Stories for the Young Part 9

But while we are thus describing the amiable character of a Christian, let it be remarked also, that he meets with various difficulties, and is exposed to not a few misrepresentations, His virtuous singularity, for instance, is considered by some, who do not understand his principles, to be unnecessary preciseness, and is thought to arise from a conceited or disobliging spirit. His courage in reproving vice, if unsuccessful, is called, by those whom he reproves, impertinence.

His activity in doing good is not seldom ascribed to forwardness. Even his extraordinary liberality is accounted for, by those who do not care to follow his example, by saying that it is mere vanity, or lavish imprudence. And, above all, his piety is apt to be thought, by the impious and irreligious, to be mere hypocrisy, or at best a poor, pitiable sort of weakness.

Thus, then, while the Christian has many peculiar hopes, and joys, and consolations on the one hand, he experiences many trials and hards.h.i.+ps on the other. Nevertheless, he bears up under them all; many of them, indeed, appear light to him in comparison of what they seem to other men, and grow more and more light as he becomes used to them. He goes on, therefore, cheerful and contented: he labors much, he suffers much, he renounces much, he contends much in the cause of Christ; and he does this in every place to which he moves, in every changing situation and circ.u.mstance, and in every season of life through which he pa.s.ses.

And now at last, after a long life, death closes in upon him; he looks with thankfulness back to what is past, and with composure to the important and decisive hour that is approaching. He trusts, indeed, not in himself, but in his Saviour, for, after all, he is but "an unprofitable servant, having done no more than it was his duty to do;"

but he has much comfortable proof that his Christian faith has not been a mere name; and he is able to take up the same language with the apostle, and to say, with a measure of the same confidence, "I have fought a good fight, I have finished my course, I have kept the faith; henceforth there is laid up for me a crown of righteousness, which the Lord the righteous Judge shall give me at that day." This then is one of those who, to borrow the phrase in the parable, may be said to have "borne the burden and heat of the day."

There is another cla.s.s of persons who may now be spoken of as entering into the vineyard of Christ at a somewhat later hour; at the age, we will suppose, of _twenty-five or thirty_. These have lost an hour indeed; they have idled away one precious season of life. Alas, it is also to be feared, that during the heat and self-confidence of youth, they have done much evil, as well as neglected to do good. Perhaps it has also happened that they have already formed some rash connection, and established themselves on some irreligious plan; but now they repent; they break through all difficulties; they turn away from the path in which they had set out in life, and they turn into the vineyard of Christ. They become humble, diligent, and useful Christians; for even those also give a good part at least of their health and strength to the cause of their Saviour, and with grief and shame at having been thus far idle, they become fellow-laborers with those happier persons already spoken of.

But let us come to a cla.s.s of persons who repent somewhat later still; I mean at the age of _forty or fifty_. How affecting is the condition of such persons when it is well considered. They now discover that they have been all their lives living, as it were, to no purpose; that the whole of these forty or fifty years has been idly thrown away, or if spent in labor, it has been mere labor in vain. For even though they may have been diligent, yet they have been merely diligent in doing their own will, and not the will of G.o.d; they have been working in their own vineyard, and not in the vineyard of Christ; they have been year after year pus.h.i.+ng their own fortune, building up their own credit, exalting their own consequence, indulging their own ease, following their own pleasure, caring about their own interest, or family interest, while the great interests of the kingdom of Christ have been quite out of the question.

Now, therefore, they have to repent perhaps of the very things they have been the most proud of. They have also to resist many sinful habits which have become, as it were, a second nature; they have to disentangle themselves from a mult.i.tude of irreligious connections, whose opinions have hitherto ruled over them; they have to unteach even their own children many a false principle which they had taught them. With many a weary and painful step, they have to measure back the whole ground which they have been treading; and they have to undo, as it were, every thing which for fifty years they have been doing.

When more than half of life is over, they have to enter upon the work which they were sent into the world to do; but at length they hire themselves into the vineyard of Christ, and he receives them, though it is the ninth hour: and now they husband well their time, and begin to be fruitful in every good work; and whatever they do, they do all to the glory of G.o.d: they perform what he commands, and simply because he commands it: they become a part of the church of Christ, and are numbered among the laborers in his vineyard.

