The Power of Faith Part 10

"I mentioned in my last that we had planned a society for the relief of poor widows with small children: the success has been beyond our most sanguine expectations. We have now a hundred and ninety subscribers, at three dollars a year, and nearly a thousand dollars in donations. We have spent three hundred dollars this winter, and nearly all upon worthy objects. The poor increase fast: emigrants from all quarters flock to us, and when they come they must not be allowed to die for want. There are eight hundred in the almshouse, and our society has helped along many, with their own industry, that must otherwise have been there. The French, poor things, are also starving among us; it would need a stout heart to lay up in these times."

In the same letter she informs her of the first monthly missionary prayer-meeting known to have been held in the city of New York.

"The second Wednesday in February we commenced our first monthly meeting for prayer for the Lord's blessing on ours, and all the missionary societies. It was far from full; but we must be thankful for the day of small things, and pray, and wait, and hope. The Dutch churches, the Baptist and Presbyterian have united so far as to officiate in each other's churches; they have collected about seventeen hundred dollars, and are looking out for two missionaries to send among the Indians, or to the frontiers."

A few months later we find the following letter to a young man on his joining the church:

"SEPTEMBER, 1798.

"MY DEAR YOUNG FRIEND--You have now ratified in a public manner that transaction which, no doubt, pa.s.sed previously in private between you and your G.o.d. You have declared your belief of the gospel, and have taken hold of G.o.d's covenant of promise. You have fallen in with his own plan, which he has appointed for the salvation of guilty sinners; and rested your soul upon his word of promise that you shall be saved. You have, at the same time, dedicated and devoted your soul, your body, your time, your talents, your substance, your influence, all that you are and have, to be disposed of at his pleasure, and for his glory, in the world. You are no longer your own. You are bought with a price, adopted into the family of G.o.d, numbered with and ent.i.tled to all the privileges of his children. Your motives of action, your views, your interests, are all different from those of the worldling. Whether you eat or drink, or whatever you do, your aim must be, and will be, to do all to his glory. This must go with you, and be your ruling principle in all the walks of life. By your integrity, uprightness, diligence, and disinterested attention to the interest of your employers, you will glorify G.o.d and have his presence with you in business. By a due and marked observance of the Sabbath, and attendance on the ordinances, you will glorify him. By regularity, order, and temperance, crowned with an open acknowledgment of G.o.d before all who may surround your board, you will glorify him in an especial manner in these days of degeneracy, and, crowned with family wors.h.i.+p, you will glorify him, and his presence will be with you, and great will be your comfort. G.o.d's interest in the world must also be yours. The good of his church in general, and that of your own family in particular; and O, my son, if you would be rich in comfort, follow the Lord fully, and follow him openly; and if you would do it so as to suffer the least from the sneer of the world, do it at once.

"Already you have received congratulations on your joining the church, by those belonging to it; soon will it be known to those who will scoff at it. But Christians and worldlings will look for consistency; and if it be wanting, the last will be the first to mark it. A decided character will soon deliver you from all solicitations to what may be even unseemly, and dignified consistent conduct will command respect. Not but the Lord may let loose upon you the persecuting sneer and banter of the wise of this world, whose esteem you wish to preserve; but, if he do, the trial will be particular, and he will support you under it, and bring his glory and your good out of it.

"And now, my son, suffer the word of exhortation. You have entered the school of Christ, and have much to learn, far beyond what men or books can of themselves teach, and you have much to receive on divine credit, beyond what human reason can comprehend.

"I would recommend to you to read carefully, and pause as you read, and pray as you read for the teaching of the Spirit, the epistle of Paul to the Ephesians. Read it first without any commentary, and read it as addressed to you, S---- A----. You will there find what may in part stagger your reason; you will find what far surpa.s.ses your comprehension; but yet read on, with conscious weakness, and ignorance, and absolute dependence on divine teaching. When you have read it through, then take Brown's or Henry's exposition of it.

"A degree of mystery, my son, runs through the whole of G.o.d's revealed word; but it is _his_, and to be received with reverence, and believed with confidence, because it is _his_. It is to be searched with diligence, and compared; and, by G.o.d's teaching and the a.s.sistance of his sent servants, the child of G.o.d becomes mighty in the Scriptures. Let not mystery stagger you: we are surrounded with mysteries; we ourselves are mysteries inexplicable: nor let the doctrine of election stagger you; how small a part of G.o.d's ways do we know, or can comprehend! rejoice that he has given you the heritage of his people--leave the rest to him: 'Shall not the Judge of all the earth do right?'

