A Residence in France During the Years 1792, 1793, 1794 and 1795 Part 9

After so many mutual infidelities, it might be expected that one party would grow indifferent, and the other suspicious; but the French never despair: new hordes of patriots prepare to possess themselves of the places they are forcing the old ones to abandon, and the people, eager for change, are ready to receive them with the momentary and fallacious enthusiasm which ever precedes disgrace; while those who are thus intriguing for power and influence, are, perhaps, secretly devising how it may be made most subservient to their personal advantage.

Yet, perhaps, these amiable levities may not be displeasing to the Const.i.tutional Society and the revolutionists of England; and, as the very faults of our friends are often endearing to us, they may extend their indulgence to the "humane" and "liberal" precepts of the Jacobins, and the ma.s.sacres of September.--To confess the truth, I am not a little ashamed for my country when I see addresses from England to a Convention, the members of which have just been accusing each other of a.s.sa.s.sination and robbery, or, in the ardour of a debate, threatening, cuffing, and knocking each other down. Exclusive of their moral character, considered only as it appears from their reciprocal criminations, they have so little pretension to dignity, or even decency, that it seems a mockery to address them as the political representatives of a powerful nation deliberating upon important affairs.

If a bearer of one of these congratulatory compliments were not apprized of the forms of the House, he would be rather astonished, at his introduction, to see one member in a menacing att.i.tude, and another denying his veracity in terms perfectly explicit, though not very civil.

Perhaps, in two minutes, the partizans of each opponent all rise and clamour, as if preparing for a combat--the President puts on his hat as the signal of a storm--the subordinate disputants are appeased--and the revilings of the princ.i.p.al ones renewed; till, after torrents of indecent language, the quarrel is terminated by a fraternal embrace.*--I think, after such a scene, an addresser must feel a little humiliated, and would return without finding his pride greatly increased by his mission.

* I do not make any a.s.sertions of this nature from conjecture or partial evidence. The journals of the time attest that the scenes I describe occur almost in every debate.--As a proof, I subjoin some extracts taken nearly at hazard:

"January 7th, Convention Nationale, Presidence de Treilhard.--The debate was opened by an address from the department of Finisterre, expressing their wishes, and adding, that these were likewise the wishes of the nation at large--that Marat, Robespierre, Bazire, Chabot, Merlin, Danton, and their accomplices, might be expelled the Convention as caballers and intriguers paid by the tyrants at war with France."

The account of this debate is thus continued--"The almost daily troubles which arise in the Convention were on the point of being renewed, when a member, a friend to order, spoke as follows, and, it is remarked, was quietly listened to:

"'Citizens,

"'If three months of uninterrupted silence has given me any claim to your attention, I now ask it in the name of our afflicted country.

Were I to continue silent any longer, I should render myself as culpable as those who never hold their tongues. I see we are all sensible of the painfulness of our situation. Every day dissatisfied with ourselves, we come to the debate with the intention of doing something, and every day we return without having done any thing. The people expect from us wise laws, and not storms and tumults. How are we to make these wise laws, and keep twenty-five millions of people quiet, when we, who are only seven hundred and fifty individuals, give an example of perpetual riot and disorder? What signifies our preaching the unity and indivisibility of the republic, when we cannot maintain peace and union amongst ourselves? What good can we expect to do amidst such scandalous disturbances, and while we spend our time in attending to informations, accusations, and inculpations, for the most part utterly unfounded? For my part, I see but one means of attaining any thing like dignity and tranquillity, and that is, by submitting ourselves to coercive regulations.'"

Here follow some proposals, tending to establish a little decency in their proceedings for the future; but the account from whence this extract is taken proceeds to remark, that this invitation to peace was no sooner finished, than a new scene of disturbance took place, to the great loss of their time, and the scandal of all good citizens. One should imagine, that if ever the Convention could think it necessary to a.s.sume an appearance of dignity, or at least of seriousness and order, it would be in giving their judgement relative to the King. Yet, in determining how a series of questions should be discussed, on the arrangement of which his fate seems much to have depended, the solemnity of the occasion appears to have had no weight. It was proposed to begin by that of the appeal to the people. This was so violently combated, that the Convention would hear neither party, and were a long time without debating at all.

