Po-No-Kah Part 3

Long before daylight the next morning, the march was resumed, in the same manner as on the previous day; and, indeed, for three or four days it was continued over a country dense with cedar thicket, and becoming rougher and more rocky as they journeyed on. At last, after traveling westward for a distance of ever a hundred miles--as nearly as Tom could estimate--they saw, afar, rising from the lowlands, the smoke of an Indian encampment.

Some one evidently had been on the look-out for them. Before they reached the spot, they were welcomed with loud whoops and yells.

Presently the entire community, as it seemed, turned out to receive them--hundreds of savages, men, women, and children--who, when they saw the prisoners, pierced the air with wild shouts of joy.

The men were painted in every conceivable way, with hideous daubs of color upon their limbs and faces, or tattooed so as to look more fearful still; their heads were closely shaved, leaving only a lock on the crown, called the scalp-lock, which was twisted up so as to hold tufts of brilliant feathers. The women, scarcely less hideous than the men (excepting here and there a young maiden, the joy of her tribe, standing apart from the rest), crowded fiercely about, and the children, naked and dirty, whooped and yelled like so many imps.

The scene was certainly not likely to inspire the prisoners with any keen sense of security. Indeed, Tom expected instant death at their hands. As for Rudolph and Kitty, the poor little creatures were stupefied with terror, and clung to Tom in a way that seemed to make the Indian children half mad with delight.

Suddenly all the warriors arranged themselves into two long lines, facing each other--and, brandis.h.i.+ng their tomahawks, switches, and clubs, called upon Tom to run the gauntlet! One of the savages proceeded to set free the limbs of the captive, at the same time explaining to him, in broken English, the nature of the ceremony about to be enacted.

This was nothing less than for Tom to run between the lines, along their entire length, with the chance of receiving a blow from each Indian as he pa.s.sed.

"Run like deer!" said the Indian, as he jerked off the last strip of hide from the captive's arm, "then he get more few knock."

Casting one despairing look about him, and seeing not a possible chance of escape, even if he were not bound to the spot by the presence of Rudolph and Kitty, poor Tom entered upon the dread ordeal. His weariness was forgotten as, in very desperation, he flew between the lines so rapidly that for a short distance the blows fell but lightly upon him.

Soon a crus.h.i.+ng stroke from the back of a tomahawk fell heavily upon his shoulder, but he did not falter; the yells and blows of the savages lent wings to his feet--until, at last, when the end was nearly reached, a huge chief struck him a blow, with his club, that felled him to the ground. Springing up instantly, Tom dashed forward again, and staggered on to the end of the line where he sank to the ground, unable to rise.

Up to the last moment he could hear the shrieks of Rudolph rising above the din. The poor child had been forced to witness Tom's suffering from the first.

As soon as Tom opened his eyes he saw the pale, tearful faces of Rudolph and Kitty. "Don't cry, youngsters," he gasped; "be good, and we may get home again yet."

"Oh, come _now_," urged Kitty; "come tell mammy--mammy'll whip'em for hurtin' 'oo; naughty Injins!"

Rudolph, forgetting his misery for an instant, laughed outright at Kitty's words. The next instant he shook his head solemnly--at her--"No, Kitty, mother couldn't whip 'em. But oh, I wish we were home!

I wish we were home!" he cried, giving vent to his terrors again, as he saw a group of red men moving hastily towards them.

After das.h.i.+ng water over Tom's wounds and laying him upon a bed of deer-skins, the savages seated themselves in a ring, and held a council to decide the fate of the prisoners. The warriors sat in silence while a great war-club was pa.s.sed around the circle. Those who were in favor of burning them alive struck the ground heavily with the weapon before handing it to the next warrior; while those who objected to putting them to death in that manner merely pa.s.sed it on in silence.

Tom saw all this from where he lay, and he knew its meaning well. With a sinking heart he heard the heavy thump of the club as each warrior gave his cruel vote, until at last one chief, holding the club in the air, pointed with a meaning gesture--first at Tom, then at Rudolph and Kitty.

