Born Again Part 3

"Savage Cruelty.--'And if the burnt sacrifice for his offering to the Lord be of fowls, then he shall bring his offering of turtle doves, or of young pigeons. And the priest shall bring it unto the altar, and wring off its head, and burn it on the altar; and the blood thereof shall be wrung out at the ides of the altar.' Leviticus i, 14, 15.

"An a.s.s.--'And the Lord opened the mouth of the a.s.s and she said unto Balaam, What have I done unto thee that thou hast smitten me these three times?' Numbers xxii, 28.

"I have brought a few of these absurd writings to your attention," said Arletta, "hoping that later on you will go over them carefully and give them the same rational consideration you bestow upon other subjects.

There is one commendable feature about your Bible however, and that is, it shows that once there existed among your species a n.o.ble mortal who devoted his life trying to teach the Apeman human kindness in somewhat the same manner our men used to do, with the exception of the supernatural dogmas. I refer to Jesus Christ. The fact that the same lessons he expounded were taught thousands of years before he was born, or that he failed to grasp nature's beautiful ideas without confounding them with supernatural fancies, does not detract in any way from his n.o.bility of purpose and his name should be mentioned in the future history of the world as one of the great benefactors of the human race.

It seems a pity that his over-zealous followers have tried to place him in the light of a deity, for in time to come, when your species begin to reason, they might possibly regard him as an impostor. This should not be the case however, for although Christ no doubt really believed in a religious G.o.d, it is unjust to believe that he ever pretended to be anything more than a mere human being himself, or that he knew anything about the wonderful miracles it was subsequently claimed he had performed.

"Any earthly being," said Arletta, as her face fairly beamed with intelligence, "whether it be a man, an Apeman or a monkey, who claims to be related to the Creator of the universe, or to be His prophet, or His specially appointed spokesman, or in any way tries to lead others to believe that he possesses supernatural powers, is either an impostor or an idiot.

"When all earthly beings make use of the reasoning faculties nature endows them with, all religions will perish through the agency of their own untruths."

CHAPTER XII.

"Then am I to understand that your people were Atheists?" inquired I of Arletta.

"Not at all," replied she. "We believed in Natural Law but not in religion. Our most intellectual men decided that by no stretch of the imagination could they build a G.o.d for religious purposes as great as the Creator of the universe must naturally be, and knowing that it remains for man himself to reach his highest state of perfection without any supernatural influence whatsoever, they therefore abolished all forms of religious wors.h.i.+p and established a code of ethics which was termed Natural Law.

"Religion teaches one to believe in an unnatural G.o.d who apparently must be ever ready to answer anybody's prayerful cry and act as a general servant to humanity by distributing good things to those who beg for them; a sort of meddlesome G.o.d who enters into all the petty quarrels of hunan beings and generally settles them in the wrong way.

"Natural Law teaches that there exists on grand supreme ruler who guides the entire machinery of the universe; the Deity who created the principle of life, and one who does not deviate from His eternal and immutable laws; an all-wise, everlasting and unchangeable being far beyond the faintest conception the brain of man has ever been able to formulate. His power unlimited; His laws supreme; His goodness incalculable.

"Natural Law explains that He created the principle from which humanity evolved, but that it remains for all living things to make better or worse their own conditions. His laws may be studied and practiced by all human beings, but to claim to know the reasons of the Creator's actions would be to a.s.sume His wisdom and knowledge. His purposes, therefore, are unfathomable.

"Natural Law sets forth that notwithstanding the earth is but a mere speck in the universe, still, it being a part of the vast machinery governed by the Almighty, there is a reason for its existence and a work for it to perform. Like other bodies in s.p.a.ce, it contains particles of living matter which are constantly pa.s.sing through a course of development with methodical changes from life to death and from death to life. But while all living things live and die, the material thereof is used over and over again indefinitely. Human beings are a species of these particles. All living things are composed of three parts, matter, energy and soul. The matter is the machinery; energy the motion and soul the engineer. The mind is that part of the machinery having power to control its movements. The soul is the spark of life and acts as a moral guide to the mind. Soul and conscience are synonymous. The soul, always pure, is continually striving to improve the condition of the mind. The mind alone is responsible for the disposition of the body and the evils arising therefrom, the soul merely acting as its instructor for good. It is the mind which inherits evil instincts and but for the good influence of the soul, living creatures would not exist in harmony. As the mind hardens against righteousness the sway of the soul is lessened, but as the mind softens towards goodness the soul increases its power. There is a continual struggle between the soul for good and the mind for evil, but the soul will eventually gain the ascendancy and all living things will be cleansed of impurities.

