Woman and the New Race Part 6

What is the result of forcing continence upon those who are not fitted or do not desire to practice it? The majority opinion of medical science and the evidence of statistics are united on this point.

Enforced continence is injurious--often highly so.

"Physiology," writes Dr. J. Rutgers in _Ra.s.senverbesserung_, "teaches that every function gains in power and efficiency through a certain degree of control, but that the too extended suppression of a desire gives rise to pathological disturbances and in time cripples the function. Especially in the case of women may the damage entailed by too long continued s.e.xual abstinence bring about deep disturbances."

All this, be it understood, refers to persons of mature age. For young men and women under certain ages, statistics and the preponderance of medical opinion agree that continence is highly advisable, in many cases seemingly altogether necessary to future happiness. The famous Dr. Bertillon, of France, inventor of the Bertillon system of measurements for the human body, has made, perhaps, the most exhaustive of all studies in this direction. He demonstrates a large mortality for the boy who marries before his twentieth year. When single, the mortality of French youths averages only 14 per thousand; among married youths it rises to 100 per thousand. Which shows that it is six or eight times more perilous for a youth to be incontinent than continent up to that age. Dr. Bertillon's conclusions are that men should marry between their twenty-fifth and thirtieth years, and that women should marry when they have pa.s.sed twenty. With the single exception of young men and women below the ages noted, Dr. Bertillon's statistics tell a very different story. And where it relates to celibates, it is a shocking one.

"Dr. Bertillon shows that in France, Belgium and Holland married men live considerably longer than single ones," writes Dr. Charles R.

Drysdale, in summing up the matter in "_The Population Question_" "and are much less subject to becoming insane, criminal or vicious." From the same studies we learn that the conjugal state is also more favorable to the health of the woman over twenty years of age, in the three countries covered.

An a.n.a.lysis of criminal records showed that more than twice as many unmarried men and women had been held for crimes of all kinds than married persons. Rates based upon 10,000 cases of insanity among men and women in the same countries showed 3.95 per thousand for male celibates against 2.17 for married men. For single women the rate was 3.4 against but 1.9 for married women. Insanity was reduced one-half among women by marriage.

More startling still is the evidence of the mortality statistics.

Bertillon found that the death rates of bachelors and widowers averaged from nearly two to nearly three times as high as those of married men of the same ages. Dr. Mayer, in his _Rapports Conjugaux_, showed that the death rates among the celibate religious orders studied were nearly twice as high as those of the laity.

Can anyone knowing the facts ask that we recommend continence as a birth-control measure?

Virtually all of the dangers to health involved in absolute continence are involved also in the practice of continence broken only when it is desired to bring a child into the world. In the opinion of some medical authorities, it is even worse, because of the almost constant excitation of unsatisfied s.e.x desire by the presence of the mate.

People who think that they believe in this sort of family limitation have much to say about "self-control." Usually they will admit that to abstain from all but a single act of s.e.xual intercourse each year is an indication of high powers of self-restraint. Yet that one act, performed only once a year, might be sufficient to "keep a woman with one child in her womb and another at her breast" during her entire childbearing period. That would mean from eighteen to twenty-four children for each mother, provided she survived so many births and lactations. Contraceptives are quite as necessary to these "self-controlled" ones who do not desire children every year as to those who lead normal, happy love lives.

From the necessity of contraceptives and from the dangers of this limited continence certain persons are, of course, relieved. They are the ones whose mental and spiritual development is so high as to make this practice natural to them. These individuals are so exceedingly rare, however, that they need not be discussed here. Moreover, they are capable of solving their own problems.

Few who advocate the doctrine of absolute continence live up to it strictly. I met one woman who a.s.sured me that she had observed it faithfully in the thirteen years since her youngest child was born.

She had such a loathing for s.e.xual union, however, that it was doubtless the easiest and best thing for her to do.

