Las Casas Part 4

By this time the fathers could both write and speak the Quichi language well, and they went to work to compose in verse an account of the creation, the fall of man, the birth, life, and miracles of our Lord, and His death upon the cross. These verses they set to music, for the Indians were fond of songs.

There were certain Christian Indians that traded with the people in the Land of War, going to them at regular intervals. The fathers chose some of these traders and taught them the songs. They learned very quickly, and also played an accompaniment on their musical instruments. When they were ready they started, with an a.s.sortment of all kinds of articles such as the Indians particularly liked,--knives, scissors, little looking-gla.s.ses, and so on.

As they had been instructed, the four peddlers went first to a great native prince. His people all came flocking to buy, and when the business of the day was over, they took pains to win his favor by making him a present.

After supper they took out their musical instruments and began to play and chant the verses they had learned. Hundreds of dusky warriors, attracted by the sweet strains, sat about in the moonlight and listened.

Next night many more natives came, and when the song was ended, the chief asked to have it explained. This was just the opportunity the traders had been waiting for. They told the chief that they sang only what they had heard, and that only the _padres_ could explain the verses.

"Who are the _padres_?" asked the chief. In answer to this question, they told him they were men who dressed always in white and black, wore their hair like a garland about the head, did not eat meat, never married, did not seek for gold, and sang the praises of G.o.d day and night.

The chief was much struck by this description, especially by the fact that the _padres_ did not seek gold, his experience with Spaniards being that they loved gold above everything else in the world, and that all the miseries the Indians had suffered at their hands had been caused by their insane desire to possess it.

At last, though it was a difficult matter to persuade these Indians to allow any Spaniard to enter their country, they decided to send the young brother of the chief out with the traders, and if he should find these _padres_ all that had been represented, he was to invite them to come and tell them of their religion.

Great was the joy in the little convent when they saw the prince coming with the Indian traders. They did their best to make him welcome, and after a few days, when he was ready to return, Father Luis Cancer was sent with him.

What was the good father's astonishment to find crowds of people coming to meet him, arches erected for him to pa.s.s under, and the roads swept before his feet!

The Indians built a church for him at once,--made of the trunks of trees, roofed with palmetto leaves,--and all came, wondering and admiring, to see what he would do.

Faithfully he taught them, until the chief accepted Christianity, with his own hands overthrew their idols, and was baptized and given the name of Don Juan. His people soon followed his example.

Father Luis also visited other parts of the country, and when he returned, after several months, to his companions there was great rejoicing over the results of his labors.

Las Casas himself now went into The Land of War, taking with him Father Pedro de Angula. Just as they reached Don Juan's town the young prince, his brother, came home from the neighboring district of Coban, bringing with him his bride, a princess of that tribe. With him were a number of the Coban princes. There were great festivities for many days, but in the midst of the rejoicing the Coban princes, angry that the bridegroom's family and tribe had become Christians, secretly stirred up some of the people to burn the church, managing carefully to conceal their own share in the matter. Don Juan at once rebuilt the edifice, however, and no other unpleasant incident occurred during the whole stay of the Spaniards in the country.

While in The Land of War Las Casas went further north, and whenever he returned was always welcomed. As the people became Christian, he realized that in order to teach them, it would be necessary to get them together in towns, where many could be reached by one man. After much difficulty, this was accomplished and several such towns were built, Don Juan's town being called Rabinal.

After a time Las Casas sent for Luis Cancer, who when he came brought with him a contract, signed by the governor, securing the practical independence of the Indians of The Land of War.

Word now reached Las Casas that both the Bishop of Guatemala and Alvarado had come to Santiago, and he resolved to go down and meet them.

He wished Don Juan to accompany him, and this the chief was quite willing to do, but wanted to take something like an army with him, and was with difficulty persuaded to have only such a retinue as would serve to show his rank and importance.

Father Ladrada, the only monk left at the convent, on being notified that all these visitors were coming, built more huts, put up tents, and laid in a store of provisions for their entertainment. Immediately upon their arrival, the Bishop came to the monastery and had a long conversation with the prince. So much struck was he with the Indian's knowledge of the Christian faith, and with his dignity and intelligence, that he asked Alvarado to come and see him also. Although this great captain held the life of an Indian of no more worth than that of a dog, yet he was so pleased with the prince, that wanting to make him a present, but having nothing with him for that purpose, he took off his own red velvet cap and placed it upon Don Juan's head.

They took their distinguished visitor about the town, having first asked the merchants to make their shops as attractive as possible and, if the prince expressed a fancy for any article, to let him have it and send the bill to the Bishop. Don Juan, however, preserved his Indian stolidity, viewing the displays with perfect gravity, and neither showing surprise nor expressing admiration. Only once did he remark upon anything that he saw. He asked about a picture of the Virgin Mary, which was displayed in one of the shops, and when it was offered to him accepted it, afterwards placing it in his chapel at Rabinal.