The chiefs responded with a grunt of a.s.sent to his inquiry concerning the latter, but shook their heads when their attention was directed to Tom. Then the n.o.ble fellow knew that not his fate, but that of the children was being decided; while they, unconscious little creatures, looked on half amused at what seemed to them some singular game.

"Hi!" whispered Rudolph to Kitty, "didn't that fellow hit hard, though?--he'll beat I guess."

A moment more and the council was ended. One of the Indians approached the children and daubed their faces with black; it was a fatal sign, for it proved that the vote had been against them--Rudolph and Kitty were to be put to death!

VI.

KA-TE-QUA.

All that night, and for many days afterward, Tom lay in a burning fever, quite unconscious of what was pa.s.sing around him.

Meanwhile, strange to say, Rudolph and Kitty were treated almost with kindness. They were well fed, and were given the softest deer-skins to lie upon at night. Finding themselves unharmed as the hours went on, the little creatures became more confident, and finally resumed their natural playfulness.

Kitty was never weary of the bright beads and ornaments of the Indian maidens, and Rudolph found great delight in shooting with the bows and arrows of the _papooses_ or children, who, in turn, were wonderfully amused at the bad shots of the little pale-face. Now and then, to be sure, the vicious child of some chieftain would amuse itself by p.r.i.c.king Kitty's tender skin with a thorn, and hearing her scream in consequence; or, having seen the black-and-blue marks upon her delicate arms, caused by the rough handling of her captors, they would pinch her flesh and watch for the change of color with intense interest. One day they tried it while Rudolph was standing by, holding the hand of the squaw who had him in charge. No sooner did the usual scream escape Kitty's lips than, quick as thought, the boy broke from the woman's grasp, and, rus.h.i.+ng upon his sister's tormentor, laid the little savage in the dust and pummeled him well. Instead of resenting this, the Indians seemed to admire the pluck of the young pale-face, and he rose in their favor at once. Especially did the old squaw, as Indian women are called, applaud him. She was a strange old creature, named Ka-te-qua (_female eagle_), and, being half crazy, was looked upon by the Indians as one inspired by Manitou, or the Great Spirit. Besides, her brother had been a famous Medicine-man[1] of the tribe; and her two sons, who had been slain in battle, were celebrated braves or warriors, each owning long chains of scalps, which they had taken from their enemies. So, of course, when she wagged her head in approbation of Rudolph's conduct, all the women near her wagged their heads also. Indeed, had Tom remained ill a few weeks longer, the black marks on the children's faces would have worn off without any further injury being done them. But as he grew better, and, finally, was able to sit upright on his deer-skin couch, the malice of his captors was renewed. They resolved not only to carry out the sentence upon the children, but to put the sick pale-face to new tortures as soon as he was strong enough to afford them the requisite amount of sport on the occasion. Accordingly on the fourth day after Rudolph had punished the little "Red-skin," preparations were begun.

Heaps of f.a.gots were industriously piled against an oak tree, which stood apart. Tom, with feet shackled, and his arms tightly secured to his sides, was led out to witness the fearful scene. Rudolph and Kitty were seized, and, in spite of their struggles, bound side by side to the tree.

Already the wild dance of the Indians had begun. Frightful yells and whoops filled the air, and even women and little dusky children clapped their hands and shouted with excitement and delight. They brought armfuls of brush and laid it close to the pile. Nothing was needed to complete the deed but to apply the fatal torches, now sending forth hot, fierce gleams into the pale air, and brandished by a dozen yelling savages.

At a signal from an aged chief, the brush was lighted. The fire cracked and snapped; soon its snake-like wreaths curled about the pile, sending thick smoke around the screaming victims, when, suddenly, old Ka-te-qua--she who had taken charge of the children--rushed from the neighboring forest. Tearing through the crowd, she flew to the pile of f.a.gots, and with vigorous strokes scattered the blazing wood in every direction.

