Studies in the Out-Lying Fields of Psychic Science Part 6

SENSITIVENESS DURING SLEEP.--There are dreams and dreams. When greatly fatigued, mentally or physically, the partially awakened faculties often become impressed with strangely distorted thoughts. Then there are the terrible dreams from indigestion, the peculiar interpretations of bodily discomfort, as dreams of frosts and snows, when chilled during sleep, or of burning forests when over-heated. Galen gives examples of such dreams in the case of a man who dreamed that his right leg was turned to stone, and soon after lost the use of it by palsy; and another patient who dreamed that he was in a vessel filled with blood, which the physician accepted as a sign that the man ought to be bled, by which a serious disease under which he labored was cured.

In perfect sleep dreams do not occur, because all the mental faculties are dormant. The conjecture that the mind always dreams, but fails to remember, is not true. A hearty supper, by inducing indigestion, is a prolific cause of bad dreams.

Derangement of the perfect correlation of the mental faculties, in sickness or the weakness of age, is a frequent cause of the wildest and most incoherent visions. All these causes may be well considered, and after their influences have been eliminated, there remains an order distinct and inexplicable by known causes. The dreamer may not be sensitive to psychic influences while awake, but during sleep may become exceedingly so. Night favors sensitiveness because of its negative influence. All nervous diseases are aggravated by the coming of twilight, and midnight is the hour when the most perfect negativeness is reached, as high noon is that of extreme positiveness.

It would be an easy task to fill volumes with dreams that have been received as premonitions of future events, or forecasts of desired information, which was otherwise impossible to obtain. I do not desire to crowd these pages with any more than will serve to ill.u.s.trate the various characters of the true psychic dream, and show how the extra sensitiveness acquired in sleep explains this subject. It is misleading, however, to employ the word sleep in this connection, for in sound sleep there is dreamless rest. Sleep is the repose of the faculties, and impressions are not recognized. The peculiar condition in which these dreams occur, is mistaken for sleep, but is nearer trance. The silence of the night and its soothing negative quality, enhances this state, and impressions are borne into the receptive mind on the psycho-ether.

Dreams that reach into the future and foretell events concealed from human ken, and which no reasoning or forethought can predict, are of interest as revealing glimpses of a new field of thought--that of prophecy.

In the "Glimpses of the Supernatural," is a dream related by a dignitary of the Church of England:

"My brother had left London for the country to preach for a certain society to which he was officially attached. He was in usual health, and I therefore had no cause to feel anxiety about him. One night my wife awoke me, finding that I was sobbing in my sleep, and asked me the cause. I said, "I have been to a small village, and I went up to the door of the inn. A stout woman came to the door. I said to her: 'Is my brother here?' She said, 'No, sir; he is gone.' 'Is his wife here?' I inquired. 'No, sir; but his widow is.'" Then the distressing thought came to me that my brother was dead. A few days after, I was suddenly summoned into the country. My brother had been attacked by a fatal illness, at Caxton. The following day his wife was summoned, and the next day, while they were seated together, she heard a sigh and he was gone. When I reached Caxton, it was the very village I had visited in my dream. I went to the same house, was let in by the same woman, and found my brother dead and his widow there."

The story told by Dean Stanley has been widely circulated. The chiefs of the Campbells, of Inverawe, gave an entertainment. After the party broke up, one of the guests returned, claiming protection, which Campbell pledged himself to give. It afterwards appeared, in a brawl, he had killed Donald, the cousin of Campbell, and notwithstanding his pledge, he ordered him away. The murderer appealed to the word of his host, and was allowed to stay for the night, where Campbell slept. The blood-stained Donald appeared to him saying: "Inverawe, Inverawe, blood has been shed; s.h.i.+eld not the murderer." Having sent the guilty man away, the last time the vision came, saying: "Inverawe, Inverawe, blood has been shed. We shall not meet again until we meet at Ticonderoga."

In 1758, there was a war between France and England, and Campbell, belonging to the Forty-second Highlanders, went to America. On the eve of the engagement the general said to the officers, who knew of what they regarded as Campbell's superst.i.tion, that it was best not to tell him the name of the fortress they were to attack on the morrow, but call it Fort George. The fort was a.s.saulted in the morning and Campbell mortally wounded. His last words were: "General, you have deceived me. I have seen him again. This is Ticonderoga."

