Club Life of London Volume I Part 17
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The top of the second case represents the Governors of the Poor, in their Board-room, and this inscription: "The original Box and cases to be given to every succeeding set of Overseers, on penalty of fifty guineas, 1783." On the outside of the first case is a clever engraving of a cripple.
In 1785, Mr. Gilbert exhibited the Box to some friends after dinner: at night, thieves broke in, and carried off all the plate that had been in use; but the box had been removed beforehand to a bedchamber.
In 1793, Mr. Read, a Past Overseer, detained the Box, because his accounts were not pa.s.sed. An action was brought for its recovery, which was long delayed, owing to two members of the Society giving Read a release, which he successfully pleaded in bar to the action.
This rendered it necessary to take proceedings in equity: accordingly, a Bill was filed in Chancery against all three, and Read was compelled to deposit the box with Master Leeds until the end of the suit. Three years of litigation ensued. Eventually the Chancellor directed the Box to be restored to the Overseers' Society, and Mr. Read paid in costs 300. The extra costs amounted to 76. 13_s._ 11_d._, owing to the illegal proceedings of Mr. Read. The sum of 91. 7_s._ was at once raised; and the surplus spent upon a third case, of octagon shape. The top records the triumph: Justice trampling upon a prostrate man, from whose face a mask falls upon a writhing serpent. A second plate, on the outside of the fly-lid, represents the Lord Chancellor Loughborough, p.r.o.nouncing his decree for the restoration of the Box, March 5, 1796.
On the fourth or outer case is the Anniversary Meeting of the Past Overseers' Society, with the Churchwardens giving the charge previous to delivering the Box to the succeeding Overseer, who is bound to produce it at certain parochial entertainments, with three pipes of tobacco at the least, under the penalty of six bottles of claret; and to return the whole, with some addition, safe and sound, under a penalty of 200 guineas.
A tobacco-stopper of mother-of-pearl, with a silver chain, is enclosed within the Box, and completes this unique Memorial of the kindly feeling which perpetuates year by year the old ceremonies of this united parish; and renders this traditionary piece of plate of great price, far outweighing its intrinsic value.[16]
FOOTNOTES:
[16] Westminster. By the Rev. Mackenzie S. C. Walcott, M.A., Curate of St. Margaret's, 1849, pp. 105-107.
THE ROBIN HOOD.
In the reign of George the Second there met, at a house in Ess.e.x-street, in the Strand, the Robin Hood Society, a debating Club, at which, every Monday, questions were proposed, and any member might speak on them for seven minutes; after which the "baker," who presided with a hammer in his hand, summed up the arguments. Arthur Mainwaring and Dr. Hugh Chamberlain were among the earliest members of this Society. Horace Walpole notices the Robin Hood as one of the celebrities which Monsieur Beaumont _saw_ in 1761: "it is incredible,"
says Walpole, "what pains he has taken to _see_:" he breakfasted at Strawberry Hill with Walpole, who was then "as much a curiosity to all foreigners as the tombs and lions."
The Robin Hood became famous as the scene of Burke's earliest eloquence. To discipline themselves in public speaking at its meetings was then the custom among law-students, and others intended for public life; and it is said that at the Robin Hood, Burke had commonly to encounter an opponent whom n.o.body else could overcome, or at least silence: this person was the president. Oliver Goldsmith was introduced to the Club by Samuel Derrick, his acquaintance and countryman. Struck by the eloquence and imposing aspect of the president, who sat in a large gilt chair, Goldsmith thought Nature had meant him for a lord chancellor: "No, no," whispered Derrick, who knew him to be a wealthy baker from the City, "only for a master of the rolls." Goldsmith was little of an orator; but, till Derrick went away to succeed Beau Nash at Bath, seems to have continued his visits, and even spoke occasionally; for he figures in an account of the members published at about this time, as "a candid disputant, with a clear head and an honest heart, though coming but seldom to the Society."
One of the members of this Robin Hood was Peter Annet, a man who, though ingenious and deserving in other respects, became unhappily notorious by a kind of fanatic crusade against the Bible, for which (published weekly papers against the Book of Genesis,) he stood twice in one year in the pillory, and then underwent imprisonment in the King's Bench. To Annet's room in that prison went Goldsmith, taking with him Newbery, the publisher, to conclude the purchase of a Child's Grammar from the prisoner, hoping so to relieve his distress; but on the prudent publisher suggesting that no name should appear on the t.i.tle-page, and Goldsmith agreeing that circ.u.mstances made this advisable, Annet accused them both of cowardice, and rejected their a.s.sistance with contempt.[17]
THE BLUE-STOCKING CLUB.
The earliest mention of a Blue-Stocking, or _Bas-Bleu_, occurs in the Greek comedy, ent.i.tled the _Banquet of Plutarch_. The term, as applied to a lady of high literary taste, has been traced by Mills, in his _History of Chivalry_, to the Society de la Calza, formed at Venice, in 1400, "when, consistently with the singular custom of the Italians, of marking academies and other intellectual a.s.sociations by some external sign of folly, the members, when they met in literary discussion, were distinguished by the colour of their stockings. The colours were sometimes fantastically blended; and at other times one colour, particularly _blue_, prevailed." The Society de la Calza lasted till 1590, when the foppery of Italian literature took some other symbol. The rejected t.i.tle then crossed the Alps, and found a congenial soil in Parisian society, and particularly branded female pedantry. It then diverted from France to England, and for awhile marked the vanity of the small advances in literature in female coteries.