Petion mounted the tribune, and attempted to restore order; but the noise was too great for him to be heard. He at length, however, obtained silence enough to make a motion. Again the murmurs recommenced. Rabaud de St. Etienne made another attempt, but was equally unsuccessful. Those that were of an opposite opinion refused to hear him, and both parties rose up and rushed together to the middle of the Hall. The most dreadful tumult took place, and the President, with great difficulty, procured a calm. Again the storm began, and a member told them, that if they voted in the affirmative, those on the left side (Robespierre, &c.) would not wait the result, but have the King a.s.sa.s.sinated. "Yes! Yes!

(resounded from all parts) the Scelerats of Paris will murder him!"

--Another violent disorder ensuing, it was thought no decree could be pa.s.sed, and, at length, amidst this scene of riot and confusion, the order of questions was arranged, and in such a manner as to decide the fate of the King.--It was determined, that the question of his guilt should precede that of the appeal to the people. Had the order of the questions been changed, the King might have been saved, for many would have voted for the appeal in the first instance who did not dare do it when they found the majority resolved to p.r.o.nounce him guilty.

It is very remarkable, that, on the same day on which the friends of liberty and equality of Manchester signalized themselves by a most patriotic compliment to the Convention, beginning with _"Francais, vous etes libres,"_ ["Frenchmen, you are free."] they were, at that very moment, employed in discussing a pet.i.tion from numbers of Parisians who had been thrown into prison without knowing either their crime or their accusers, and were still detained under the same arbitrary circ.u.mstances.--The law of the const.i.tution is, that every person arrested shall be interrogated within twenty-four hours; but as these imprisonments were the work of the republican Ministers, the Convention seemed to think it indelicate to interpose, and these citizens of a country whose freedom is so much envied by the Manchester Society, will most likely remain in durance as long as their confinement shall be convenient to those who have placed them there.--A short time after, Villette, who is a news-writer and deputy, was cited to appear before the munic.i.p.ality of Paris, under the charge of having inserted in his paper "equivocal phrases and anti-civic expressions, tending to diminish the confidence due to the munic.i.p.ality."--Villette, as being a member of the Convention, obtained redress; but had he been only a journalist, the liberty of the press would not have rescued him.--On the same day, complaint was made in the a.s.sembly, that one man had been arrested instead of another, and confined for some weeks, and it was agreed unanimously, (a thing that does not often occur,) that the powers exercised by the Committee of Inspection [Surveillance.--See Debates, December.] were incompatible with liberty.

The patriots of Belfast were not more fortunate in the adaption of their civilities--they addressed the Convention, in a strain of great piety, to congratulate them on the success of their arms in the "cause of civil and religious liberty."*

* At this time the munic.i.p.alities were empowered to search all houses by night or day; but their visites domiciliaires, as they are called, being made chiefly in the night, a decree has since ordained that they shall take place only during the day. Perhaps an Englishman may think the latter quite sufficient, considering that France is the freeest country in the world, and, above all, a republic.

The harangue was interrupted by the _mal-a-propos_ entrance of two deputies, who complained of having been beaten, almost hanged, and half drowned, by the people of Chartres, for belonging, as they were told, to an a.s.sembly of atheistical persecutors of religion; and this Convention, whom the Society of Belfast admire for propagating "religious liberty" in other countries, were in a few days humbly pet.i.tioned, from various departments, not to destroy it in their own. I cannot, indeed, suppose they have really such a design; but the contempt with which they treat religion has occasioned an alarm, and given the French an idea of their piety very different from that so kindly conceived by the patriots of Belfast.

I entrust this to our friend Mrs. ____, who is leaving France in a few days; and as we are now on the eve of a war, it will be the last letter you will receive, except a few lines occasionally on our private affairs, or to inform you of my health. As we cannot, in the state Mrs. D____ is in, think of returning to England at present, we must trust ourselves to the hospitality of the French for at least a few weeks, and I certainly will not abuse it, by sending any remarks on their political affairs out of the country. But as I know you interest yourself much in the subject, and read with partiality my attempts to amuse you, I will continue to throw my observations on paper as regularly as I have been accustomed to do, and I hope, ere long, to be the bearer of the packets myself. I here also renew my injunction, that no part of my correspondence that relates to French politics be communicated to any one, not even my mother. What I have written has been merely to gratify your own curiosity, and I should be extremely mortified if my opinions were repeated even in the little circle of our private acquaintance. I deem myself perfectly justifiable in imparting my reflections to you, but I have a sort of delicacy that revolts at the thought of being, in the remotest degree, accessary to conveying intelligence from a country in which I reside, and which is so peculiarly situated as France is at this moment. My feelings, my humanity, are averse from those who govern, but I should regret to be the means of injuring them. You cannot mistake my intentions, and I conclude by seriously reminding you of the promise I exacted previous to any political discussion.--Adieu.