Las Casas and Father Ladrada went back with Don Juan, intending to go further north into the district of Coban for the purpose of establis.h.i.+ng there a permanent mission among the natives.

In 1538 the Bishop of Guatemala sent for all the Dominicans, to consult with him about securing more workers. At this council it was decided to send Las Casas to Spain to plead for more Dominicans and Franciscans to come out. He took with him Father Ladrada and Father Luis Cancer, whose Indian converts were greatly grieved to part with them; but the clerico comforted them with the promise of a speedy return.

FOOTNOTE:

[1] "Tierra de Guerra," The Land of War, was located in the present state of Vera Paz, in northern Guatemala.

CHAPTER X

BISHOP OF CHIAPA

Charles V was in Germany when the little company arrived in Madrid, but Las Casas found many old friends, and at once set about his business with his usual zeal and energy. When he was not preaching, interviewing officials, traveling, or busy in some way about matters concerning his beloved Indians, he was writing a book, "The Destruction of the Indies,"

which, however, was not published until twelve years afterward.

The clerico's old opponent, Bishop Fonseca, was dead, and there was now a much better spirit in the council, so that it proved easier than ever before for him to secure the legislation he desired. The Pope had also recently issued a Bull forbidding all good Catholic subjects to make slaves of the Indians, and this was a great help to Las Casas. Some new laws were pa.s.sed for their benefit, among them one that forbade any lay Spaniards to enter The Land of War for five years. This royal order was solemnly proclaimed, at Las Casas' request, from the steps of the cathedral of Seville.

And now, his business being finished and the Franciscan and Dominican monks he had procured for Guatemala being ready to sail, Las Casas prepared to start back to the New World; but at the last moment he was detained by the president of the Council of the Indies, who needed the clerico's advice. The Dominicans were kept back with him, as he was their vicar-general, but the Franciscans went, and with them Father Luis Cancer, taking with him a copy of the new laws. These laws were a great triumph for Las Casas, and their acceptance was due to his wonderful personal influence.

The clerico was now seventy years old. He had crossed the ocean twelve times. Four times he had gone to Germany to see the Emperor, and we must remember that traveling then was a much more difficult and unpleasant experience than anything we can conceive of now. In his case poverty made it still more of a hards.h.i.+p. But none of these things mattered to this earnest "apostle" if only he could lighten the hard lot of those for whom he labored and suffered.

One Sunday evening, while he was in Barcelona, the Emperor's secretary called on him to tell him that it was the royal wish to make him Bishop of Cuzco, the largest and richest of all the dioceses in the New World.

But Las Casas would accept no reward for his work, and for fear he should be urged, he left Barcelona. Not long after, however, the diocese of Chiapa[2] was established, and the bishop appointed to it having died on his way out, this bishopric was offered to Las Casas. In contrast with the bishopric of Cuzco, it was the _poorest_ in the New World,--so poor indeed that the Emperor had to help out the salary of the bishop with a royal grant. Such a field, however, appealed far more to the Protector of the Indians than the former one, and he accepted the offer and was consecrated in Seville on the 8th of March, 1544, and at once prepared to leave, taking with him forty-four Dominicans. The voyage proved to be a very trying and dangerous one, but at length the holy men arrived at San Domingo. The Dominicans came to meet the Bishop and his companions and escorted them to the monastery, and the _Te Deum_ was sung in the church, in thanksgiving for their escape from so many perils.

Hardly any in San Domingo, except the Dominicans, were glad to see the protector of the Indians. The new laws were regarded as the ruin of the colonies. Indignation meetings were held, and it was determined to boycott the monks. This was a very serious calamity to the Dominicans, for as they, like the Franciscans, belonged to what were known as the mendicant orders, and depended for their daily bread upon what they could beg, they were reduced to extremity.

Prayer was offered in the church night and day, and very soon the Franciscans began secretly to send the Dominicans food from what they themselves received, and an old negro woman offered to make a round every day of the houses where there were people that did not share the evil spirit of the rest of the town, and so their necessity was relieved.

In spite of this condition of things, Las Casas went before the _Audiencia_, and in the name of the King, summoned them to set free the Indians. But Spanish subjects had a right to protest against any new laws if they so desired, and when this was done, the laws were not enforced until the protest had been either accepted or rejected.

Meanwhile, Las Casas himself wrote to the Emperor, and both he and others of the Dominicans preached constantly against slavery and the wrongs done the Indians. Naturally, these sermons increased the hatred against them. In the midst of these troubles, however, the friars were astonished and delighted to receive a visit one day from a rich widow, said to be the richest person in the colony, who came to tell them that their sermons had convinced her that it was a sin to hold the Indians in bondage, and she had resolved to free hers (she had more than two hundred); and because she now felt that her money had been made wrongly, she was about to make over her plantation to the order. This caused a great sensation in the town. Then, too, seeing the Dominicans holding to their convictions, directly against their own interests, after a time made many people rather ashamed of themselves, and little by little the hostility died away, so that when the time came for Las Casas and his monks to leave, some of the Spaniards even expressed regret.

