The Uprising of a Great People Part 1

The Uprising of a Great People.

by Count Agenor de Gasparin.

PREFACE.

In publis.h.i.+ng this study at the present time, I expose myself to the blame of prudent men. I shall be told that I ought to have waited.

To have waited for what? Until there shall be no more great questions in Europe to dispute our attention with the American question? Or until the American question has shaped itself, and we are able to know clearly what interests it will serve, in what consequences it will end?

I am not sorry, I confess, to applaud duty before it is recommended by success. When success shall have come, men eager to celebrate it will not be wanting, and I shall leave to them the care of demonstrating then that the North has been in the right, that it has saved the United States.

To construct the philosophy of events after they have pa.s.sed is very interesting, without doubt, but the work to be accomplished to-day is far more serious. The point in question is to sustain our friends when they are in need of us; when their battle, far from being won, is scarcely begun; the point in question is to give our support--the very considerable support of European opinion--at the time when it can be of service; the point in question is to a.s.sume our small share of responsibility in one of the gravest conflicts of this age.

Let us enlist; for the Slave States, on their part, are losing no time.

They have profited well, I must admit, by the advantages a.s.sured to them by the complicity of the ministers of Mr. Buchanan. In the face of the inevitable indecision of a new government, around which care had been taken to acc.u.mulate in advance every impossibility of acting, the decided bearing of the extreme South, its airs of audacity and defiance have had a certain eclat and a certain success. Already its partisans raise their heads; they dare speak in its favor among us; they insult free trade, by transforming it into an argument destined to serve the interests of slavery. And shall we remain mute? Shall we listen to the counsels of that false wisdom that always comes too late, so much does it fear to declare itself too early? Shall we not feel impelled to show in all its true light the sacred cause of liberty? Ah! I declare that the blood boils in my veins; I have hastened and would gladly have hastened still more. Circ.u.mstances independent of my will alone have r.e.t.a.r.ded a publication prepared more than a month ago.

ORANGE, _March_ 19, 1861.

INTRODUCTION.

The t.i.tle of this work will produce the effect of a paradox. The general opinion is that the United States continued to pursue an upward course until the election of Mr. Lincoln, and that since then they have been declining. It is not difficult, and it is very necessary, to show that this opinion is absolutely false. Before the recent victory of the adversaries of slavery, the American Confederation, in spite of its external progress and its apparent prosperity, was suffering from a fearful malady which had well-nigh proved mortal; now, an operation has taken place, the sufferings have increased, the gravity of the situation is revealed for the first time, perhaps, to inattentive eyes. Does this mean that the situation was not grave when it did not appear so? Does this mean that we must deplore a violent crisis which alone can bring the cure?

I do not deplore it--I admire it. I recognize in this energetic reaction against the disease, the moral vigor of a people habituated to the laborious struggles of liberty. The rising of a people is one of the rarest and most marvellous prodigies presented by the annals of humanity. Ordinarily, nations that begin to decline, decline constantly more and more; a rare power of life is needed to retrieve their position, and stop in its course a decay once begun.

We have a strange way of seconding the generous enterprise into which the United States have entered with so much courage! We prophesy to them nothing but misfortunes; we almost tell them that they have ceased to exist; we give them to understand, that in electing Mr. Lincoln they have renounced their greatness; that they have precipitated themselves head foremost into an abyss; that they have ruined their prosperity, sacrificed their future, rendered henceforth impossible the magnificent character which was reserved to them. Mr. Buchanan, we seem to say, is the last President of the Union.

This, thank G.o.d, is the reverse of the truth. But lately, indeed, the United States were advancing to their ruin; but lately there was reason to mourn in thinking of them; the steps might have been counted which it remained for them to take to complete the union of their destiny with that of an accursed and perishable inst.i.tution--an inst.i.tution which corrupts and destroys every thing with which it comes in contact.

To-day, new prospects are opening to them; they will have to combat, to labor, to suffer; the crime of a century is not repaired in a day; the right path when long forsaken is not found again without effort; guilty traditions and old complicities are not broken through without sacrifices. It is none the less true, notwithstanding, that the hour of effort and of sacrifice, grievous as it may be, is the very hour of deliverance. The election of Mr. Lincoln will be one of the great dates of American history; it closes the past, but it opens the future. With it is about to commence, if the same spirit be maintained, and if excessive concessions do not succeed in undoing all that has been done, a new era, at once purer and greater than that which has just ended.

