffering and alone. How easy it was to see their blessings! and in seeing theirs, how easy it was to forget my own!

But this dream came upon the morning of my birthday; and as I lay there thinking it over, I determined that in the coming year I would not let my one rose be spoiled because I was reaching for that which was beyond my reach. I decided to enjoy my own blessings. If others were more blessed than I, should I not rejoice in the fact? Longing to be like them would not make me so. If I had but little to enjoy, I would enjoy that little.

So I began to look at my blessings, and as I looked them over I found them greater than I had supposed. I had many things to give me comfort. I had food to satisfy my hunger. I had a home and clothing. I had the loving care of a faithful wife. I had kind friends who gave to me freely of their sympathy and who were ready to grant my every wish so far as it lay in their power. Better than all else, I had the peace of G.o.d in my heart. I began to realize that my state might be far worse.

The more I thought, the more I saw for which to be thankful. The more I considered my blessings, the more I appreciated them. And many a time since have I looked out upon the pa.s.sers-by or listened to their merriment, and have said to myself, "I would not exchange places with you; for I am saved; I have the treasure of G.o.d's love; I have the presence of the Holy Spirit; I have the joys of salvation; I have a mansion in heaven." I knew that most of the pa.s.sers-by did not have these things, and so I was blessed more than they. What were health and strength when put to a wrong use? What were temporal blessings that ministered only to selfishness? What were the joy and gaiety that ignored G.o.d? What were the pleasures of sin, when they only laid up a harvest of sorrow? Ah no, I had no reason to envy them, for my blessings were greater and would not fade away like mist before the sun.

My brother, my sister, you may be happy in your own little corner if you will learn the lesson of enjoying what you have. Learn to be content with common things. Learn that the truest joy does not come from external things. It springs spontaneously from a contented heart. If G.o.d wills that you be situated as you are, will he not make you happy where you are? The Bible says, "G.o.dliness with contentment is great gain ... Having food and raiment let us be therewith content" (1 Tim. 6: 6-8). You may not have much of this world's goods; you may not have many talents; your blessings may seem few; but remember my dream message-"If you have but one rose, enjoy it to the full." If another has both hands filled, he may enjoy them less than you enjoy your one, unless you look with envious eyes. Sometimes a little perfume is sweeter than an abundance. Do not spend your days in vain longing. Do not despise what you have because it is not greater.

Cultivate the habit of thankfulness and appreciation. Be glad for what you have. Be contented. Better your condition if you can, but do not spoil what you have in reaching for more. If you have but one talent, use it for the Lord and be thankful for it. Do not depreciate it because others have several talents. Use it and be content. Happiness consists not in the things we have, but in our appreciation and use of them. So enjoy your one rose. Drink in its sweet perfume; gaze upon its beauteous colors. Enjoy it to the full.

TALK TWENTY-SIX. WHEN G.o.d WITHDRAWS HIMSELF

A mother sat quietly in her easy chair. Upon the floor near her was her little one playing-piling his blocks one upon another, then throwing them down and laughing in childish glee. He was all absorbed in his play. The mother gazed upon him with her eyes beaming. Presently she began to call him, "Baby, come to Mama! Baby, Baby, come to Mama!" but he played on unheeding. Again she called, but he paid no attention; his mind was occupied with his own affairs.

Presently the mother quietly slipped from her chair and went into an adjoining room, out of the baby's sight. He did not notice her go. He supposed that she was right there and that he could go to her at any time; but happening to glance up from his play, he saw that the chair was empty.

The laughter ceased at once, and a cloud came over his features; he turned and looked all around the room, but his mama was not in sight. He saw only a stranger sitting in an easy chair. A pang of startled fear pa.s.sed through him, and he began to cry and call very earnestly, in his baby way, for his mama.

It brought a quick response. The mother, leaving her concealment, rushed to him quickly, picked him up, and hugged him tightly to her bosom. His chubby baby arms were clasped about her neck as though he would never let her go. Soon the tears were gone and the baby's face lay against that of the mother, while the joy of the mother-heart caused the eyes to s.h.i.+ne like stars.

Now, the mother did not go away from the child because she did not love it, or because she thought that it did not love her; but she wanted to draw its attention away from its little concerns to herself. She wanted to show her affection for it and to receive its baby caresses in return.

Like that little one, we sometimes become so absorbed in our own pleasures, our work, or some little personal interest, that G.o.d can not attract our attention. His father-heart yearns for a season of communion with us. He wants to show his love to us and receive, in turn, our love and communion. But we do not heed him; we are too busy with other things; and so he quietly withdraws himself, and we become aware that we are alone. With that presence gone, how lonely we feel! How dark the world suddenly grows! How quickly we lose interest in the things that held our attention before! How we yearn for his presence again! how our hearts reach out for him! how our tears start! We think, "What have we done that caused him to leave us? have we grieved away his Spirit? have we sinned against him?" But ah! he is not gone far; he is just beyond our vision. He is watching; he is waiting for our hearts to be drawn back to himself.

The mother would not have left her child if by leaving she would have placed him in danger. She did not mean to stay away. So G.o.d knows that to leave us thus is not to expose us to danger. He is watching, waiting anxiously the moment when he may return; and ah! when he does return and takes us in his bosom, what words of comfort he speaks! what tender affection he shows! and how our hearts are melted and poured out in thanksgiving and adoration before him! If G.o.d apparently withdraws from us, it is only because he sees that we need to be left alone for a season.

He sees that the heart must be drawn away from selfish interest; and when this is accomplished, he comes back and reveals to us anew the fulness and richness of his love.

TALK TWENTY-SEVEN. WHAT HAPPENED TO SOLOMON