Journal of the Third Voyage for the Discovery of a North-West Passage Part 4
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Men.-From 5 ft. 10 in. to 4 ft. 11 in. The average height, 5 ft. 5? in.
Women.-From 5 ft. 3 in. to 4 ft. 8 in. The average height, 5 ft. in.
The women, however, generally appear shorter than they really are, both from the unwieldy nature of their clothes and from a habit, which they early acquire, of stooping considerably forward in order to balance the weight of the child they carry in their hood.
In their figure they are rather well-formed than otherwise. Their knees are indeed rather large in proportion, but their legs are straight, and the hands and feet, in both s.e.xes, remarkably small. The younger individuals were all plump, but none of them corpulent; the women inclined the most to this last extreme, and their flesh was, even in the youngest individuals, quite loose and without firmness.
Their faces are generally round and full, eyes small and black, nose also small and sunk far in between the cheek bones, but not much flattened.
It is remarkable that one man, _Te-a_, his brother, his wife, and two daughters had good Roman noses, and one of the latter was an extremely pretty young woman. Their teeth are short, thick, and close, generally regular, and in the young persons almost always white. The elderly women were still well furnished in this way, though their teeth were usually a good deal worn down, probably by the habit of chewing the seal-skins for making boots.
In the young of both s.e.xes the complexion is clear and transparent, and the skin smooth. The colour of the latter, when divested of oil and dirt, is scarcely a shade darker than that of a deep brunette, so that the blood is plainly perceptible when it mounts into the cheeks. In the old folks, whose faces were much wrinkled, the skin appears of a much more dingy hue, the dirt being less easily, and therefore less frequently, dislodged from them. Besides the smallness of their eyes, there are two peculiarities in this feature common to almost all of them.
The first consists in the eye not being horizontal as with us, but coming much lower at the end next the nose than at the other. Of the second an account by Mr. Edwards will be given in another place.
By whatever peculiarities, however, they may in general be distinguished, they are by no means ill-looking people; and there were among them three or four grown-up persons of each s.e.x who, when divested of their skin-dresses, their tattooing, and, above all, of their dirt, might have been considered pleasing-looking, if not handsome, people in any town in Europe. This remark applies more generally to the children also; several of whom had complexions nearly as fair as that of Europeans, and whose little bright black eyes gave a fine expression to their countenances.
The hair both of males and females is black, glossy, and straight. The men usually wear it rather long, and allow it to hang about their heads in a loose and slovenly manner. A few of the younger men, and especially those who had been about the sh.o.r.es of the _Welcome_, had it cut straight upon the forehead, and two or three had a circular patch upon the crown of the head, where the hair was quite short and thin, somewhat after the manner of Capuchin friars. The women pride themselves extremely on the length and thickness of their hair; and it was not without reluctance on their part, and the same on that of their husbands, that they were induced to dispose of any of it. When inclined to be neat they separate their locks into two equal parts, one of which hangs on each side of their heads and in front of their shoulders. To stiffen and bind these they use a narrow strap of deerskin attached at one end to a round piece of bone, fourteen inches long, tapered to a point, and covered over with leather. This looks like a little whip, the handle of which is placed up and down the hair, and the strap wound round it in a number of spiral turns, making the tail thus equipped very much resemble one of those formerly worn by our seamen. The strap of this article of dress, which is altogether called a _togleega_, is so made from the deerskin as to show, when bound round the hair, alternate turns of white and dark fur, which give it a very neat and ornamental appearance. On ordinary occasions it is considered slovenly not to have the hair thus dressed, and the neatest of the women never visited the s.h.i.+ps without it. Those who are less nice dispose their hair into a loose plait on each side, or have one _togleega_ and one plait; and others again, wholly disregarding the business of the toilet, merely tucked their hair in under the breast of their jackets. Some of the women's hair was tolerably fine, but would not in this respect bear a comparison with that of an Englishwoman. In both s.e.xes it is full of vermin, which they are in the constant habit of picking out and eating; a man and his wife will sit for an hour together performing for each other that friendly office. The women have a comb, which, however, seems more intended for ornament than use, as we seldom or never observed them comb their hair. When a woman's husband is ill she wears her hair loose, and cuts it off as a sign of mourning if he dies-a custom agreeing with that of the Greenlanders. It is probable also, from what has been before said, that some opprobrium is attached to the loss of a woman's hair when no such occasion demands this sacrifice.