Amiens, February 15, 1793.

I did not, as I promised, write immediately on my return from Chantilly; the person by whom I intended to send my letter having already set out for England, and the rule I have observed for the last three months of entrusting nothing to the post but what relates to our family affairs, is now more than ever necessary. I have before requested, and I must now insist, that you make no allusion to any political matter whatever, nor even mention the name of any political person. Do not imagine that you are qualified to judge of what is prudent, or what may be written with safety--I repeat, no one in England can form an idea of the suspicion that pervades every part of the French government.

I cannot venture to answer decisively your question respecting the King-- indeed the subject is so painful to me, that I have hitherto avoided reverting to it. There certainly was, as you observe, some sudden alteration in the dispositions of the a.s.sembly between the end of the trial and the final judgement. The causes were most probably various, and must be sought for in the worst vices of our nature--cruelty, avarice, and cowardice. Many, I doubt not, were guided only by the natural malignity of their hearts; many acted from fear, and expected to purchase impunity for former compliances with the court by this popular expiation; a large number are also supposed to have been paid by the Duke of Orleans--whether for the gratification of malice or ambition, time must develope.--But, whatever were the motives, the result was an iniquitous combination of the worst of a set of men, before selected from all that was bad in the nation, to profane the name of justice--to sacrifice an unfortunate, but not a guilty Prince--and to fix an indelible stain on the country.

Among those who gave their opinion at large, you will observe Paine: and, as I intimated in a former letter, it seems he was at that time rather allured by the vanity of making a speech that should be applauded, than by any real desire of injuring the King. Such vanity, however, is not pardonable: a man has a right to ruin himself, or to make himself ridiculous; but when his vanity becomes baneful to others, as it has all the effect, so does it merit the punishment, of vice.

Of all the rest, Condorcet has most powerfully disgusted me. The avowed wickedness of Thuriot or Marat inspires one with horror; but this cold philosophic hypocrite excites contempt as well as detestation. He seems to have wavered between a desire to preserve the reputation of humanity, which he has affected, and that of gratifying the real depravity of his mind. Would one have expected, that a speech full of benevolent systems, mild sentiments, and aversion from the effusion of human blood, was to end in a vote for, and recommendation of, the immediate execution of his sovereign?--But such a conduct is worthy of him, who has repaid the benefits of his patron and friend [The Duke de la Rochefaucault.] by a persecution which ended in his murder.

You will have seen, that the King made some trifling requests to be granted after his decease, and that the Convention ordered him to be told, that the nation, "always great, always just," accorded them in part. Yet this just and magnanimous people refused him a preparation of only three days, and allowed him but a few hours--suffered his remains to be treated with the most scandalous indecency--and debated seriously, whether or no the Queen should receive some little tokens of affection he had left for her.

The King's enemies had so far succeeded in depreciating his personal courage, that even his friends were apprehensive he might not sustain his last moments with dignity. The event proves how much injustice has been done him in this respect, as well as in many others. His behaviour was that of a man who derived his fort.i.tude from religion--it was that of pious resignation, not ostentatious courage; it was marked by none of those instances of levity and indifference which, at such a time, are rather symptoms of distraction than resolution; he exhibited the composure of an innocent mind, and the seriousness that became the occasion; he seemed to be occupied in preparing for death, but not to fear it.--I doubt not but the time will come, when those who have sacrificed him may envy the last moments of Louis the Sixteenth!