Vouched for as this occurrence is by the highest authority, it is of great significance, not only as a dream, but it shows that death brought about a sensitive condition like that in which the dream was received, and enabled Donald to again appear.

Among the news items of the San Francisco _Chronicle_, appeared the following:

"Yesterday morning W. S. Read, of Oakland, with a companion named Stein, started out from Long Wharf to reach a yacht upon which they were going on a fis.h.i.+ng excursion. When about two hundred yards from the wharf the boat was capsized and Read was drowned. He started to swim to the wharf, but when within fifty feet of it he sank and did not rise again.

Connected with this sad event is a dream: Last Friday night the sister of the deceased dreamed that her brother had gone out in a boat on Sunday, that the boat had been upset and he drowned. So vivid was the impression of the dream, that on Sat.u.r.day morning she went to her brother's office, told him of it, and implored him not to go out, but he laughed at her fears as the result of a disordered mind."

Dr. M. L. Holbrook relates the following instances of dreams, which are certainly worth recording:

"Over twenty years ago I was subject to attacks of acute bronchitis, which in Spring gave me great trouble. On one occasion I was so exceedingly ill I felt I should not recover, and in this mood I fell to sleep, during which, in a dream, or what appeared to be such, my sister, who had died when I was a little boy, seemed to come to my bedside and said: 'Martin, you are not going to die; you have much important work yet to accomplish, and we have come to cure you.' Then what I can only describe as a shock of heavenly electricity struck me on the head, and was intensified over the lungs, where it seemed to almost burn through my chest, when it pa.s.sed towards my feet in a delightful glow. The shock was so great that I awoke, free from the disease, and have never had the trouble since."

"In 1867 I was alone in my sleeping-room in New York, and dreamed that I was dying, and in my struggles awoke. There was nothing peculiar in this experience, it may be truthfully said, for this sensation is quite common with those who suffer with nightmare. The singularity of the case was that every night for a succession of nights the same thing happened, growing more and more intense, until the last night I thought I could not escape, and died. After it was over, the thought came to me, 'Well, it is not so bad after all; a rather pleasant experience!' At this moment my father-in-law, who had been dead several months, appeared to me. He was the same as when alive, but more spiritual and beautiful. He said: 'Martin, I have been endeavoring to show myself to you for several nights. Now I have succeeded, and shall trouble you no more.' That was the last of my disturbing dreams. My thoughts were not upon him. I have never been able to convince myself that the vision was not objective, though I know some may not look at it in the same light."

Dr. A. M. Blackburn, of Cresco, Iowa, a well-known physician of that town, dreamed that he was called to visit a little girl in the neighboring town of Ridgeway. On his return he came to a broad river which it was impossible to cross. While waiting on the banks, an old friend, long since dead, appeared and a.s.sisted him in crossing. When the doctor arose in the morning he related his dream, and so strongly was he impressed with its prophetic meaning that he secured a policy on his life, talked over and arranged his business, and having adjusted all his affairs, he awaited the fatality he said was sure to overtake him. A day or two after, he was called to Ridgeway to visit a little girl, and on his return his horse ran away and he was killed. There is an allegorical element in this dream, and the presence of a departed friend who a.s.sists him over the stream, gives it a poetic cast. Yet who can say that it was not realized?

A dream is related by J. Crysler, of Republic City, Kansas, which proved not only true, but the elements of "the double," or of the appearance of the dreamer in the place he dreamed about, is introduced. He said, while from home he dreamed that his wife was sick, and awoke. On falling asleep again, the dream was repeated, a thing that had never before occurred to him. He remarked to a friend in the morning, that if he believed in dreams he would go directly home, as he felt troubled. He, however, waited and completed his business, reaching home the next day, when he found his wife just recovering from a severe attack of illness.

Their three-year-old boy lodged with his mother, and became restless.

All at once he asked: "Ma, what man is that standing there?" "Why," she replied, "I see no one." "Oh!" said he, "it is pa!" and turning over, contentedly dropped to sleep. The thoughts of the father, intensified by his solicitude, struck the sensitive brain of his child with such a force as to produce the impression that the father was an objective reality.

A prophetic dream must be impressed on the receiving mind, from a source having more than human intelligence. There must be a _mind_ back of the impressions, capable of comprehending cause and effect more clearly than mortals are able to do. The effect cannot rise above its cause.

