The Care of Books Part 38

[405] Muntz, p. 130.

[406] Bibl. Nat. Paris, MSS. Lat. 13123, fol. 220, quoted by Muntz et Fabre, p. 140.

[407] This statue, found in Rome in the middle of the sixteenth century, represents Aristides Smyrnaeus, a Greek rhetorician of the second century after Christ. It is still in the Vatican Library, at the entrance to the Museo Cristiano.

[408] In the omitted pa.s.sage Montaigne describes a number of books shewn to him.

[409] _Journal du voyage de Michel de Montaigne en Italie_, ed. Prof.

Alessandro d' Ancona. 8vo. Citta di Castello, 1895, p. 269. I owe this quotation to M. Fabre.

[410] Muntz et Fabre, p. 299.

[411] _Ibid._, pp. 269-298. MSS. Vat. Lat. 3964.

[412] Quisquis es qui tuum nomen hic inscribis ob acceptos commodo libros e bibliotheca pontificis, scito te indignationem ejus et execrationem incursurum nisi peropportune integros reddideris. Hoc tibi denuntiat Platyna, S. suae bibliothecarius, qui tantae rei curam suscepit pridie Kal.

Martii 1475.

[413] Dedi die XIII Septembris 1475 ducatum unum Salvato scriptori pro emendis calligis. Item expendi pro veste una Salvati scriptoris seminudi et algentis ducatos XIII de mandato sancti domini nostri. Muntz et Fabre, p. 148.

[414] Habui ego Platyna sanctissimi domini nostri bibliothecarius ducatos triginta pro salario meo, quod est decem ducatorum in mense, ab idibus Julii usque ad idus Octobris 1477, quemadmodum apparet in bulla de facultatibus officiis et muneribus a sanctissimo domino nostro papa Sixto IIII facta. _Ibid._ p. 150.

[415] Muntz, pp. 129, 133.

[416] Item dedi ducatos quinque pro quolibet Demetrio et Johanni ligatori librorum quos ex mandato domini nostri foras misi, mortuo ex peste eorum socio, ne ipsi quoque eo loci interirent vel alios inficerent, die VIII junii 1478. Muntz et Fabre, pp. 153.

[417] The entries alluded to in this account will all be found in Muntz and Fabre, pp. 148-158.

[418] The doc.u.ment is printed by Muntz and Fabre, p. 300.

[419] I visited Urbino for the purpose of studying this library 28 April, 1900.

[420] _Memorie concernenti la Citta di Urbino._ Fol. Rome, 1724, p. 37.

See also Vespasiano, _Federigo Duca d' Urbino_; ap. Mai, _Spicilegium Romanian_, I. pp. 124-128; Dennistoun, _Memoirs of the Dukes of Urbino_, 8vo. 1851, I. pp. 153-160. The duties of the librarian, which remind us in many particulars of those of the monastic _armarius_, are translated by Dennistoun (p. 159) from Vat. Urb. MSS. No. 1248, f. 58.

[421] _Codices Urbinates Graeci Bibl. Vat._ 4to. Rome, 1895, p. 12. For this statement, the writer cites Raffaelli, _Imparziale istoria dell'

unione delta Biblioteca ducale di Urbino alia Vaticana di Roma_. Fermo, 1877, p. 12.

[422] _Vasari_, ed. 1856, vol. XII. p. 214.

[423] Franklin, _Anc. Bibl. de Paris_, II. 22.

[424] This statement rests on the authority of Dr Caius, _Hist. Cant.

Acad._ p. 89. c.u.m duae bibliothecae erant, altera priuata seu noua, altera publica seu vetus dicebatur. In illa optimi quique; in hac omnis generis ex peiori numero ponebantur. Illa paucis, ista omnibus patebat.

[425] _Arch. Hist._ III. p. 401.

[426] See above p. 45. Dr James has printed the verses from Bodl. MSS.

Laud. 697, fol. 27, _verso_, in _Camb. Ant. Soc. Proc. and Comm._ VIII.

213.

[427] The whole series is given in _Arch. Hist._ III. p. 461.