They sailed early in December, and this voyage also proved a trying one.

It was very stormy, and their pilot turned out to be so ignorant that the Bishop himself had to take the wheel; for this truly wonderful man could sail a s.h.i.+p, work a plantation, write books, plead a case in court, perform the duties of a bishop, and at the same time fight unceasingly for the oppressed.

The returning Dominicans had a terrible trip, and it was January before they landed at the port of Lazaro, in his own diocese. The Spaniards and the Christian Indians came out at once to the s.h.i.+p to greet the Bishop.

It must have been a queer crowd: Proud, stately Spaniards, in velvets and laces; blanketed Indians, silent and stolid; naked heathens, eager to see the man whom they knew as their protector! But Las Casas was glad to see them all, and leaving the s.h.i.+p, they all went up together to the church, where after the service the Spaniards came to kiss the episcopal ring, and after them the Indians.

At first the Bishop was received with politeness and apparent kindness, but in spite of this all the Spaniards were resolved to resist the new laws and not to acknowledge Las Casas as their Bishop nor pay him their t.i.thes. This was very awkward, for Las Casas found himself thus unable to pay the captain of the s.h.i.+p in which he and the monks had come, but the friars sold a part of the goods they had brought with them, the parish priest loaned the Bishop some money, and he gave his note for the rest. So that difficulty was settled.

Their troubles had only begun, however. It was not a great distance to Ciudad Real, where they wished to go, but it was impossible to carry their provisions and the equipment for the church by land, so they loaded their baggage on an old, flat-bottomed boat, to go by sea; and twelve of the fathers, with a number of others, went in it. Two days later the Bishop and the rest were ready to sail on a faster boat; but just as they were about to embark, word came that the other boat had been wrecked and nine of the fathers and twenty-seven laymen drowned.

Those who had been saved were staying in an Indian village near the sh.o.r.e, and everything they possessed had been lost.

The remaining monks were so alarmed that at first they refused to go by sea, but Las Casas finally persuaded them that, as the skies were clear and their boat a strong, new one, they were in no danger, and the party set out. It was a very sad and downcast little body of men, however. All one night and day they sat, without eating or speaking. When they reached the place where the other boat had been wrecked, the captain pointed out the spot, and the Bishop recited the prayers for the dead.

Then he ordered food to be prepared, called them all to come to the table, and set the example by himself eating and talking cheerfully all the time, until his companions' courage was restored.

A gale coming up, the party took refuge behind an island, where they lay for a long time before they could go on; and then, because some of them were still afraid, they divided into two bodies,--the Bishop, his faithful friend and constant companion, Father Ladrada, and two other monks, remaining on the boat, and the rest proceeding by land.

The town of Chiapa was the Indian town of the diocese; Ciudad Real, the Spanish town. It was to the latter that the Bishop went first. The people received him cordially and showed him every outward form of respect. He found but few priests in the whole diocese, four of them in and about Ciudad Real. Of these, one was quite young and had no particular charge, one traveled about from one town to another, baptizing the Indians for the money it brought him; one was a partner in a sugar plantation and spent more time attending to this business than to his clerical duties, and another collected from the owners of plantations and slaves taxes and tribute paid to the crown. The Bishop took all these into his house, to keep them in order, paying them a small salary and giving them their meals at his own table.

Las Casas' manner of living as a bishop was no different from that which he had practiced as a simple monk. His habit was rusty and patched and he ate no meat, though it was provided for his guests: his forks and spoons were of wood, and the dishes of plain earthenware. This simple mode of life did not suit the priests, and two of them left his diocese.

All day Las Casas attended to the work of the diocese, and late into the night he studied and wrote. At all times the Indians had free access to him, coming to him with all their sorrows. Every day they would crowd about him, their faces swollen with weeping and, kissing the hem of his robe, would pour out to him the story of the cruelties from which they suffered. The good Bishop suffered with them and often would be heard in the night, sighing and groaning in his room.

Las Casas preached constantly against the enslaving of the Indians, and rebuked the holders of slaves for their disregard of the new laws. He ordered his clergy to refuse absolution and the sacraments to those who would not obey, which order aroused the anger of the whole community against him. His Dean disobeyed him and sided with the colonists. He was pet.i.tioned, threatened, and abused. The children were taught couplets against him, which they sang after him in the street. Some one even discharged a gun into the window of his room one night, to frighten him.

All support was withdrawn from the Dominicans, and the Bishop's salary was not paid.