The Gospel of Luke, An Exposition Part 12

Lastly, the lawyers were rebuked for keeping back the knowledge of G.o.d, by their false interpretations of Scripture and their disregard of the real spiritual needs of the people. Such teachers of religion are like men who hold the key to a sacred temple; they themselves will not enter and they keep back all who would. It is a solemn responsibility to be a professed teacher of divine truth; and to be at once a "lawyer" and a "hypocrite,"

is to merit these solemn woes which fell from the lips of Christ. So enraged were his hearers that they threatened him with physical violence.

Hypocrites hate to be exposed. Wise men are glad to be warned and to repent before it is too late. He who spoke these bitter words of rebuke is ready to pardon and to purify and to lead his followers in the paths of service and of peace. Vs. 52-54.

9. Faithful Testimony Encouraged. Ch. 12:1-12

1 In the mean time, when the many thousands of the mult.i.tude were gathered together, insomuch that they trod one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. 2 But there is nothing covered up, that shall not be revealed; and hid, that shall not be known. 3 Wherefore whatsoever ye have said in the darkness shall be heard in the light; and what ye have spoken in the ear in the inner chambers shall be proclaimed upon the housetops. 4 And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

5 But I will warn you whom ye shall fear: Fear him, who after he hath killed hath power to cast into h.e.l.l; yea, I say unto you, Fear him. 6 Are not five sparrows sold for two pence? and not one of them is forgotten in the sight of G.o.d. 7 But the very hairs of your head are all numbered. Fear not: ye are of more value than many sparrows. 8 And I say unto you, Every one who shall confess me before men, him shall the Son of man also confess before the angels of G.o.d: but he that denieth me in the presence of men shall be denied in the presence of the angels of G.o.d. 10 And every one who shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Spirit it shall not be forgiven. 11 And when they bring you before the synagogues, and the rulers, and the authorities, be not anxious how or what ye shall answer, or what ye shall say: 12 for the Holy Spirit shall teach you in that very hour what ye ought to say.

When Jesus had bitterly rebuked the public religious teachers of his day he turned to his disciples and spoke words of cheer which have strengthened his followers in all days. Such encouragement was needed; the bitter hatred of his enemies now threatened the life of Jesus, and made it evident that his disciples could expect no kinder treatment than their Lord. Then, too, Jesus had shown the special guilt of those who professed to be guides in matters of religion; his disciples therefore needed courage to continue their public witness both because of the great responsibility involved and because it would bring upon them the hatred of men. He encouraged them, first, by the a.s.surance that the corrupting influence of the Pharisees would come to an end; their hypocrisy would be mercilessly unmasked; their power would cease; while on the other hand the witness of the disciples would not always be confined to places of obscurity but would be heard in all the world. Vs. 1-3. How truly has this prophecy been fulfilled! Compare the present influence of Hillel or Gamaliel with that of Peter or John. No one can measure the power for good possessed by the humblest witness for Christ.

Jesus further encouraged his disciples by a.s.suring them of the loving care of G.o.d. They should look to him in reverent trust; this would give confidence and strength and free them from the fear of man. Their enemies could harm only the body; G.o.d controls the eternal destiny of souls, and to him even the body is precious, and he is concerned with the most minute details of our lives. If he notes the fall of a sparrow, he must know the peril and need of every one who is testifying for his Son. Vs. 4-7.

Then again for faithful witnesses there remain great rewards, in spite of what they now may suffer from men. As they now acknowledge Jesus Christ as Saviour and Lord, so in the glories of heaven he will acknowledge them as his true and loyal warriors who merit and will share the blessedness of his triumphant reign. Vs. 8, 9. On the other hand, those who blaspheme his name by ascribing his power to a Satanic source, ch. 11:15, will be regarded as guilty of an unpardonable sin. This would not apply to such as in ignorance rejected Jesus, but to those who had full opportunity of knowing him, and who then scoffed at his claims and maliciously insulted his divine Person, and made of him an impostor and a.s.sociated him with the powers of evil. V. 10.

