Mary, Help of Christians Part 7
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PRACTICE
THROUGH the effects of original sin we have lost the supernatural prerogative of original justice, and even after receiving sanctifying grace in holy Baptism we are exposed to many temptations. Our life is a constant warfare. We must, however, not despair in this struggle, for if we are true children of Mary she will come to our aid. In all temptations Mary is the "Help of Christians" if we have recourse to her.
But if we wish her to help us, we must not expose ourselves unnecessarily to temptation. "He that loveth danger shall perish in it"
(_Ecclus._ iii. 27). This sad experience has come to many. Let us, therefore, avoid the danger and occasion of sin; and whenever evil approaches us in any shape, let us call upon Mary, and we may rest a.s.sured that she will a.s.sist us. "I shall certainly triumph over my enemies," exclaims St. Alphonsus, "if I place my trust in thee, O Mary, and if thou art my s.h.i.+eld and protection against them."
Prayer of the Church (located on the first day of the Novena).
Litany of Loreto (located in the list of approved litanies).
_Prayer_
WE HAIL thee, O chosen one! who like the untarnished sun didst burst forth into being in the dark night of sin. Humbly prostrate at thy feet, O Mary, we give thee our homage, and with all our hearts we pray thee to vouchsafe in thy goodness to be born again in our souls, that, led captive by thy loveliness and sweetness, they may ever live united to thy most sweet and loving heart.
Hail Mary, etc.
e.j.a.c.u.l.a.t.i.o.n (located on the first day of the Novena).
SIXTH DAY
Mary, the Joy of the Most Holy Trinity
Preparatory Prayer (located on the first day of the Novena).
MEDITATION
IN THE child Mary the eternal Father beheld His unsullied glorious image, which image had been defaced in all other human beings by original and actual sin. What a joy to Him to behold this stainless, immaculate child! And how great must have been the joy of the Son of G.o.d at the birth of her who was to be His Mother! From her He was to take that sacred body in which He was to dwell on earth, the blood of which He was to shed on the cross for our redemption, and in which He was to return to heaven to sit at the right hand of the Father. He will call her Mother, and regard her with all the filial tenderness of a child for his mother. She will love Him in return with a true mother's affection and devotion. As the Mother of Sorrows she will weep over His inanimate body taken down from the cross. But like Himself, she will leave the tomb, and reign at His side as the queen of heaven. How great, then, must have been His joy at the birth of this child!
The Holy Ghost, too, rejoiced at Mary's birth. He infused into her the plenitude of His holy love, for she was destined to become the Mother of G.o.d. And how Mary will love G.o.d, from whom she received so many and so great graces, and whom she is to bear in her arms as her real and true Son! This, her divine Son's love for mankind, will be imparted also to her. Therefore the Holy Ghost rejoices at this child, who received into her heart the fulness of His grace, and shall be the helper of those who have recourse to her.
PRACTICE
RAISE your spirit above time and s.p.a.ce; try to contemplate well the mystery of Mary's predestination. To make us realize the great privileges conferred upon her, the Church applies to her the words of Holy Scripture, "He that shall find me, shall find life, and have salvation from the Lord" (_Prov._ viii. 35). Only when we consider Mary as the Mother of G.o.d, do we arrive at a right conception of her great dignity. Hence St. Bonaventure exclaims, "G.o.d might have created a more beautiful world; He might have made heaven more glorious; but it was impossible for Him to exalt a creature higher than Mary in making her His Mother."
Prayer of the Church (located on the first day of the Novena).
Litany of Loreto (located in the list of approved litanies).
_Prayer_
WE HAIL thee, beauteous moon, O Mary most holy, who didst shed light upon a world wrapped in the densest darkness of sin. Humbly prostrate at thy feet, we give thee our homage, and with all our hearts we pray thee to vouchsafe in thy goodness to be born again in spirit in our souls, that led captive by thy loveliness and sweetness they may ever live united to thy most sweet and loving heart.
Hail Mary, etc.
e.j.a.c.u.l.a.t.i.o.n (located on the first day of the Novena).
SEVENTH DAY
The Angels Rejoice at Mary's Birth
Preparatory Prayer (located on the first day of the Novena).