The men wear the hair on the upper lip and chin, from an inch to an inch and a half in length, and some were distinguished by a little tuft between the chin and lower lip.
The dresses both of male and female are composed almost entirely of deer-skin, in which respect they differ from those of most Esquimaux before met with. In the form of the dress they vary very little from those so repeatedly described. The jacket, which is close, but not tight, all round, comes as low as the hips, and has sleeves reaching to the wrist. In that of the women, the tail or flap behind is very broad, and so long as almost to touch the ground; while a shorter and narrower one before reaches half-way down the thigh. The men have also a tail in the hind part of their jacket, but of smaller dimensions; but before it is generally straight or ornamented by a single scollop. The hood of the jacket, which forms the only covering for their head, is much the largest in that of the women, for the purpose of holding a child. The back of the jacket also bulges out in the middle to give the child a footing, and a strap or girdle below this, and secured round the waist by two large wooden b.u.t.tons in front, prevents the infant from falling through, when, the hood being in use, it is necessary thus to deposit it. The sleeves of the women's jackets are made more square and loose about the shoulders than those of the men, for the convenience, as we understood, of more readily depositing a child in the hood; and they have a habit of slipping their arms out of them, and keeping them in contact with their bodies for the sake of warmth, just as we do with our fingers in our gloves in very cold weather.
In winter every individual, when in the open air, wears two jackets, of which the outer one (_Cappe-tegga_) has the hair outside, and the inner one (_Atteega_) next the body. Immediately on entering the hut the men take off their outer jacket, beat the snow from it, and lay it by. The upper garment of the females, besides being cut according to a regular and uniform pattern, and sewed with exceeding neatness, which is the case with all the dresses of these people, has also the flaps ornamented in a very becoming manner by a neat border of deer-skin, so arranged as to display alternate breadths of white and dark fur. This is, moreover, usually beautified by a handsome fringe, consisting of innumerable long narrow threads of leather hanging down from it. This ornament is not uncommon also in the outer jackets of the men. When seal-hunting they fasten up the tails of their jackets with a b.u.t.ton behind.
Their breeches, of which in winter they also wear two pairs, and similarly disposed as to the fur, reach below the knee, and fasten with a string drawn tight round the waist. Though these have little or no waist-band, and do not come very high, the depth of the jackets, which considerably overlap them, serves very effectually to complete the covering of the body.
Their legs and feet are so well clothed, that no degree of cold can well affect them. When a man goes on a sealing excursion he first puts on a pair of deer-skin boots (_Allekteega_) with the hair inside and reaching to the knee, where they tie. Over these come a pair of shoes of the same material; next a pair of dressed seal-skin boots perfectly water-tight; and over all a corresponding pair of shoes, tying round the instep.
These last are made just like the moccasin of a North American Indian, being neatly crimped at the toes, and having several serpentine pieces of hide sewn across the sole to prevent wearing. The water-tight boots and shoes are made of the skin of the small seal (_neitiek_), except the soles, which consist of the skin of the large seal (_oguke_); this last is also used for their fis.h.i.+ng-lines. When the men are not prepared to encounter wet they wear an outer boot of deer-skin with the hair outside.
The inner boot of the women, unlike that of the men, is loose round the leg, coming as high as the knee-joint behind, and in front carried up, by a long pointed flap, nearly to the waist, and there fastened to the breeches. The upper boot, with the hair as usual outside, corresponds with the other in shape, except that it is much more full, especially on the outer side, where it bulges out so preposterously as to give the women the most awkward, bow-legged appearance imaginable. This superfluity of boot has probably originated in the custom, still common among the native women of Labrador, of carrying their children in them.
We were told that these women sometimes put their children there to sleep; but the custom must be rare among them, as we never saw it practised. These boots, however, form their princ.i.p.al pockets, and pretty capacious ones they are. Here, also, as in the jackets, considerable taste is displayed in the selection of different parts of the deer-skin, alternate strips of dark and white being placed up and down the sides and front by way of ornament. The women also wear a moccasin (_Itteegega_) over all in the winter time.
