Bulfinch's Mythology Part 77

Rinaldo replied, "I will cheerfully bear all this, and more." So he remained three whole years with the hermit, and after that his strength failed, and it seemed as if he was like to die.

One night the hermit had a dream, and heard a voice from heaven, which commanded him to say to his companion that he must without delay go to the Holy Land, and fight against the heathen. The hermit, when he heard that voice, was glad, and calling Rinaldo, he said, "Friend, G.o.d's angel has commanded me to say to you that you must without delay go to Jerusalem, and help our fellow- Christians in their struggle with the Infidels." Then said Rinaldo, "Ah! master, how can I do that? It is over three years since I made a vow no more to ride a horse, nor take a sword or spear in my hand." The hermit answered, "Dear friend, obey G.o.d, and do what the angel commanded." "I will do so," said Rinaldo, "and pray for me, my master, that G.o.d may guide me right." Then he departed, and went to the seaside, and took s.h.i.+p and came to Tripoli in Syria.

And as he went on his way his strength returned to him, till it was equal to what it was in his best days. And though he never mounted a horse, nor took a sword in his hand, yet with his pilgrim's staff he did good service in the armies of the Christians; and it pleased G.o.d that he escaped unhurt, though he was present in many battles, and his courage inspired the men with the same. At last a truce was made with the Saracens, and Rinaldo, now old and infirm, wis.h.i.+ng to see his native land again before he died, took s.h.i.+p and sailed for France. When he arrived he shunned to go to the resorts of the great, and preferred to live among the humble folk, where he was unknown. He did country work, and lived on milk and bread, drank water, and was therewith content. While he so lived he heard that the city of Cologne was the holiest and best of cities, on account of the relics and bodies of saints who had there poured out their blood for the faith. This induced him to betake himself thither. When the pious hero arrived at Cologne he went to the monastery of St. Peter, and lived a holy life, occupied night and day in devotion. It so happened that at that time in the next town to Cologne there raged a dreadful pestilence. Many people came to Rinaldo, to beg him to pray for them, that the plague might be stayed. The holy man prayed fervently, and besought the Lord to take away the plague from the people, and his prayer was heard. The stroke of the pestilence was arrested, and all the people thanked the holy man and praised G.o.d.

Now there was at this time at Cologne a bishop, called Agilolphus, who was a wise and understanding man, who led a pure and secluded life, and set a good example to others. This bishop undertook to build the Church of St. Peter, and gave notice to all stonemasons and other workmen round about to come to Cologne, where they should find work and wages. Among others came Rinaldo; and he worked among the laborers and did more than four or five common workmen. When they went to dinner he brought stone and mortar so that they had enough for the whole day. When the others went to bed he stretched himself out on the stones. He ate bread only, and drank nothing but water; and had for his wages but a penny a day.

The head workman asked him his name, and where he belonged. He would not tell, but said nothing and pursued his work. They called him St. Peter's workman, because he was so devoted to his work.

When the overseer saw the diligence of this holy man he chid the laziness of the other workmen, and said, "You receive more pay than this good man, but do not do half as much work." For this reason the other workmen hated Rinaldo, and made a secret agreement to kill him. They knew that he made it a practice to go every night to a certain church to pray and give alms. So they agreed to lay wait for him, with the purpose to kill him. When he came to the spot, they seized him, and beat him over the head till he was dead. Then they put his body into a sack, and stones with it, and cast it into the Rhine, in the hope the sack would sink to the bottom, and be there concealed. But G.o.d willed not that it should be so, but caused the sack to float on the surface, and be thrown upon the bank. And the soul of the holy martyr was carried by angels, with songs of praise, up to the heavens.

Now at that time the people of Dortmund had become converted to the Christian faith; and they sent to the Bishop of Cologne, and desired him to give them some of the holy relics that are in such abundance in that city. So the Bishop called together his clergy to deliberate what answer they should give to this request. And it was determined to give to the people of Dortmund the body of the holy man who had just suffered martyrdom.

When now the body with the coffin was put on the cart, the cart began to move toward Dortmund without horses or help of men, and stopped not till it reached the place where the church of St.

Rinaldo now stands. The Bishop and his clergy followed the holy man to do him honor, with singing of hymns, for a s.p.a.ce of three miles. And St. Rinaldo has ever since been the patron of that place, and many wonderful works has G.o.d done through him, as may be seen in the legends.

HUON OF BORDEAUX

WHEN Charlemagne grew old he felt the burden of government become heavier year by year, till at last he called together his high barons and peers to propose to abdicate the empire and the throne of France in favor of his sons, Charlot and Lewis.

