The American Union Speaker Part 50

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CCLXVIII.

RECONSTRUCTION OF THE UNION.

I am not for the Union as it was. I have the honor to say, as a Democrat, and as an Andrew Jackson Democrat, I am not for the Union as it was, because I saw, or thought I saw, the troubles in the future which have burst upon us; but having undergone those troubles, having spent all this blood and this treasure, I do not mean to go back again and be cheek by jole, as I was before, with South Carolina, if I can help it. Mark me now; let no man misunderstand me; and I repeat, lest I may be misunderstood (for there are none so difficult to understand as those who do not wish to)--mark me again,--I say, I do not mean to give up a single inch of the soil of South Carolina If I had been living at that time, and had the position, the will, and the ability, I would have dealt with South Carolina as Jackson did, and kept her in the Union at all hazards; but now that she has gone out, I would take care that when she comes in again she should come in better behaved; that she should no longer be the firebrand of the Union, ay, that she should enjoy what her people never yet enjoyed, the blessings of a republican form of government. And, therefore, in that view I am not for the reconstruction of the Union as it was. I have spent treasure and blood enough upon it, in conjunction with my fellow-citizens, to make it a little better, and I think we can have a better Union. It was good enough if it had been let alone. The old house was good enough for me, but the South pulled it down, and I propose, when we build it up, to build it up with all the modern improvements.

And one of the logical sequences, it seems to me, that follow inexorably and inevitably, from the proposition that we are dealing with alien enemies, is the question, what is our duty in regard to the confiscation of their property? And that would seem to me to be very easy of settlement under the Const.i.tution, and without any discussion, if my proposition is right. Has it not been held from the beginning of the world down to this day, from the time the Israelites took possession of the land of Canaan, which they got from alien enemies, has it not been held that the whole of the property of those alien enemies belongs to the conqueror, and that it has been at his mercy and his clemency what should be done with it? And for one, I would take it and give it to the loyal man--loyal from the heart,--at the South, enough at least to make him as well as he was before; and I would take the rest of it and distribute it among the volunteer soldiers who have gone forth in the service of their country; and so far as I know them, if we should settle South Carolina with them, in the course of a few years, I should be quite willing to receive her back into the Union.

B. F. Butler.



CCLXIX.

SPEECH AT THE UNION SQUARE MEETING IN NEW YORK.

But we are called upon to act. There is no time for hesitation or indecision--no time for haste and excitement. It is a time when the people should rise in the majesty of their might, stretch forth their strong arm, and silence the angry waves of tumult. It is time the people should command peace. It is a question between union and anarchy--between law and disorder. All politics for the time being are and should be committed to the oblivion of the grave. The question should be, "Our country, our whole country, and nothing but our country." We should go forward in a manner becoming a great people, But six months ago, the material prosperity of our country was at its greatest height. To-day, by the fiat of madness, we are plunged in distress and threatened with political ruin, anarchy, and annihilation. It becomes us to stay the hands of this spirit of disunion.

The voice of the Empire State can be potential in this unnatural strife.

She has mighty power for union. She has great wealth and influence, and she must bring forward that wealth and exert that influence. She has numerous men, and she must send them to the field, and in the plenitude of her power command the public peace. This is a great commercial city--one of the modern wonders of the earth. With all the great elements that surround her, with her commercial renown, with her architectural magnificence, and with her enterprise and energy, she is capable of exercising a mighty power for good in silencing the angry waves of agitation.