One or two persons used to wear a sort of ruff round the neck, composed of the longest white hair of the deerskin, hanging down over the bosom in a manner very becoming to young people. It seemed to afford so little additional warmth to persons already well clothed, that I am inclined rather to attribute their wearing it to some superst.i.tious notion. The children between two and eight or nine years of age had a pair of breeches and boots united in one, with braces over their shoulders to keep them up. These, with a jacket like the others and a pair of deer-skin mittens, with which each individual is furnished, const.i.tute the whole of their dress. Children's clothes are often made of the skins of very young fawns and of the marmot, as being softer than those of the deer.
The Esquimaux, when thus equipped, may at all times bid defiance to the rigour of this inhospitable climate; and nothing can exceed the comfortable appearance which they exhibit even in the most inclement weather. When seen at a little distance the white rim of their hoods, whitened still more by the breath collecting and freezing upon it, and contrasted with the dark faces which they encircle, render them very grotesque objects; but while the skin of their dresses continues in good condition they always look clean and wholesome.
To judge by the eagerness with which the women received our beads, especially small white ones, as well as any other article of that kind, we might suppose them very fond of personal ornament. Yet of all that they obtained from us in this way at Winter Island, scarcely anything ever made its appearance again during our stay there, except a ring or two on the finger, and some bracelets of beads round the wrist: the latter of these was probably considered as a charm of some kind or other.
We found among them, at the time of our first intercourse, a number of small black and white gla.s.s beads, disposed alternately on a string of sinew, and worn in this manner. They would also sometimes hang a small bunch of these, or a b.u.t.ton or two, in front of their jackets and hair; and many of them, in the course of the second winter, covered the whole front of their jackets with the beads they received from us.
The most common ornament of this kind, exclusively their own, consists in strings of teeth, sometimes many hundred in number, which are either attached to the lower part of the jacket, like the fringe before described, or fastened as a belt round the waist. Most of these teeth are of the fox and wolf, but some also belong to the musk-ox (_oomingmuk_), of which animal, though it is never seen at Winter Island, we procured from the Esquimaux several of the grinders and a quant.i.ty of the hair and skin. The bones of the _kablee-arioo_, supposed to be the wolverine, const.i.tute another of their ornaments; and it is more than probable that all these possess some imaginary qualities, as specific charms for various purposes. The most extraordinary amulet, if it be one, of this kind was a row of foxes' noses attached to the fore-part of a woman's jacket like a tier of black b.u.t.tons. I purchased from Iligliuk a semicircular ornament of bra.s.s, serrated at the upper edge and brightly polished, which she wore over her hair in front and which was very becoming. The handsomest thing of this kind, however, was understood to be worn on the head by men, though we did not learn on what occasions.
It consisted of a band two inches in breadth, composed of several strips of skin sewn together, alternately black and yellow; near the upper edge some hair was artfully interwoven, forming with the skin a very pretty chequer-work: along the lower edge were suspended more than a hundred small teeth, princ.i.p.ally of the deer, neatly fastened by small double tags of sinew, and forming a very appropriate fringe.
Among their personal ornaments must also be reckoned that mode of marking the body called tattooing, which, of the customs not essential to the comfort or happiness of mankind, is perhaps the most extensively practised throughout the world. Among those people it seems to be an ornament of indispensable importance to the women, not one of them being without it. The operation is performed about the age of ten, or sometimes earlier, and has nothing to do with marriage, except that, being considered in the light of a personal charm, it may serve to recommend them as wives. The parts of the body thus marked are their faces, arms, hands, thighs, and in some few women the b.r.e.a.s.t.s, but never the feet as in Greenland. The operation, which by way of curiosity most of our gentlemen had practised on their arms, is very expeditiously managed by pa.s.sing a needle and thread (the latter covered with lamp-black and oil) under the epidermis, according to a pattern previously marked out upon the skin. Several st.i.tches being thus taken at once, the thumb is pressed upon the part while the thread is drawn through, by which means the colouring matter is retained, and a permanent dye of a blue tinge imparted to the skin. A woman expert at this business will perform it very quickly and with great regularity, but seldom without drawing blood in many places, and occasioning some inflammation. Where so large a portion of the surface of the body is to be covered, it must become a painful as well as tedious process, especially as, for want of needles, they often use a strip of whalebone as a subst.i.tute. For those parts where a needle cannot conveniently be pa.s.sed under the skin they use the method by puncture, which is common in other countries, and by which our seamen frequently mark their hands and arms. Several of the men were marked on the back part of their hands; and with them we understood it to be considered as a souvenir of some distant or deceased person who had performed it.