But if the case of such as were last spoken of is affecting, what shall be said of those _aged persons_ whom it still remains for us to describe? Some there are--but, alas, it is to be feared, that it is the case of very few--who even at seventy, or more than seventy years old, repent, and become the servants of Christ When scarcely an hour of life remains, when the evening is closing in, and the "night cometh in which no man can work," then it pleases G.o.d to send his grace possibly to a few of these also, and they go for the short hour that remains into the same vineyard of Christ.

How mournful is the view which we have now to take of such an aged sinner's condition. Here is a person, the whole term of whose earthly existence, one poor uncertain hour excepted, has been spent in a sinful course. How plain is it in his case, that there can be no such thing as merit, and that if ever he is saved, it must be through the mere mercy of G.o.d--a doctrine, indeed, which is equally true in the case of all. Let us run over the woful tale of his wicked life, and as before we thought fit to describe an eminent and distinguished Christian, so now, by way of making the difference more particularly striking, let us draw the picture of one who, though no thief or murderer, and therefore not accounted one of the most abandoned of mankind, yet is lying under a load of much more than ordinary guilt.

Those persons who feel themselves guilty of any part of the crimes we shall enumerate, should take their share of the reproof, and if they have not repented, so as to enter into the vineyard of Christ, they should remember, that though they may be criminals of a smaller size, yet they are still remaining under condemnation.

To a perverse and disobedient childhood has succeeded, as we will suppose, a wild and vicious youth, and then a proud and ambitious manhood, and after this a fretful or covetous old age. In the course of his long life many temptations have broken in upon him, and by turns he has yielded to them all. Many different situations have been filled by him, and in each, as he now sees, he has either neglected or betrayed his trust. He has been a negligent and bad father, an unreasonable, nay, secretly an unfaithful husband, a careless inattentive brother, a hollow, flattering, and designing friend; perhaps, also, a mean time-serving politician, and even a mischievous common acquaintance.

Do you ask what has been the turn of his common conversation? Instead of being pious, useful, benevolent, candid, and sincere, it has at one time been proud and pa.s.sionate, at another vain and flouris.h.i.+ng, at another slanderous and revengeful; now again, it has been selfish, crafty, and dissembling, often also daringly impious and profane, and not seldom exceedingly polluting and impure. Do you ask what have been the sinful deeds he has done? O what a dreadful variety has there been in them! At one time he has been trying to overreach his fellow-trader; at another, he has been endeavoring to seduce some unhappy maiden: at one time he is seen quarrelling with his neighbor; at another, he falls out with one of his own family, after which he grows mad with every one around him, and, at last, equally mad and out of humor with himself. He has been selfish, griping, and avaricious on all occasions, and what he has saved or gained by oppression and fraud, he has spent on his profligacy: he has got drunk with the money which he has acquired by dishonesty, and he has paid for his debauchery at night by the sum which he has contrived in the morning to keep back from the poor. At the same time he has been turbulent, factious, and complaining--always talking of what is amiss in others, and very sudden and severe in judging them, but very proud and confident in himself, disdaining even the smallest blame. Would you get into favor with him, you must flatter him at every word; and you will please him best by doing it grossly and to his face, for he is quite used to praise: he has long lived among those who look up to him as their patron, or gape at him as their princ.i.p.al wit, or glory in him as their chief songster, possibly as the chairman of their drinking club, and as their merry leader in debauchery.

To all these sins he adds that of being the decided enemy of every religious man. Is the gospel preached at his very door, he stands in the front rank of its enemies; he denies its efficacy, makes a joke of its doctrines, reviles its followers, and is the avowed hinderer of its progress. Christianity, indeed, is against him, and therefore it is no wonder that he is against Christianity. Hence it is, that the religion of every man around him, however pure and excellent, if it is but zealous and fervent, is declared, without distinction, to be mere hypocrisy, enthusiasm, bigotry, and cant.

But let us look a little also to the various _consequences_ of his life of sin. Who can trace a thousandth part of the miseries which have arisen even from one single source; I mean from the levity and inconsideration which have made one leading feature in his character?