Let others accuse me of optimism; I willingly agree to it. I believe that optimism is often right here below. We need hope; we need sometimes to receive good news; we need to see sometimes the bright side of things. The bright side is often the true side; if Love is blindfolded, I see a triple bandage on the eyes of Hate. Kindliness has its privileges; and I do not think myself in a worse position than another to judge the United States because they inspire me with an earnest sympathy; because, after having mourned their faults and trembled at their perils, I have joyfully saluted the n.o.ble and manly policy of which the election of Mr. Lincoln is the symptom. Is it not true, that at the first news we all seemed to breathe a whiff of pure and free air from the other side of the ocean?

It is a pleasure, in times like ours, to feel that certain principles still live; that they will be obeyed, cost what it may; that questions of conscience can yet sometimes weigh down questions of profit. The abolition of slavery will be, I have always thought, the princ.i.p.al conquest of the nineteenth century. This will be its recommendation in the eyes of posterity, and the chief compensation for many of its weaknesses. As for us old soldiers of emanc.i.p.ation, who have not ceased to combat for it for twenty years and more, at the tribunal and elsewhere, we shall be excused without doubt for seeing in the triumph of our American friends something else than a subject of lamentation.

CHAPTER I.

AMERICAN SLAVERY.

If they had not triumphed, do you know who would have gained the victory? Slavery is only a word--a vile word, doubtless, but to which we in time become habituated. To what do we not become habituated? We have stores of indulgence and indifference for the social iniquities which have found their way into the current of cotemporary civilization, and which can invoke prescription. So we have come to speak of American slavery with perfect sang froid. We are not, therefore, to stop at the word, but to go straight to the thing; and the thing is this:

Every day, in all the Southern States, families are sold at retail: the father to one, the mother to another, the son to a third, the young daughter to a fourth; and the father, the mother, the children, are scattered to the four winds of heaven; these hearts are broken, these poor beings are given a prey to infamy and sorrow, these marriages are ruptured, and adulterous unions are formed twenty leagues, a hundred leagues away, in the bosom and with the a.s.sent of a Christian community.

Every day, too, the domestic slave-trade carries on its work; merchants in human flesh ascend the Mississippi, to seek in the _producing_ States wherewith to fill up the vacuum caused unceasingly by slavery in the _consuming_ States; their ascent made, they scour the farms of Virginia or of Kentucky, buying here a boy, there a girl; and other hearts are torn, other families are dispersed, other nameless crimes are accomplished coolly, simply, legally: it is the necessary revenue of the one, it is the indispensable supply of the others. Must not the South live, and how dares any one travesty a fact so simple? by what right was penned that eloquent calumny called "Uncle Tom's Cabin"?

A calumny! I ask how any one would set to work to calumniate the customs which I have just described. Say, then, that the laws of the South are a calumny, that the official acts of the South are a calumny; for I affirm that the simple reading of these acts and these laws, a glance at the advertis.e.m.e.nts of a Southern journal, saddens the heart more, and wounds the conscience deeper, than the most poignant pages of Mrs.

Harriet Beecher Stowe. I admit willingly that there are many masters who are very kind and very good. I admit that there are some slaves who are relatively happy. I cast aside unhesitatingly the stories of exceptional cruelty; it is enough for me to see that these _happy_ slaves expose themselves to a thousand deaths to escape a situation declared "preferable to that of our workmen." It is enough for me to hear the heart-rending cries of those women and young girls who, adjudged to the highest and last bidder, become, by the law and in a Christian country, the property, yes, the property (excuse the word, it is the true one) of the debauchees, their purchasers. And remark here that the virtues of the master are a weak guarantee: he may die, he may become bankrupt, and nothing then can hinder his slaves from being sold into the hands of the buyer who scours the country and makes his choice.

We should calumniate the South if we amused ourselves by making a collection of atrocious deeds, in the same manner that we should calumniate France by seeking in the _Police Gazette_ for the description of her social state. There is, notwithstanding, this difference between the iniquities of slavery and our own: the first are almost always unpunished, while the second are repressed by the courts. An inst.i.tution which permits evil, creates it in a great measure: in saying that men are things, it necessarily engenders more crimes, more acts of violence, more cowardly deeds, than the imagination of romancers will ever invent.