In their winter habitations, I have before mentioned that the only materials employed are snow and ice, the latter being made use of for the windows alone. The work is commenced by cutting from a drift of hard and compact snow a number of oblong slabs, six or seven inches thick and about two feet in length, and laying them edgeways on a level spot, also covered with snow, in a circular form, and of a diameter from eight to fifteen feet, proportioned to the number of occupants the hut is to contain. Upon this as a foundation is laid a second tier of the same kind, but with the pieces inclining a little inwards, and made to fit closely to the lower slabs and to each other, by running a knife adroitly along the under part and sides. The top of this tier is now prepared for the reception of a third by squaring it off smoothly with a knife, all which is dexterously performed by one man standing within the circle and receiving the blocks of snow from those employed in cutting them without.
When the wall has attained a height of four or five feet, it leans so much inward as to appear as if about to tumble every moment; but the workmen still fearlessly lay their blocks of snow upon it, until it is too high any longer to furnish the materials to the builder in this manner. Of this he gives notice by cutting a hole close to the ground in that part where the door is intended to be, which is near the south side, and through this the snow is now pa.s.sed. Thus they continue till they have brought the sides nearly to meet in a perfect and well-constructed dome, sometimes nine or ten feet high in the centre; and this they take considerable care in finis.h.i.+ng, by fitting the last block or keystone very nicely in the centre, dropping it into its place from the outside, though it is still done by the man within. The people outside are in the meantime occupied in throwing up snow with the _pooalleray_, or snow-shovel, and in stuffing in little wedges of snow where holes have been accidentally left.
The builder next proceeds to let himself out by enlarging the proposed doorway into the form of a Gothic arch three feet high, and two feet and a half wide at the bottom, communicating with which they construct two pa.s.sages, each from ten to twelve feet long and from four to five feet in height, the lowest being that next the hut. The roofs of these pa.s.sages are sometimes arched, but more generally made flat by slabs laid on horizontally. In first digging the snow for building the hut, they take it princ.i.p.ally from the part where the pa.s.sages are to be made, which purposely brings the floor of the latter considerably lower than that of the hut, but in no part do they dig till the bare ground appears.
The work just described completes the walls of a hut, if a single apartment only be required; but if, on account of relations.h.i.+p, or from any other cause, several families are to reside under one roof, the pa.s.sages are made common to all, and the first apartment (in that case made smaller) forms a kind of ante-chamber, from which you go through an arched doorway, five feet high, into the inhabited apartments. When there are three of these, which is generally the case, the whole building, with its adjacent pa.s.sages, forms a tolerably regular cross.
For the admission of light into the huts a round hole is cut on one side of the roof of each apartment, and a circular plate of ice, three or four inches thick and two feet in diameter, let into it. The light is soft and pleasant, like that transmitted through ground gla.s.s, and is quite sufficient for every purpose. When after some time these edifices become surrounded by drift, it is only by the windows, as I have before remarked, that they could be recognised as human habitations. It may, perhaps, then be imagined how singular is their external appearance at night, when they discover themselves only by a circular disc of light transmitted through the windows from the lamps within.
The next thing to be done is to raise a bank of snow, two and a half feet high, all round the interior of each apartment, except on the side next the door. This bank, which is neatly squared off, forms their beds and fireplace, the former occupying the sides, and the latter the end opposite the door. The pa.s.sage left open up to the fireplace is between three and four feet wide. The beds are arranged by first covering the snow with a quant.i.ty of small stones, over which are laid their paddles, tent-poles, and some blades of whalebone; above these they place a number of little pieces of network, made of thin slips of whalebone, and, lastly, a quant.i.ty of twigs of birch and of the _andromeda tetragona_.
Their deer-skins, which are very numerous, can now be spread without risk of their touching the snow; and such a bed is capable of affording not merely comfort but luxurious repose, in spite of the rigour of the climate. The skins thus used as blankets are made of a large size, and bordered, like some of the jackets, with a fringe of long narrow slips of leather, in which state a blanket is called _keipik_.
The fire belonging to each family consists of a single lamp, or shallow vessel of _lapis ollaris_, its form being the lesser segment of a circle.