While I would prosecute this war in a manner becoming a civilized and a Christian people, I would do so in no vindictive spirit. I would do it as Brutus set the signet to the death-warrant of his son--"Justice is satisfied, and Rome is free." I love my country; I love this Union. It was the first vision of my early years; it is the last ambition of my public life. Upon its altar I have surrendered my choicest hopes. I had fondly hoped that in approaching age it was to beguile my solitary hours, and I will stand by it as long as there is a Union to stand by and when the s.h.i.+p of the Union shall crack and groan, when the skies lower and threaten, when the lightnings flash, the thunders roar, the storms beat, and the waves run mountain-high, if the s.h.i.+p of State goes down, and the Union perishes, I would rather perish with it than survive its destruction. Let us, my friends, stay up the hands of Union men in other sections of the country. How much have they sacrificed of advantage of national wealth, of political promotion! Let us aid them and cheer them on. Let us, my fellow-citizens, rally round the flag of our country, the flag of our fathers, the glorious flag known and honored throughout the earth, and now rendered more ill.u.s.trious by the gallant Anderson. In the spirit of peace and forbearance he waved it over Fort Sumter. The pretended authorities of South Carolina and the other Southern States attacked him because they seemed to consider him a kind of minister plenipotentiary. Let us maintain our flag in the same n.o.ble spirit that animated him, and never desert it while one star is left. If I could see my bleeding, torn, maddened, and distracted country once more restored to quiet and lasting peace under those glorious stars and stripes, I should almost be ready to take the oath of the infatuated leader in Israel--Jephthah and swear to sacrifice the first living thing that I should meet on my return from victory.

D. S. d.i.c.kinson.

CCLXX.

THE PERPETUITY OF THE UNION.

Give up the Union? Never! The Union shall endure, and its praises shall be heard when its friends and its foes, those who support, and those who a.s.sail, those who bare their bosoms in its defence, and those who aim their daggers at its heart, shall all sleep in the dust together. Its name shall be heard with veneration amid the roar of the Pacific's waves, away upon the river of the North and East where liberty is divided from monarchy, and be wafted in gentle breezes upon the Rio Grande. It shall rustle in the harvest and wave in the standing corn, on the extended prairies of the West, and be heard in the bleating folds find lowing herds upon a thousand hills. It shall be with those who delve in mines, and shall hum in the manufactories of New England, and in the cotton-gins of the South. It shall be proclaimed by the Stars and Stripes in every sea of earth, as the American Union, one and indivisible; upon the great thoroughfares, wherever steam drives, and engines throb and shriek, its greatness and perpetuity shall be hailed with gladness. It shall be lisped in the earliest words, and ring in the merry voices of childhood, and swell to Heaven upon the song of maidens. It shall live in the stern resolve of manhood, and rise to the mercy-seat upon woman's gentle availing prayer. Holy men shall invoke its perpetuity at the altars of religion, and it shall be whispered in the last accents of expiring age. Thus shall survive and be perpetuated the American Union; and when it shall be proclaimed that time shall be no more, and the curtain shall fall, and the good shall be gathered to a more perfect union, still may the destiny of our dear land recognize the conception, that

"Perfumes as of Eden flowed sweetly along, And a voice, as of angels, enchantingly sung, Columbia, Columbia, to glory arise, The Queen of the world, and the child of the skies."

D. S. d.i.c.kinson.

CCLXXI.

OUR REFORMERS.

What to-day is the position of the men who, for the past thirty years, have worked to bring our practice into conformity with the principles of the Government, and who, in the struggle against established and powerful interests, have accepted political disability and humiliated lives? Have any of these been put in governing places where their proved fidelity would guarantee the direct execution of what is to-day the nearly unanimous will of the people? Certainly not yet. So far, the virtue of the reformers is its own reward. While they are yet living, their mantles have fallen upon the shoulders of others to whom you have given high position, but they are still laboring in narrow paths--broadening, to be sure, and brightening--for the rough ground is pa.s.sed, and their sun of victory is already rising. We give deep sympathy and honor to the men who, in the interests of civilization, separated themselves from mankind to penetrate the chill solitudes of the Arctic regions. Their names remain an added constellation in polar skies. But, we know that bitter skies and winter winds are not so unkind as man's ingrat.i.tude. And why, then, do we withhold sympathy and honor from these men who have so unflinchingly trod their isolated paths of self-appointed duty, accepting political and social excommunication--these heroes of the moral solitudes? But even as it is, our reformers have a better lot than history usually records for such; they have the satisfaction not only to see but to enter, with the people whom they led, into the promised land. And perhaps they are well satisfied to repose, and to rest upon their finished work, feeling surely that they have been faithful servants and that their country will yet say to them, "Well done!"

