Americanism Contrasted with Foreignism, Romanism, and Bogus Democracy in the Light of Reason, History, and Scripture Part 9

[EXECUTIVE OFFICE.]

"DEAR SIR--I have the honor to acknowledge the receipt of yours of the 14th inst., requesting me to inform you what was the name of the man hung in Raleigh in the spring of 1841.

"His name was MADISON JOHNSON. His case was taken to the Supreme Court, and you will find it reported, December Term, 1840, vol. 1st, page 354, Iredell's Reports.

"He was hung for the murder of Henry Beasley. A strong effort was made to procure a pardon for him; but believing his case a clear murder, I refused to grant it.

"The only man named Scott that was ever convicted of murder at this place, was Mason Scott, in 1820.

"You will find his case reported in the reports of the Supreme Court, January Term, 1820, 1st Stark's Reports, page 24.

"I am not aware that any other man named Scott was ever convicted of a capital offence in this county.

"I have the honor to be

"Your most ob't serv't,

"J. M. MOREHEAD."

"Rev. W. G. BROWNLOW."

In conclusion, after this letter appeared, and Johnson was elected, he sent an appointment to Raleigh, for a speech--attended there, and blackguarded and vilified "Morehead and Brownlow" for two hours. He made the _letter_ of Morehead the pretext for his abuse, but the real cause was the Governor's refusal to _pardon his cousin_. Johnson was there to procure his pardon, and brought every appliance to bear within his power, but the North Carolina Governor was inflexible in the discharge of his sworn duty! We do not make the point against Johnson that he has _mean kin_, only so far as it may _offset_ his abuse of others, for who of us are without mean kinsfolks? But our point is, his _deliberate lying_ before a Jonesboro' audience!

From the Knoxville Whig of Dec. 1, 1855.]

GOVERNOR JOHNSON'S THANKSGIVING DAY.

As the sixth of the present month has been set apart by our Governor, to be observed as a day of prayer and thanksgiving to Almighty G.o.d for his numerous and unmerited mercies conferred upon the people of our State and nation; and as it is desirable that the different sects shall act in concert on the occasion, and at least pray "with the understanding,"

that is to say, _appropriately_, we have been at the trouble to prepare a form of prayer for the occasion. This we do in no irreverend spirit, but in all candor and sincerity, after this wise:

ALMIGHTY and everlasting G.o.d, in whom we live, and move, and have our being: we, thy needy creatures, render thee our humble praises, for thy preservation of us from the beginning of our lives to this day of public thanksgiving, and especially for having delivered us from all the dangers and afflictions of the year about to close. By thy knowledge, most gracious G.o.d, the depths were broken up during the past seed-time and harvest, and the rains descended: while by night the clouds distilled the gentle dew, filling our barns with plenty: thus crowning the year with thy goodness, in the increase of the ground, and the gathering in of the fruits thereof. And we beseech thee, O most merciful Father, give us a just sense of this great mercy: such as may appear in our lives, by an humble, holy, and obedient walking before thee all our days!

To thy watchful providence, O most merciful G.o.d, we are indebted for all our mercies, and not any works or merit of ours; for many of us entered into the scramble to elevate to the Executive Chair of the State the present inc.u.mbent, with a perfect knowledge that he had abused thy Son, JESUS CHRIST, our Lord, on the floor of our State Senate, as a swindler, advocating unlawful interest: we knew that he had voted in Congress against offering prayers to thee: we knew that he had opposed the temperance cause, which is the cause of G.o.d and of all mankind: we knew that he had vilified the Protestant religion, and slandered the Protestant clergy, defending and eulogizing the corruptions of the Roman Catholic Church, throughout the length and breadth of our State; yet such was the force of party ties, O most mighty G.o.d, that we went into the support of our INFIDEL GOVERNOR blind, and, by our zeal in his behalf, gave the lie to our professions of piety, rendered ourselves hateful in the eyes of all honest and consistent men, meriting a degree of punishment we have never received! We do most heartily repent, O merciful G.o.d, for these shameful sins: we humble ourselves in lowest depths of humility, and ask forgiveness of a G.o.d whom we have justly provoked to anger, and the forgiveness of our insulted brethren, whom we have wickedly blackguarded, to the great injury of the cause of Christ!