The Emperor was unreasonably partial to his eldest son; he would have been glad to have had the barons and peers demand Charlot for their only sovereign; but that prince was so infamous, for his falsehood and cruelty, that the council strenuously opposed the Emperor's proposal of abdicating, and implored him to continue to hold a sceptre which he wielded with so much glory.

Amaury of Hauteville, cousin of Ganelon, and now head of the wicked branch of the house of Maganza, was the secret partisan of Charlot, whom he resembled in his loose morals and bad dispositions. Amaury nourished the most bitter resentment against the house of Guienne, of which the former Duke, Sevinus, had often rebuked his misdeeds. He took advantage of this occasion to do an injury to the two young children whom the Duke Sevinus had left under the charge of the d.u.c.h.ess Alice, their mother; and at the same time, to advance his interest with Charlot by increasing his wealth and power. With this view he suggested to the prince a new idea.

He pretended to agree with the opinion of the barons; he said that it would be best to try Charlot's capacity for government by giving him some rich provinces before placing him upon the throne; and that the Emperor, without depriving himself of any part of his realm, might give Charlot the invest.i.ture of Guienne. For although seven years had pa.s.sed since the death of Sevinus, the young Duke, his son, had not yet repaired to the court of Charlemagne to render the homage due to his lawful sovereign.

We have often had occasion to admire the justice and wisdom of the advice which on all occasions the Duke Namo of Bavaria gave to Charlemagne, and he now discountenanced, with indignation, the selfish advice of Amaury. He represented to the Emperor the early age of the children of Sevinus, and the useful and glorious services of their late father, and proposed to Charlemagne to send two knights to the d.u.c.h.ess at Bordeaux, to summon her two sons to the court of the Emperor, to pay their respects and render homage.

Charlemagne approved this advice, and sent two chevaliers to demand the two young princes of their mother. No sooner had the d.u.c.h.ess learned the approach of the two knights, than she sent distinguished persons to receive them; and as soon as they entered the palace she presented herself before them, with her elder and younger sons, Huon and Girard.

The deputies, delighted with the honors and caresses they received, accompanied with rich presents, left Bordeaux with regret and on their return represented to Charlemagne that the young Duke Huon seemed born to tread in the footsteps of his brave father, informing him that in three months the young princes of Guienne would present themselves at his court.

The d.u.c.h.ess employed the short interval in giving her sons her last instructions. Huon received them in his heart, and Girard gave as much heed to them as could be expected from one so young.

The preparations for their departure having been made, the d.u.c.h.ess embraced them tenderly, commending them to the care of Heaven, and charged them to call, on their way, at the celebrated monastery of Cluny, to visit the Abbot, the brother of their father. This Abbot, worthy of his high dignity, had never lost an opportunity of doing good, setting an example of every excellence, and making virtue attractive by his example.

He received his nephews with the greatest magnificence; and, aware how useful his presence might be to them with Charlemagne, whose valued counsellor he was, he took with them the road to Paris.

When Amaury learned what reception the two deputies of Charlemagne had received at Bordeaux, and the arrangements made for the visit of the young princes to the Emperor's court, he suggested to Charlot to give him a troop of his guards, with which he proposed to lay wait for the young men in the wood of Montlery, put them to death, and thereby give the prince Charlot possession of the duchy of Guienne.

A plan of treachery and violence agreed but too well with Charlot's disposition. He not only adopted the suggestion of Amaury, but insisted upon taking a part in it. They went out secretly, by night, followed by a great number of attendants, all armed in black, to lie in ambuscade in the wood where the brothers were to pa.s.s.

Girard, the younger of the two, having amused himself as he rode by flying his hawk at such game as presented itself, had ridden in advance of his brother and the Abbot of Cluny. Charlot, who saw him coming, alone and unarmed, went forth to meet him, sought a quarrel with him, and threw him from his horse with a stroke of his lance. Girard uttered a cry as he fell; Huon heard it, and flew to his defence, with no other weapon than his sword. He came up with him, and saw the blood flowing from his wound. "What has this child done to you, wretch!" he exclaimed to Charlot. "How cowardly to attack him when unprepared to defend himself!" "By my faith," said Charlot, "I mean to do the same by you. Know that I am the son of Duke Thierry of Ardennes, from whom your father, Sevinus, took three castles; I have sworn to avenge him, and I defy you." "Coward," answered Huon, "I know well the baseness that dwells in your race; worthy son of Thierry, use the advantage that your armor gives you; but know that I fear you not." At these words Charlot had the wickedness to put his lance in rest, and to run upon Huon, who had barely time to wrap his arm in his mantle.