"The body, including the mind, of each living thing dies, the material disintegrates and pa.s.ses into the composition of other forms. The soul never dies; it remains in one body until its collapse and then transmigrates into another. The soul of man today may be that of a lower animal tomorrow; therefore he should use the greatest kindness and consideration toward all living things. There is only a certain quant.i.ty of matter upon earth to be moulded together in living forms and a certain number of souls to abide therein, so that with the increase of mankind there must naturally be a decrease in the ranks of other animals, hence it remains the duty of man to extend in number and quality his own species until all the material in existence is utilized by human beings of the very highest intelligence. Humanity, however, will never rise above the savage state until the barbarous custom of killing and eating other animals is abolished.

"Selfishness is the root of all evil; eradicate selfishness from humanity and the earth will be heaven.

"Man's heaven is here on earth if he is only capable of making it so, but men cannot enjoy heavenly blessings with h.e.l.lish minds, and no selfish being can properly enjoy the sweets of life. The real essence and pleasure of life can only be extracted when mankind labors harmoniously together as a unit, instead of each individual struggling separately and murderously to obtain the largest portion of the earth's blessings. The production of the world must be divided equally among all honest toilers and man's greatest happiness must arise from serving others instead of himself. No good mortal can thoroughly enjoy luxuries that are beyond the reach of his fellow men, therefore all human beings should work together as one; enjoying equally the fruits of their combined efforts; the weak and the strong alike. There must be but one master--the entire human race bound together as one. When mankind, acting as a unit, masters itself, then will it rule the earth and gain knowledge of extraneous matters; thus the wisdom of inhabitants of older and more advanced worlds will be attained and intercourse with them practiced, thereby unraveling many apparent mysteries of the universe.

"It is an error to suppose that the Deity is your maker; He created the source from which all living things sprung, but collectively, man makes himself and is responsible for his own conditions. If the Almighty was your maker then the production of criminals, cripples and lunatics would demonstrate very bad workmans.h.i.+p, so do not try to s.h.i.+ft the blame for human weakness upon the Creator of the universe. The Deity controls the principle of life; man controls himself.

"Do not pray; you cannot alter the Creator's plans and you place him in the light of a petty vanity seeker when claiming that he wants to be wors.h.i.+pped. Better please the Omnipotent by kind acts toward all living creatures than by offering ridiculous exhortations for favors and forgiveness. You proffer insults to the Creator when you claim you can change His immutable plans by prayer; when you think he would take from one and give to another; when you pretend to communicate with Him; when you imagine He takes part in the silly squabbles of human beings; when you say that man was made in His image; when you take His name in vain.

"A united world, with all living things on the same plane of perfection and working harmoniously together for the common good is the heaven humanity should strive to reach. It is within the power of mankind to perfect itself, but this can only be accomplished through the unselfish efforts of the whole people. Each individual can make better or worse his own condition and thereby stamp a good or bad impression upon the lives of his descendants. The creature who pa.s.ses his life without adding to the knowledge and goodness of the world has lived for naught, and he who fails to improve his own worth morally, mentally or physically has spent a life of uselessness for which his descendants must suffer; for to misuse oneself is to commit a crime against posterity. Each generation should be an improvement upon the preceding one. Having been entrusted with a piece of living machinery, it is the duty of everyone to give it the very best care and attention possible, that its value might be increased to nature, hence moral, mental and physical perfection are the highest aims of life to achieve. Parents should have no off-spring when one or both of them are insane, diseased, gluttons, drunkards or criminals.

"Practice moderation in all things that you may live longer and acquire strength to enjoy natural blessings and bestow character upon those to follow. Pleasure can only be extracted from temperateness; it increases or decreases in proportion to quant.i.ty, and he who takes sparingly, lives longer to enjoy the most. Do not over-work, over-study, over-eat, over-drink, over-sleep, or commit any excess whatsoever. The surest way to make the world better is to begin with yourself. Such is the essence of Natural Law."

CHAPTER XIII

"At the present time," proceeded Arletta, "the earth resembles a huge table over-loaded with good things and surrounded by a pack of gluttons each striving to secure the largest portion. And in this piggish scramble the strong obtain more and the weak less than is needed while enough is wasted to amply supply the whole. The best forces of the partic.i.p.ants, which should be utilized for other purposes are also lost in the ravenous struggle, for it requires more power to retain than obtain these things.

"The same avaricious princ.i.p.al--individual acc.u.mulation--is the foundation of every government in the world today, and consequently all of your social systems are being run upside down. Your people spend their time and strength in looking for remedies instead of stopping the source from which all evils flow. Corruption is the result of a diseased root and as long as that remains, iniquities will continue to multiply.

Extirpate the cause, however, and sin will depart like magic.

