The Delights of Wisdom Pertaining to Conjugial Love Part 26

h.o.m.oGENEITES, in the spiritual world, are not only felt, but also appear in the face, language, and gesture, 273.

h.o.m.oGENEOUS or CONCORDANT, what is, causes conjunction and presence, 171.

HONORS.--In heaven the angels feel that the honors of the dignities are out of themselves, and are as the garments with which they are clothed, 266.

HOOF, by the, of the horse Pegasus is understood experiences whereby comes natural intelligence, 182.

HOUSE, the, signifies the understanding of truths, 76. See _Pegasus_.

HOUSE.--In heaven no one can dwell but in his own house, which is provided for him, and a.s.signed to him, according to the quality of his love, 50.

HUMAN PRINCIPLE, the, consists in desiring to grow wise, and in loving whatever appertains to wisdom, 52.

HUNCH-BACKED.--When the love of the world const.i.tutes the head, a man is not a man otherwise than as hunch-backed, 269.

HUSBAND.--How with young men the youthful principle is changed into that of a husband, 199.

HUSBAND, the, does not represent the Lord, and the wife the church, because both together, the husband and the wife, const.i.tute the church, 125. The husband represents wisdom, and the wife represents the love of the wisdom of the husband, 21. The husband is truth, and the wife the good thereof, 76. A state receptible of love, and perceptible of wisdom, makes a youth into a husband, 321. See _Wife_.

HYPOCRITE.--Every man who is not interiorly led by the Lord is a hypocrite, and thereby an apparent man, and yet not a man, 267.

IDEA, every, of man's, however sublimated, is substantial--that is, affixed to substances, 66. To every idea of natural thought there adheres something derived from s.p.a.ce and time, which is not the case with any spiritual idea, 328. Spiritual ideas, compared with natural, are ideas of ideas, 326. There is not any idea of natural thought adequate to any idea of spiritual thought, 326. Spiritual ideas are supernatural, inexpressible, ineffable, and incomprehensible to the natural man, 326. One natural idea contains innumerable spiritual ideas, and one spiritual idea contains innumerable celestial ideas, 329.

IDENt.i.tY.--No absolute ident.i.ty of two things exist, still less of several, 186.

IDOLATERS, ancient, in the spiritual world, 78.

IDOLATRY.--Its origin, 78, 342.

IJIM, the, in h.e.l.l represent the images of the phantasies of the infernals, 264. See _Phantasy_.

ILl.u.s.tRATE, to, 42, 48*, 130, 134, &c.

_Obs._--In the writings of the Author, to ill.u.s.trate is generally used in the sense of to enlighten.

ILl.u.s.tRATION.--In the Word there is ill.u.s.tration concerning eternal life, 28.

_Obs._--Ill.u.s.tration is an actual opening of the interiors which pertain to the mind, and also an elevation into the light of heaven, _H.D._, 256.

IMAGE.--What are the image and likeness of G.o.d into which man was created, 182, 134. Image of the husband in the wife, 173.

IMAGINATION, 4, 7. See _Phantasy_.

IMMODESTY, 252, 472. All in h.e.l.l are in the immodesty of adulterous love, 429.

IMMORTALITY.--Man may no longer be in doubt through ignorance respecting his immortality, after the discoveries which it has pleased the Lord to make, 532.

IMPLANT, to.--That which is implanted in souls by creation, and respects propagation, is indelible, and not to be extirpated, 409. Good cannot be implanted, only so far as evil is removed, 525.

IMPLETION.--The soul is a spiritual substance, which is not a subject of extension, but of impletion, 220.

IMPOSITION OF HANDS.--Whence it has originated, 396.

IMPURE.--To the impure every thing is impure, 140.

IMPURITY, the, of h.e.l.l is from adulterous love, 480, 495. In like manner the impurity in the church, 431, 495. There are innumerable varieties of impurities; all h.e.l.l overflows with impurities, 430.

IMPUTATION, the, of evil in the other life is not accusation, incusation, inculpation, and judication, as in the world, 524; evil is there made sensible as in its odor; it is this which accuses, incuses, fixes blame, and judges, not before any judge, but before every one who is principled in good, and this is what is meant by imputation, 524.