With this feeble buckler he received the thrust of the lance. It penetrated the mantle, but missed his body. Then, rising upon his stirrups, Sir Huon struck Charlot so terrible a blow with his sword that the helmet was cleft asunder, and his head too. The dastardly prince fell dead upon the ground.

Huon now perceived that the wood was full of armed men. He called the men of his suite, and they hastily put themselves in order, but n.o.body issued from the wood to attack him. Amaury, who saw Charlot's fall, had no desire to compromit himself; and, feeling sure that Charlemagne would avenge the death of his son, he saw no occasion for his doing anything more at present. He left Huon and the Abbot of Cluny to bind up the wound of Girard, and, having seen them depart and resume their way to Paris, he took up the body of Charlot, and, placing it across a horse, had it carried to Paris, where he arrived four hours after Huon.

The Abbot of Cluny presented his nephew to Charlemagne, but Huon refrained from paying his obeisance, complaining grievously of the ambush which had been set for him, which he said could not have been without the Emperor's permission. Charlemagne, surprised at a charge which his magnanimous soul was incapable of meriting, asked eagerly of the Abbot what were the grounds of the complaints of his nephew. The Abbot told him faithfully all that had happened, informing him that a coward knight, who called himself the son of Thierry of Ardennes, had wounded Girard, and run upon Huon, who was unarmed; but by his force and valor he had overcome the traitor, and left him dead upon the plain.

Charlemagne indignantly disavowed any connection with the action of the infamous Thierry, congratulated the young Duke upon his victory, himself conducted the two brothers to a rich apartment, stayed to see the first dressing applied to the wound of Girard, and left the brothers in charge of Duke Namo of Bavaria, who, having been a companion in arms of the Duke Sevinus, regarded the young men almost as if they were his own sons.

Charlemagne had hardly quitted them when, returning to his chamber, he heard cries, and saw through the window a party of armed men just arrived. He recognized Amaury, who bore a dead knight stretched across a horse; and the name of Charlot was heard among the exclamations of the people a.s.sembled in the court-yard.

Charles's partiality for this unworthy son was one of his weaknesses. He descended in trepidation to the court-yard, ran to Amaury, and uttered a cry of grief on recognizing Charlot. "It is Huon of Bordeaux," said the traitor Amaury, "who has ma.s.sacred your son before it was in my power to defend him." Charlemagne, furious at these words, seized a sword, and flew to the apartment of the two brothers to plunge it into the heart of the murderer of his son. Duke Namo stopped his hand for an instant, while Charles told him the crime of which Huon was accused. "He is a peer of the realm," said Namo, "and if he is guilty, is he not here in your power, and are not we peers the proper judges to condemn him to death? Let not your hand be stained with his blood." The Emperor, calmed by the wisdom of Duke Namo, summoned Amaury to his presence. The peers a.s.sembled to hear his testimony, and the traitor accused Huon of Bordeaux of having struck the fatal blow without allowing Charlot an opportunity to defend himself, and though he knew that his opponent was the Emperor's eldest son.

The Abbot of Cluny, indignant at the false accusation of Amaury, advanced, and said, "By Saint Benedict, sire, the traitor lies in his throat. If my nephew has slain Charlot it was in his own defence, and after having seen his brother wounded by him, and also in ignorance that his adversary was the prince. Though I am a son of the Church," added the good Abbot, "I forget not that I am a knight by birth. I offer to prove with my body the lie upon Amaury, if he dares sustain it, and I shall feel that I am doing a better work to punish a disloyal traitor, than to sing lauds and matins."

Huon to this time had kept silent, amazed at the black calumny of Amaury; but now he stepped forth, and, addressing Amaury, said: "Traitor! darest thou maintain in arms the lie thou hast uttered?"

Amaury, a knight of great prowess, despising the youth and slight figure of Huon, hesitated not to offer his glove, which Huon seized; then, turning again to the peers, he said: "I pray you let the combat be allowed me, for never was there a more legitimate cause." The Duke Namo and the rest, deciding that the question should be remitted to the judgment of Heaven, the combat was ordained, to which Charlemagne unwillingly consented. The young Duke was restored to the charge of Duke Namo, who the next morning invested him with the honors of knighthood, and gave him armor of proof, with a white s.h.i.+eld. The Abbot of Cluny, delighted to find in his nephew sentiments worthy of his birth, embraced him, gave him his blessing, and hastened to the church of St. Germains to pray for him, while the officers of the king prepared the lists for the combat.