Sometimes, in unfamiliar countries, the traveller finds himself shrouded in fog and the way so hidden, the features of the country so singularly cleansed from the reality, that he cannot safely move. But if some friendly mountain side lets him ascend a few hundred feet above, he finds himself suddenly in a clear atmosphere with a blue sky and a s.h.i.+ning sun. Below him the smaller objects that misled and bewildered him lie hidden; before him stand out, salient and clear, the leading ridges and great outlines of the country which point out to him the right way, and show him where he may reach a place of security and repose for the night, and he goes on his journey confidently. And so it is with those men who devote their lives, unflinchingly and singly, to the public good to the maintenance of principles and the advocacy of great reforms. They live in a pure atmosphere. And such ought also to be the character of the men whom we elevate to our high places. Raised into that upper air, and charged with the general safety, they are expected to be impersonal; they are expected to see over and beyond the personal ambitions and individual interests which of necessity influence men acting individually; their horizon is universal, and they see broadly defined the great principles which lead a nation continuously on to a settled prosperity and a sure glory. And as a condition of our material safety we should see to it that only such men are put in such places. Men capable of receiving a conviction and realizing a necessity--men able to comprehend the spirit of the age and the country in which we live, and fearless in working up to it.

J. C. Fremont.

CCLXXII.

PUBLIC RUMOR.

The counsel for the prosecution has said that if the Reverend defendant has not been duly charged with heretical teachings by actual evidence, he has been so charged by public rumor; and he gravely contends that a clergyman charged by public rumor may be required to exculpate himself before an ecclesiastical council. There is a pa.s.sion known among men as the most eager, implacable, remorseless of pa.s.sions, a moral curiosity, named by psychologists the odium theologic.u.m. It thrives on the slightest possible food. It lives on air. Public rumor is substantial enough for its richest diet. Public Rumor! I was educated to despise it. An established public opinion, we must treat with due respect, but disparaging rumor, however public, I should be ashamed to own as a motive for one action of my life.

When the counsel for the prosecution pa.s.sed his eulogy on the memory of Dr.

Croswell, I could not but think what a rebuke his whole life was to public rumor. If ever man was the destined victim of public rumor, that man was William Croswell. Not left to its low haunts, but elevated by Episcopal sanction, promulgated by Episcopal proclamation, it charged him with teaching doctrines and observances "degrading to the character of the Church and perilling the souls of the people." But in patience and confidence he lived it all down. He went forward in the discharge of his n.o.ble duties, in daily prayers, daily public service, daily ministrations to the poor, sick and afflicted, not without much suffering from the relentless attacks of party spirit,--sufferings which shortened his days on earth,--and the daily beauty of his life made ugly the countenance of detraction and defamation. Public confidence, a plant of slow growth, grew about him. Public justice was rendered to him without a movement of his own. He fell, at his post, with all his armor on. At the time of the evening sacrifice, the angel touched him and he was called away. He fell, with his face to the altar, with the words of benediction on his lips, surrounded by a devoted congregation, mourned by an entire community. All men rose up and called him blessed. From the distinguished Rector of St.

Paul's, exclaiming, in the words of the prophet, "My father, my father, the chariots of Israel and the hors.e.m.e.n thereof!" to the humble orphan child in the obscure alley, who missed his daily returning visit,--all, all, with one accord, sent up their voices as incense to Heaven.

I had the privilege to be one of the number who received him on his entrance into this city, to take charge of his newly formed parish. I am proud and grateful to remember that I was one of those on whom, in his long struggle, in a measure, according to my ability, he leaned for support. And after seven years, I believe seven years to the very day that we received him, I had the melancholy privilege, with that same company, of bearing his body up that aisle which he had so often ascended in his native dignity and in the beauty of holiness.