[428] I quote this account of the gla.s.s at Eton from Dr James, _ut supra_, p. 214.

[429] De Lisle, _Cabinet de Ma.n.u.scrits_, vol. II. p. 200.

[430] _Voyage Litteraire_, ed. 1717, II. 158.

[431] Bliss, _Reliquiae Hearnianae_, II. 693; _ap._ Macray, _Annals_, p. 4.

[432] See above, p. 188.

[433] See Index.

[434] _Arch. Hist._ Vol. II. p. 270.

[435] See above, p. 192.

[436] See Index.

[437] _Arch. Hist._ Vol. III. p. 30. Conyers Middleton, _Bibl. Cant. Ord.

Meth._ Works, Vol. III. p. 484.

[438] See above, p. 192.

[439] See above, p. 105.

[440] _Du pret des livres dans l' abbaye de Saint Ouen, sous Charles V._ par L. Delisle. _Bibl. de l' ecole des Chartes_, ser. III. Vol. I. p. 225.

1849.

[441] _Le Librairie des Papes d' Avignon_, par Maurice Faucon, Tome II. p.

43, in _Bibl. des ecoles Francaises d'Athenes et de Rome_, Fasc. 50.

[442] _Archaeologia_, Vol. 47, p. 120. I have to thank my friend Mr P. T.

Micklethwaite, architect, for this quotation.

CHAPTER VII.

CONTRAST BETWEEN THE FIFTEENTH AND SIXTEENTH CENTURIES. SUPPRESSION OF THE MONASTERIES. COMMISSIONERS OF EDWARD VI. SUBSEQUENT CHANGES IN LIBRARY FITTINGS. S. JOHN'S COLLEGE, AND UNIVERSITY LIBRARY, CAMBRIDGE. QUEEN'S COLLEGE, OXFORD. LIBRARIES ATTACHED TO CHURCHES AND SCHOOLS. CHAINING IN RECENT TIMES. CHAINS TAKEN OFF.

I have now traced the evolution of the bookcase from a clumsy contrivance consisting of two boards set at an angle to each other, to the stately pieces of furniture which, with but little alteration, are still in use; and I hope that I have succeeded in shewing that the fifteenth century was emphatically the library-era throughout Europe. Monasteries, cathedrals, universities, and secular inst.i.tutions in general vied with each other in erecting libraries, in stocking them with books, and in framing liberal regulations for making them useful to the public.

To this development of study in all directions the sixteenth century offers a sad and startling contrast. In France the Huguenot movement took the form of a bitter hostility to the clergy--which, after the fas.h.i.+on of that day, exhibited itself in a very general destruction of churches, monasteries, and their contents; while England witnessed the suppression of the Monastic Orders, and the annihilation, so far as was practicable, of all that belonged to them. I have shewn that monastic libraries were the public libraries of the Middle Ages; more than this, the larger houses were centres of culture and education, maintaining schools for children, and sending older students to the Universities. In three years, between 1536 and 1539. the whole system was swept away, as thoroughly as though it had never existed. The buildings were pulled down, and the materials sold; the plate was melted; and the books were either burnt, or put to the vilest uses to which waste literature can be subjected. I will state the case in another way which will bring out more clearly the result of this catastrophe. Upwards of eight hundred monasteries were suppressed, and, as a consequence, eight hundred libraries were done away with, varying in size and importance from Christ Church, Canterbury, with its 2000 volumes, to small houses with little more than the necessary service-books. By the year 1540 the only libraries left in England were those at the two Universities, and in the Cathedrals of the old foundation. Further, the royal commissioners made no attempt to save any of the books with which the monasteries were filled. In France in 1789 the revolutionary leaders sent the libraries of the convents they pillaged to the nearest town: for instance, that of Citeaux to Dijon; of Clairvaux to Troyes; of Corbie to Amiens. But in England at the suppression no such precautions were taken; ma.n.u.scripts seem to have been at a discount just then, for which the invention of printing may be to some extent responsible; their mercantile value was small; private collectors were few. So the monastic libraries perished, save a few hundred ma.n.u.scripts which have survived to give us an imperfect notion of what the rest were like.