The battle was long and obstinate. The address and agility of Huon enabled him to avoid the terrible blows which the ferocious Amaury aimed at him. But Huon had more than once drawn blood from his antagonist. The effect began to be perceived in the failing strength of the traitor; at last he threw himself from his horse, and kneeling, begged for mercy. "Spare me," he said, "and I will confess all. Aid me to rise, and lead me to Charlemagne." The brave and loyal Huon, at these words, put his sword under his left arm, and stretched out his right to raise the prostrate man, who seized the opportunity to give him a thrust in the side. The hauberk of Huon resisted the blow, and he was wounded but slightly. Transported with rage at this act of baseness, he forgot how necessary for his complete acquittal the confession of Amaury was, and without delay dealt him the fatal blow.

Duke Namo and the other peers approached, had the body of Amaury dragged forth from the lists, and conducted Huon to Charlemagne.

The Emperor, however, listening to nothing but his resentment and grief for the death of his son, refused to be satisfied; and under the plea that Huon had not succeeded in making his accuser retract his charge seemed resolved to confiscate his estates and to banish him forever from France. It was not till after long entreaties on the part of Duke Namo and the rest that he consented to grant Huon his pardon, under conditions which he should impose.

Huon approached, and knelt before the Emperor, rendered his homage, and cried him mercy for the involuntary killing of his son. Charlemagne would not receive the hands of Huon in his own, but touched him with his sceptre, saying, "I receive thy homage, and pardon thee the death of my son, but only on one condition.

You shall go immediately to the court of the Sultan Gaudisso; you shall present yourself before him as he sits at meat; you shall cut off the head of the most ill.u.s.trious guest whom you shall find sitting nearest to him; you shall kiss three times on the mouth the fair princess, his daughter, and you shall demand of the Sultan, as token of tribute to me, a handful of the white hair of his beard, and four grinders from his mouth."

These conditions caused a murmur from all the a.s.sembly. "What!"

said the Abbot of Cluny; "slaughter a Saracen prince without first offering him baptism?" "The second condition is not so hard," said the young peers, "but the demand that Huon is bound to make of the old Sultan is very uncivil, and will be hard to obtain."

The Emperor's obstinacy when he had once resolved upon a thing is well known. To the courage of Huon nothing seemed impossible. "I accept the conditions," said he, silencing the intercessions of the old Duke of Bavaria; "my liege, I accept my pardon at this price. I go to execute your commands, as your va.s.sal and a peer of France."

The Duke Namo and Abbot of Cluny, being unable to obtain any relaxation of the sentence pa.s.sed by Charlemagne, led forth the young Duke, who determined to set out at once on his expedition.

All that the good Abbot could obtain of him was, that he should prepare for this perilous undertaking by going first to Rome, to pay his homage to the Pope, who was the brother of the d.u.c.h.ess Alice, Huon's mother, and from him demand absolution and his blessing. Huon promised it, and forthwith set out on his way to Rome.

HUON OF BORDEAUX (Continued)

HUON, having traversed the Apennines and Italy, arrived at the environs of Rome, where, laying aside his armor, he a.s.sumed the dress of a pilgrim. In this attire he presented himself before the Pope, and not till after he had made a full confession of his sins did he announce himself as his nephew. "Ah! my dear nephew,"

exclaimed the Holy Father, "what harder penance could I impose than the Emperor has already done? Go in peace, my son," he added, absolving him, "I go to intercede for you with the Most High."

Then he led his nephew into his palace, and introduced him to all the Cardinals and Princes of Rome as the Duke of Guienne, son of the d.u.c.h.ess Alice, his sister.

Huon, at setting out, had made a vow not to stop more than three days in a place. The Holy Father took advantage of this time to inspire him with zeal for the glory of Christianity, and with confidence in the protection of the Most High. He advised him to embark for Palestine, to visit the Holy Sepulchre, and to depart thence for the interior of Asia.

Loaded with the blessings of the Holy Father, Huon, obeying his counsels, embarked for Palestine, arrived, and visited with the greatest reverence the holy places. He then departed, and took his way toward the east.