"The system which allows the individual to acquire personal wealth is the direct cause for nearly every evil in existence. There is no remedy for a wrong unless you eradicate it entirely, and just as long as a nation clings to the pernicious plan which permits separate persons to store up the products of the earth for private uses, just so long will selfishness be the characteristic feature of the people, and all kinds of criminals will be bred from the material which otherwise would prove very useful to a unified world. According to present methods success is based upon what each individual acc.u.mulates and not what mankind is capable of producing.

"The foundation of existence is effort, without which the inhabitants of the world would perish. United exertion produces better results and with less toil than compet.i.tive efforts. With united labor in force, every living being must work, for he who consumes and does not produce is a thief. If all the inhabitants of the world combined their labors on the most economic basis, there would be enough comforts for all created by one-tenth of the power expended at the present time. Each person would add his mite to the whole, and in return would receive as much as anyone else. All worthless occupations would be done away with, and the power thereof directed into useful channels. Labor would rule the world instead of money. For of what good would be all the money on earth if there was no labor to produce the necessities of life? At present there exists but one honest toiler whose labors enrich the world, to ten schemers who spend their time plotting to secure the results of his work; and these parasites actually confiscate the largest portion of that which is produced. The schemers feast and govern, while the laborers fast and are governed. Can you imagine more unnatural conditions than one cla.s.s of beings producing all the comforts and receiving none in return?

"With the abolition of the noxious system of individual acc.u.mulation, money would have no value and all the evils arising therefrom would cease. Take away the opportunity of the individual to acc.u.mulate wealth for himself, and you remove the temptation for fraud, theft and numerous other crimes, for there is then no incentive left for them. Expel the motive and selfishness will disappear, and each mortal give his best efforts toward perfecting himself morally, mentally and physically for the good he may render the world.

"Teach the child that it will not have to worry over the future; that it will not have to lie, cheat, steal, murder or take any advantage of its fellow beings in order to receive its share of the good things of life; explain to it that the real incentive is to give its best services toward increasing the general production of the earth, that all mankind may enjoy the sweets thereof together in peace and harmony; impress upon its young mind, that he who works in excess of others for the good of mankind, lives the n.o.blest life and receives the highest esteem of his fellow beings and the blessed approbation of his own soul, and that child, reaching maturity, will be a thousand times more useful to himself and humanity than he who has been taught to h.o.a.rd up riches for his own special purposes.

"Individual acc.u.mulation is responsible for crime; crime necessitates laws; laws breed tyranny.

"Abolish individualism, and crime, tyranny and nine-tenths of your superfluous laws will be exterminated.

"A few well-defined and just laws properly enforced are sufficient to successfully operate the governmental machinery of the human race according to Natural Law."

CHAPTER XIV

"Telepathy," continued Arletta, "proved to be one of the greatest factors for good utilized by our people. Through its agency we not only found that it was the most natural and complete way to converse with one another, but also learned to think collectively as well as singly.

"The brain is both a receiver and transmitter of thought, and all minds are directly connected with each other by an invisible force. Thought is an element of life and exists everywhere; it is not originated by the mind, but is a utility for it. Thoughts are sustenance for the brain, as air is for the lungs, or food for the appet.i.te; they are good and bad in quality, and it is within man's power to accept or reject them at will.

By admitting good and repelling bad thoughts, the brain acquires moral as well as mental strength but vice versa it is poisoned, and degeneracy is sure to follow.

"Nature created both the mountains and the thoughts; look and you can see those lofty hills; think and you can receive inspiring thoughts.

Shut your eyes and you cannot see; close your brain and you cannot think. The broader the mind, the greater the ideas to enter. Ignorance is bred from a closed brain; intelligence from an open one. He who is incapable of thinking is like the blind who cannot see or the deaf who cannot hear. The thought is the mightiest force for good or evil, humanity has to contend with; time is measured by it and pure meditation makes the days short and sweet, while evil notions lengthen and depreciate them. The mind that retains good ideas and refuses bad ones is of incalculable value to mankind for it has an instantaneous effect upon other minds in all parts of the earth.

"It is easier for many minds working in harmony together to grasp a thought, than for the single brain to receive it without aid. No one earthly being ever conceived a great idea una.s.sisted. One might have believed and proclaimed the origin of an idea, but unknown and innumerable others secretly aided in its conception. The strongest intellect, however, retained and gave it to the world, and he who accepts, practices and impresses the thought upon others, deserves the credit thereof.

"It took several generations of continuous experimentation by the Sagemen to acquire the fundamental principles of telepathy and many more to establish the custom of conversing with the mind instead of the voice. In the beginning, the evil ones looked upon the practice with horror, for it was impossible to conceal anything from their fellow beings. But this very fact alone caused them to keep clean and allow no impure thoughts to enter their minds that would lower them in the estimation of their a.s.sociates, and after a few generations of active use it was accepted as one of the great benefits of nature.

