Ginger Snaps Part 2

gravely a.s.serts some person, who, perhaps, has forgotten his own childhood, or has never been a parent. That is true: we only differ as to the question whether church is the place to pursue that education.

"Well, suppose you keep a child of that age at home?" asks another.

"Of course he ought not to play with his toys as on other days, and he can't read all day, and no one can read or talk all day to him, and what are you going to do then?" In the first place, I, for one, should never "take away its toys" before I could enable it to pa.s.s Sunday pleasantly without them; and, of course, I should not allow them directly to interfere with other persons' enjoyment of quiet on Sunday. It is a very difficult problem to solve, I know; but I am sure, to make Sunday a tedium and disgust, is not the way; we have all known too many sad instances of the terrible rebound of adult years from this un-wisdom. We have all known instances where "going to meeting" was _not_ prematurely forced upon the restless little limbs of children, who have, when a little older, asked to accompany the family to wors.h.i.+p, and been pleased to go. Nor would I deprive a child of its accustomed walk in the fresh air on that day; on the contrary, I should be most anxious that it should as usual enjoy the out-door brightness. I would also always have for that day some little pleasure which belonged especially to it. It may be some plain little cakes or nuts of which it was fond. I would always have on hand some stories to read, or to tell it, on that day. If possible, I would have flowers on Sunday placed at the child's plate; I would strive that Sunday should be the _cheerfullest_ day of all the week to it--not a bugbear. I believe all this might be done, without disturbing any Christian's church-members.h.i.+p, or perilling any child's salvation. In the country it is much easier to make Sunday pleasant for children than in the city. You have only to let them stray into the garden or field, and be happy in the best way a little unformed mind can he. Or, if the weather interferes with this, the barn and the animals are a never-failing source of pleasure to it.

There are those who might think it "wicked" to do this. The wickedness, to me, consists in making Sunday, which should be a delight, such a tedium, that, in after years, whenever the word strikes upon the ear, or the day returns, the first impulse is to shun and evade it. Oh, let Sunday be what the memory of "mother's room" is to us all--radiant with perfume of flowers and suns.h.i.+ne. The bright spot to look back upon, when old age sits in the chimney-corner, with the sweet psalm from voices hushed by death, or far removed, still sounding in the ears; with the memory of happy faces over the Sunday meal; the glad "Good-morning" and the soft "Good-night."

Surely the G.o.d who opens the flowers on Sunday, and lets the birds sing, did not mean that we should close our eyes to the one or our ears to the other, or that we should throw a pall over the little children.

_MY HOUSE IN THE COUNTRY._

When I live in the country, the front door of my house shall be made for use, and not for show; and the blinds and windows shall be thrown wide open from sunrise until sunset; and I will issue invitations to the bees and birds and b.u.t.terflies to come in and out at their own convenience, without fear of molestation from me, or of danger to my furniture or belongings. If a few mosquitoes follow suit, I will accept them as a necessary evil, and not to be compared, in the way of annoyance, with that air of sepulchral gloom which, like a wet blanket of mist, surrounds the exterior of most country dwellings, where the men, women, and children skulk round like burglars to the _back_ of the house to effect an entrance, and the closed door and blinds are suggestive of a corpse awaiting burial. And yet I think I understand how this bad custom came about. It was from many babies and much darning and baking, and the dread of impending fly-specks on the gilt frame encircling General Was.h.i.+ngton and the large looking-gla.s.s. But, dear friends, put a mahogany frame round the General, and banish the looking-gla.s.s, which will, in a few years, if you neglect all that makes home cheerful, reflect only the imprint of life's cares, instead of its pleasures and contents. "_They_ are so very few," you say. Well, then the more necessity for letting in the suns.h.i.+ne. As I walk about, I notice the careworn, pallid faces of the wives and mothers about many of these country homes, and the careless untidiness of dress which, in a woman, means that she has given the whole thing up, either from overwork or lack of sympathy from the one person for whom the s.h.i.+ning hair was once neatly combed, and the strip of white collar carefully pinned, although it might be late in the day before time was found to do these things. When I see these women at nightfall, in this neglectful dress, sitting alone upon the back door-step, while the husband and father has strolled off to some neighbor's, and lies flat on his stomach on the gra.s.s, with half a dozen other husbands and fathers, browsing like so many cattle, without a thought of those weary women, I fall to thinking how much life would be worth to me reduced to this utilitarian standard of cow and cabbage. Then I wonder if those women were to throw open the blinds and doors and windows of the front of the house, and smooth their hair a bit, and let one of the children pick some gra.s.ses and wild flowers for the mantel, and then tell their respective Johns and Toms to bring into the house the men they like to talk to at that hour, so that all could be jolly together, whether it wouldn't change things for the better. If that plan didn't work, do you know what I would do? I would shoulder my baby, and trot down the road to the nearest neighbor's, and let the old coffin of a house take care of itself. I _wouldn't_ rust, anyhow.