The wick, composed of dry moss rubbed between the hands till it is quite inflammable, is disposed along the edge of the lamp on the straight side, and a greater or smaller quant.i.ty lighted, according to the heat required or the fuel that can be afforded. When the whole length of this, which is sometimes above eighteen inches, is kindled, it affords a most brilliant and beautiful light, without any perceptible smoke or any offensive smell. The lamp is made to supply itself with oil, by suspending a long thin slice of whale, seal, or sea-horse blubber near the flame, the warmth of which causes the oil to drip into the vessel until the whole is extracted. Immediately over the lamp is fixed a rude and rickety framework of wood, from which their pots are suspended, and serving also to sustain a large hoop of bone, having a net stretched tight within it. This contrivance, called _Innetat_, is intended for the reception of any wet things, and is usually loaded with boots, shoes, and mittens.
The fireplace, just described as situated at the upper end of the apartment, has always two lamps facing different ways, one for each family occupying the corresponding bed-place. There is frequently also a smaller and less-pretending establishment on the same model-lamp, pot, net, and all-in one of the corners next the door; for one apartment sometimes contains three families, which are always closely related, and no married woman, or even a widow without children, is without her separate fireplace.
With all the lamps lighted and the hut full of people and dogs, a thermometer placed on the net over the fire indicated a temperature of 38; when removed two or three feet from this situation it fell to 31, and placed close to the wall stood at 23, the temperature of the open air at the time being 25 below zero. A greater degree of warmth than this produces extreme inconvenience by the dropping from the roofs. This they endeavour to obviate by applying a little piece of snow to the place from which a drop proceeds, and this adhering is for a short time an effectual remedy; but for several weeks in the spring, when the weather is too warm for these edifices, and still too cold for tents, they suffer much on this account.
The most important perhaps of the domestic utensils, next to the lamp already described, are the _ootkooseeks_ or stone pots for cooking.
These are hollowed out of solid _lapis ollaris_, of an oblong form, wider at the top than at the bottom, all made in similar proportion, though of various sizes, corresponding with the dimensions of the lamp which burns under it. The pot is suspended by a line of sinew at each end to the framework over the fire, and thus becomes so black on every side that the original colour of the stone is in no part discernible. Many of them were cracked quite across in several places, and mended by sewing with sinew or rivets of copper, iron, or lead, so as, with the a.s.sistance of a las.h.i.+ng and a due proportion of dirt, to render them quite water-tight.
I may here remark that as these people distinguish the Wager River by the name of _Ootkooseeksalik_, we were at first led to conjecture that they procured their pots, or the material for making them, in that neighbourhood; this, however, they a.s.sured us was not the case, the whole of them coming from Akkoolee, where the stone is found in very high situations. One of the women at Winter Island, who came from that country, said that her parents were much employed in making these pots, chiefly it seems as articles of barter. The asbestos, which they use in the shape of a roundish pointed stick called _tatko_ for tr.i.m.m.i.n.g the lamps, is met with about Repulse Bay, and generally, as they said, on low land.
Besides the ootkooseeks, they have circular and oval vessels of whalebone of various sizes, which, as well as their ivory knives made out of a walrus's tusk, are precisely similar to those described on the western coast of Baffin's Bay in 1820. They have also a number of smaller vessels of skin sewed neatly together, and a large basket of the same material, resembling a common sieve in shape, but with the bottom close and tight, is to be seen in every apartment. Under every lamp stands a sort of "save-all," consisting of a small skin basket for catching the oil that falls over. Almost every family was in possession of a wooden tray very much resembling those used to carry butcher's meat in England, and of nearly the same dimensions, which we understood them to have procured by way of Noowook. They had a number of the bowls or cups already once or twice alluded to as being made out of the thick root of the horn of the musk-ox. Of the smaller part of the same horn they also form a convenient drinking-cup, sometimes turning it up artificially about one-third from the point, so as to be almost parallel to the other part, and cutting it full of small notches as a convenience in grasping it. These, or any other vessels for drinking, they call _Immoochiuk_.