Loathing, disgust or indifference to the s.e.x relations.h.i.+p nearly always lies behind the advocacy to continence except for the conscious purpose of creating children. In other words, while one in ten thousand persons may find full play for a diverted and trans.m.u.ted s.e.x force in other creative functions, the rest avoid the s.e.x union from repression. These are two widely different situations--one may make for racial progress and the happiness of the few individuals capable of it; the other poisons the race at its fountain and brings nothing but the discontent, unhappiness and misery which follow enforced continence. For all that, an increasing number of persons, mostly women, are advocating continence within marriage.

s.e.xual union is nearly always spoken of by such persons as something in itself repugnant, disgusting, low and l.u.s.tful. Consciously or unconsciously, they look upon it as a hards.h.i.+p, to be endured only, to bring "G.o.d's image and likeness" into the world. Their very att.i.tude precludes any great probability that their progeny will possess an abundance of such qualities.

Much of the responsibility for this feeling upon the part of many thousands of women must be laid to two thousand years of Christian teaching that all s.e.x expression is unclean. Part of it, too, must be laid to the dominant male's habit of violating the love rights of his mate.

The habit referred to grows out of the a.s.sumed and legalized right of the husband to have s.e.xual satisfaction at any time he desires, regardless of the woman's repugnance for it. The law of the state upholds him in this regard. A husband need not support his wife if she refuses to comply with his s.e.xual demands.

Of the two groups of women who regard physical union either with disgust and loathing, or with indifference, the former are the less numerous. Nevertheless, there are many thousands of them. I have listened to their stories often, both as a nurse in obstetrical cases and as a propagandist for birth control. An almost universal cause of their att.i.tude is a sad lack of understanding of the great beauties of the normal, idealistic love act. Neither do they understand the uplifting power of such unions for both men and women. Ignorance of life, ignorance of all but the sheer reproductive function of mating, and especially a wrong training, are most largely responsible for this tragic state of affairs. When this ignorance extends to the man in such a degree as to permit him to have the all too frequent coa.r.s.e and brutal att.i.tude toward s.e.x matters, the tragedy is only deepened.

Truly the church and those "moralists" who have been insisting upon keeping s.e.x matters in the dark have a huge list of concealed crimes to answer for. The right kind of a book, a series of clear, scientific lectures, or a common-sense talk with either the man or woman will often do away with most of the repugnance to physical union. When the repugnance is gone, the way is open to that upliftment through s.e.x idealism which is the birthright of all women and men.

When I have had the confidence of women indifferent to physical union, I have found the fault usually lay with the husband. His idea of marriage is too often that of providing a home for a female who would in turn provide for his physical needs, including s.e.xual satisfaction.

Such a husband usually excludes such satisfaction from the category of the wife's needs, physical or spiritual.

This man is not concerned with his wife's s.e.x urge, save as it responds to his own at times of his choosing. Man's code has taught woman to be quite ashamed of such desires. Usually she speaks of indifference without regret; often proudly. She seems to regard herself as more chaste and highly endowed in purity than other women who confess to feeling physical attraction toward their husbands. She also secretly considers herself far superior to the husband who makes no concealment of his desire toward her. Nevertheless, because of this desire upon the husband's part, she goes on "pretending" to mutual interest in the relations.h.i.+p.

Only the truth, plainly spoken, can help these people. The woman is condemned to physical, mental and spiritual misery by the ignorance which society has fixed upon her. She has her choice between an enforced continence, with its health-wrecking consequences and its constant aggravation of domestic discord, and the sort of prost.i.tution legalized by the marriage ceremony. The man may choose between enforced continence and its effects, or he may resort to an unmarried relations.h.i.+p or to prost.i.tution. Neither of these people--the one schooled directly or indirectly by the church and the other trained in the s.e.x ethics of the gutter--can hope to lift the other to the regenerating influences of a pure, clean, happy love life. As long as we leave s.e.x education to the gutter and houses of prost.i.tution, we shall have millions of just such miserable marriage failures.

Such continence as is involved in dependence upon the so-called "safe period" for family limitation will harm no one. The difficulty here is that the method is not practical. It simply does not work. The woman who employs this method finds herself in the same predicament as the one who believes that she is not in danger of pregnancy when she does not respond pa.s.sionately to her husband. That this woman is more likely to conceive than the emotional one, is a well-known fact. The woman who refuses to use contraceptives, but who rejects s.e.x expression except for a few days in the month, is likely to learn too soon the fallacy of her theory as a birth-control method.