Laugh at the fantasies of a fevered brain, or the visions produced by a gorged stomach; the nightmare of the gourmand; the ghost-seeing of the dyspeptic; but there remain the dreams of the clear head and pure heart as angel visitants, and these should be treasured. When we rest in the arms of sleep, she hushes us with hymns sung by angelic voices, and sweet visions of the morning land.

Sensitiveness Induced by Disease.

Disease, by weakening the physical powers, is often conducive to a wonderful sensitiveness. In some cases of fever, the senses are wrought to an astonis.h.i.+ng acuteness, especially hearing, the patient being disturbed by even the ticking of a watch in a remote room. The inner perception at other times is made equally acute. If the pulsations of sound become so magnified and painful, the waves of thought in the psycho-ether may become equally magnified, and reproduce the thoughts which sent them forth to the mind of the recipient. Many of the facts given in ill.u.s.tration of other phases of sensitiveness apply equally well here.

"Mademoiselle N---- was convalescing after a very prolonged illness, which had reduced her to a state of extreme weakness. All her family had gone to church, when a violent storm arose. Mademoiselle N---- went to the window to watch its effects; the thought of her father suddenly struck her, and, under existing circ.u.mstances, she felt much uneasiness.

Her imagination soon persuaded her that her father had perished. In order to conquer her fears she went into a room in which she was accustomed to see him in his arm-chair. On entering, she was very much surprised at seeing him in his place, and in his accustomed att.i.tude.

She immediately approached to inquire how he had come in, and in addressing him, attempted to place her hand on his shoulder, but encountered only s.p.a.ce. Very much alarmed, she drew back, and turning her head as she left the room, still saw him in the same att.i.tude. More than half an hour elapsed from the time she first saw the apparition.

During this time Mademoiselle N----, who was convinced that it was an illusion, entered the room several times, and carefully examined the arrangement of the objects, and especially of the chair." (De Boismont, page 276.)

Nothing had occurred to her father, and the appearance may be adequately accounted for on psychometric grounds. The chair was vibrant with the influence of the father, and those vibrations constantly carried out with them his image.

Mrs. Denton, an extremely sensitive person, relates an experience which shows how exactly similar the impressibility which may be called normal in contradistinction to that induced by disease. On entering a car from which the pa.s.sengers had gone to dinner, she was surprised to see the seats occupied.

"Many of them were sitting perfectly composed, as if, for them, very little interest was attached to this station, while others were already in motion (a kind of compressed motion), as if preparing to leave. I thought this somewhat strange, and was about turning to find a seat in another car, when a second glance around showed me that the pa.s.sengers, who had appeared so indifferent were really losing their ident.i.ty, and, in a moment, were invisible to me. I had had time to note the personal appearance of several; and taking a seat I awaited the return of the pa.s.sengers, thinking it more than probable I might in them find the prototypes of the faces and forms I had a moment before so singularly beheld. Nor was I disappointed. A number of those who returned to the cars I recognized as being, in every particular, the counterparts of their late but transient representatives."

Mary Dana s.h.i.+ndler, in the _Voice of Truth_, says:

"An aunt of ours was very ill with fever, and her only brother, commanding a packet s.h.i.+p between Havana and Charleston, was daily expected; but we feared he would arrive too late to see his sister in earth-life. One morning while we were watching at her bedside, she suddenly sat up, clapped her hands, and exclaimed joyfully, 'Brother William has come!' We all thought her mind wandering; but in about ten minutes he arrived at her house, and from that moment she began to recover. She could not tell us how she discovered that he had arrived, but only said, 'I knew it; I heard, and _felt_ him.'"

Bishop Bowman, in a sermon delivered in Philadelphia, narrated a remarkable experience, which shows how near the state of death approaches trance or clairvoyance. The usual light treatment of the fact of the result of cerebral disturbance is far from a satisfactory solution:

"On my return from j.a.pan, I preached in California, and probably overworked myself. The last Sunday in February, after holding divine service in my St. Louis Church, I returned home, when I was immediately taken sick with a lingering fever, which the physicians predicted would end fatally. At this point I seemed to fall into a kind of ecstasy, and I did not know whether I was alive or dead. I imagined I was on board a magnificent s.h.i.+p, and heard the captain say, 'Stop her,' which I thought to be the voice of my Divine Master, when my young eighteen-months-old child, who had died twenty years ago, came to me and said that she had heard that I was coming, and had come to meet me.