O most merciful G.o.d, who art of purer eyes than to behold iniquity, turn not a deaf ear to our supplications on this day, because the day has been set apart by a Governor who really does not subscribe to the Christian religion; does not attend Divine service; who swears profanely; and has insulted Heaven and outraged the feelings of all pious Christians, by teaching the blasphemous sentiment that Christianity is of no higher or holier origin than his Democracy! Have mercy, our Father and G.o.d, upon that portion of this congregation who have endeavored to find peace to their souls by travelling along the "converging lines" of a spurious Democracy, in search of the foot of "Jacob's Ladder," and give them repentance and better minds! And do thou, O G.o.d of pity, show all such, that instead of ascending to heaven on an imaginary "Ladder," they are chained fast to the Locomotive of h.e.l.l, with the Devil for their Chief Engineer, the Pope of Rome as Conductor, and an unG.o.dly Governor as Breakman; and that, at more than railroad speed, they are driving on to where they are to be eternally punished by Him whom thou hast appointed the Judge of quick and dead, thy Son JESUS CHRIST, our Lord. Amen!

[From the Knoxville Whig of May 24, 1856.]

THE FOREIGN SPIRIT ILl.u.s.tRATED.

The following correspondence will explain itself, whilst it will serve to show the spirit which governs this Bogus Foreign Catholic Democracy:

RICHMOND, April 21, 1856.

REV. AND DEAR SIR:--It cannot be unkind in me, though personally unknown to you, to address you on a subject in which our peace as citizens is alike concerned. I see in the Fincastle Democrat of 18th inst. what purports to be a review of an article of yours in the Knoxville Whig of 5th inst., in which I suppose, from the remarks contained in the Democrat, I have been very, _very_ severely handled by you, for an offence I never committed. You will allow me to say, sir, that I have no recollection of ever writing or speaking a disrespectful word of you in all my life, but, on the contrary, have frequently spoken approvingly of much you have written. Such being the fact, you will not be surprised to learn how deeply I regret that the purest innocence on my part has failed to be a protection against personal abuse. That you have been misled by some person, is to my mind very plain, and if, through the influence of another, you have inflicted a wound upon one that never harmed you, nor ever designed to harm you, is it not within the range of a generous nature--of an honest man--to repair the injury by at once giving up to the injured party the name of the deceiver, or publish him to the world as authority for the a.s.sault, and let him a.s.sume its responsibilities?

In a change of circ.u.mstances, I should feel bound, by the honor of a man, to do that much, and in my present relation to the case I ask nothing more. It is perhaps due to you to be informed, that I have not seen your article, nor do I know a word it contains, and it is due to myself to say that I knew nothing of the article in the Democrat a.s.sailing you, till I saw it in print some hundred of miles from home, where I have not yet arrived after an absence of nearly two months. On the subject of dues, I may add that it is due to the public that the name of the deceiver be given them. I of course suppose him to be a man of great personal courage, ready to a.s.sume all his own responsibilities. In conclusion, permit me to say, that any effort on your part to aid in concealing the hand that uses the dagger in the dark, will detract largely from the estimate I have placed upon your character, as a man without hesitation or fear, when the claims of justice are presented. My address is Fincastle, Botetourt Co., Va., and I am very respectfully,

S. D. HOPKINS.

KNOXVILLE, May 21st, 1856.

REV. S. D. HOPKINS:

SIR--Through the weakness, mismanagement, and culpable remissness of the contemptible Jesuit now at the head of the Post Office Department, and his numerous lackeys--all of whom you sustain in their politics--a letter written by you one month ago was received a few days since, while I was absent at a Know Nothing Convention, aiding my political brethren in placing before the people of this Congressional District an electoral candidate, to aid in the great Christian and patriotic work of overthrowing the corrupt, profligate, unprincipled, Foreign Catholic Bogus Democratic party, of which _you_ are a member, and in the service of which you are an editor! But my delay in replying to your letter shall be atoned for in the _length_ and _plainness_ of my reply.