When a cla.s.s has neither the right to complain, nor to defend itself, nor to testify in law; when it cannot make its voice heard in any manner, we may be excused for not taking in earnest the idyls chanted on its felicity. We must be ignorant at once of the heart of man and of history to preserve the slightest doubt on this point. I add that those who, like me, have had in their hands the doc.u.ments of our colonial slavery, have become terribly suspicious, and are likely to look with a skeptical eye on these Arcadian descriptions, the worth of which they can appreciate.

Once more, I do not contest the humanity of many masters, but I remember that there were humane masters too in Martinique, Guadeloupe, and Bourbon; yet this did not prevent the discovery, on a rigid scrutiny, sometimes of excesses, as fearful as inevitable, of the discretionary power; at others, of a systematic depravation, and this to such a point that in one of our colonies the custom of regular unions had become absolutely unknown to the slaves.

I cannot help believing that man is the same everywhere. Never, in any time or in any lat.i.tude, has it been given him to possess his fellow, without fearful misfortunes having resulted to both. Have we not heard celebrated the delightful mildness of Spanish slavery in Cuba?

Travellers entertained by the Creoles usually return enchanted with it.

Yet, notwithstanding, it is found that on quitting the cities and penetrating into the plantations, the most barbarous system of labor is discovered that exists in the entire world. Cuba devours her black population so rapidly that she is unceasingly obliged to purchase negroes from abroad; and these, being once on the island, have not before them an average life exceeding ten years! In the United States, the planters of the extreme South are also obliged to renew their supply of negroes; but, as they have recourse to the domestic instead of the African trade, and as the domestic trade furnishes slaves at an excessively high price, it follows that motives of interest oppose the adoption of the destructive system of Cuba. Other higher motives also oppose it, I am certain; and I am far from comparing the system of Louisiana or the Carolinas to that which prevails in the Spanish island.

We exaggerate nothing, however; and whatever may be the points of difference, we may hold it as certain that those of resemblance are still more numerous: the tree is the same, it cannot but bear the same fruits.

It must be affirmed, besides, that slavery is peculiarly odious on that soil where the equality of mankind has been inscribed with so much eclat at the head of a celebrated const.i.tution. Liberty imposes obligations; there is at the bottom of the human conscience something which will always cause slavery to be more scandalous at Was.h.i.+ngton than at Havana.

What happens in the United States will be denounced more violently, more loudly, than what happens in Brazil; and this is right.

This said, I pause: I have not the slightest wish to introduce here a perfectly superfluous discussion on the principle and the consequences of slavery. I know all with which Americans reproach us Europeans. It was we, Frenchmen, Englishmen, Spaniards, Hollanders, who imposed on them this inst.i.tution which we take delight in combating--this inheritance which we anathematize! Before attacking slavery, we would do well to turn our attention to our own crimes--to the oppression of the weak in our manufactories, for instance! But these retaliatory arguments have the fault of proving nothing at all. We will leave them; we have said enough on the nature of American slavery; let us proceed to the special subject of our work.

CHAPTER II.

WHERE THE UNITED STATES WERE DRIFTING BEFORE THE ELECTION OF MR. LINCOLN.

I have spoken of the great perils which the United States encountered before the election of Mr. Lincoln. The time has come to enter into some details in justification of this proposition, which must have appeared strange at first sight, but the terms of which I have weighed well: if the slavery party had again achieved a victory, the United States would have gone to ruin. Here are the facts:

Formerly, there was but one opinion among Americans on the subject of slavery. The Southerners may have considered it as a necessary evil; in any case, they considered it as an evil. Carolina herself n.o.bly resisted its introduction upon her soil; other colonies did the same. Was.h.i.+ngton inscribed the wish in his will that so baleful an inst.i.tution might be promptly suppressed. To pen up slavery, to prevent its extension, to reduce it to the _role_ of a local and temporary fact, which it was determined to restrain still more--such was the sentiment which prevailed in the South, as in the North. And, in fact, slavery was ere long abolished in the majority of the States composing the Union.

To-day, slavery has become a beneficent, evangelical inst.i.tution, the corner-stone of republics, the foundation of all liberties; it has become a source of blessings for the blacks as for the whites. We not only are not to think of reducing the number of slave States, but it becomes important to increase them unceasingly: to interdict to slavery the entrance into a new territory is almost iniquitous. Such are the theories proclaimed by the governors, by the legislators of the cotton States; they propose them openly, without scruple and without circ.u.mlocution, under the name of political--what do I say? of moral and Christian axioms. For these theories they take fire, they become excited; they feel that enthusiasm which was inspired in other times by the love of liberty. See entire populations, who, under the eye of G.o.d, and invoking his support, devote themselves, body, soul, and goods, to the _holy_ cause of slavery, its conquests, its indefinite extension, its inter-State and African trade.