But, ignorant of the country and of the language, he lost himself in a forest, and remained three days without seeing a human creature, living on honey and wild fruits which he found on the trees. The third day, seeking a pa.s.sage through a rocky defile, he beheld a man in tattered clothing, whose beard and hair covered his breast and shoulders. This man stopped on seeing him, observed him, and recognized the arms and bearing of a French knight. He immediately approached, and exclaimed, in the language of the South of France, "G.o.d be praised! Do I indeed behold a chevalier of my own country, after fifteen years pa.s.sed in this desert without seeing the face of a fellow-countryman?"

Huon, to gratify him still more, unlaced his helmet, and came towards him with a smiling countenance. The other regarded him with more surprise than at first. "Good Heaven!" he exclaimed, "was there ever such a resemblance? Ah, n.o.ble sir," he added, "tell me, I beseech you, of what country and race you come?" "I require," replied Huon, "before telling you mine, that you first reveal your own; let it suffice you at present to know that I am a Christian, and that in Guienne I was born." "Ah! Heaven grant that my eyes and my heart do not deceive me," exclaimed the unknown; "my name is Sherasmin; I am brother to Guire, the Mayor of Bordeaux. I was taken prisoner in the battle where my dear and ill.u.s.trious master, Sevinus, lost his life. For three years I endured the miseries of slavery; at length I broke my chains and escaped to this desert, where I have sustained myself in solitude ever since. Your features recall to me my beloved sovereign, in whose service I was from my infancy till his death." Huon made no reply but by embracing the old man, with tears in his eyes. Then Sherasmin learned that his arms enfolded the son of the Duke Sevinus. He led him to his cabin, and spread before him the dry fruits and honey which formed his only aliment.

Huon recounted his adventures to Sherasmin, who was moved to tears at the recital. He then consulted him on means of conducting his enterprise. Sherasmin hesitated not to confess that success seemed impossible; nevertheless he swore a solemn oath never to abandon him. The Saracen language, which he was master of, would be serviceable to them when they should leave the desert, and mingle with men.

They took the route of the Red Sea, and entered Arabia. Their way lay through a region which Sherasmin described as full of terrors.

It was inhabited by Oberon, King of the Fairies, who made captive such knights as were rash enough to penetrate into it, and transformed them into Hobgoblins. It was possible to avoid this district at the expense of somewhat lengthening their route; but no dangers could deter Huon of Bordeaux; and the brave Sherasmin, who had now resumed the armor of a knight, reluctantly consented to share with him the dangers of the shorter route.

They entered a wood, and arrived at a spot whence alleys branched off in various directions. One of them seemed to be terminated by a superb palace, whose gilded roofs were adorned with brilliant weatherc.o.c.ks covered with diamonds. A superb chariot issued from the gate of the palace, and drove toward Huon and his companion, as if to meet them half-way. The prince saw no one in the chariot but a child apparently about five years old, very beautiful, and clad in a robe which glittered with precious stones. At the sight of him, Sherasmin's terror was extreme. He seized the reins of Huon's horse, and turned him about, hurrying the prince away, and a.s.suring him that they were lost if they stopped to parley with the mischievous dwarf, who, though he appeared a child, was full of years and of treachery. Huon was sorry to lose sight of the beautiful dwarf, whose aspect had nothing in it to alarm; yet he followed his friend, who urged on his horse with all possible speed. Presently a storm began to roar through the forest, the daylight grew dim, and they found their way with difficulty. From time to time they seemed to hear an infantine voice, which said, "Stop, Duke Huon; listen to me: it is in vain you fly me!"

Sherasmin only fled the faster, and stopped not until he had reached the gate of a monastery of monks and nuns, the two communities of which were a.s.sembled at that time in a religious procession. Sherasmin, feeling safe from the malice of the dwarf in the presence of so many holy persons and the sacred banners, stopped to ask an asylum, and made Huon dismount also. But at that moment they were joined by the dwarf, who blew a blast upon an ivory horn which hung from his neck. Immediately the good Sherasmin, in spite of himself, began to dance like a young collegian, and seizing the hand of an aged nun, who felt as if it would be her death, they footed it briskly over the gra.s.s, and were imitated by all the other monks and nuns, mingled together, forming the strangest dancing-party ever beheld. Huron alone felt no disposition to dance; but he came near dying of laughter at seeing the ridiculous postures and leaps of the others.

The dwarf, approaching Huon, said, in a sweet voice, and in Huon's own language, "Duke of Guienne, why do you shun me? I conjure you, in Heaven's name, speak to me." Huon, hearing himself addressed in this serious manner, and knowing that no evil spirit would dare to use the holy name in aid of his schemes, replied, "Sir, whoever you are, I am ready to hear and answer you." "Huon, my friend,"