Now, it may be that these women wouldn't know how miserable they were, if I didn't tell them of it. So much the worse, then. I only know that if life were _all work_ to me, it should go hard but I would try to catch a sunbeam now and then, if it were only that the children might not be demoralized by growing up to look at me in the light of a dray-horse; if it were only that my boys need not expect _their_ wives to close their eyes and ears to the beauty and harmony which G.o.d had scattered so lavishly about them. Because there are rocks, shall there be no roses? Because there is dust, shall there be no dew?

Do you do well, my sisters, to make your houses so gloomy that your husbands would rather roost outside upon the stone fences, than stay in them? Don't _have_ a "best carpet;" don't _have_ a "best sofa." Let in the sun, and the birds, and the children, though it involve bare floors and wooden chairs, and the total banishment of General Was.h.i.+ngton and that best looking-gla.s.s. _Eat_ in your "best parlor,"

and laugh in it; don't save it up to be laid out in! Try it now, and see if life isn't a different thing to you all. As to your "work," a great deal of it is unnecessary. John and the children would be much better without pies, cakes, and doughnuts. Make it your religion to give them wholesome bread and meat, and then stop and take a little breath. n.o.body will thank you for turning yourself into a machine.

When you drop in your tracks, they will just shovel the earth over you, and get Jerusha Ann Somebody to step into your shoes. They wont cry a bit. You never stopped to say a word to them except "_get out of my way_." To be sure, you were working hard for them all the while, but that wont be remembered. So you just take a little comfort yourself as you go along, and look after "No 1." Laugh more and darn less; they will like you twice as well. If there is more work than you can consistently do, _don't do it_. Sometimes there is a little blossom of a daughter in a family who makes everything bright with her finger-tips; if there is none in yours, do _you_ be that blossom.

Don't, even for John, let your children remember home as a charnel-house, and you as its female s.e.xton.

_WHY WEAR MOURNING?_

I wish that a few sensible, intelligent, _wealthy_ people would cease draping and festooning themselves like engine-houses, when a death occurs in the family. I use word "_wealthy_" advisedly; because it is only that cla.s.s who can really effect a reformation, for the reason that _they_ will not be supposed unable "to pay a proper respect," as the phrase runs, to the deceased. Proper respect! Do yards of c.r.a.pe and bombazine never express the opposite emotion? Is real heart-breaking grief to be gauged by the width of a hem, or the length or thickness of a veil? Have not many a widow and orphan woke up, the morning after a funeral, to find the little left by the deceased, expended in funereal carriages, for people who would not lift a helping finger if it would keep them out of the almshouse? We all know that, or if we don't, we may wake up to the fact, some future day, when the suns.h.i.+ne of prosperity is clouded over. That point disposed of, it must also be remembered that a black dress now is hardly "mourning;" since that color is so fas.h.i.+onable for street and home, and even festive wear, that it is hard to distinguish the lady who affects "all black," because "it is so stylish," from a bereaved person. Another objection to "mourning" is, that it is the most expensive dress that can be worn, because most easily spoiled by rain, or dampness, or dust; and as "proper respect for the deceased"

requires such voluminous folds of it, and so often renewed to be presentable, or else many changes of mourning to keep the "best suit"

up to the proper grief requirement, that the tax on a limited purse may be easily calculated.