Who can calculate the effects of all those evil principles which he has scattered at random, reaching even to distant places and generations? Who can calculate the mischief which he may have caused even in one of his light convivial hours? View the inscription on that gravestone, which is now almost overgrown with thorns. Ah, it is the name of an old companion, an ale-house friend, who once used to sing with him, in one joyful chorus, "the praises of the flowing bowl," and who thus was encouraged in those habits of intemperance which led to that untimely grave.

Let us open one other source of no less painful reflection. Behold that miserable female, once the gay partner of his guilty pleasures, whom if he has not been the first to seduce, he has at least carried on and confirmed in a life of sin, and whom he has left afterwards to sink in want, to grow loathsome through disease, and to become a nuisance to the village or the town. He has helped to ruin but not to deliver her; he has soon left her to the tender mercies of some of her own s.e.x as hardened as herself, among whom she has sunk, and groaned, and died.

Which way, then, shall this aged sinner turn his eyes? Every scene, every place, every month and day of his life, which he can call to remembrance, reminds him of some sin. Shall he look to some of his more reputable actions? Alas, even when his conduct has been most creditable, his motives have been unchristian and impure. "True, I have had some character," he now says to himself, "but I have had no t.i.tle to it. Men have not known me; or if a few have known me, and yet praised me, they have praised me because they have wanted to carry some point of their own by pleasing me: nay, my companions have even praised me for what was evil, for the same people seem now, methinks, to blame me in proportion as they discern any thing in me that is good." Thus the recollection of the applauses he used to receive from these wicked men is one aggravation of his pain.

But shall he look to his more innocent and early years? Alas, the review of his infancy only serves to remind him how naturally and how soon he went astray; how soon "he forsook the guide of his youth, and forgot the covenant of his G.o.d." Thus, if he looks backward, all is misery, and horror, and despair. Shall he then look forward and comfort himself by thinking how effectually he will repair all the evil he has done? But how shall he now repair it? Of those whom he has corrupted many are dead, and of the survivors very few can now be found. Go, then, and bring these few back to G.o.d. Alas, one will mock, another will dissemble, a third will despise. Go, try to reclaim even the children of thine own loins, who are all trained through thy means in an evil course. Nay, even these also will scoff at thy rebuke, and say, "Our old father is grown troublesome and peevish through age; he is turned religious only because he has just done with this life, and has one foot in the grave."

What then, I say, can this aged sinner do to remedy the evils he has caused? He can only abhor himself for what is past, and repent sincerely of all that he has done. See him then at length abhorring himself, and "repenting in dust and ashes." See him retiring to his chamber, and, for the first time, communing seriously with his own heart. See him reviewing the whole of his past life, from the first dawn of reason to the present hour, endeavoring to survey with exactness his thoughts, words, and actions, and all his most secret practices, intentions, and inclinations. See him meditating also on his numberless omissions, taking the law of G.o.d for his rule, and beginning now, for the first time, to discover what manner of person he has been. How does he stand amazed at his own former stupidity and blindness and hardness of heart, and how astonished also at the patience of G.o.d, which has so long borne with him.

And now his heart relents, the tears of penitential sorrow begin to flow; the lion also is changed into a lamb, and the same person who before might have been compared to the woman in the gospel, "out of whom there went seven devils," or to "Saul breathing out threatenings and slaughter," may now be likened to the Magdalen weeping at the feet of Jesus, or to Paul trembling and astonished, and crying out, as he lay on the ground, "Lord, what wilt thou have me to do?" or to the same Paul, when it was afterwards said of him, "Behold, he prayeth."

With trembling limbs, and with a body bowed down with age, behold then this repenting sinner walking to that public wors.h.i.+p which he had so long neglected; with weak and failing eyes he opens the scripture; at the age of seventy he begins to inquire with childlike simplicity into the nature of the gospel, and knowing how short his time is, he makes haste to obey it.

And now, perhaps his old companions deride him; for as he once sneered at others who were religious, and called them all hypocrites, so is he now sneered at, and called a hypocrite in his turn: he becomes the scoff of the drunkard and the merry jest of the profane, and they that "sit in the gate make songs of him." Now also the very sins of his youth, which had been scarcely mentioned before, are brought forward by his former favorites and friends as present evidence against him; his crimes are even aggravated, and are all blazed abroad; but it is one proof of his sincerity, that even these cutting reproaches do not shake him from his purpose, nor induce him to turn back to his old companions. No, they may laugh, they may smile at what they call his pretended sanct.i.ty, but in truth he is no hypocrite.