Last of all, in spite of opposition and threats of all the earthly powers, and in the presence of the most imposing tribunals, the witnesses of Jesus never need fear, and must never allow themselves to be silenced. The Holy Spirit, whom their enemies opposed and blasphemed, would speak through them; he would teach them both how and what to say, vs. 11, 12. This promise was not designed to encourage indolence or lack of possible preparation, but to a.s.sure the Christian witness that a divine Presence would ever give him needed wisdom and strength and grace.

It is a grave responsibility to testify for Christ, but it is the duty of everyone who bears his name; and in this service he can be a.s.sured that the influence will be measureless, the protection unfailing, the reward heavenly, the sustaining grace divine.

10. A Warning Against Covetousness. Ch. 12:13-21

13 And one out of the mult.i.tude said unto him, Teacher, bid my brother divide the inheritance with me. 14 But he said unto him, Man, who made me a judge or a divider over you? 15 And he said unto them, Take heed, and keep yourselves from all covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. 16 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: 17 and he reasoned within himself, saying, What shall I do, because I have not where to bestow my fruits? 18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my grain and my goods, 19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry 20 But G.o.d said unto him, Thou foolish one, this night is thy soul required of thee; and the things which thou hast prepared, whose shall they be? 21 So is he that layeth up treasure for himself, and is not rich toward G.o.d.

The parable of the Rich Fool was related by our Lord to teach that riches neither form the real content nor a.s.sure the continuance of life, so that it is the sheerest folly to seek for gold while forgetting G.o.d.

A man had come to Jesus with the request, "Teacher, bid my brother divide the inheritance with me." The reply implied that the Master regarded his work as spiritual, and that he was not willing to invade the sphere of civil law or to usurp the place of regularly appointed authorities, "Man, who made me a judge or a divider over you?"

Possibly this reply contains a message for the modern day and warns us against confusing the functions of the Church with those of the State. The sphere of the Church is spiritual, and its province is not to determine questions which are commercial and political. The Church, however, does provide and inculcate principles which are involved in all moral questions and which determine justice and right in every sphere of human life. Thus Jesus refused to "divide the inheritance," but he pierced to the root of the request and saw that the man was neglecting the civil law and seeking the support of a religious teacher because he was moved by avarice; and it is this same "love of money" which lies at the root of most of the injustice and inequity and cruelty which burden the world to-day.

Therefore Jesus turned to the mult.i.tude with the warning: "Take heed, and keep yourselves from all covetousness: for a man's life consisteth not in the abundance of the things which he possesseth." To enforce his message Jesus told the story of the rich man who was heaping up goods for selfish enjoyment in future years, and who was suddenly confronted by the necessity which death brings of leaving to others all that he had ama.s.sed.

His foolishness consisted in forgetting that fortune and life itself are dependent upon the will of G.o.d, and that a man really owns nothing but owes everything to G.o.d, and that the real value of life consists in the unselfish use of wealth and of opportunity according to the will of G.o.d.

How his vain words, "my fruits," "my barns," "my grains," "my goods," "my soul," are contrasted with the solemn message: "This night is thy soul required of thee."

"So is he," continued Jesus, "that layeth up treasure for himself, and is not rich toward G.o.d." It is the sheerest folly to forget that riches neither form the real content nor a.s.sure the continuance of life; it is madness to heap up goods while neglecting G.o.d.

11. The Cure of Anxiety. Ch. 12:22-34

22 And he said unto his disciples, Therefore I say unto you, Be not anxious for _your_ life, what ye shall eat; nor yet for your body, what ye shall put on. 23 For the life is more than the food, and the body than the raiment. 24 Consider the ravens, that they sow not, neither reap; which have no store-chamber nor barn; and G.o.d feedeth them: of how much more value are ye than the birds! 25 And which of you by being anxious can add a cubit unto the measure of his life? 26 If then ye are not able to do even that which is least, why are ye anxious concerning the rest? 27 Consider the lilies, how they grow: they toil not, neither do they spin; yet I say unto you, Even Solomon in all his glory was not arrayed like one of these. 28 But if G.o.d doth so clothe the gra.s.s in the field, which to-day is and to-morrow is cast into the oven; how much more _shall he clothe_ you, O ye of little faith? 29 And seek not ye what ye shall eat, and what ye shall drink, neither be ye of doubtful mind. 30 For all these things do the nations of the world seek after: but your Father knoweth that ye have need of these things. 31 Yet seek ye his kingdom, and these things shall be added unto you. 32 Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. 33 Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth. 34 For where your treasure is, there will your heart be also.