That the King was not guilty of the princ.i.p.al charges brought against him, has been proved indubitably--not altogether by the a.s.sertions of those who favour him, but by the confession of his enemies. He was, for example, accused of planning the insurrection of the tenth of August; yet not a day pa.s.ses that both parties in the Convention are not disputing the priority of their efforts to dethrone him, and to erect a republic; and they date their machinations long before the period on which they attribute the first aggression to the King.--Mr. Sourdat, and several other writers, have very ably demonstrated the falsehood of these charges; but the circulation of such pamphlets was dangerous--of course, secret and limited; while those which tended to deceive and prejudice the people were dispersed with profusion, at the expence of the government.*

* Postscript of the Courier de l'Egalite, Sept. 29:

"The present minister (Rolland) takes every possible means in his power to enlighten and inform the people in whatever concerns their real interests. For this purpose he has caused to be printed and distributed, in abundance, the accounts and papers relative to the events of the tenth of August. We have yet at our office a small number of these publications, which we have distributed to our subscribers, and we still give them to any of our fellow-citizens who have opportunities of circulating them."

I have seen one of these written in coa.r.s.e language, and replete with vulgar abuse, purposely calculated for the lower cla.s.ses in the country, who are more open to gross impositions than those of the same rank in towns; yet I have no doubt, in my own mind, that all these artifices would have proved unavailing, had the decision been left to the nation at large: but they were intimidated, if not convinced; and the mandate of the Convention, which forbids this sovereign people to exercise their judgement, was obeyed with as much submission, and perhaps more reluctance, than an edict of Louis the fourteenth.*

* The King appealed, by his counsel, to the People; but the convention, by a decree, declared his appeal of no validity, and forbade all persons to pay attention to it, under the severest penalties.

The French seem to have no energy but to destroy, and to resist nothing but gentleness or infancy. They bend under a firm or oppressive administration, but become restless and turbulent under a mild Prince or a minority.

The fate of this unfortunate Monarch has made me reflect, with great seriousness, on the conduct of our opposition-writers in England. The literary banditti who now govern France began their operations by ridiculing the King's private character--from ridicule they proceeded to calumny, and from calumny to treason; and perhaps the first libel that degraded him in the eyes of his subjects opened the path from the palace to the scaffold.--I do not mean to attribute the same pernicious intentions to the authors on your side the Channel, as I believe them, for the most part, to be only mercenary, and that they would write panegyrics as soon as satires, were they equally profitable. I know too, that there is no danger of their producing revolutions in England--we do not suffer our principles to be corrupted by a man because he has the art of rhyming nothings into consequence, nor suffer another to overturn the government because he is an orator. Yet, though these men may not be very mischievous, they are very reprehensible; and, in a moment like the present, contempt and neglect should supply the place of that punishment against which our liberty of the press secures them.

It is not for a person no better informed than myself to p.r.o.nounce on systems of government--still less do I affect to have more enlarged notions than the generality of mankind; but I may, without risking those imputations, venture to say, I have no childish or irrational deference for the persons of Kings. I know they are not, by nature, better than other men, and a neglected or vicious education may often render them worse. This does not, however, make me less respect the office. I respect it as the means chosen by the people to preserve internal peace and order--to banish corruption and petty tyrants ["And fly from petty tyrants to the throne."--Goldsmith]--and give vigour to the execution of the laws.

Regarded in this point of view, I cannot but lament the mode which has lately prevailed of endeavouring to alienate the consideration due to our King's public character, by personal ridicule. If an individual were attacked in this manner, his house beset with spies, his conversation with his family listened to, and the most trifling actions of his life recorded, it would be deemed unfair and illiberal, and he who should practice such meanness would be thought worthy of no punishment more respectful than what might be inflicted by an oaken censor, or an admonitory heel.--But it will be said, a King is not an individual, and that such a habit, or such an amus.e.m.e.nt, is beneath the dignity of his character. Yet would it be but consistent in those who labour to prove, by the public acts of Kings, that they are less than men, not to exact, that, in their private lives, they should be more.--The great prototype of modern satyrists, Junius, does not allow that any credit should be given a Monarch for his domestic virtues; is he then to be reduced to an individual, only to scrutinize his foibles, and is his station to serve only as the medium of their publicity? Are these literary miners to penetrate the recesses of private life, only to bring to light the dross?

Do they a.n.a.lyse only to discover poisons? Such employments may be congenial to their natures, but have little claim to public remuneration.