Then, turning toward the astonished savages, who had retreated a few paces to escape the burning brands, she addressed them pa.s.sionately in the Indian tongue:

"The Great Spirit," she cried, "scowls upon you--the very flames hiss in the wet gra.s.s. The sons of Ka-te-qua are gone to the happy hunting grounds of the dead. Her wigwam is dark. The young pale-faces are to her like the water-lilies of the stream. Why, when she was in the forest gathering herbs for the sick of her tribe, did ye steal them from her lodge like dogs?

"Is the tongue of Ka-te-qua forked? Has she not said that no warrior need hunt the deer for the young pale-faces? With her they shall grow like hickory saplings, towering with strength. The deer shall not be more fleet than they, nor the songs of the birds more glad. The sun shall paint their white skins. The love of the red man shall enter their hearts: they shall be as the young of our tribe. Unbind them! Give them to Ka-te-qua, or by the next moon a burning fever shall fall upon you.

Like panthers will you bite the dust. All the waters of the great cataract cannot quench your thirst, and your mightiest hunters will be as women."

She paused. A fine-looking chieftain arose and spoke:

"The sister of the great Medicine-man has spoken well. She dwells alone in her wigwam Her arm is strong. Her eye is keen, like the hawk's. The deer fall before her, and her arrow can find the heart of the grizzly bear. Her corn stands higher than the gra.s.s of the prairie. She can feed the young pale-faces. The Great Spirit gives them to her. Let it be so."

A council was held at once. This time more than half the chieftains pa.s.sed the club on in silence, for Ka-te-qua, as I have said, was respected among them; she had great powers of healing, and many of the Indians regarded her with a superst.i.tious reverence.

The children were unbound and borne in state to the old squaw's wigwam.

From that hour, though they were closely watched and guarded, their lives were safe.

[Footnote 1: Mystery-man or Indian prophet.]

VII.

BIG TOM.

From the conduct of the Indians towards Tom, it was evident that his time for torture had not yet arrived. He therefore had tact enough to remain "weak" as long as possible, tottering languidly about the grounds whenever they allowed him the liberty of exercising his limbs, and drinking the mixtures and decoctions of Ka-te-qua with the patience of a martyr. In the meantime, the shrewd fellow took care to win the good-will of the tribe by taking apparent interest in their games, and showing a great amount of admiration at their feats of strength and agility. He amused them too by the display of numerous accomplishments peculiar to himself, such as whistling in close imitation of the songs of various birds, and performing feats of jugglery that he had long ago learned in his native town. He could bark like a dog and howl like a wolf; imitate the distant tramping of horses' feet, and give the sound of a whizzing arrow so perfectly that the oldest chiefs would turn their head quickly in the direction of the sound. Neither at this, however, nor at any other of Tom's performances, would they show the slightest change of countenance, for an Indian never allows himself to exhibit feelings of surprise, considering it quite beneath the dignity of his race to do so. Even when, by some dexterous trick, Tom would show them two or three acorns under a leaf where their reason told them there could be none, and then as mysteriously cause the same acorns to disappear, the stony faces looking on never changed a muscle though at heart they were probably quite as astounded as the Welsh monster was supposed to be when Jack the Giant-Killer, performed such wonderful feats with hasty-pudding. By degrees, as Tom deemed it prudent to appear stronger, he would dance the sailors' hornpipe for them, or sing wild, rollicksome songs, or make beautiful rustic seats and bowers for the squaws. He was a capital marksman, too, and soon won respect by showing that he could handle a musket with the best of them. The few Indians who owned guns had become very expert in their use; and Tom, whenever they had trials of their skill, took care to shoot just well enough to prove himself a good marksman, without provoking their anger by excelling too often.

After awhile, in his desire to win their confidence, he even went so far as to signify to the Indians that he would like to become one of them; that their mode of life suited him well, and he would be glad to hunt and fish with them and be a pale-face no more. Alas! poor fellow, he did not know what he was saying, or how soon he would find out that even in cases of great temptation no one can tell a lie without suffering unhappy consequences. The savages took him at his word. They held a council. After it was over, while most of them were still smoking their long, richly ornamented pipes with great deliberation, two or three of the Indians seized him and gravely commenced plucking out his hair by the roots.[2] Soon Tom twitched from head to foot, and water stood in his eyes; but the red men still kept on with their work, dipping their fingers in ashes occasionally to enable them to take a better hold.