Besides the ivory knives, the men were well supplied with a much more serviceable kind, made of iron, and called _panna_. The form of this knife is very peculiar, being seven inches long, two and a quarter broad, quite straight and flat, pointed at the end, and ground equally sharp at both edges; this is firmly secured into a handle of bone or wood, about a foot long, by two or three iron rivets, and has all the appearance of a most destructive spear-head, but is nevertheless put to no other purpose than that of a very useful knife, which the men are scarcely ever without, especially on their sealing excursions. For these, and several knives of European form, they are probably indebted to an indirect communication with our factories in Hudson's Bay. The same may be observed of the best of their women's knives (_ooloo_), on one of which, of a larger size than usual, were the names of "Wild and Sorby." When of their own manufacture, the only iron part was a little narrow slip let into the bone and secured by rivets. It is curious to observe in this, and in numerous other instances, how exactly, amidst all the diversity of time and place, these people have preserved unaltered their manners and habits as mentioned by Crantz. That which an absurd dread of innovation does in China, the want of intercourse with other nations has effected among the Esquimaux.
Of the horn of the musk-ox they make also very good spoons much like ours in shape; and I must not omit to mention their marrow spoons (_pattekniuk_, from _pattek_, marrow), made out of long, narrow, hollowed pieces of bone, of which every housewife has a bunch of half a dozen or more tied together, and generally attached to her needle-case.
For the purpose of obtaining fire the Esquimaux use two lumps of common iron pyrites, from which sparks are struck into a little leathern case containing moss well dried and rubbed between the hands. If this tinder does not readily catch, a small quant.i.ty of the white floss of the seed of the ground willow is laid above the moss. As soon as a spark has caught, it is gently blown till the fire has spread an inch around, when, the pointed end of a piece of oiled wick being applied, it soon bursts into a flame, the whole process having occupied perhaps two or three minutes.
Among the articles in their possession, which must have been obtained by communication along sh.o.r.e with Hudson's Bay, were two large copper kettles, several open knives with crooked wooden handles, and many fragments of copper, iron, and old files. On a small European axe was observed the name of "Foster."
In enumerating the articles of their food, we might perhaps give a list of every animal inhabiting these regions, as they certainly will at times eat any one of them. Their princ.i.p.al dependence, however, is on the reindeer (_tooktoo_), musk-ox (_oomingmuk_)(in the parts where this animal is found), whale (_aggawek_), walrus (_ei-u-ek_), the large and small seal (_oguke_ and _neitiek_), and two sorts of salmon, the _ewee-taroke_ (_salmo alpinus_?) and _ichluowoke_. The latter is taken by hooks in freshwater lakes, and the former by spearing in the shoal water of certain inlets of the sea. Of all these animals they can only procure in the winter the walrus and small seal upon this part of the coast; and these at times, as we have seen, in scarcely sufficient quant.i.ty for their subsistence.
They certainly in general prefer eating their meat cooked, and while they have fuel they usually boil it; but this is a luxury and not a necessary to them. Oily as the nature of their princ.i.p.al food is, yet they commonly take an equal proportion of lean to their fat, and unless very hungry do not eat it otherwise. Oil they seldom or never use in any way as a part of their general diet; and even our b.u.t.ter, of which they were fond, they would not eat without a due quant.i.ty of bread. They do not like salt meat as well as fresh, and never use salt themselves; but s.h.i.+p's pork, or even a red herring, did not come amiss to them. Of pea-soup they would eat as much as the sailors could afford to give them; and that word was the only one, with the exception of our names, which many of them ever learned in English. Among their own luxuries must be mentioned a rich soup called _kayo_, made of blood, gravy, and water, and eaten quite hot. In obtaining the names of several plants, we learned that they sometimes eat the leaves of sorrel (_kongolek_), and those of the ground willow; as also the red berries (_paoona-rootik_) of the _vaccinium uliginosum_, and the root of the _potentilla pulch.e.l.la_; but these cannot be said to form a part of their regular diet; scurvy gra.s.s they never eat.
Their only drink is water; and of this, when they can procure it, they swallow an inconceivable quant.i.ty; so that one of the princ.i.p.al occupations of the women during the winter is the thawing of snow in the ootkooseks for this purpose. They cut it into thin slices, and are careful to have it clean, on which account they will bring it from a distance of fifty yards from the huts. They have an extreme dislike to drinking water much above the temperature of 32. In eating their meals the mistress of the family, having previously cooked the meat, takes a large lump out of the pot with her fingers, and hands it to her husband, who placing a part of it between his teeth cuts it off with a large knife in that position, and then pa.s.ses the knife and meat together to his next neighbour. In cutting off a mouthful of meat the knife pa.s.ses so close to their lips, that nothing but constant habit could ensure them from the danger of the most terrible gashes; and it would make an English mother shudder to see the manner in which children, five or six years old, are at all times freely trusted with a knife to be used in this way.