The merit of a detractor is not much superior to that of a flatterer; nor is a Prince more likely to be amended by imputed follies, than by undeserved panegyrics. If any man wished to represent his King advantageously, it could not be done better than by remarking, that, after all the watchings of a.s.siduous necessity, and the laborious researches of interested curiosity, it appears, that his private life affords no other subjects of ridicule than, that he is temperate, domestic, and oeconomical, and, as is natural to an active mind, wishes to be informed of whatever happens not to be familiar to him. It were to be desired that some of these accusations were applicable to those who are so much scandalized at them: but they are not littlenesses--the littleness is in him who condescends to report them; and I have often wondered that men of genius should make a traffic of gleaning from the refuse of anti-chambers, and retailing the anecdotes of pages and footmen!

You will perceive the kind of publications I allude to; and I hope the situation of France, and the fate of its Monarch, may suggest to the authors a more worthy employ of their talents, than that of degrading the executive power in the eyes of the people.

Amiens, Feb. 25, 1793.

I told you, I believe, in a former letter, that the people of Amiens were all aristocrates: they have, nevertheless, two extremely popular qualifications--I mean filth and incivility. I am, however, far from imputing either of them to the revolution. This grossness of behavior has long existed under the palliating description of _"la franchise Picarde,"_ ["Picardy frankness."] and the floors and stairs of many houses will attest their preeminence in filth to be of a date much anterior to the revolution.--If you purchase to the amount of an hundred livres, there are many shopkeepers who will not send your purchases home; and if the articles they show you do not answer your purpose, they are mostly sullen, and often rude. No appearance of fatigue or infirmity suggests to them the idea of offering you a seat; they contradict you with impertinence, address you with freedom, and conclude with cheating you if they can. It was certainly on this account that Sterne would not agree to die at the inn at Amiens. He might, with equal justice, have objected to any other house; and I am sure if he thought them an unpleasant people to die amongst, he would have found them still worse to live with.--My observation as to the civility of aristocrates does not hold good here--indeed I only meant that those who ever had any, and were aristocrates, still preserved it.

Amiens has always been a commercial town, inhabited by very few of the higher n.o.blesse; and the mere gentry of a French province are not very much calculated to give a tone of softness and respect to those who imitate them. You may, perhaps, be surprized that I should express myself with little consideration for a cla.s.s which, in England, is so highly respectable: there gentlemen of merely independent circ.u.mstances are not often distinguishable in their manners from those of superior fortune or rank. But, in France, it is different: the inferior n.o.blesse are stiff, ceremonious, and ostentatious; while the higher ranks were always polite to strangers, and affable to their dependents. When you visit some of the former, you go through as many ceremonies as though you were to be invested with an order, and rise up and sit down so many times, that you return more fatigued than you would from a cricket match; while with the latter you are just as much at your ease as is consistent with good breeding and propriety, and a whole circle is never put in commotion at the entrance and exit of every individual who makes part of it. Any one not prepared for these formalities, and who, for the first time, saw an a.s.sembly of twenty people all rising from their seats at the entrance of a single beau, would suppose they were preparing for a dance, and that the new comer was a musician. For my part I always find it an oeconomy of strength (when the locality makes it practicable) to take possession of a window, and continue standing in readiness until the hour of visiting is over, and calm is established by the arrangement of the card tables.--The revolution has not annihilated the difference of rank; though it has effected the abolition of t.i.tles; and I counsel all who have remains of the gout or inflexible joints, not to frequent the houses of ladies whose husbands have been enn.o.bled only by their offices, of those whose genealogies are modern, or of the collaterals of ancient families, whose claims are so far removed as to be doubtful. The society of all these is very exigent, and to be avoided by the infirm or indolent.

I send you with this a little collection of airs which I think you will find very agreeable. The French music has not, perhaps, all the reputation it is ent.i.tled to. Rousseau has declared it to be nothing but doleful psalmodies; Gray calls a French concert "Une tintamarre de diable:" and the prejudices inspired by these great names are not easily obliterated. We submit our judgement to theirs, even when our taste is refractory.--The French composers seem to excel in marches, in lively airs that abound in striking pa.s.sages calculated for the popular taste, and yet more particularly in those simple melodies they call romances: they are often in a very charming and singular style, without being either so delicate or affecting as the Italian. They have an expression of plaintive tenderness, which makes one tranquil rather than melancholy; and which, though it be more soothing than interesting, is very delightful.--Yours, &c.

Amiens, 1793.