In addressing the crowds Jesus warned them against covetousness by speaking to them the parable of the Foolish Rich Man who trusted in his goods and forgot G.o.d; he now turned to his disciples to urge them to forget their worries by trust in G.o.d. While a Christian must not be selfishly absorbed in ama.s.sing wealth, he need not be anxious about even the necessities of life. The reason is that "the life is more than the food, and the body than the raiment," and therefore G.o.d who gave life and made the body will surely provide food and clothing; he who did the greater will not fail to do the less.

For an example of such providential care Jesus points to the birds: without the "fruits" and the "barns" and the "goods," which failed to prolong the life of the rich man, the ravens continue to live; "G.o.d feedeth them: of how much more value are ye than the birds!" Of course we are to be diligent and industrious and to exercise thrift and foresight; but we are not to be anxious. Worry will not prolong life; on the other hand, it is worry and not work that kills. Therefore, if anxiety shortens life, it surely will not supply the necessities of life; trust G.o.d for food. Vs. 24-26.

So, too, as for clothing; if G.o.d robes in such beautiful colors the perishable flowers of the field, will he not provide garments for his own children? To be anxious about these necessities is to imitate the heathen who know nothing of G.o.d's providential care. We show ourselves to be his children by our trust in him. Vs. 27-30.

However, while we are not to be absorbed in seeking wealth, as the foolish rich man, or to be anxious about food and raiment, as are men of the world, there is something about which we should feel a deep concern, and that is the Kingdom of G.o.d. If we seek and labor for its coming, we can be sure that our Father will supply our temporal needs. Even though at times we may be in peril and in want, we can be certain that we are to share at last the blessedness of that Kingdom. Vs. 31, 32. Therefore we should not be absorbed in gathering the goods that perish, but by deeds of sacrifice and works of charity, inspired by grat.i.tude to G.o.d and love to men, we are to lay up "treasure in the heavens" which will never be stolen or destroyed; and as the heart always follows its treasure, our thoughts will be turned upward toward G.o.d; trust in his power and love will banish our anxiety and free us from care. Vs. 33, 34.

12. An Exhortation to Watchfulness. Ch. 12:35-48

35 Let your loins be girded about, and your lamps burning; 36 and be ye yourselves like unto men looking for their lord, when he shall return from the marriage feast; that, when he cometh and knocketh, they may straightway open unto him. 37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them sit down to meat, and shall come and serve them. 38 And if he shall come in the second watch, and if in the third, and find _them_ so, blessed are those _servants_. 39 But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not have left his house to be broken through. 40 Be ye also ready: for in an hour that ye think not the Son of man cometh.

41 And Peter said, Lord, speakest thou this parable unto us, or even unto all? 42 And the Lord said, Who then is the faithful and wise steward, whom his lord shall set over his household, to give them their portion of food in due season? 43 Blessed is that servant, whom his lord when he cometh shall find so doing. 44 Of a truth I say unto you, that he will set him over all that he hath.

45 But if that servant shall say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and the maidservants, and to eat and drink, and to be drunken; 46 the lord of that servant shall come in a day when he expecteth not, and in an hour when he knoweth not, and shall cut him asunder, and appoint his portion with the unfaithful. 47 And that servant, who knew his lord's will, and made not ready, nor did according to his will, shall be beaten with many _stripes_; 48 but he that knew not, and did things worthy of stripes, shall be beaten with few _stripes_. And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more.

