The World's Desire Part 8

"Then Meriamun unveiled, and behold, again the fire burned upon the altar, and on the knees of the Osiris sat Hataska, cold and still in death, and round them was emptiness and silence.

"'Now that all is done, I greatly fear for that which has been, and that which shall be. Lead me hence, O Rei, son of Pames, for I can no more.'

"And so with a heavy heart I led her forth, who of all sorceresses is the very greatest. Behold, thou Wanderer, wherefore the Queen was troubled at the coming of the man in the armour of the North, in whose two-horned golden helm stands fast the point of a broken spear."

BOOK II

I

THE PROPHETS OF THE APURA

"These things are not without the G.o.ds," said the Wanderer, who was called Eperitus, when he had heard all the tale of Rei the Priest, son of Pames, the Head Architect, the Commander of the Legion of Amen. Then he sat silent for a while, and at last raised his eyes and looked upon the old man.

"Thou hast told a strange tale, Rei. Over many a sea have I wandered, and in many a land I have sojourned. I have seen the ways of many peoples, and have heard the voices of the immortal G.o.ds. Dreams have come to me and marvels have compa.s.sed me about. It has been laid upon me to go down into Hades, that land which thou namest Amenti, and to look on the tribes of the Dead; but never till now have I known so strange a thing. For mark thou, when first I beheld this fair Queen of thine I thought she looked upon me strangely, as one who knew my face. And now, Rei, if thou speakest truth, _she_ deems that she has met me in the ways of night and magic. Say, then, who was the man of the vision of the Queen, the man with dark and curling locks, clad in golden armour after the fas.h.i.+on of the Achaeans whom ye name the Aquaiusha, wearing on his head a golden helm, wherein was fixed a broken spear?"

"Before me sits such a man," said Rei, "or perchance it is a G.o.d that my eyes behold."

"No G.o.d am I," quoth the Wanderer, smiling, "though the Sidonians deemed me nothing less when the black bow tw.a.n.ged and the swift shafts flew.

Read me the riddle, thou that art instructed."

Now the aged Priest looked upon the ground, then turned his eyes upward, and with muttering lips prayed to Thoth, the G.o.d of Wisdom. And when he had made an end of prayer he spoke.

"_Thou_ art the man," he said. "Out of the sea thou hast come to bring the doom of love on the Lady Meriamun and on thyself the doom of death.

This I knew, but of the rest I know nothing. Now, I pray thee, oh thou who comest in the armour of the North, thou whose face is clothed in beauty, and who art of all men the mightiest and hast of all men the sweetest and most guileful tongue, go back, go back into the sea whence thou camest, and the lands whence thou hast wandered."

"Not thus easily may men escape their doom," quoth the Wanderer. "My death may come, as come it must; but know this, Rei, I do not seek the love of Meriamun."

"Then it well may chance that thou shalt find it, for ever those who seek love lose, and those who seek not find."

"I am come to seek another love," said the Wanderer, "and I seek her till I die."

"Then I pray the G.o.ds that thou mayest find her, and that Khem may thus be saved from sorrow. But here in Egypt there is no woman so fair as Meriamun, and thou must seek farther as quickly as may be. And now, Eperitus, behold I must away to do service in the Temple of the Holy Amen, for I am his High Priest. But I am commanded by Pharaoh first to bring thee to the feast at the Palace."

Then he led the Wanderer from his chamber and brought him by a side entrance to the great Palace of the Pharaoh at Tanis, near the Temple of Ptah. And first he took him to a chamber that had been made ready for him in the Palace, a beautiful chamber, richly painted with beast-headed G.o.ds and furnished with ivory chairs, and couches of ebony and silver, and with a gilded bed.

Then the Wanderer went into the s.h.i.+ning baths, and dark-eyed girls bathed him and anointed him with fragrant oil, and crowned him with lotus flowers. When they had bathed him they bade him lay aside his golden armour and his bow and the quiver full of arrows, but this the Wanderer would not do, for as he laid the black bow down it thrilled with a thin sound of war. So Rei led him, armed as he was, to a certain antechamber, and there he left him, saying that he would return again when the feast was done. Trumpets blared as the Wanderer waited, drums rolled, and through the wide thrown curtains swept the lovely Meriamun and the divine Pharaoh Meneptah, with many lords and ladies of the Court, all crowned with roses and with lotus blooms.

The Queen was decked in Royal attire, her s.h.i.+ning limbs were veiled in broidered silk; about her shoulders was a purple robe, and round her neck and arms were rings of well-wrought gold. She was stately and splendid to see, with pale brows and beautiful disdainful eyes where dreams seemed to sleep beneath the shadow of her eyelashes. On she swept in all her state and pride of beauty, and behind her came the Pharaoh.

He was a tall man, but ill-made and heavy-browed, and to the Wanderer it seemed that he was heavy-hearted too, and that care and terror of evil to come were always in his mind.

Meriamun looked up swiftly.

"Greeting, Stranger," she said. "Thou comest in warlike guise to grace our feast."

"Methought, Royal Lady," he made answer, "that anon when I would have laid it by, this bow of mine sang to me of present war. Therefore I am come armed--even to thy feast."

"Has thy bow such foresight, Eperitus?" said the Queen. "I have heard but once of such a weapon, and that in a minstrel's tale. He came to our Court with his lyre from the Northern Sea, and he sang of the Bow of Odysseus."

"Minstrel or not, thou does well to come armed, Wanderer," said the Pharaoh; "for if thy bow sings, my own heart mutters much to me of war to be."

"Follow me, Wanderer, however it fall out," said the Queen.