The length of one of the best of seven canoes belonging to these Esquimaux was twenty-five feet, including a narrow-pointed projection, three feet long at each end, which turns a little upward from the horizontal. The extreme breadth, which is just before the circular hole, was twenty-one inches, and the depth ten inches and a half. The plane of the upper surface of the canoe, except in the two extreme projections, bends downwards a little from the centre towards the head and stern, giving it the appearance of what is in s.h.i.+ps called "broken-backed." The gunwales are of fir, in some instances of one piece, three or four inches broad in the centre and tapering gradually away towards the ends. The timbers, as well as the fore-and-aft connecting pieces, are of the same material, the former being an inch square, and sometimes so close together as to require between forty and fifty of them in one canoe: which when thus "in frame" is one of the prettiest things of the kind that can be imagined. The skin with which the canoe is covered is exclusively that of the _neitiek_, prepared by sc.r.a.ping off the hair and fat with an _ooloo_, and stretching it tight on a frame over the fire; after which and a good deal of chewing, it is sewn on by the women with admirable neatness and strength. Their paddles have a blade at each end, the whole length being nine feet and a half; the blades are covered with a narrow plate of bone round the ends to secure them from splitting: they are always made of fir, and generally of several pieces scarfed and woolded together.
In summer they rest their canoes upon two small stones raised four feet from the ground; and in winter, on a similar structure of snow; in one case to allow them to dry freely, and in the other to prevent the snow-drift from covering, and the dogs from eating them. The difficulty of procuring a canoe may be concluded from the circ.u.mstance of there being at Winter Island twenty men able to manage one, and only seven canoes among them. Of these indeed only three or four were in good repair, the rest being wholly or in part stripped of the skin, of which a good deal was occasionally cut off during the winter, to make boots, shoes, and mittens for our people. We found no _oomiak_, or women's boat, among them, and understood that they were not in the habit of using them, which may in part be accounted for by their pa.s.sing so much of the summer in the interior; they knew very well, however, what they were, and made some clumsy models of them for our people.
In the weapons used for killing their game there is considerable variety, according to the animal of which they are in pursuit. The most simple of these is the _oonak_, which they use only for killing the small seal. It consists of a light staff of wood, four feet in length, having at one end the point of a narwhal's horn, from ten to eighteen inches long, firmly secured by rivets and wooldings; at the other end is a smaller and less effective point of the same kind. To prevent losing the ivory part in case of the wood breaking, a stout thong runs along the whole length of the wood, each end pa.s.sing through a hole in the ivory, and the bight secured in several places to the staff. In this weapon, as far as it has yet been described, there is little art or ingenuity displayed; but a considerable degree of both in an appendage called _siatko_, consisting of a piece of bone three inches long, and having a point of iron at one end, and at the other end a small hole or socket to receive the point of the oonak. Through the middle of this instrument is secured the _allek_, or line of thong, of which every man has, when sealing, a couple of coils, each from four to six fathoms long, hanging at his back. These are made of the skin of the _oguke_ as in Greenland, and are admirably adapted to the purpose, both on account of their strength, and the property which they possess of preserving their pliability even in the most intense frost.
When a seal is seen, the siatko is taken from a little leathern case, in which, when out of use, it is carefully enclosed, and attached by its socket to the point of the spear; in this situation it is retained by bringing the allek tight down and fastening it round the middle of the staff by what seamen call a "slippery hitch," which may instantly be disengaged by pulling on the other end of the line. As soon as the spear has been thrown, and the animal struck, the siatko is thus purposely separated; and being slung by the middle, now performs very effectually the important office of a barb, by turning at right angles to the direction in which it has entered the orifice. This device is in its principle superior even to our barb; for the instant any strain is put upon the line it acts like a toggle, opposing its length to a wound only as wide as its own breadth.
The _akleak_, or _akleega_, used for the large seal, has a blown bladder attached to the staff, for the purpose of impeding the animal in the water. The weapon with two long parallel p.r.o.ngs of bone or iron, obtained from the natives of the Savage Islands, these people also called _akleak_, and said it was for killing seals.