MEDITATION
DESCRIBING G.o.d's power and wisdom as shown in creation, Holy Scripture, according to the explanation of the Fathers, introduces Him as saying, "When the morning stars praised me together, and all the sons of G.o.d made a joyful melody" (_Job_ x.x.xviii. 7), and by these words intends to convey with what joy the angels praised G.o.d's omnipotence on beholding the wonders of creation. What, then, must have been their joy on beholding this new wonder of divine power and wisdom, the child Mary, destined to be their queen. Filled with admiration they exclaimed, "Who is she that cometh forth as the morning rising, fair as the moon, bright as the sun, terrible as an army set in array?" (_Cant._ vi. 9.) And moreover, if, as Our Lord declares, the angels rejoice at the conversion of a sinner, how great must have been their joy at the birth of her who was to be the refuge of sinners and the mother of Him who was to be the Redeemer of sinners? Again, the angels rejoiced at Mary's birth, because she would fill, through the salvation of mankind by her divine Son, the places made vacant in heaven by the apostate angels.
PRACTICE
GOOD children rejoice on the birthday of their parents and gratefully remember all the benefits they have received from them. Thus should we, also, celebrate the nativity of the Blessed Virgin by a grateful remembrance of the innumerable graces, individual and general, we received through her intercession. In acknowledging Mary's co-operation with our salvation, Holy Church calls her our mediatrix, and greets her as the "Cause of our joy," because, though we receive grace from Christ, it comes to us through her mediation. What cause, then, have we not for rejoicing at her birth! Again, greeting Mary as the cause of our joy, let us remember the protection she extended to the Church in times of adversity and persecution; let us, furthermore, remember all the graces which, according to the holy Fathers, are dispensed to us by Mary's hands. "Of her plenitude," says St. Bonaventure, "we have all received; the captive liberty, the sick health, the sad consolation, the sinner pardon, the just grace." Therefore the Church invokes Mary as the mother of mercy, the health of the sick, the comforter of the afflicted, the refuge of sinners, the help of Christians, in a word, as the cause of our joy.
Prayer of the Church (located on the first day of the Novena).
Litany of Loreto (located in the list of approved litanies).
_Prayer_
WE HAIL thee, fair soul of Mary, who from all eternity wast G.o.d's, and G.o.d's alone; sanctuary and living temple of the Holy Ghost; sun without blemish, because free from original sin. With all our hearts we pray to thee, O Mary, to vouchsafe in thy goodness to be born again in spirit in our souls, that, led captive by thy loveliness and sweetness, they may ever live united to thy most sweet and loving heart.
Hail Mary, etc.
e.j.a.c.u.l.a.t.i.o.n (located on the first day of the Novena).
EIGHTH DAY
The Joy of the Just in Limbo at Mary's Birth
Preparatory Prayer (located on the first day of the Novena).
MEDITATION
FOR four thousand years the just in limbo sighed for redemption, and sent up to Heaven the plaintive cry, "O that Thou wouldst rend the heavens, and wouldst come down!" (_Is._ xiv. 1.) "Drop down dew, ye heavens, from above, and let the clouds rain the just; let the earth be opened and bud forth a Saviour" (_Is._ xlv. 8). What joy must have filled the souls of the just when they heard the welcome tidings of the birth of Mary, the virgin Mother of the promised Messias; how great their consolation at the rising of that dawn which preceded the Sun of Justice, whose splendor was to illuminate the darkness of them that sat in the shadow of death!
PRACTICE
A JOY similar to that which filled the captive souls in limbo at Mary's birth now fills the souls in purgatory when we implore her to come to their relief. Contemplating the immense love of the Most Holy Trinity for Mary, we may not doubt but that, by her intercession, she might at once deliver all the suffering souls from their prison, if such were in accordance with G.o.d's will. But G.o.d's wisdom and providence have decreed otherwise. Therefore Mary does not pray for the release of all souls in purgatory, but recommends them, in conformity with G.o.d's will, to His mercy. St. Bernardine of Sienna applies to Mary the words of Holy Scripture, "I have penetrated into the bottom of the deep and have walked in the waves of the sea" (_Ecclus._ xxiv. 8), and says: "She descends into that sea of suffering and soothes the pains of the poor souls." St. Denis the Carthusian remarks, that when the name of Mary is mentioned in purgatory, the souls there imprisoned experience the same relief as when a sick person hears words of consolation on his bed of pain.
Therefore let us entrust our prayers for the souls in purgatory to Mary.
She will present our pet.i.tions to G.o.d, and thus presented, He will speedily hear and graciously grant them.
Prayer of the Church (located on the first day of the Novena).
Litany of Loreto (located in the list of approved litanies).
_Prayer_
Mary, Help of Christians Part 7
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