"Jesus took once a little child and set him in the midst of the people, and said, 'Except ye be converted, and become as little children, ye cannot enter the kingdom of heaven,' intimating with what simplicity and docility men ought to receive the gospel; and the following text also alludes to this: 'Suffer little children to come unto me, and forbid them not, for of such is the kingdom of heaven.'

There are many promises made to the diligent searchers after truth: 'Then shall we know, if we follow on to know the Lord.' 'The secret of the Lord is with them that fear him; and he will show them his covenant.' Yet the highly enlightened Paul calls the gospel a mystery, and G.o.dliness a mystery; 'for now we see through a gla.s.s darkly; but then face to face: now I know in part; but then,' in heaven, 'shall I know even as also I am known.' Therefore, while you use all diligence, accompanied with prayer and the expositions of G.o.d's faithful ministers, to understand every part of divine revelation, be neither surprised nor disheartened at the want of comprehension, far less attempt to reduce it to human reason, as many have done to their ruin.

The Scripture says, 'Vain man would be wise, though born like the wild a.s.s's colt.' 'The wisdom of this world is foolishness with G.o.d.'

"I. GRAHAM."

Again we have the following merited strictures by one taught from above, on a pa.s.sage in Pope's Essay on Man.

"1798.

"'Glows in the stars and blossoms in the trees.'

"There the poet must stop: thus far the natural mind, richly endowed with human powers, can go and trace a G.o.d of power, wisdom, and beneficence: O that thou hadst had eyes to see, and discern what flesh and blood could never reach; that all these glories dwindle into tapers, when compared with Jehovah manifested in the face of Jesus Christ. Every star, every tree, all vegetating, bursting, blooming life, answer the end of their creation, manifesting his glory as thou sayest; but can they tell thee how this G.o.d can be just, and yet justify those who have rebelled against all his attributes; torturing even his fair and beautiful creation, and bringing it into subjection to their l.u.s.ts, as thou hast well sung; murmuring at, and rebelling against his dispensations in providence; hardening themselves against his government; perverting every good to their own misery, and imbibing wretchedness from means of blessedness? Can all that thou hast sung bring into congeniality perfection of wickedness and perfection of holiness, perfection of wretchedness and perfection of happiness, perfect opposition in nature and principle? Here thy song stops short. Thou seest the evils and the misery; thou hast a glimpse of an opposite good, but all means proposed by thee ever have proved, and ever will prove inadequate to the attainment of it: the very attributes of a just and holy G.o.d oppose it: heaven and earth must stand amazed at the declaration that G.o.d would justify the unG.o.dly."

In the month of September, 1798, Mrs. Graham's daughter Isabella was married to Mr. Andrew Smith, merchant, then of New York. Her family being thus settled to her satisfaction, and her health not good, she was prevailed upon to retire from her school, and to live with her children.

During the prevalence of the yellow-fever in 1798, it was with much difficulty Mrs. Graham was dissuaded from going into the city to attend on the sick: the fear of involving her children in the same calamity, in the event of her being attacked by the fever, was the chief reason of her acquiescing in their wish to prevent so hazardous an undertaking. During the subsequent winter she was indefatigable in her attentions to the poor, she exerted herself to procure work for her widows, and occupied much of her time in cutting it out and preparing it for them. The managers of the Widows' Society had each a separate district; and Mrs. Graham, as first Directress, had a general superintendence of the whole. She was so happy in the execution of her trust, as to acquire the respect and confidence of the ladies who acted with her, as well as the affections of the poor.

Her whole time was now at her command, and she devoted it very faithfully to promote the benevolent object of the inst.i.tution over which she presided. The extent of her exertions, however, became known, not from the information given by herself, but from the observations of her fellow-laborers, and especially from the testimony of the poor themselves. When she had been absent for some weeks, on a visit to her friends in Boston, in the summer of 1800, her daughter, Mrs. B----, was surprised at the frequent inquiries made after her by persons with whom she was unacquainted: at length she asked some of those inquirers what they knew about Mrs. Graham. They replied, "We live in the suburbs of the city, where she used to visit, relieve, and comfort the poor. We had missed her so long, that we were afraid she had been sick; when she walked in our streets, it was customary with us to come to the door and receive her blessing as she pa.s.sed."