For a long time the "safe period" was suggested by physicians. It was also the one method of birth control countenanced by the ecclesiastics. Women are learning from experience and specialists are discovering by investigation that the "safe period" is anything but safe for all women. Some women are never free from the possibility of conception from p.u.b.erty to the menopause. Others seemingly have "safe periods" for a time, only to become pregnant when they have begun to feel secure in their theory. Here again, continence must give way, as a method of birth control, to contraceptives.

In the same category as the "safe period," as a method of birth control, must be placed so-called "male continence." The same practice is also variously known as "Karezza," "Sedular Absorption" and "Zuga.s.sent's Discovery." Those who regard it as a method of family limitation are likely to find themselves disappointed.

As a form of continence, however, if it can be called continence, it is a.s.serted to bring none of the long course of evils which too often follow the practice of lifelong abstinence, or abstinence broken only when a child is desired.

Its devotees testify that they avoid ill effects and achieve the highest possible results. These results are due, probably, to two factors.

First, those who practice Karezza are usually of a high mental and spiritual development and are, therefore, capable of an exalted degree of self-control without actual repression. Second, they have the benefit of that magnetic interchange between man and woman which makes for physical, mental and spiritual wellbeing. This stimulation becomes destructive irritation in ordinary forms of continence.

The Oneida Community, a religious group comprising about 130 men and 150 women, which occupied a part of an old Indian reservation in the state of New York, were the chief exponents of "male continence." The practice was a religious requirement with them and they laid great stress upon three different functions which they attributed to the s.e.xual organs. They held that these functions were urinary, reproductive and amative, each separate and distinct in its use from the others. Cases are cited in which both men and women are said to have preserved their youth and their s.e.xual powers to a ripe old age, and to have prolonged their honeymoons throughout married life. The theory, however, interesting as it may be when considered as "continence," is not to be relied upon as a method of birth control.

Summing it all up, then, continence may meet the needs of a few natures, but it does not meet the needs of the ma.s.ses. To enforce continence upon those whose natures do not demand it, is an injustice, the cruelty and the danger of which has been underestimated rather than exaggerated. It matters not whether this wrong is committed by the church, through some outworn dogma; by the state, through the laws prohibiting contraceptives, or by society, through the conditions which prevent marriage when young men and women reach the age at which they have need of marriage.

The world has been governed too long by repression. The more fundamental the force that is repressed the more destructive its action. The disastrous effects of repressing the s.e.x force are written plainly in the health rates, the mortality statistics, the records of crime and the entry books of the hospitals for the insane. Yet this is not all the tale, for there are still the little understood hosts of s.e.xually abnormal people and the monotonous misery of millions who do not die early nor end violently, but who are, nevertheless, devoid of the joys of a natural love life.

As a means of birth control, continence is as impracticable for most people as it is undesirable. Celibate women doubtless have their place in the regeneration of the world, but it is not they, after all, who will, through experience and understanding recreate it. It is mainly through fullness of expression and experience in life that the ma.s.s of women, having attained freedom, will accomplish this unparalleled task.

The need of women's lives is not repression, but the greatest possible expression and fulfillment of their desires upon the highest possible plane. They cannot reach higher planes through ignorance and compulsion. They can attain them only through knowledge and the cultivation of a higher, happier att.i.tude toward s.e.x. s.e.x life must be stripped of its fear. This is one of the great functions of contraceptives. That which is enshrouded in fear becomes morbid. That which is morbid cannot be really beautiful.

A true understanding of every phase of the love life, and such an understanding alone, can reveal it in its purity--in its power of upliftment. Force and fear have failed from the beginning of time.

Their fruits are wrecks and wretchedness. Knowledge and freedom to choose or reject the s.e.xual embrace, according as it is lovely or unlovely, and these alone, can solve the problem. These alone make possible between man and woman that indissoluble tie and mutual pa.s.sion, and common understanding, in which lies the hope of a higher race.