"Whenever a great problem confronted the nation, a hundred or more of our deepest thinkers would simultaneously concentrate their mental forces upon it, and if unsuccessful in reaching a satisfactory conclusion, then the whole people would devote an hour each day upon it until finally solved. Thus in thought as well as in action we labored together as a unit, harmoniously working out vast ideas that never could have been conceived by a single brain, and each mortal receiving an equal share of the many blessings derived therefrom.

"And there again is where your individual system r.e.t.a.r.ds natural progress. A little Apeman receives part of one of nature's ideas. His immature brain is incapable of receiving the whole of it so he spends his entire life stumbling along in the dark, vainly searching for the remainder. Sometimes he becomes insane or dies under the strain of the burden, and mankind loses the portion he had already understood. It was his greedy desire that caused him to struggle alone for something that many minds could easily have brought forth had they been called to his a.s.sistance. But no, his purpose was not to aid humanity, but get money and the power to wield over his fellow creatures by accepting and having patented for himself one of nature's gifts.

"And then again one of your little Apemen finally does conceive a good idea, or part of one, after thirty years, more or less, of constant strain upon his mental faculties. So the progress of the world must be held in check for that length of time for an invention that could have been produced and put into useful operation by the combined efforts of many minds in a few days, weeks or months. But it is the individual system and not the individual himself which causes this stupendous waste of time and power, and as long as it is kept in force the leakage of human progress will naturally be beyond calculation.

"It seems a pity," said Arletta, looking at me sympathetically, "that your brain is not sufficiently developed to enable you to grasp the magnificent principle of life as it was understood by the Sage-men, but it would be as hard for you to comprehend an attempted explanation of the whole subject as it would be for a monkey to understand algebra. So I have to be content with impressing upon your little intellect just as much as it will absorb.

"But come, you look tired, let us partake of some refreshments. And remember, do not overload your stomach."

CHAPTER XV

"Do not overload your stomach." This admonition caused me to feel like a child once more, and I was uncertain whether I ought to laugh or become indignant over the remark. Still I fully realized the necessity of this warning; not only for myself alone, but for the entire human race from which I sprung. How many beings are there in the world today who would not profit by following this advice? How many are there with sense enough to heed it? I cannot recall to memory any person I have ever met who had absolute control of his appet.i.te.

"We take pleasure in living, but do not live for pleasure," continued Arletta, as she touched an invisible spring concealed within a dainty flower and graciously invited me to eat--or rather to breathe. And as I inhaled the delicious fumes it seemed that the very breath of life itself was injected into every pore of my body.

"That is enough of the soup," commented Arletta mirthfully, "now try the roast; now the entree; and here, perhaps, a little dessert will not hurt you; there, that is plenty; a little is strengthening but too much is poisonous.

"You see, this process of living is very simple indeed; our chemists merely extracted the vital parts of vegetables, herbs, cereals, fruits, nuts, flowers, etc., and reduced them to aeriform. These artificial flowers are arranged to conceal small tubes from which the nutriment flows. By operating these automatic springs the substance is allowed to escape in such quant.i.ties as is required for meals. Very simple, is it not? Much cleaner and better than munching a piece of fat pork, don't you think? And there are no cooks needed to prepare it, no waiters to serve it, nor any dishes to wash afterward. Our food was arranged ready for consumption at the great national laboratories and piped directly to the people, to use as they pleased."

"It is all very wonderful," exclaimed I, looking up to Arletta as if she were the G.o.ddess of life itself, "but there is one thing in particular I am anxious to know and that is: what causes daylight here when darkness prevails on the outside of this building?"

"Very simple," explained she, "about a thousand years before the great catastrophe our scientists discovered a method whereby they could store up the rays of the sun for light, heat and power, and after much experimenting they found that they could mix these rays with other ingredients into solid substances. The light you observed in the hallway before entering here is merely compressed into the material of which the walls are composed and as long as that remains light will s.h.i.+ne from it.

The light in this room comes from the miniature sun you see in the picture; that too will give forth radiance as long as the material holds together. Our scientists were remarkable men; they not only made use of the sun's rays in many different ways for the benefit of mankind, but actually controlled the power of the sun itself insofar as it related to the earth. They also restrained the atmosphere which surrounds the earth and made the weather conditions to suit their own welfare. But these things are so infinitely beyond the Apeman's comprehension, who feels that he has almost reached the limit of human resources with his crude little steam engines, that it would only be a waste of time and power to try and explain them to you, besides being a considerable strain upon your half-grown brain."