Separation and Service Part 4

SERVICE THE CONSTRAINT OF LOVE.

Is it not that just as separation to G.o.d issues in blessing, so does blessing from G.o.d constrain to service, and especially to the highest form of service, that which is most G.o.d-like, that of _Giving_? G.o.d so loved the world that He _gave_; CHRIST so loved the Church that He _gave_; the HOLY SPIRIT so loves the Church that He _gives_; and redeemed ones, created anew in CHRIST JESUS unto good works, when led by the SPIRIT, first _give_ themselves unto G.o.d, and then delight in such other free-will offerings as the LORD may enable them to present. This we believe is the reason why the chapter is found here, and is the true connection between its subject-matter and that of the preceding one.

But why is it so long, so repet.i.tious, and so tedious? The Bible is a wonderful book; it not only gives the history of the past, and guidance for the present, but in prophecy we have the history of ages yet to come--the course of events until the grand climax when G.o.d shall be all in all. Why, in a book so marvellous in its comprehensiveness, is so much s.p.a.ce given to this record?

G.o.d'S DELIGHT IN LOVE-GIFTS.

Is it not in order to reveal the heart of G.o.d? to show His delight in the loving offerings of His servants? The record is _not_ tedious to Him; and it becomes marvellously interesting to us, when we get the key, and are brought into sympathy with the heart of Him who finds infinite satisfaction in each gift, of each one of His children, which is the outcome of grat.i.tude and love.

In the days of our LORD'S life on earth, when the shadow of the cross was already upon Him, one only amongst all His followers--a woman, Mary--had understood and really taken in His repeated declaration of the sufferings that awaited Him; and when she came to anoint Him beforehand for the burial, and broke the precious alabaster box _she had reserved for this very purpose_, the thief who kept the bag had only angry words of criticism and reproach. How sweet to her wounded spirit was her MASTER'S commendation, "She hath done what she could!" And He added, "Wheresoever this Gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her."

On an earlier occasion, likewise, as He sat over against the treasury, many that were rich cast in large sums of silver and of gold, but He turned from them and their gifts to draw attention to a certain poor widow who brought two mites and cast them in. She had gladdened the heart of Him who was the Creator of all wealth, and the real Owner of it all. She, said He, had given more than they all: for she _of her want_ had given _all_ that she had! And of her, as of Mary, it is true that in whatsoever language the Word of G.o.d is translated, in whatsoever clime it is read, the MASTER'S commendation is made known.

There is a day coming, in which before a.s.sembled worlds He will make manifest the loving gifts and the secret service of His redeemed ones.

Then we shall not weary as they are recounted and rewarded; and as we see His joy in them all, we shall better understand the length of Numbers vii.

FREE-WILL OFFERINGS: verses 1, 2.

_"And it came to pa.s.s on the day that Moses had fully set up the tabernacle, and had anointed it, and sanctified it ... and all the vessels thereof, ... that the princes of Israel, heads of the house of their fathers, ... offered."_

When the LORD gave the plan of the tabernacle and of the vessels, He likewise gave to the people willing hearts to offer, and skill to execute. There was no need to press them; the workers and contributors were those whose heart stirred them up, and whose spirit was made willing. The people brought more than enough for the service of the work, and Moses had to make proclamation throughout the camp to restrain them from bringing more.

Is there not a lesson to be learnt here? Let the work only be one of G.o.d'S planning, and executed according to His mind, and the hearts that are in sympathy with Him will gladly respond with suitable and abundant offerings. For is not the willingness to give as much a part of His working as the skill to use that which is given? Then, in the givers and in their gifts, in the workers and in their work, the Divine heart finds infinite complacency. "For of Him," as the great Designer, "and through Him," as the effectual Power for the carrying out of His purposes, "and to Him," as the real Object of all service, "are all things: to whom be the glory for ever. Amen."

But divine service requires not only initiating, but also maintaining worthily of G.o.d. It was not sufficient that the tabernacle and the vessels of ministry were according to the divine pattern, both as to material and workmans.h.i.+p, and that they were made by divinely qualified workmen; but when all was completed and fully set up, both the tabernacle and the vessels needed anointing and sanctifying; and _when that was done_ the offerings needed to carry on the service could not but be freely poured in. In like manner in all life and work, individual or organised, only let G.o.d have His right place, and let there be _the anointing_ of the HOLY GHOST, received by faith, as well as consecration to Him, and everything will follow, as needful, for the carrying out of G.o.d'S plan in the life or work.