After some conversation which I do not recollect, she said, 'Do you think I have grown, papa?' She then arose in a form of glory I have never before witnessed, and never again expect to see until I die, and then returned to her usual state, saying that she came in that shape to see if I would know her. She said that many other friends had inquired after me, and that an old gentleman and lady had taken her up and kissed her, saying that her papa was their boy. I then asked her where her mama was. 'Oh, she is away doing something for the Lord, but will meet us on our arrival at the wharf.' It was a season of great preciousness to me.

It seems to me that I have come back from the other world; and although it is peculiar for me to say I was dead, it seems to me I was not in the body."

The testimony of those who have approached nearest to death, and have been brought back to life, favors, if not proves, that at that great crisis, as the senses fail, spiritual sensitiveness becomes acute, and the perceptions merge into a universal consciousness. A gentleman while swimming failed to sustain himself, and before a.s.sistance could reach him, sank, as he supposed, to rise no more.

"Then he saw, as if in a wide field, the acts of his own being, from the first dawn of memory until the time he entered the water. They were all grouped and ranged in the order of the succession of their happening, and he read the whole volume of existence at a glance; nay, its incidents and ent.i.ties were photographed on his mind, illumined by light, the panorama of the battle of life lay before him." ("Sleep, Memory and Sensation," page 43.)

Clairvoyance has, as thus appears, a retrospection, and is as able to see the past as the present, or previse the future. The element of time does not appear to enter into the cognition of events by this faculty.

Everything is in the present, and the past is only distinguished by order of sequence.

A gentleman in Iowa related to me his experience while insensible from the effect of cold. He was overtaken by a fearful storm, such as sometimes sweep across the prairies, and, losing his way after hours of vain struggling, sank exhausted in a drift of snow. The past events of his life came in a panoramic show before him, but so rapidly moving, that from boyhood until that moment was as an instant; then came a sense of perfect physical happiness, and he began dimly to see the forms of those whom he had known while living, but were now dead. They grew more and more distinct, but just as they came near and were, as he thought, overjoyed to receive him, darkness came suddenly and great pain; the vision faded, and he became conscious of the presence of his friends who had rescued him, and were applying every measure to restore him to life.

How near he had reached the boundary line, the "dead line" beyond, from which there is no return to the body, was shown by his crippled hands and feet.

It is a singular fact that no one has ever recovered from a near approach to this line, who does not tell the same tale of an exalted perception and intensification of the mental faculties. Sometimes this is exhibited by the recognition of an event then transpiring, with which the subject is intimately connected, as in the following, wherein the deaths of near relatives or friends are discerned:

It is a historical fact that Rev. Joseph Buckminster, who died in Vermont, in 1812, just before his death, announced that his distinguished son, Rev. J. S. Buckminster, was dead.

The Eaton (O.) _Telegraph_ gives the following parallel case: "On Wednesday morning last, at four o'clock, Gen. John Quince breathed his last. But a few minutes after that, Joseph Deem, who also died on the 14th, aroused from his sleep, and said to his son John, who attended him, 'Gen. Quince is dead.' To this John replied, 'You are mistaken, father, Gen. Quince is well, and goes by after his mail every day.'

'Yes,' said Father Deem, 'Gen. Quince is dead.' Shortly after a neighbor came in, and said that Gen. Quince had suddenly died."

Whenever the power of expression is retained, we see the development of clairvoyance at the approach of death. Sometimes the paralysis of the muscles prevents vocal expression, but where this is the case, the eyes show the ecstasy which the lifting of the vail from a new world only can give.

Mrs. Helen Willmans relates this touching story of the death of her child:

"From her birth she had been afraid of death. Every fiber of her body and soul recoiled from the thought of it.

"'Don't let me die!' she said. 'Don't let me die! Hold me fast--I can't go.'

"'Jenny,' I said, 'you have two little brothers in the other world, and there are thousands of tender-hearted people over there, who will love and take care of you.'

"But she cried despairingly, 'Don't let me go. They are strangers over there.'

"But even as she was pleading her little hands relaxed their clinging hold from my waist, and lifted themselves eagerly aloft; lifted themselves with such a straining effort that they raised the wasted body from its reclining position among the pillows. Her eyes filled with the light of divine recognition. They saw plainly something we could not see. But even at that supreme moment she did not forget to leave a word of comfort for those who gladly would have died in her place. 'Mamma!