We next find letters to her female friend near Boston, who was still in much spiritual darkness and despondency.

To Mrs. C----, near Boston.

"MARCH, 1799.

"MY EVER DEAR FRIEND--I have just read your letter, painful to you to write, but to me as the mother's anguish which precedes her joy. The day will soon break, and the shadows flee away; and the dear Saviour whom you seek, will again comfort his returning prodigal.

"I will do what you desire me, and though I have the highest opinion of our young Timothy, J.M., I will pa.s.s by him in this case, and lay it before one of the aged Christians, Dr. R----rs or Dr.

L----n; at the same time, my friend, I am as sure of their answer as if I were already in possession of it. Who told my friend that she was blind, and miserable, and wretched, and naked? Flesh and blood never yet taught proud man or woman this lesson.

"My dear friend, there is nothing new nor strange in all you have told me: there is scarce a heaven-taught soul, who has made any advances in the spiritual warfare, but could sympathize with you from experience. What have you experienced more than the Scriptures tell us: that 'the heart is deceitful above all things, and desperately wicked?' Only the Lord can search it, only he can cleanse it. He takes the prerogative to himself, and he calls it his covenant that he will make with sinners in gospel times. You may strive and fight, and resolve and vow--all will not do: you lie at his mercy for holiness as well as pardon. He is exalted as a Prince to give repentance, and he is the author and finisher of faith. He works all our works in us, and without him we are not equal to one good thought. We are his workmans.h.i.+p, 'created anew in Christ Jesus,' My dear friend, put the work into his hand, and try to wait on him in hope--hope in every situation; do more, trust.

"You entirely mistake the situation of others; none of us have our heaven here: no, sin dwelleth in us; the very best have their ups and downs. Do you think your friend is always on the mount? very far from it. I am at times so cold, so dead, so stupid, that I can neither pray, read, nor hear. I have begun the same chapter over and over, still trying to fix my thoughts, and as often they wander on every trifle; but my peace lies where you will soon learn to place yours, in the merits of my almighty Saviour. My safety depends not on my frames, but his promise and when tossed and tempted, dead and lifeless, emptied of every good, perhaps buffeted like you with abominable thoughts, the fiery darts of Satan, casting all on Him, I am safe as when basking in the suns.h.i.+ne of his love, and tasting what you have tasted: for you have tasted, and you shall yet taste the joys of his salvation. I too have proved false to his covenant, have gone off with the world, and been intoxicated with its vanities and empty delights, and have laid up for myself seasons of deep remorse; my sins have often separated between my G.o.d and me, especially in my younger days; the Lord calls to watchfulness and diligence in the use of means, and he generally honors these means, of his own appointing, with his blessing. When we either trust to these means, and fancy merit in them, or neglect to use them as his appointment, he generally makes us feel our error, but he does not cast us out of his family; he chastens us, and restores us.

"I write hastily, just to say that you have my sympathy and my love; for well I know, the almighty Lord alone can loose your bonds, and give you 'joy and peace in believing.' All my advice may be summed up in this--trust in the Lord with all your heart; at least aim at this; I say, aim at it, for this too must be given you. Roll yourself, your doubts, your fears, your sins, your duties, all on him: say, 'Lord, I believe, help thou my unbelief.' He is an almighty Saviour to deliver sinners from sin as well as from punishment. I leave you on the Father of mercies, and will, when the Lord enables, pray for you.

"Yours, etc."

To the same.

"At last, my dear friend, the Lord appears; appears the Bible G.o.d--'the Lord G.o.d, merciful and gracious, long-suffering, abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity, transgression, and sin.'

"When was it that the Lord proclaimed this, and took unto himself this name? After Israel, his chosen, had been guilty of that awful sin in the wilderness, of making the golden calf, and proclaiming, 'These be thy G.o.ds, O Israel:' David takes it up in the 103d Psalm, 'The Lord is merciful and gracious, slow to anger, and plenteous in mercy.' Read on, my dear, then turn to the 130th. This G.o.d is your G.o.d, and has long been your G.o.d; his work was upon your heart, though you could not discern it. In bondage you have long been, but not a willing captive; unbelief kept you in bondage, long, long after your eyes were opened to see your bondage; and even to discern, in some feeble measure, your remedy.