Said a lady to me one day, "This heavy c.r.a.pe-vail, over my face and down to my knees, keeps out the air, and gives me a constant sick-headache."--"Why, then, wear it?" asked I.--"Because it wouldn't be _decent_ to omit it," she replied. This remark, of course, requires no comment.

Then, again, the little children--death must be made as horrible as possible to _them_ too, at the biding of custom! They must be swathed in sackcloth although only two or three years of suns.h.i.+ne have put the golden gleam in their hair. Is it not enough that papa or mamma, or sister or brother, may never answer again when their bird-like voices call them! Is it Christian or even humane, so to surround them with gloom that "death" shall be a never-ceasing nightmare? I never see a little creature so habited, that I do not long to hang a garland of roses about its neck, and point to the blue heavens as an emblem of that serene rest which has come to the sleeper.

But you may ask, "Would you give _no_ sign, _no_ token that the footprints of the Destroyer are over your threshold?" Yes, the same that is used by military men when their chief has departed--a c.r.a.pe upon the arm. This simple token--no more; since, as I say, multiplied bombazine and c.r.a.pe do _not_ always express either grief or respect; since they often represent the contrary, and mostly an expense which can ill be borne by the survivors even when grief is sincere; and since this already recognized military badge of bereavement answers all the purpose--why not?

The white ribbon tied upon the door-handle, with rosebuds attached, when the baby's lids are forever closed--oh! that is beautiful. There are, and must be, breaking hearts inside that door; but I know by experience that the moment will surely come, after nature shall have had its saving flow of tears, when, in the sense of perfect peace, and safety for the little song-bird, now far above the clouds of earth, they will forget themselves and remember only that.

Then away with all these heathenish insignia; they certainly stand no more for grief or respect than a flas.h.i.+ng diamond on the neck or finger, denotes wealth or social position, or even respectability.

Above all, away with this bugaboo nightmare of little children, who will have enough, G.o.d knows, to contend with, as they grow older, without prematurely draping with the blackness of darkness, the entrance to a portal through which they are certainly destined to pa.s.s, and which the light of faith in their maturer years may gild, as the s.h.i.+ning gate to the Celestial City.

"_DELIGHTFUL MEN._"

Isn't he a delightful man? This question was addressed to me by a lady in company concerning a gentleman who had rendered himself during the evening, peculiarly agreeable. Before I answer that question, I said, I would like to see him at home. I would like to know if, when he jars his wife's feelings, he says, "Beg pardon" as willingly and promptly as when he stepped upon yonder lady's dress. I would like to know if, when he comes home at night, he has some pleasant little things to say, such as he has scattered about so lavishly since he entered this room this evening; and whether if the badly cooked dish, which he gallantly declared to the hostess at the table, "could not have been improved," would have found a similar verdict on his own table, and to his own wife. _That is the test._ I am sorry to say that some of the most agreeable society-men, who could, by no possibility, be guilty of a rudeness abroad, could never be suspected in their own homes of ever doing anything else. The man who will invariably meet other ladies with "How very well you are looking!" will often never, from one day to another, take notice of his own wife's appearance, or, if so, only to find fault. How bright that home would be to his wife with one half the courtesy and toleration he invariably shows to strangers.