Before long his head was completely bald, with the exception of one long tuft upon his crown, called the scalp-lock. This was immediately stiffened and plaited, so as to stand upright and hold a variety of ornaments, which his glum hairdresser fastened upon it. Then two old Indians pierced his nose and ears and hung big rings in the smarting holes. They then took off his clothing and painted his body with every variety of color. Next they hung a gaily embroidered cloth about his loins, put a wampum[3] chain about his neck and fastened silver bands on his right arm. When this was done the whole party gave three shrill whoops, and men, women, and children crowded around him, making the most frantic gestures, and uttering the most horrid sounds that ever a poor fibbing white man heard.

Next the maidens of the tribe rushed upon him, and, hurrying him to a stream that ran near by, dragged him into the water until it reached his waist, and tried to force his head under. This of course, aroused all his spirit of resistance; but, when one of the girls, named She-de-ah (wild sage), cried into his ear. "No kill! no kill!" he concluded to submit.

After this he was ducked and held under most unmercifully, until, believing by this time that "the white blood must be all washed out of him," they led him up the sh.o.r.e, all s.h.i.+vering and dripping, and presented him to their princ.i.p.al chief.

The next performance was to dress him in an Indian s.h.i.+rt ornamented with feathers and beads and bits of porcupine quill. They put leggins on his legs and moccasins on his feet, and, seating him upon a bear-skin, gave him flint and steel to strike a light with; then a pouch, a tomahawk, some tobacco, and a long pipe. Then the chiefs seated themselves beside him, and smoked in silence. Tom knew well enough that he was expected to smoke too, and filled and lit his pipe accordingly, never dreaming of the consequences. Old as he was, nearly twenty, this was his "first smoke," and very soon the poor fellow found himself growing deadly sick.

He could feel the cold chills creeping one after another into his very face. Finally, something within him seemed to turn somersaults, when, yielding to a sudden impulse, he flung the pipe upon the ground, and rushed into the recesses of the wigwam, where he usually slept. This the Indians, who attach an almost sacred importance to the pipe, took as a great affront; and only when Tom afterward, by the most earnest gestures, explained to them the real cause of his conduct, did they allow their injured feelings to be pacified; though it cut him sorely to notice the expressions of contempt, and ridicule that were soon lavished upon him. Whether this proof of what seemed in Indian opinion a want of manliness had anything to do with their conduct or not, I cannot say, but certain it is that no further ceremonies towards making him a red-man were performed though he was allowed to wear his Indian costume.

Neither did they allow him to hunt with them, as he had hoped. Whenever they went forth to shoot the bison or deer, or to trap the beavers, or wage war with hostile tribes, they always left him with the squaws, the old men, and the warriors who remained at home to take charge of the settlement.

Rudolph and Kitty were sorely frightened when they first saw the strange figure, "half Indian, half Tom," as Rudolph afterward described him, stalk into Ka-te-qua's wigwam. His bald head and painted body struck poor Kitty with dismay. When he spoke soothingly to her, and gave her a handful of bright feathers, she ventured to approach him, though she cried pitifully all the time for Tom, dear, big Tom, who knew papa and mamma, and Bessie and Bouncer.

Neither Kitty nor Rudolph had forgotten the brave dog through all these days of absence, and they loved to hold long conversations with Tom about him; though the little creatures oftener talked of their parents and Bessie, as they lay at night upon their beds of dried gra.s.s.

[Footnote 2: See American Adventure by Land and Sea. Harper Bros. 1842.]

[Footnote 3: _Wampum_. Beads made of sh.e.l.ls, used by North American Indians as money, the sh.e.l.ls run on strings, and are wrought into belts and ornaments.]