Imputation of adulterous love, and imputation of conjugial love, 523-531. Imputation of adulteries after death, how effected, 485, 489, 493; these imputations take place after death, not according to circ.u.mstances, which are external of the deed, but according to internal circ.u.mstances of the mind, 530. Imputation of good, how it is effected, 524. If by imputation is meant the transcription of good into any one who is in evil, it is a frivolous term, 526.

IMPUTE, to.--The evil in which every one is, is imputed to him after death; in like manner the good, 524, 530, 531. Evil or good is imputed to every one after death, according to the quality of his will and or his understanding, 527. Who it is to whom sin is not imputed, and who to whom it is imputed, 529, 527.

INACTIVITY or SLOTH occasions a universal languor, dulness, stupor, and drowsiness of the mind, and thence of the body, 207. In consequence of sloth the mind grows stupid and the body torpid, and the whole man becomes insensible to every vital love, especially to conjugial love, 249.

INCLINATION.--In the truth of good, and in the good of truth, there is implanted from creation an inclination to join themselves together into one, 88, 100; the reason why, 89. The conjunctive inclination, which is conjugial love, is in the same degree with the conjunction of good and truth, which is the church, 63. Every one derives from his parents his peculiar temper, which is his inclination, 525. Children are born with inclinations to such things as their parents were inclined to, 202; but it is of the Divine Providence that perverse inclinations may be rectified, 202. Inclinations of married partners towards each other, 171. Husbands know nothing at all of the inclinations and affections of their own love, but wives are well acquainted with those principles in their husbands, 208. Inclination of the wife towards the husband, 160.

Dissimilitude of internal inclinations is the origin and cause of cold, 275. External inclinations, whence they arise, 246.

INDIFFERENCE with married partners comes from a disunion of souls and disjunction of minds, 236, 256.

INDUSTRY is one of the moral virtues which have respect to life, and enter into it, 164.

INEQUALITY of external rank and condition is one of the external causes of cold, 250. There are many inequalities of rank and condition which put an end to the conjugial love commenced before marriage, 250.

INFANCY is the appearance of innocence, 75.

INFLUX.--What is meant by influx, 313. There is an immediate influx from the Lord into the souls of men, a mediate influx into the souls of animals, and an influx still more mediate into the inmost principles of vegetables, 183. Every subject receives influx according to its form, 86. The subject does not perceive the influx, 392. The influx is alike into all; but the reception, which is according to the form, causes every species to continue a particular species, 86. The influx of love and wisdom from the Lord is the essential activity from which comes all delight, 461. Influx of conjugial love, 183, 208, 355.

INHERENT, 23, 217, 410, 422.

_Obs._--That is called inherent which proceeds from a common influx, _A.E._, 955. Common influx is a continual effort proceeding from the Lord through all heaven, into each of the things which pertain to the life of man. See _A.E._, 6214. What is inherent is as a graft.

INHERENT, to be, 32, 51, 98, 221, 422, 426.

INMOST principles of the mind, and inmost principles of the body, 68.

The highest things of successive order become the inmost of simultaneous order, 314. The inmost principle of man is his soul, 183.

INNOCENCE is the _esse_ of every good; good is only so far good as innocence is in it, 394, 414. The Lord is innocence itself, 394.

Innocence is to be led by the Lord, 414. The innocence of infants flows in from the Lord, 395. The sphere of innocence flows into infants, and through them into parents, and affects them, 395, 396. What is the innocence of infants which flows into parents, 395. The innocence of infancy is the cause of the love called _storge_, 395. Innocence corresponds to infancy, and also to nakedness, 413. The innocence of childhood is external innocence, and the innocence of wisdom internal innocence, 413. The innocence of wisdom is the end of all instruction and progression with infants in the spiritual world, 413. When they come to the innocence of wisdom, the innocence of infancy is adjoined to them, which in the mean time had served them as a plane, 413. Innocence is in conjugial love, and pertains to the soul, 180. Innocence is one of the spiritual virtues which flow from love to G.o.d and love towards the neighbor, 164.

INSANITY, 212.--Insanity, a vitiated state of the mind, is a legitimate cause of separation, 252, 470.

INSCRIBED ON THE HANDS.--Why this form of expression is used in the Word, 314. See _Hand_.

INSTRUCTION of children in heaven, 411-413. Places of instruction in the spiritual world, 261.

INTEGRITY, state of, 135, 155.

INTELLECTUAL, the, principle is nothing but truth, 220. Man's intellectual principle is the inmost principle of the woman, 195.