I should be an unworthy paris.h.i.+oner, pupil, I may say friend of his, if I allowed myself to defer for a moment to public rumor on a question of character or principle. I should be forgetful of his example if I permitted any one to do so who looked to me for counsel or direction. No, gentlemen, let us all, laymen or clergymen, call to mind his life and his death, and let public rumor blow past us as the idle wind.

R. H. Dana, Jr.

CCLXXIII.

THE POLITICAL ENFRANCHIs.e.m.e.nT OF THE NORTH.

Mr. Chairman; Will the people of the Free States unite in one earnest effort to recover their personal and political equality, and to retrieve the honor of the country? It must be done! But, let us not deceive ourselves. The task is no easy one. Oligarchies have ruled the world. Our national government has always been qualified by the element of a slaveholding aristocracy. This aristocracy is powerful,--powerful in its unity of interest, the common slave property, with its values and its perils. It is powerful in its character as a caste. Unlike all other modern aristocracies it is a caste, and the most formidable, exclusive and ineradicable of all castes--a caste founded on race and color. It is powerful in the ordinary elements of power which oligarchies possess. The slaveholding education gives elements of control, the bearing and habit of command, and the a.s.sertion of superiority. This exercises its influence over weak minds. People doubtful of their own gentility bow to the established aristocracy of slavery. The thing that hath been is that which shall be, and there is no new thing under the sun.

What forces are we to bring into the field against them?--the divided, heterogeneous ma.s.ses of a free and equal people. The vast cla.s.s of the timid, mercenary and time-serving belong to the strongest. Slavery has had them. We shall never have them until we show ourselves the strongest. Will the trading and moneyed interests, so powerful in the Northern cities, do their duty? Is there force enough, virtue enough, in our thirteen millions to a.s.sert their political equality, to achieve their own enfranchis.e.m.e.nt, to make freedom national and slavery sectional; to secure the future to freedom? The few next years will answer this question. You appeal to the spirit of 1776. Remember that the Dutch revolution was as glorious as our own. Holland began in civil and religious liberty, with heroism, freedom, industry and prosperity. In time the Dutch learned to make material interests their ruling motive. They ceased to live for ideas, and where are they now? Prosperous, educated, industrious and--despised! The high tone, the glory is gone!

But is such to be the fate of Ma.s.sachusetts,--of New England?

Ma.s.sachusetts, in times past, has lived and suffered for ideas, for principles, for abstractions. Powerful influences have been exerted, from the highest quarters, to bring her into subjection to material interests and unheroic maxims, to sap the chivalry and enthusiasm of her youth. But it is not too late, Let her slough this all off in her hour of trial! Let her cast off her disguises and her rags together, and stand forth in the garb and att.i.tude of a hero! This work must be done. If the men of scholars.h.i.+p and accomplishments and wealth who have heretofore enjoyed prominence, do not feel themselves up to the work, the people will call the cobbler from his stall, the factory-boy from his loom, the yeoman from his plough, but the work shall be done. Fishermen and tent-makers renovated the world. The Roman centurion was sent to a fisherman who lodged at the house of a tanner by the seaside, to hear what, should be done for mankind.

Why do we hesitate? What provocation more do we propose to wait for? They have added Slave States by a coup d'etat: shall we wait until they have added Cuba and Mexico? They are forcing slavery upon the Territories: must we wait until they have succeeded? They have violated one solemn compact: how many more must they break before we a.s.sert our right? They have struck down a Senator in his place. They are already designating the next victim: must we wait until he has fallen? The Senator from Georgia spoke truth when he said the deed was done in the right time and right manner. There needed an act as bad as it could be made to rouse the spirit of the North. Let the priest be slain at the altar-stone. Let these Herods mingle blood with their sacrifices. It is needed. We have been so long sentient that the spirit of freedom must be roused by violence. It is not fit that the land of the Pilgrims should bear the shame longer! By the duty we owe to justice and liberty throughout the world, by the natural pride of men, by the cultivated honor of gentlemen, it is not fit that we bear the shame longer!