GLADSOME ACCEPTANCE: verses 3-5.

_"And they brought their offering before the LORD, six covered wagons, and twelve oxen; ... and the LORD spake unto Moses, saying, Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shall give them unto the Levites, to every man according to his service."_

It is interesting to note that the first offerings recorded were for the purpose of a.s.sisting in the moving of the tabernacle; it was not G.o.d'S purpose that it should be stationary. Nor is G.o.d'S work ever intended to be stationary, but always advancing.

The offerings themselves were remarkable: rude bullock-wagons, probably rough both in material and workmans.h.i.+p, much like those we now are familiar with in the unchanging East; they must have presented a striking contrast to the beauty of the skilfully prepared vessels of ministry. We may well imagine the thought to have pa.s.sed through the mind of Moses, Can such rude offerings be acceptable to the glorious G.o.d? But G.o.d Himself dispels all doubt, by saying, "Take it of them."

G.o.d is not hard to please, nor is true human love, for it is a dim reflection of His own. We do not estimate our love-gifts by their intrinsic value, but rather by the love they express. Well do we remember a little incident which occurred some twenty-four years ago, and which ill.u.s.trates this truth.

My little daughter, then about five years old, came to me on the morning of my birthday with a curious little birthday gift in her hand,--"Papa, I haven't bought you a birthday present," said she; "I thought you would rather have something I made myself." How my heart went out to the little darling, and how glad I was that she should think that something she could make would be more precious to me than any purchased gift! But what the curious little gift could be intended for I was quite at a loss to divine, and I engaged her in conversation, hoping she might let some clue slip that would help me to find out for what she meant it, for I feared she would be disappointed if I did not recognize it. The little pet had found a small piece of wood, and had bored a hole in it with her scissors, in which she had inserted a peg, and on the top had hung half a c.o.c.kle-sh.e.l.l--certainly an uncommon birthday present!

At last, unable to guess what it was supposed to be, I took my dear child on my knee, and, kissing her, said, "Papa is so pleased to have a birthday present of your own making; what is it my darling has made for me?" "Why, don't you know, papa? I thought you would like best a s.h.i.+p to take you to China!"

The dear child was right; probably no gift I ever received gave more pleasure, or was as carefully treasured, and as often thought of. When that dear child had become old enough to engage in missionary work in China herself, and was able to introduce me to the first two Chinese women whom she had brought to CHRIST, I remembered the little s.h.i.+p; and when the women were gone reminded her about it, and told her that the joy of finding her now used of G.o.d in the blessed work itself was a greater joy than her gift had been. She was surprised that I should remember it; but it had never pa.s.sed from my memory, and the recollection of it is a pleasure still. It is not hard to please those who love us.[D]

G.o.d _wants our love_; "My son, give Me thine heart." He wants our _sympathy_; He wants the gifts and offerings that are prompted by _love_. Shall He look to us in vain? Our David still thirsts, not for the waters of the well of Bethlehem, but for the souls for which He died. Shall He not have them? He specially needs willing, skilful young men, ready to break through the enemy's camp to deliver the captives of the mighty one. Who that can will go? Who that cannot go at present will help others to go?

[D: While preparing these sheets for the press we learn from a telegram that He whom my dear daughter had served in China since 1885, has called her (and her baby of sixteen months) from her husband, the Rev. J. J.

Coulthard, and three surviving children, to the eternal home above.]

ACCORDING TO HIS SERVICE: verses 5-9.

_"Thou shall give them unto the Levites, to every man according to his service. And Moses took the wagons and the oxen, and gave them unto the Levites. Two wagons and four oxen he gave unto the sons of Gershon, according to their service, and four wagons and eight oxen he gave unto the sons of Merari, according unto their service, under the hand of Ithamar the son of Aaron the priest. But unto the sons of Kohath he gave none; because the service of the sanctuary belonging unto them was that they should bear upon their shoulders."_

The princes brought their offering to the LORD, and the LORD accepted it. Having accepted it Himself it was His to give to whom He would; and He chose to give it to the Levites, for they in a special manner were His, and devoted to His service.

The tribe of Levi was in one sense the poorest in Israel. In dividing the land among the tribes, no territory was allotted to them. They will have territory by-and-by, when the LORD comes (_see_ Ezek. xlviii.

12-14), but never have they had any yet. Cities to dwell in, and suburbs, were given them here and there, in all the tribes of Israel, but of earthly portion that was all.