Our Lord had been warning his disciples against allowing their minds to be absorbed in the selfish acquisition of wealth, and against being anxious about needed food and clothing; they were to be supremely concerned about his Kingdom which would appear in glory at the time of his return. As to the events preceding this return, as to its circ.u.mstances and results, he taught them more definitely just before his death; here he simply enjoined upon them the att.i.tude of watchfulness, implying that if his coming was occupying their thoughts they would be kept at once from worldliness and from worry, and would be diligent in serving him.

He ill.u.s.trated this att.i.tude of heart and mind by two parables, the parable of the Returning Lord and the parable of the Thief. In the former, the master has been attending a marriage, his servants are awake and clothed, the house is lighted, and all are ready to receive him. So delighted is he on his arrival to find them faithful that he is ready to give any expression to his joy; he even is willing to cause them to sit down and to partake of the banquet they have prepared for him.

The second parable ill.u.s.trates the truth that as the time when a thief will come is unknown, therefore the only way to act is to be ready at all times for his approach; therefore, our Saviour added, "Be ye also ready: for in an hour that ye think not the Son of man cometh."

The Master here as elsewhere indicated that his return was to be delayed; his absence was to be like a long night; much must transpire, much be done before he would reappear, but his followers must ever be prepared for his return. This did not mean that they were to be nervously expectant nor were they to be saying that the day of his coming was just at hand; rather they were to be at their places of duty, faithfully performing their tasks, and absorbed in the work which the Master had given them to do.

This att.i.tude of watchfulness, and of interest in the return of Christ, should particularly characterize teachers and leaders. This is the force of the question which Peter now asked. He inquired whether all believers would share equally in the blessings of the Lord's return; would not those, like the apostles, who had been most prominent in his service receive from him a greater reward? Jesus replied that larger privileges imply greater temptations and greater responsibilities. If a Christian minister has been faithful in feeding his people with spiritual food, he will be rewarded with even higher opportunities for service; but if the long delay of his Lord's return shall make him forgetful and unmindful of its reality, if he shall use his high position selfishly or shall use his power unkindly, then when the Master appears he will be punished with the utmost severity.

The chief advantage of a religious leader lies in his opportunity for knowing more fully the teachings of Christ; his superior knowledge, therefore, will be the ground of his more terrible punishment in case of unfaithfulness; the principle is abiding and applies in every sphere. "To whomsoever much is given, of him shall much be required."

Thus Christ taught that in the future there will be degrees and gradations both of punishments and rewards.

13. The Divisive Influence of Christ. Ch. 12:49-59

49 I came to cast fire upon the earth; and what do I desire, if it is already kindled? 50 But I have a baptism to be baptized with; and how am I straitened till it be accomplished! 51 Think ye that I come to give peace in the earth? I tell you, Nay; but rather division: 52 for there shall be from henceforth five in one house divided, three against two, and two against three. 53 They shall be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother in law against her daughter in law, and daughter in law against her mother in law.

54 And he said to the mult.i.tudes also, When ye see a cloud rising in the west, straightway ye say, There cometh a shower; and so it cometh to pa.s.s. 55 And when _ye see_ a south wind blowing, ye say, There will be a scorching heat; and it cometh to pa.s.s. 56 Ye hypocrites, ye know how to interpret the face of the earth and the heaven; but how is it that ye know not how to interpret this time?

57 And why even of yourselves judge ye not what is right? 58 For as thou art going with thine adversary before the magistrate, on the way give diligence to be quit of him; lest haply he drag thee unto the judge, and the judge shall deliver thee to the officer, and the officer shall cast thee into prison. 59 I say unto thee, Thou shalt by no means come out thence, till thou have paid the very last mite.

Jesus had been warning the crowds against the peril of selfish enjoyment and urging his followers to watch and to labor for his return and his Kingdom; but he did not want them to be deceived and to suppose that this Kingdom could be established without conflict and delay. The present age was to be one of strife and division, and the Master himself was to be their innocent cause. Some day he would return to bring justice and holiness and righteousness to complete victory, and then he would be indeed the Prince of peace.