I have been to-day to take a last view of the convents: they are now advertised for sale, and will probably soon be demolished. You know my opinion is not, on the whole, favourable to these inst.i.tutions, and that I thought the decree which extinguishes them, but which secured to the religious already profest the undisturbed possession of their habitations during life, was both politic and humane. Yet I could not see the present state of these buildings without pain--they are now inhabited by volunteers, who are pa.s.sing a novitiate of intemperance and idleness, previous to their reception in the army; and those who recollect the peace and order that once reigned within the walls of a monastery, cannot but be stricken with the contrast. I felt both for the expelled and present possessors, and, perhaps, gave a mental preference to the superst.i.tion which founded such establishments, over the persecution that destroys them.

The resigned and pious votaries, who once supposed themselves secure from all the vicissitudes of fortune, and whose union seemed dissoluble only by the common lot of mortality, are now many of them dispersed, wandering, friendless, and miserable. The religion which they cherished as a comfort, and practised as a duty, is now pursued as a crime; and it is not yet certain that they will not have to choose between an abjuration of their principles, and the relinquishment of the means of existence.--The military occupiers offered nothing very alleviating to such unpleasant reflections; and I beheld with as much regret the collection of these scattered individuals, as the separation of those whose habitations they fill. They are most of them extremely young, taken from villages and the service of agriculture, and are going to risk their lives in a cause detested perhaps by more than three parts of the nation, and only to secure impunity to its oppressors.

It has usually been a maxim in all civilized states, that when the general welfare necessitates some act of partial injustice, it shall be done with the utmost consideration for the sufferer, and that the required sacrifice of moral to political expediency shall be palliated, as much as the circ.u.mstances will admit, by the manner of carrying it into execution. But the French legislators, in this respect, as in most others, truly original, disdain all imitation, and are rarely guided by such confined motives. With them, private rights are frequently violated, only to facilitate the means of public oppressions--and cruel and iniquitous decrees are rendered still more so by the mode of enforcing them.

I have met with no person who could conceive the necessity of expelling the female religious from their convents. It was, however, done, and that with a mixture of meanness and barbarity which at once excites contempt and detestation. The ostensible, reasons were, that these communities afforded an asylum to the superst.i.tious, and that by their entire suppression, a sale of the houses would enable the nation to afford the religious a more liberal support than had been a.s.signed them by the Const.i.tuent a.s.sembly. But they are shallow politicians who expect to destroy superst.i.tion by persecuting those who practise it: and so far from adding, as the decree insinuates, to the pensions of the nuns, they have now subjected them to an oath which, to those at least whose consciences are timid, will act as a prohibition to their receiving what they were before ent.i.tled to.

The real intention of the legislature in thus entirely dispersing the female religious, besides the general hatred of every thing connected with religion, is, to possess itself of an additional resource in the buildings and effects, and, as is imagined by some, to procure numerous and convenient state prisons. But, I believe, the latter is only an aristocratic apprehension, suggested by the appropriation of the convents to this use in a few places, where the ancient prisons are full.-- Whatever purpose it is intended to answer, it has been effected in a way disgraceful to any national body, except such a body as the Convention; and, though it be easy to perceive the cruelty of such a measure, yet as, perhaps, its injustice may not strike you so forcibly as if you had had the same opportunities of investigating it as I have, I will endeavour to explain, as well as I can, the circ.u.mstances that render it so peculiarly aggravated.

I need not remind you, that no order is of very modern foundation, nor that the present century has, in a great degree, exploded the fas.h.i.+on of compounding for sins by endowing religious inst.i.tutions. Thus, necessarily, by the great change which has taken place in the expence of living, many establishments that were poorly endowed must have become unable to support themselves, but for the efforts of those who were attached to them. It is true, that the rent of land has increased as its produce became more valuable; but every one knows that the lands dependent on religious houses have always been let on such moderate terms, as by no means to bear a proportion to the necessities they were intended to supply; and as the monastic vows have long ceased to be the frequent choice of the rich, little increase has been made to the original stock by the accession of new votaries:--yet, under all these disadvantages, many societies have been able to rebuild their houses, embellish their churches, purchase plate, &c. &c. The love of their order, that spirit of oeconomy for which they are remarkable, and a persevering industry, had their usual effects, and not only banished poverty, but became a source of wealth. An indefatigable labour at such works as could be profitably disposed of, the education of children, and the admission of boarders, were the means of enriching a number of convents, whose proper revenues would not have afforded them even a subsistence.