"The tear That drops upon his Bible is sincere."

He is disposed to doubt, indeed, for a time, his own sincerity; for his guilt is so great, and the blessings of the gospel, including as they do the gift of eternal life, appear so large in his eyes, that he cannot at once raise his hopes so high. His sincerity is proved, however, by his proceeding to repair, as far as he has opportunity, each evil that he has done; by his mourning over what he cannot cure, and by the determination of his mind, through the help of divine grace, to walk for the future in newness of life. In short, he feels that if his life were prolonged a thousand years, and youth and health were restored to him, he should choose to spend his strength and the utmost length of his days in the service of the same Master, and to be a laborer in the same vineyard.

But here, methinks, some objector rises up, and says, "What then, shall this man be accepted of G.o.d, like him who has been moral and orderly all his days, or like the first person you mentioned?" We shall now answer this objection by proceeding with the parable.

The Jews are there represented as _murmuring against the good man of the house_, on account of his rewarding the more late and early laborers, the ancient Jews and the newly converted Gentiles, by giving each of them a penny, "saying, These last have wrought but one hour, and thou hast made them equal unto us, who have borne the burden and heat of the day. But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny? Take that thine is, and go thy way: I will give unto this last even as unto thee. Is it not lawful for me to do what I will with mine own?" It was no injury to the Jews that the poor Gentiles were admitted, though at a later hour, into the church, and the Jews had therefore no right to complain; on the contrary, they ought to have rejoiced at it. In like manner, it can be no injury to those among us who may have served Christ from our youth, that any poor outcast should be admitted to the same Christian privileges with ourselves; and we also ought to rejoice, as the angels of G.o.d are said to do, over one sinner that repenteth. Again it may be remarked, that even the first calling of the Jews arose not from any superior merit in them, but from the sovereign goodness of G.o.d. Surely, therefore, it was most unreasonable in those people to complain of G.o.d's extending the same mercy to the Gentiles. Much in the same manner, it may be remarked in respect to the present day, that the salvation even of the best of men arises not from any merit of their own, but merely from G.o.d's free mercy in Christ; and surely, therefore, one pardoned sinner among us ought not to complain of the extension of the same pardon to another.

But the parable, in the two last verses of it, proceeds a step further, for it is there added by our Saviour, "Is thine eye evil because I am good?" which is as if he said, "What, do you take offence then at my being so merciful? Does it provoke your envy to see a vile Gentile called at the eleventh hour, and made equal to yourselves, who profess to have been the people of G.o.d from the beginning, and to have borne the whole burden and heat of the day?" Some very awful words are then added, wherein it is implied, that they who are ready to make this objection, brought thereby their own religious character into suspicion; and that these very penitents of the eleventh hour, whom they now presumed to despise, should hereafter even take place above them--for it is said, "So the first shall be last, and the last first; for many are called, but few chosen."

These words appear to be a prophecy of our Judge, which relates to the great day of judgment. Then many a popular but irreligious character, many a one who has been praised to the stars in this ignorant and misjudging world, and whose supposed virtues have both deceived himself, and dazzled all around him, shall sink at once into everlasting shame and disgrace; while many a poor, despised, yet repenting sinner, shall come forward and receive his crown of glory.

O, what a wonderful change in many of the appearances which we now see, shall we witness on the day of judgment. Let us not fail to remark, that then also many a false though flaming professor of the gospel, many a vain, forward, and conceited teacher, many a self-confident enthusiast, and many a narrow-minded and fiery bigot, who has spent his life in little else than in judging and condemning others, shall be brought forward in the face of the a.s.sembled world, and shall receive his own condemnation. Then also many a diffident and trembling believer, and many a meek and lowly Christian, who has been laboring with little noise in some obscure corner of his Lord's vineyard, and on whom the bigots, not seeing him among their party, have presumptuously dealt d.a.m.nation, shall take that prize which has been denied to those who set themselves up as judges over him, and shall be bid to enter into the joy of his Lord. "So the first shall be last, and the last first; for many are called, but few chosen."