"Allow me to differ"--he blandly remarks to an opponent with whom he argues in company. "Pshaw! what do _you_ know about it?" he says at his own fireside and to his wife. Children are "angels" when they belong to his neighbors; his own are sent out of the room whenever he enters it, or receive so little recognition that they are glad to leave. "Permit me," says the gallant male _vis-a-vis_ in the omnibus or car, as he takes your fare; while _his_ wife often hands up her own fare, even with her husband by her side. No wonder she is not "looking well" when she sees politeness is for every place but for home-consumption.

"Oh, how men miss it in disregarding these little matters," said a sad-eyed wife to me one day. And she said truly; for these little kindnesses are like a breath of fresh air from an open window in a stifled room; we lift our drooping heads and breathe again! "Little!"

did I say! _Can_ that be little which makes or mars the happiness of a human being? A man says a rough, rude word, or neglects the golden opportunity to say a kind one, and goes his selfish way and thinks it of no account. Then he marvels when he comes back,--in sublime forgetfulness of the past,--that the familiar eye does not brighten at his coming, or the familiar tongue voice a welcome. Then, on inquiry, if he is told of the rough word, he says: "O-o-h! _that's_ it--is it?

Now it isn't possible that you gave _that_ a second thought? Why, _I_ forgot all about it!" as if this last were really a palliation and a merit.

It would be ludicrous, this masculine obtuseness, were it not for the tragic consequences--were it not for the loving hearts that are chilled--the homes that are darkened--the lives that are blighted--and the dew and promise of the morning that are so needlessly turned into sombre night.

"Little things!" There _are_ no little things. "Little things," so called, are the hinges of the universe. They are happiness, or misery; they are poverty, or riches; they are prosperity or adversity; they are life, or death. Not a human being of us all, can afford to despise "the day of _small_ things."

Yes, husbands, _be cheerful at home_. I daresay, sir, _your_ Bible may belong to an expurgated edition; but this sentiment is in mine. I have unfortunately loaned it to a neighbor, so that I cannot at this minute point to the exact chapter, but that's neither here nor there.

In every "Guide for Wives" I find "cheerfulness" the first article set down in the creed; with no margin left for crying babies, or sleepless nights, or incompetent "help," or any of the small miseries which men wave off with their hands as "not worth minding, my dear!" So when the time comes for John's return from the shop or office, they begin the cheerful dodge, just as they are bid, by the _single_ men and women, who usually write these "Guides for Wives." They hurry to wash the children's faces, or to have them washed, and stagger round, though they may not have had a breath of fresh air for a week, to make things "cheerful" for John. John's beef and vegetables and dessert are all right. He accepts them, and eats them. Then he lies down on the sofa to digest them, which he does silently--cow-fas.h.i.+on. The children, one by one, are sent to bed. Now, does it occur to John that he might try _his_ hand at a little "cheerfulness"? Not a bit. He asks his wife, coolly, if there's anything in the evening paper.

She is so tired of the house and its cares, which have cobwebbed her all over till she is half smothered, soul and body, that this question seems the cruelest one that could be put, in her nervous condition.

She _ought_ to answer as he does, when she asks him what is in the _morning_ paper, the while she is feeding Tommy--_his_ Tommy as well as hers: "Read it, my dear; it is full of interest!"

Instead, she takes up the evening paper wearily; and though the tell-tale, exhausted tones of her voice as she reads, are sufficiently suggestive of her inability for reading aloud, yet he graciously listens well pleased, and goes to sleep just as she gets down to the advertis.e.m.e.nts, which is a good place!

Now that woman _ought_ just then, quietly to put on her bonnet and shawl, and run into one of the neighbors', and stay till _she_ has got a little "cheerfulness;" but the "Guide to Wives" insists that, instead, she sit down and look at her John, so that no unlucky noise may disturb his slumber; and half the wives do it too, and that's the way they make, and perpetuate, these very Johns.