And the conquests of slavery do not figure only in platforms; they are pursued and accomplished effectively on the soil of America. In the face of the nineteenth century, free Texas has been transformed into a slave State. To create other slave countries is the aim proposed; and slave countries multiply, and the South does not tolerate the slightest obstacle to conquests of this kind, and it goes forward, and nothing stops it--I am wrong, the election of Mr. Lincoln has stopped it, and this is why its fury breaks out to-day.

One would he furious for less cause! Every thing had gone so well till then! The South spoke as a master, and the North humbly bowed its head before its imperious commands. Its exactions increased from day to day, and it was not difficult to see to what abysses it was leading the entire American Union. Shall we give our readers an idea of this crescendo of pretensions?

We will content ourselves with going back to the last Mexican war and to the Wilmot proviso. This was, as is known, a measure, or _proviso_, stipulating that slavery could not be introduced into conquered provinces. Such was the starting point. It was sought then, in 1847, to prevent the territorial extension of slavery. This seems to me reasonable enough; and I am not astonished that the Lincoln platform tends simply to return to this primitive policy. The measure pa.s.ses the House of Representatives, but is defeated in the Senate.

Notwithstanding, the American people hold firm to the principle that slavery shall henceforth no longer be extended; it elects, in 1848, the upright Administration of Gen. Taylor. The cause of justice seems about to triumph, when the death of the whig President, succeeded by the feeble Mr. Fillmore, comes to restore good fortune to the Southerners, the _proviso_ is forgotten, and the nation, weary of resistance, ends by adopting a series of deplorable compromises.

Beginning from this moment, the progress of the evil is rapid. Among the compromises, the oldest and most respected, dating back to 1820, was that which bore the name of the _Missouri Compromise_. On admitting Missouri as a Slave State, it had been stipulated that slavery should be no longer introduced north of the 36th degree of lat.i.tude. Of this limit, so long accepted, the South now complains; it is no longer willing that the development of its "peculiar inst.i.tution" shall be obstructed in any thing. Other combats, another victory. A bill proposed by Mr. Douglas annuls the Missouri Compromise, and, based on the principle of local sovereignties, withdraws from Congress the right to interfere in the question of slavery.

The Wilmot proviso could not subsist in the presence of these absolute pretensions. The liberty of slavery (pardon me this mournful and involuntary conjunction) finds an application on the spot. At this juncture, Texas, a province detached from Mexico, is admitted in the quality of a slave State.

What happens then? The partisans of slavery, hampered by nothing any longer, either by limits at the North, or limits at the South, or provisos, or compromises, encounter, to their great horror, an obstacle of quite a different nature. The local sovereignty which they have invoked turns against them; in the Territory of Kansas, the majority votes the exclusion of slavery. At once the Southerners change theory; against local sovereignty they invoke the central power; they demand, they exact that the decisions of the majority in Kansas shall be trodden under foot; they put forward the natural right of slavery. Why shall they be prevented from settling in a Territory with the slaves, their property? When this Territory shall be by and by transformed into a State, there will doubtless be a right to determine the question; but to abolish slavery is quite a different thing from excluding it.

If the South did not win the cause this time, it was not the fault of the government of the United States, but of the inhabitants of Kansas.

As for Mr. Buchanan, he showed himself what he has constantly been, the most humble servant of the slavery party. They came together into collision with _squatter sovereignty:_ they found for the first time in their path that solid resistance of the West which was manifested in the last election, and which, I firmly hope, is about to save America. But in the mean time, they had taken a new step forward--a formidable step, and one which introduced them into the very bosom of the free States: they had obtained a decision from the Supreme Court--the Dred Scott decree. In the preamble of this too celebrated decision, the highest judicial power of the Confederation did not fear to proclaim two principles: first, that there is no difference between a slave and any other kind of property; secondly, that all American citizens may settle everywhere with their property.

What a menace for the free-soilers! How easy to see to what lengths the South would shortly go! Since slavery const.i.tuted property like any other, it was necessary to prohibit the majority from proscribing it in States as well as in Territories. Who knew whether we should not some day see slaves and even slave-markets (the right of property carries with it that of sale) in the streets even of Philadelphia or Boston!