Cobwebs from an Empty Skull Part 5
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"If you really intended taking him prisoner," replied the rat, "the object of that bludgeon is to me a matter of mere conjecture. However, it is easy enough to see you have changed your mind; and it may be barely worth mentioning that I have changed mine."
"The interest you both take in me," said the wolf, without looking up, "touches me deeply. As you have considerately abstained from bothering me with the question of how I am to be disposed of, I will not embarra.s.s your counsels by obtruding a preference. Whatever may be your decision, you may count on my acquiescence; my countenance alone ought to convince you of the meek docility of my character. I never lose my temper, and I never swear; but, by the stomach of the Prophet!
if either one of you domestic animals is in sight when I have finished the conquest of these ribs, the question of _my_ fate may be postponed for future debate, without detriment to any important interest."
This fable teaches that while you are considering the abatement of a nuisance, it is important to know which nuisance is the more likely to be abated.
XXIX.
A snake tried to shed his skin by pulling it off over his head, but, being unable to do so, was advised by a woodman to slip out of it in the usual way.
"But," said the serpent, "this is the way _you_ do it!"
"True," exclaimed the woodman, holding out the hem of his tunic; "but you will observe that my skin is brief and open. If you desire one like that, I think I can a.s.sist you."
So saying, he chopped off about a cubit of the snake's tail.
x.x.x.
An oyster who had got a large pebble between the valves of his sh.e.l.l, and was unable to get it out, was lamenting his sad fate, when--the tide being out--a monkey ran to him, and began making an examination.
"You appear," said the monkey, "to have got something else in here, too. I think I'd better remove that first."
With this he inserted his paw, and scooped out the animal's essential part.
"Now," said he, eating the portion he had removed, "I think you will be able to manage the pebble yourself."
To apprehend the lesson of this fable one must have some experience of the law.
x.x.xI.
An old fox and her two cubs were pursued by dogs, when one of the cubs got a thorn in his foot, and could go no farther. Setting the other to watch for the pursuers, the mother proceeded, with much tender solicitude, to extract the thorn. Just as she had done so, the sentinel gave the alarm.
"How near are they?" asked the mother.
"Close by, in the next field," was the answer.
"The deuce they are!" was the hasty rejoinder. "However, I presume they will be content with a single fox."
And shoving the thorn earnestly back into the wounded foot, this excellent parent took to her heels.
This fable proves that humanity does not happen to enjoy a monopoly of paternal affection.
x.x.xII.
A man crossing the great river of Egypt, heard a voice, which seemed to come from beneath his boat, requesting him to stop. Thinking it must proceed from some river-deity, he laid down his paddle and said:
"Whoever you are that ask me to stop, I beg you will let me go on. I have been asked by a friend to dine with him, and I am late."
"Should your friend pa.s.s this way," said the voice, "I will show him the cause of your detention. Meantime you must come to dinner with _me_."
"Willingly," replied the man, devoutly, very well pleased with so extraordinary an honour; "pray show me the way."
"In here," said the crocodile, elevating his distending jaws above the water and beckoning with his tongue--"this way, please."
This fable shows that being asked to dinner is not always the same thing as being asked to dine.
x.x.xIII.
An old monkey, designing to teach his sons the advantage of unity, brought them a number of sticks, and desired them to see how easily they might be broken, one at a time. So each young monkey took a stick and broke it.
"Now," said the father, "I will teach you a lesson."
And he began to gather the sticks into a bundle. But the young monkeys, thinking he was about to beat them, set upon him, all together, and disabled him.
"There!" said the aged sufferer, "behold the advantage of unity! If you had a.s.sailed me one at a time, I would have killed every mother's son of you!"
Moral lessons are like the merchant's goods: they are conveyed in various ways.
x.x.xIV.
A wild horse meeting a domestic one, taunted him with his condition of servitude. The tamed animal claimed that he was as free as the wind.
"If that is so," said the other, "pray tell me the office of that bit in your mouth."
Cobwebs from an Empty Skull Part 5
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Cobwebs from an Empty Skull Part 5 summary
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