The third and largest weapon is that called _katteelik_, with which the walrus and whale are attacked. The staff of this is not longer but much stouter than that of the others, especially towards the middle, where there is a small shoulder of ivory securely lashed to it for the thumb to rest against, and thus to give additional force in throwing or thrusting the spear. The ivory point of this weapon is made to fit into a socket at the end of the staff, where it is secured by double thongs, in such a manner as steadily to retain its position when a strain is put upon it in the direction of its length, but immediately disengaging itself with a sort of spring, when any lateral strain endangers its breaking. The siatko is always used with this spear; and to the end of the allek, when the animal pursued is in open water, they attach a whole seal-skin (_how-wut-ta_), inflated like a bladder, for the purpose of tiring it out in its progress through the water.
They have a spear called _ippoo_ for killing deer in the water. They described it as having a light staff and a small head of iron, but they had none of these so fitted in the winter. The _nuguee_, or dart for birds, has, besides its two ivory p.r.o.ngs at the end of the staff, three divergent ones in the middle of it, with several small double barbs upon them turning inwards; they differ from the _nuguit_ of Greenland, and that of the Savage Islands, in having these p.r.o.ngs always of unequal lengths. To give additional velocity to the bird-dart, they use a throwing-stick (_noke-shak_) which is probably the same as the "hand-board" figured by Crantz. It consists of a flat board about eighteen inches in length, having a groove to receive the staff, two others and a hole for the fingers and thumb, and a small spike fitted for a hole in the end of the staff. This instrument is used for the bird-dart only. The spear for salmon or other fish, called kakee-wei, consists of a wooden staff with a spike of bone or ivory, three inches long, secured at one end. On each side of the spike is a curved p.r.o.ng, much like that of a pitchfork, but made of flexible horn, which gives them a spring, and having a barb on the inner part of the point turning downwards. Their fish-hooks (_kakliokia_) consist only of a nail crooked and pointed at one end, the other being let into a piece of ivory to which the line is attached. A piece of deer's horn or curved bone, only a foot long, is used as a rod, and completes this very rude part of their fis.h.i.+ng-gear.
Of their mode of killing seals in the winter I have already spoken in the course of the foregoing narrative, as far as we were enabled to make ourselves acquainted with it. In their summer exploits on the water, the killing of the whale is the most arduous undertaking which they have to perform; and one cannot sufficiently admire the courage and activity which, with gear apparently so inadequate, it must require to accomplish this business. Okotook, who was at the killing of two whales in the course of a single summer, and who described the whole of it quite _con amore_, mentioned the names of thirteen men who, each in his canoe, had a.s.sisted on one of these occasions. When a fish is seen lying on the water, they cautiously paddle up astern of him, till a single canoe, preceding the rest, comes close to him on one quarter, so as to enable the man to drive the _katteelik_ into the animal with all the force of both arms. This having the _siatko_, a long _allek_, and the inflated seal-skin attached to it, the whale immediately dives, taking the whole apparatus with him except the _katteelik_ which, being disengaged in the manner before described, floats to the surface and is picked up by its owner. The animal re-appearing after some time, all the canoes again paddle towards him, some warning being given by the seal-skin buoy floating on the surface. Each man being furnished like the first, they repeat the blows as often as they find opportunity, till perhaps every line has been thus employed. After pursuing him in this manner, sometimes for half a day, he is at length so wearied by the resistance of the buoys, and exhausted by loss of blood, as to be obliged to rise more and more often to the surface, when, by frequent wounds with their spears, they succeed in killing him, and tow their prize in triumph to the sh.o.r.e. It is probable that with the whale, as with the smaller sea-animals, some privilege or perquisite is given to the first striker; and, like our own fishermen, they take a pride in having it known that their spear has been the first to inflict a wound. They meet with the most whales on the coast of _Einwillik_.
In attacking the walrus in the water they use the same gear, but with much more caution than with the whale, always throwing the _katteelik_ from some distance, lest the animal should attack the canoe and demolish it with his tusks. The walrus is in fact the only animal with which they use any caution of this kind. They like the flesh better than that of the seal; but venison is preferred by them to either of these, and indeed to any other kind of meat.
Journal of the Third Voyage for the Discovery of a North-West Passage Part 4
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