CHAPTER X

CONTRACEPTIVES OR ABORTION?

Society has not yet learned the significance of the age-long effort of the feminine spirit to free itself of the burden of excessive childbearing. It has been singularly blind to the real forces underlying the cause of infanticide, child abandonment and abortion.

It has permitted the highest and most powerful thing in woman's nature to be hindered, diverted, repressed and confused. Society has permitted this inner urge of woman to be rendered violent by repression until it has expressed itself in cruel forms of family limitation, which this same society has promptly labeled "crimes" and sought to punish. It has gone on blindly forcing women into these "crimes," deaf alike to their entreaties and to the lessons of history.

As we have seen in the second chapter of this book, child abandonment and infanticide are by no means obsolete practices. As for abortion, it has not decreased but increased with the advance of civilization.

The reader will recall that one authority says that there are 1,000,000 abortions in the United States every year, while another estimates double that number.

Most of the women of the middle and upper cla.s.ses in America seem secure in their knowledge of contraceptives as a means of birth control. Under present conditions, when the laws in most states regard this knowledge, howsoever it be imparted, as illicit, and the federal statutes prohibit the sending of it through the mails, even the women in more fortunate circ.u.mstances sometimes have difficulty in getting scientific information. Nevertheless, so strong is their purpose that they do obtain it and use it, correctly or incorrectly.

The great majority of women, however, belong to the working cla.s.s.

Nearly all of these women will fall into one of two general groups--the ones who are having children against their wills, and those who, to escape this evil, find refuge in abortion. Being given their choice by society--to continue to be overburdened mothers or to submit to a humiliating, repulsive, painful and too often gravely dangerous operation, those women in whom the feminine urge to freedom is strongest choose the abortionist. One group goes on bringing children to birth, hoping that they will be born dead or die. The women of the other group strive consciously by drastic means to protect themselves and the children already born.

"Our examinations," says Dr. Max Hirsch, an authority on the subject, "have informed us that the largest number of abortions (in the United States) are performed on married women. This fact brings us to the conclusion that contraceptive measures among the upper cla.s.ses and the practice of abortion among the lower cla.s.s, are the real means employed to regulate the number of offspring."

Thus a high percentage of women in comfortable circ.u.mstances escape overbreeding by the use of contraceptives. A similarly high percentage of women not in comfortable circ.u.mstances are forced to submit to forced maternity, because their only alternative at present is abortion. When accidental conception takes place, some women of both cla.s.ses resort to abortion if they can obtain the services of an abortionist.

When society holds up its hands in horror at the "crime" of abortion, it forgets at whose door the first and princ.i.p.al responsibility for this practice rests. Does anyone imagine that a woman would submit to abortion if not denied the knowledge of scientific, effective contraceptives? Does anyone believe that physicians and midwives who perform abortions go from door to door soliciting patronage? The abortionist could not continue his practice for twenty-four hours if it were not for the fact that women come desperately begging for such operations. He could not stay out of jail a day if women did not so generally approve of his services as to hold his ident.i.ty an open but seldom-betrayed secret.

The question, then, is not whether family limitation should be practiced. It _is_ being practiced; it has been practiced for ages and it will always be practiced. The question that society must answer is this: Shall family limitation be achieved through birth control or abortion? Shall normal, safe, effective contraceptives be employed, or shall we continue to force women to the abnormal, often dangerous surgical operation?

This question, too, the church, the state and the moralist must answer. The knowledge of contraceptive methods may yet for a time be denied to the woman of the working cla.s.s, but those who are responsible for denying it to her, and she herself, should understand clearly the dangers to which she is exposed because of the laws which force her into the hands of the abortionist.

To understand the more clearly the difference between birth control by contraceptives and family limitation through abortion it is necessary to know something of the processes of conception. Knowledge of these processes will also enable us to comprehend more thoroughly the dangers to which woman is exposed by our antiquated laws, and how much better it would be for her to employ such preventive measures as would keep her out of the hands of the abortionist, into which the laws now drive her.