The way men nurse up _their_ frail bodies is curious to witness, in contrast with the little care they take of their wives. Now it never occurs to most wives that being "tired," is an excuse for not doing anything that, half dead, they are drummed up to do. Now there's just where I blame them. If they wait for their Johns to _see_ it, or to _say_ it, they may wait till the millennium. There's no need of a fight about it either. _He_ wants to lie there and be read to.

Well--let him lie there; but don't you read to him, or talk to him either, when you feel that way. If he is so stupid or indifferent, as not to see that you can't begin another day of worry like that, without a reprieve of some kind, bid him a pleasant good-evening, and go to some pleasant neighbor's, as he would do, if he felt like it, for the same reason--as he _did_ do the evening before, without consulting your preference or tiredness.

Now this may sound vixenish, but it is simply _justice_; and it is time women learned that, as mothers of families, it is just as much their duty to consult their physical needs, as it is for the fathers of families to consult theirs, and more too, since the nervous organization of women is more delicate, and the pettiness of their household cares more exhaustive and wearing, than a man's can possibly be; and this I will insist on, spite of Todd and Bushnell, and every clerical p.u.s.s.y-cat who ever mewed "Let us have peace!" Peace, reverend sirs, is of no s.e.x. _We_ like it too; but too dear a price may be paid even for "peace."

Now I know there are instances, for I have seen them, in which the husband is the only cheerful element in the house--when his step, his countenance, like the sunrise, irradiates and warms every nook and corner. But ah! how rare is this! I know too that cheerfulness is greatly a thing of temperament; but I also know, that it is just as much a man's duty to cultivate it by reading to his wife, and conversing with his wife, as it is hers to amuse and cheer him when the day's cares are over. And in this regard I must say that men, as a general thing, are disgustingly selfish. Absorbing, but never giving out--accepting, but seldom returning. It is for women to a.s.sert their right to fresh air, to relaxation, to relief from care, whenever the physical system breaks down, just as men always do; for the Johns seldom wake up to it till a coffin is ordered--and pocket-handkerchiefs are too late!

And, speaking of that, nothing is more comical to me, in my journeyings to and fro in the earth, than the blundering way in which most men legislate their domestic affairs. Mr. Jones, for instance, is attracted to a delicate, timid, nervous little lady, and moves heaven and earth, and upsets several families who have a special objection to her becoming Mrs. Jones, in order to bring about this desirable result. After an immense besieging outlay, he gets her. We will leave a margin for the honeymoon. Then commences life in earnest. The little wife stands aghast to find that her husband's whole aim, is to transform her into the direct opposite to that which he formerly admired. In short, that to retain his love and respect, she must make herself, by some process or other only known to herself, entirely over. For instance, she is so const.i.tuted that the sight of blood has always given her a deadly faintness, and she never was able to a.s.sist, in any emergency or accident, where physicial pain was involved. Now this is not an affectation with her--she _really can not_ do it. Now Mr. Jones, with masculine ac.u.men, immediately sets in motion a series of little tyrannies, to force what a lifetime could never bring about, no more than it could change his wife's hair from jet to flaxen color.

Does their child break a leg, or arm, he insists, although other aid is at hand, that she shall not only be present, but a.s.sist in the dressing and binding up of the same, by way of eradicating and overcoming what he calls a "folly." To this end he uses sarcasm, ridicule, threats, every thing which he thinks the "head of the family" is justified in using, to force this child-woman's nature, which once had such fragile attractions for him, into an up-hill course, in which it is impossible for it ever to go, with all the tyranny he can bring to bear upon it; and thus he keeps on trying,--year after year,--with an amount of persistence which should ent.i.tle him to a lunatic's cell, and which is gradually preparing his wife for one, through mortification and wounded affection.

Again--a man is attracted to a woman of marked individuality of character. He admires her decision and self-poise, her energy and self-reliance, and stamps them, with one hand on his heart, with the conjugal seal. Directly upon possession, that which seemed to him so admirable conflicts with his opinions, wounds his self-love, and even though gradually and properly expressed, seems to breathe defiance.