"The Lord has wise reasons for all you have suffered: if not now, you shall in some after-time 'know and consider all the way by which he has led you, to prove you, to try you, and show you what was in your heart, that he might do you good in your latter end.' You did not wait patiently for the Lord your G.o.d; you did not in general say, 'Though he slay me, I will trust in him:' no, my friend has been a great unbeliever, yet hath the Lord, the sovereign Lord, 'whose ways are not as our ways, nor his thoughts as our thoughts,' brought you out of 'a fearful pit, and out of the miry clay; set your feet upon a rock, and established your goings; put a new song into your mouth, even praise unto our G.o.d.' Now you sing the 34th Psalm. I do rejoice with my friend; I bless the Lord with her; let us exalt his name together. It is establis.h.i.+ng to my own soul. I have long prayed, and long looked for this: I lived in the faith of it, a.s.sured that He who had begun the good work, would perfect it in his own time.

"I cannot but regret your want of pastoral food; yet ought I to regret any thing? The Lord himself is your Shepherd. My Bible lies on my lap, and I had turned to the 34th Psalm, to know if it contained what I would point out to you: on finis.h.i.+ng the last verse, I unconsciously turned my eye on the Bible; the words that met it were, 'I will instruct thee, and teach thee in the way that thou shalt go: I will guide thee with mine eye.' Psa. 32:8. And so it shall be. Amen, my G.o.d, Amen. Do as thou hast said.

"Perhaps, my friend, by this time your notes are lowered. It has pleased the Lord to give you a strange sight: Mary Magdalene, a great sinner at the feet of Jesus, pardoned, comforted, and highly honored in after-life.

"This history, accompanied by the Spirit of G.o.d, has consoled, strengthened, and raised up many bowed down since that day, many now around the throne, who sing of pardoning love.

"I now wish to say, hold fast the beginning of your confidence.

Your experience is that of G.o.d's people. To rejoice in the Lord at all times is your privilege, but will not be always your attainment. The Lord has done great things for you, whereof I am glad; but, my dear friend, the warfare is not over: you must endure trials as others; engage with 'princ.i.p.alities and powers, and spiritual wickedness in high places,' and, worst of all, a treacherous heart within; which, for all that it has seen and tasted, is yet corrupt and deceitful. The new life which Christ gives to the soul, evidences itself in the desires of the heart and affections. As certainly as the new-born babe desires the breast, as certainly and as evidently does the new-born soul desire union to G.o.d, communion with him, and conformity to him in heart, life, and conversation. This principle is in its own nature perfectly pure, but the old nature, the law in the spiritual members, is as perfectly corrupt: 'in my flesh dwelleth no good thing.'

"In the order of G.o.d's covenant it has not pleased him to deliver even believers, all at once, from sinful inclinations and pa.s.sions; he has provided for their final complete deliverance, and sin shall not have dominion over them even here; but it is still in them while in the body, and a dying body; and the remains of sin in the soul make the believer's life a warfare, and this world a wilderness; soul and body are diseased; both are redeemed, and provision made for the entire deliverance of both--for the soul at death, for the body at the resurrection; but while in the body, 'if any man say he has no sin, he deceiveth himself, and the truth is not in him.' I John, I:8. Look at Paul's experience--what does he say of the believer's state? He calls it a warfare, a fight, a captivity for a time: see 1 Tim. 6:12; 1 Cor. 9:26.

"I write not thus to dishearten you, but as a friend I warn you, lest you fall again into unbelief. Look not within for comfort, for consolation, for confidence. Christ is the end of the law for righteousness, his blood the atonement, and you are complete in him, his grace is sufficient for you, his strength shall be perfected in your weakness, and you shall go on. Grieve for sin you will, grieve you ought; but keep ever in your remembrance 1 John, 2:1, and 5:11.

"Yours, etc."

To the same.

"JANUARY 14, 1800.

"My dear friend says, 'O that I could have the society of some aged pious clergyman or Christian, who had gone through his warfare.'

O that you could, in the Lord's hand. I hope it might do you good: yet, after all, the Lord himself must loose your bonds; aye, and he will, and also appoint the means.