It is true, sir, that I published an editorial in my paper, of some severity against you; but the article was in _reply_ to a low, cowardly, and abusive editorial against me in the "Fincastle Democrat," of which you are the editor. And "you will allow me to say, sir," that at the time this attack was made upon me in _your_ paper, I never had said a word about you or your paper in my life, either "good, bad, or indifferent;" and "if through the influence of another you have inflicted a wound upon one that never harmed you, is it not within the range of a generous nature--of an honest man"--to repair the injury by taking back the article, and apologizing through the same medium for the injury? If, however, you believe you have not "been misled by some person," and have done me no more than justice in that abusive article, hold on to it. Having made oath that the horse is _fifteen feet high_, allow of no correction!

In all frankness, you must permit me to say, that I believe you expected to find in the office on your return to Fincastle, a letter from me demanding your authority for admitting into your paper such an article against me, who, as you very well knew, up to that hour had never said one word, publicly or privately, against you or your paper. I think you concluded to _take the start of me_, and thus to _forestall_ me, by writing from Richmond some twenty-four hours before you would arrive at home!

In your paper of the 18th of April, issued only three days before this letter was written at Richmond, an editorial of half a column appears, in which _your_ paper styles me a "notorious blackguard"--a "bullying blackguard"--an "unwanted and lying man"--who "is mean enough to lie, cheat, or even steal"--a man "wearing the garb of righteousness to serve the Devil in;" and in the same article, the case of a Locofoco editor, who was involved in a shooting sc.r.a.pe on account of his attack upon a lady, is actually attributed to ME! Although you are a Reverend Methodist Preacher, and a grave and dignified Steam Doctor, conducting one of the organs of the Foreign and Anti-American party in Virginia, you must pardon me for saying, as I now do, that in calling upon me for my authority for what I had said in reply to the unmitigated abuse of _your_ paper, you have proven to my mind, that if you do not possess the cool and collected impudence of the _Devil_, you are at least possessed of the lion-headed impudence of an unprincipled Sag Nicht partisan, hired to do the dirty work of an equally unprincipled and dirty organization!

But it is due to the history of this controversy that I should say, this second attack upon me sets forth that you are from home, and that "the _Junior_ is responsible for the article."

This might be credited, if, on your return home, you had protested against such abuse, but it seems from your silence to have met with your heart's approval, and gave "general satisfaction," at least to _you_! It is true that you were absent at the time of both these publications, but it does not follow, as a matter of course, that you were not the veritable author, and that they did not find their way to the "Democrat"

office at the same time and in the same way that your "Baltimore Correspondence" got there. The "Junior," as he styles himself, claims the fraternity; and were it not that he is too well known in Fincastle for any sane man to believe that _he_ wrote the articles, he might have the credit (if credit there be attached to it) of so low, malicious, and lying articles. But he is known in Fincastle to be a brainless man, and to be incapable of writing a paragraph on any subject. He is known to have no use of language, and to be incapable of applying epithets to any one. So that, if _you_ did not write these articles, they were manufactured at "Irish Corner," in Fincastle, your "Junior" not being able to do it, for the reason that he is wholly incapable.

My opinion is, that the articles were manufactured by the "Great Mogul" of the Anti-American party in your town, and if he will only avow himself the author, I will make some disclosures upon him that will make him wish himself back in "Swate Ireland,"

where he "lives, and moves, and has his being;" no disclosures are necessary--his books, and his person, d.a.m.n him to everlasting infamy. He has the filthiest-looking mouth, and the most offensive breath, of any man in the Valley of Virginia. No man who knows him will meet him square on the pavement, or place himself in a position, if it can be avoided, of meeting a breeze from that great reservoir of all nastiness, his mouth! It is really a wonder how any human being can LIVE, and emit all the time a stream of such overwhelming and uninterrupted STENCH! You must permit me to christen this man as the But-Cut of Original Sin, and the Upper-crust of all Nastiness!

It may not set well upon your stomach, that being a "Minister of the Gospel, and having the care of souls," I should seem not to place implicit confidence in your denial of any partic.i.p.ation in this unprovoked war upon me. I will be candid with you, and though it is possible for me to be mistaken in my views, still, if I am, I am honestly deceived. I have no confidence in the moral honesty and Christian integrity of any Protestant Preacher, of any denomination, in this country, who openly arrays himself against the American party, and takes the side of the Catholics, Foreigners, and self-styled Democrats a.s.sociated with them. Nor will I hear one such preach or pray, if I know him to be such, and can get out of his hearing. The growing light and improvements of this age forbid that an intelligent and pious man and minister should identify himself with that party. And the fiery genius, corrupting tendencies, and uncompromising intolerance of that party, are rapidly driving good and true men out of the party.