So he followed her and the Pharaoh till they came to a splendid hall, carven round with images of fighting and feasting. Here, on the painted walls, Rameses Miamun drove the thousands of the Khita before his single valour; here men hunted wild-fowl through the marshes with a great cat for their hound. Never had the Wanderer beheld such a hall since he supped with the Sea King of the fairy isle. On the das, raised above the rest, sat the Pharaoh, and by him sat Meriamun the Queen, and by the Queen sat the Wanderer in the golden armour of Paris, and he leaned the black bow against his ivory chair.

Now the feast went on and men ate and drank. The Queen spoke little, but she watched the Wanderer beneath the lids of her deep-fringed eyes.

Suddenly, as they feasted and grew merry, the doors at the end of the chamber were thrown wide, the Guards fell back in fear, and behold, at the end of the hall, stood two men. Their faces were tawny, dry, wasted with desert wandering; their noses were hooked like eagles' beaks, and their eyes were yellow as the eyes of lions. They were clad in rough skins of beasts, girdled about their waists with leathern thongs, and fiercely they lifted their naked arms, and waved their wands of cedar.

Both men were old, one was white-bearded, the other was shaven smooth like the priests of Egypt. As they lifted the rods on high the Guards shrank like beaten hounds, and all the guests hid their faces, save Meriamun and the Wanderer alone. Even Pharaoh dared not look on them, but he murmured angrily in his beard:

"By the name of Osiris," he said, "here be those Soothsayers of the Apura once again. Now Death waits on those who let them pa.s.s the doors."

Then one of the two men, he who was shaven like a priest, cried with a great voice:

"_Pharaoh! Pharaoh! Pharaoh!_ Hearken to the word of Jahveh. Wilt thou let the people go?"

"I will not let them go," he answered.

"_Pharaoh! Pharaoh! Pharaoh!_ Hearken to the word of Jahveh. If thou wilt not let the people go, then shall all the firstborn of Khem, of the Prince and the slave, of the ox and the a.s.s, be smitten of Jahveh. Wilt thou let the people go?"

Now Pharaoh hearkened, and those who were at the feast rose and cried with a loud voice:

"O Pharaoh, let the people go! Great woes are fallen upon Khem because of the Apura. O Pharaoh, let the people go!"

Now Pharaoh's heart was softened and he was minded to let them go, but Meriamun turned to him and said:

"Thou shalt not let the people go. It is not these slaves, nor the G.o.d of these slaves, who bring the plagues on Khem, but it is that strange G.o.ddess, the False Hathor, who dwells here in the city of Tanis. Be not so fearful--ever hadst thou a coward heart. Drive the False Hathor thence if thou wilt, but hold these slaves to their bondage. I still have cities that must be built, and yon slaves shall build them."

Then the Pharaoh cried: "Hence! I bid you. Hence, and to-morrow shall your people be laden with a double burden and their backs shall be red with stripes. I will not let the people go!"

Then the two men cried aloud, and pointing upward with their staffs they vanished from the hall, and none dared to lay hands on them, but those who sat at the feast murmured much.

Now the Wanderer marvelled why Pharaoh did not command the Guards to cut down these unbidden guests, who spoiled his festival. The Queen Meriamun saw the wonder in his eyes and turned to him.

"Know thou, Eperitus," she said, "that great plagues have come of late on this land of ours--plagues of lice and frogs and flies and darkness, and the changing of pure waters to blood. And these things our Lord the Pharaoh deems have been brought upon us by the curse of yonder magicians, conjurers and priests among certain slaves who work in the land at the building of our cities. But I know well that the curses come on us from Hathor, the Lady of Love, because of that woman who hath set herself up here in Tanis, and is wors.h.i.+pped as the Hathor."

"Why then, O Queen," said the Wanderer, "is this false G.o.ddess suffered to abide in your fair city? for, as I know well, the immortal G.o.ds are ever angered with those who turn from their wors.h.i.+p to bow before strange altars."

"Why is she suffered? Nay, ask of Pharaoh my Lord. Methinks it is because her beauty is more than the beauty of women, so the men say who have looked on it, but I have not seen it, for only those men see it who go to wors.h.i.+p at her shrine, and then from afar. It is not meet that the Queen of all the Lands should wors.h.i.+p at the shrine of a strange woman, come--like thyself, Eperitus--from none knows where: if indeed she be a woman and not a fiend from the Under World. But if thou wouldest learn more, ask my Lord the Pharaoh, for he knows the Shrine of the False Hathor, and he knows who guard it, and what is it that bars the way."

Now the Wanderer turned to Pharaoh saying: "O Pharaoh, may I know the truth of this mystery?"

Then Meneptah looked up, and there was doubt and trouble on his heavy face.

"I will tell thee readily, thou Wanderer, for perchance such a man as thou, who hast travelled in many lands and seen the faces of many G.o.ds, may understand the tale, and may help me. In the days of my father, the holy Rameses Miamun, the keepers of the Temple of the Divine Hathor awoke, and lo! in the Sanctuary of the temple was a woman in the garb of the Aquaiusha, who was Beauty's self. But when they looked upon her, none could tell the semblance of her beauty, for to one she seemed dark and to the other fair, and to each man of them she showed a diverse loveliness. She smiled upon them, and sang most sweetly, and love entered their hearts, so that it seemed to each man that she only was his Heart's Desire. But when any man would have come nearer and embraced her, there was that about her which drove him back, and if he strove again, behold, he fell down dead. So at last they subdued their hearts, and desired her no more, but wors.h.i.+pped her as the Hathor come to earth, and made offerings of food and drink to her, and prayers. So three years pa.s.sed, and at the end of the third year the keepers of the temple looked and the Hathor was gone. Nothing remained of her but a memory.