R. H. Dana, Jr.

CCLXXIV.

THE EDUCATION OF THE WAR.

Over and above the ordinary and universal means of intellectual development, the Divine Providence, now and then, prepares extraordinary means to the same end, in those social convulsions and calamities that shake whole nations with the mighty upheavals of thought and pa.s.sion. A war of secession and disintegration is upon us. The nation's integrity and its very life are at stake. It is an epoch that the most sluggish minds cannot sleep through. They who never thought before must think now. They who never felt before must feel now. The intellect of the nation is aroused in the presence of this immense issue. It is an educational epoch. Its perils, trials, sacrifices, are the school-discipline of G.o.d. The mind of the people grows up whole cubits of stature in a short time. The heart of the people is moved to its deepest depths,--of all cla.s.ses, but most of the most numerous and the governing cla.s.s, the agricultural. And the heart is always the head's best ally. Deep feeling begets strong thinking.

Sentiments of patriotism and loyalty, newborn and fervid, awaken and reinforce the intellect, raise up character, enlarge the whole man. And this reviving and reinvigorating influence will not pa.s.s away with the trials that produced it. When G.o.d educates it is not for a day, but for generations. When He quickens a new life in the soul of a people, it is a life that lasts. When He touches the human harp with His own mighty, but tender hand, the sound remains in the strings for an age, and for ages.

Long after this war shall have closed, and its distresses pa.s.sed away, its moral and intellectual compensations will remain. Every village will have its war-worn veterans to tell the story of Antietam, and Gettysburg, and Port Hudson, and many another field of daring achievement. Almost every farm-house in the land will have its sacred and inspiring memories of a father, son, or brother, who fought for his country, whom they, and their posterity after them, must henceforth love and take thought for as their very mother.

And every village graveyard will have its green mounds, that shall need no storied monuments to clothe them with a peculiar consecration,--graves that hold the dust of heroes,--graves that all men approach with reverent steps,--graves out of whose solemn silence shall whisper inspiring voices, telling the young from generation to generation, how great is their country's worth and cost, and how beautiful and n.o.ble it was to die for it.

G. Putnam.

CCLXXV.

WAs.h.i.+NGTON'S BIRTHDAY FEBRUARY 22, 1864.

Meanwhile, the military signs of the hour are auspicious. Already we seem to see the dawn breaking in the horizon. In these latter months, we have heard it from all loyal tongues, and seen it in all loyal faces--the confident hope that the day of triumph and peace is ready to break and s.h.i.+ne on into noonday fulness.

The nation's banner, torn and soiled in battle, but with every star and stripe kept whole and radiant in its fair expanse, shall be brought back to the Capitol; and it may well be that he, the ill.u.s.trious civic leader, who first flung it to the breeze in the nation's necessity, should be the man whose hands shall be privileged to furl it again in Peace,--he, who sits worthily in the chair that once held Was.h.i.+ngton; he, so honest and pure in his great function, so wise and prudent, so faithful and firm;--G.o.d bless and preserve Abraham Lincoln, President of the United States!

Therefore, if it be in our hearts this day, bending at the shrine of Was.h.i.+ngton, to renew our vow to preserve the country which he gave us for a sacred inheritance, we can do it with good hope. And verily we must vow, and keep the vow, cost what it may of time or wealth, or blood,--for his sake, and our own, and our children's, and humanity's sake, we must.

It is true, there is no perpetuity for national existence, or for individual influence or renown. Earthly empires must decay at last, and with them the vital presence, the living influence of their founders and fathers.

This magnificent polity--his, ours--must, doubtless, one day, share the common fate, and where it goes down, the star of Was.h.i.+ngton must set with it, and his name pa.s.s, an unheeded word, into the dead annals of the obsolete ages. But O! not yet--say it, Americans!--not now!

The American Union Speaker Part 50

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