Now _this_ woman he, too, strives to _make over_. He disputes her positions and opinions with acidity, because they differ from his own, and therefore must be wrong. Perhaps he looks at her, and at them, more through the eyes of impertinent outsiders who have nothing to do with it, than through his own spectacles. Many a man will perpetrate a great injustice in his own household, rather than bear the slightest meddling imputation that he is not its master. So, year after year, this fruitless effort goes on, to transform a full-grown tree to a little sapling, capable of being bent in any and every direction, according to the moulder's capricious whim or fancy, with not the ghost of a result, so far as success is concerned.

I might cite many other instances to ill.u.s.trate the absurd manner in which men persist in marring their own happiness; committing those flagrant injustices of which women either die, and make no sign, or break into what is called "_unwomanly_" rebellion, when their sense of justice is outraged, by the _love_ which has proved weaker than _pride_.

It is pitiful to think how frequent are these life-mistakes, and more pitiful still to think, that women themselves are responsible in a great measure for them. Let parents see to it, especially let _mothers_ see to it, that the little boy is to yield equally with his sisters in their games and plays. Let the maxim, "Give it to your _sister_," issue as often from your lips as "Give it to your _brother_." Let the father say as often to his son, "Prepare to become the excellent husband of some good woman," as the mother to her daughter, "Prepare to be the worthy wife of some good man." In other words, begin at the fireside. Remember that you are training that little boy to make or mar the happiness of some woman, according as you teach him self-government--justice--and the contrary. This is an idea which even abused wives seldom think of. It might be well for them, and some now happy girl, who may lose through that boy, heart and hope in the future, did they do so.

_CHOOSING PRESENTS._

"Which would you prefer," asked a friend of me,--"a pretty useless present, or an ugly useful one?" I had to stop and think before replying. I knew it was a trap sprung for my halting; so, woman-like, I dodged my weak side by saying, "There is no necessity, as I see, for either extreme."

One of our first biographers has remarked of me, that if he brings home an _ugly-looking_ book, and lays it upon the table, I very soon transfer it to a less conspicuous locality. This may or may not be true; meantime I am not going to blink the fact that I adore pretty things. b.u.t.ter tastes better to me from a dainty little dish. So do vegetables. Nor, to compa.s.s this, does one need the purse of Fortunatus. Pretty shapes in vases, pitchers, plates, and the like, have commended themselves to me, though not of silver. In fact, since the burglars relieved me of my silver while in the country last summer, I resolutely set my face against any further invitations to them in that shape. This is to certify that henceforth only plated ware, but very _pretty_ plated ware, shall cross my threshold.

But, not to digress, what a "mess" people generally make of holiday presents! Some houses contain only silver soup-ladles, others a superabundance of b.u.t.ter-knives. Some babies, again, have silver cups enough so furnish all their descendants, be they more or less. The most harrowing present I know of is a "picture annual," all over gilt, with wide margins inside, and with common-sense at a discount. It is a type of a pretty mouth from whence issues only folly. Worsted cats and dogs come next, in the shape of mats, chair-covers, etc. Now a dozen of handkerchiefs or gloves, may be both pretty and sensible as a present. So is a flower-stand, without which, in my opinion, no parlor is furnished, how plentifully soever satin and gilt may abound. I am frivolous enough to like rings, brooches, ear-rings, and bracelets, of lovely, but above all, _odd_ forms and designs, if worn at the proper time and place. But, dear! dear! I shouldn't make a good Quaker, for a bit of scarlet somewhere in my room, is quite necessary to my peace of mind. I look at that elaborate little bird-house for sparrows, fronting the Quaker meeting-house, and I think I see a symptom of the coming millennium for Quakers. I frankly own to exchanging a white syrup-pitcher the other day, in favor of a white one with a scarlet handle. I like these little touches of color to a degree, that, if Heaven depended on their absence, might possibly peril my chances of Paradise.