There never was a time since the division of parties in this country, when I had so little confidence in what is called the Democratic party as at present; and as at present organized and const.i.tuted, I believe it to be the most corrupt organization.

It is made up of the odds and ends of all factions and parties on the continent, and is one of the most anomalous combinations of fanaticism, idolatry, prost.i.tution, crime, and absurdities conceivable! The _isms_ composing the party of which you are a member, are: Abolitionism; Free-soilism; Agrarianism; Fourieritism; Millerism; Radicalism; Woman's Rightsism; Mobism; Mormonism; Spiritualism; Locofocoism; Higher-Lawism; Foreign Pauperism; Anti-Americanism; Roman Catholicism; Deism, and modern Sag Nichtism! All this tide of fanaticism and error, originating North of Mason and Dixon's Line, went for Pierce in the last Presidential contest: they are with that party now, against the American party; and it is bad company in which to find a Protestant minister! Yet, miserable Protestants hesitate not to commend these enemies of the natural rights of man, and of the Christian religion, as being just as good Christians as their neighbors!

"Oh! judgment, thou hast fled to brutish beasts; And men have not their reason!"

But, Doctor, why were you at Baltimore? Why, sir, during the past year, you and other conscientious Methodists took it into your heads to arraign a young man who was travelling your circuit, Mr. Hall, and, for the Church's good, to have him expelled, whose great sin was that he was a _Know-Nothing_, or sympathized with the Order! The authorities of the Church, after a patient hearing of the whole case, pro and con, acquitted the young man. You followed him up to the Annual Conference, as the representative of and attorney for Sag Nichtism. The Conference acquitted the young preacher again, and sent him to an enlightened circuit in Maryland. This so offended you, and your patriotic, not to say _pious_ a.s.sociates, that, for the Church's good, they resigned their stewards.h.i.+p in the Church, and were so offended at the course of the Presiding Elder, _Rev. M.

Goheen_, than whom there is not a more modest, una.s.suming, conservative Christian gentleman in the Valley of Virginia, that, at a recent Quarterly Meeting there, they refused to attend church, or to hear him preach. This is just the spirit that actuates your party, everywhere.

You demand of me the name or names of such person or persons as have given me information in reference to you. Reconsider this demand, if you please, and ask yourself if, under all the circ.u.mstances, it is not a cool piece of impudence. I have published nothing about you upon the authority of others, but upon my own authority and responsibility. You _suspect_ some of your neighbors for writing to me, and hence you make this demand. It is true, I have friends in Fincastle, and some of these write to me, and when I publish any thing about you, or any one of your a.s.sociates, and give these friends of mine as authority, I will give you their names, if called upon to do so; or I will a.s.sume the responsibility myself. What I have said in reply to the wicked, slanderous, and cowardly a.s.sault upon me, in the dirty paper controlled by you, I have said upon my own responsibilities, as a man, and as a member of the same Church to which you belong; and whether my "peace as a citizen" is preserved or destroyed, I am not the man to be intimidated or driven from my position. My failure to give you the names of any citizens of your vicinity, who may have written me private letters, relating to your war upon young Hall, the Circuit Preacher, "will detract largely from the estimate you have placed upon my character." This I am sorry to hear, as I do not wish to fall below the "estimate" placed upon my character in the two issues of your paper, now before me! This would be reaching "a lower deep," as the poet cla.s.sically styles it!

Now, sir, I have a letter from a town in Virginia, not far distant from Fincastle, written by a gentleman of as "great personal courage" as you or myself, who states, that a gentleman who was present at the trial of Rev. Mr. Hall, heard you make the a.s.sertion, on that occasion, that you alone were responsible for all the editorials that appeared in the "Democrat," and that the "Junior" partner was not! If you think proper to make an issue with this gentleman, you can have his name!

I am, Dr. Hopkins, your humble servant,

W. G. BROWNLOW,

_Editor of the Knoxville Whig._