And yet they were the richest tribe in Israel, for the LORD Himself was their inheritance. When one of the other tribes was taken into captivity, he had to leave his inheritance behind; but the G.o.dly Levite was as rich in Babylon as in Palestine: death itself could not rob him of his portion. Happy indeed are they who share the Levite's lot! When the LORD JESUS comes again, those, surely, who have stored most in heaven, and have least to leave behind on earth, will render their account with the greatest joy.

_"To every man according to his service."_ The LORD did not say, divide it equally among the families of Levi. There were six wagons, and three families of Levites; but four wagons were given to Merari, two to Gershon, "but unto the sons of Kohath he gave none." At first sight this division appears unfair; but it was and still is the LORD'S plan to give "to every man according to his service." It fell to the lot of Merari to carry the heaviest materials of the tabernacle; the boards, the bars, and the pillars with their heavy sockets of solid silver,[E] and all the instruments; the pillars of the court, likewise, with their brazen sockets and pins, and their cords,--these formed Merari's weighty burden.

[E: Weighing more than one cwt. each: the hundred sockets therefore alone weighing over five tons of pure silver.]

The duty of Gershon was to convey the curtains, hangings, coverings and cords of the tabernacle, and the hangings of the court; for this service, two wagons were as sufficient help as the four were for Merari.

But what of Kohath? His burdens were not light: the ark, with its covering the mercy-seat, and the cherubim of gold overshadowing it, the table and the candlestick, the altars and the vessels of the sanctuary, and all their coverings, these were entrusted to his sons. Heavy they were indeed, but no help had they, "because the service of the sanctuary belonging unto them was that they should bear upon their shoulders."

Sometimes the children of G.o.d are tempted to murmur when their service seems heavy and but little help is forthcoming: they may perhaps compare their lot with that of others for whom larger provision has been made.

But G.o.d makes no mistakes; according to their service He divides the help, and those who are called to the holiest service are those who can have least a.s.sistance. Such are privileged to carry upon their own shoulders sacred burdens that may not be shared with less privileged ones. There was ONE Who trod the winepress alone, and of the people there was none with Him; and one who was very like to his MASTER tells us, "At my first answer no man stood with me, but all men forsook me....

Notwithstanding the LORD stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear." Those who would be near the MASTER in the glory must here drink the cup of sorrow with Him and be baptized with His baptism.

The burden-bearing of the Levites was not to last for ever: once in the Promised Land that service ceased. Nor will our opportunity of burden-bearing be for long; the glorious appearing of our great G.o.d and SAVIOUR will soon summons the watchful and waiting ones to meet Him in the air. A million a month in China are dying without G.o.d; now we may seek to win them; now we may suffer to win them. May none of us lose the opportunity of self-denial and service while it lasts!

"'A little while'--He'll come again!

Let us the precious hours redeem; Our greatest grief to give Him pain, Our joy to serve and follow Him.

Watching and ready may we be, As those who long their LORD to see.

'A little while'--'twill soon be past!

Why should we shun the shame and cross?

Oh! let us in His footsteps haste, Counting for Him all else but loss.

Oh! how will recompense His smile The sufferings of this 'little while.'"

THE DEDICATORY OFFERINGS: verses 10, 11.

_"And the princes offered for dedicating of the altar in the day that it was anointed.... And the LORD said unto Moses, They shall offer their offering, each prince on his day, for the dedicating of the altar."_

The offerings recorded in the early verses of this chapter were given in connection with the setting up of the Tabernacle, and had reference to its transportation. But the offerings now to be considered had reference to the altar, and the sacrifices to be offered thereon. Their number, their character, and their value are full of significance; and the s.p.a.ce accorded to their record by G.o.d shows the Divine estimation of the altar, and of those gifts which pertain to sacrifice to Him.

The altar points us to our incarnate SAVIOUR, the CHRIST of G.o.d, and reminds us that _without shedding of blood there is no remission of sin_. The altar sanctified the gift; the fire on the altar first came down from heaven; all fire that did not come from the altar was strange fire, and could only bring death to the offerer when used in wors.h.i.+p, as in the case of Nadab and Abihu.

Do we not need to remember this in the present day, when false teachers deny the atoning character of the death of CHRIST, and vainly imagine that G.o.d can be served with the unhallowed fires of fleshly activity?

THE DISPLAY OF THE GIFTS.