But the _Blue-stocking_ of the last century is of home-growth; for Boswell, in his _Life of Johnson_, date 1781, records: "About this time it was much the fas.h.i.+on for several ladies to have evening a.s.semblies, where the fair s.e.x might partic.i.p.ate in conversation with literary and ingenious men, animated by a desire to please. One of the most eminent members of these societies, when they first commenced, was Mr. Stillingfleet (grandson of the Bishop), whose dress was remarkably grave; and in particular it was observed that he wore blue stockings. Such was the excellence of his conversation, that his absence was felt so great a loss that it used to be said, 'We can do nothing without the _blue stockings_;'" and thus by degrees the t.i.tle was established. Miss Hannah More has admirably described a _Blue-Stocking Club_, in her _Bas-Bleu_, a poem in which many of the persons who were most conspicuous there are mentioned. And Horace Walpole speaks of this production as "a charming poetic familiarity called 'the Blue-Stocking Club.'"
The Club met at the house of Mrs. Montagu, at the north-west angle of Portman-square. Forbes, in his _Life of Beattie_, gives another account: "This Society consisted originally of Mrs. Montagu, Mrs.
Vesey, Miss Boscawen, and Mrs. Carter, Lord Lyttelton, Mr. Pulteney, Horace Walpole, and Mr. Stillingfleet. To the latter gentleman, a man of great piety and worth, and author of some works in natural history, etc., this constellation of talents owed that whimsical appellation of 'Bas-Bleu.' Mr. Stillingfleet being somewhat of an humourist in his habits and manners, and a little negligent in his dress, literally wore gray stockings; from which circ.u.mstance Admiral Boscawen used, by way of pleasantry, to call them 'The Blue-Stocking Society,' as if to intimate that when these brilliant friends met, it was not for the purpose of forming a dressed a.s.sembly. A foreigner of distinction hearing the expression, translated it literally 'Bas-Bleu,' by which these meetings came to be afterwards distinguished." Dr. Johnson sometimes joined this circle. The last of the Club was the lively Miss Monckton, afterwards Countess of Cork, "who used to have the finest _bit of blue_ at the house of her mother Lady Galway." Lady Cork died at upwards of ninety years of age, at her house in New Burlington-street, in 1840.
FOOTNOTES:
[17] Forster's _Life of Goldsmith_, p. 253.
THE IVY-LANE CLUB.
This was one of the creations of Dr. Johnson's _clubbable_ nature, which served as recreation for this laborious worker. He was now "tugging at the oar," in Gough-square, Fleet-street. Boswell describes him as "engaged in a steady, continued course of occupation." "But his enlarged and lively mind could not be satisfied without more diversity of employment, and the pleasure of animated relaxation. He therefore not only exerted his talents in occasional composition, very different from lexicography, but formed a Club in Ivy-lane, Paternoster-row, with a view to enjoy literary discussion, and amuse his evening hours. The members a.s.sociated with him in this little Society were his beloved friend Dr. Richard Bathurst; Mr. Hawkesworth, afterwards well known by his writings; Mr. John Hawkins, an attorney; and a few others of different professions." The Club met every Tuesday evening at the King's Head, a beef-steak house in Ivy-lane. One of the members, Hawkins, then Sir John, has given a very lively picture of a celebration by this Club, at the Devil Tavern, in Fleet-street, which forms one of the pleasantest pages in the Author's Life of Johnson.
Sir John tells us:
"One evening, at the [Ivy-lane] Club, Dr. Johnson proposed to us celebrating the birth of Mrs. Lennox's first literary child, as he called her book, by a whole night spent in festivity. The place appointed was the Devil Tavern; and there, about the hour of eight, Mrs. Lennox, and her husband, and a lady of her acquaintance now living [1785], as also the Club and friends, to the number of near twenty, a.s.sembled. Our supper was elegant, and Johnson had directed that a magnificent hot apple-pye should make a part of it, and this he would have stuck with bay-leaves, because, forsooth, Mrs. Lennox was an auth.o.r.ess, and had written verses; and further, he had prepared for her a crown of laurel, with which, but not until he had invoked the Muses by some ceremonies of his own invention, he encircled her brows.
The night pa.s.sed, as must be imagined, in pleasant conversation and harmless mirth, intermingled, at different periods, with the refreshments of coffee and tea. About five, Johnson's face shone with meridian splendour, though his drink had been only lemonade; but the far greater part of us had deserted the colours of Bacchus, and were with difficulty rallied to partake of a second refreshment of coffee, which was scarcely ended when the day began to dawn. This phenomenon began to put us in mind of our reckoning; but the waiters were all so overcome with sleep, that it was two hours before we could get a bill, and it was not till near eight that the creaking of the street-door gave the signal for our departure."
When Johnson, the year before his death, endeavoured to re-a.s.semble as many of the Club as were left, he found, to his regret, he wrote to Hawkins, that Horseman, the landlord, was dead, and the house shut up.
About this time, Johnson inst.i.tuted a Club at the Queen's Arms, in St.
Paul's Churchyard. "He told Mr. Hook," says Boswell, "that he wished to have _a City Club_, and asked him to collect one; but," said he, "don't let them be patriots." (Boswell's _Life_, 8th edit. vol. iv. p.
93.) This was an allusion to the friends of his acquaintance Wilkes.
Boswell accompanied him one day to the Club, and found the members "very sensible, well-behaved men."
THE ESs.e.x HEAD CLUB.
In the year before he died, at the Ess.e.x Head, now No. 40, in Ess.e.x-street, Strand, Dr. Johnson established a little evening Club, under circ.u.mstances peculiarly interesting, as described by Boswell.
He tells us that "notwithstanding the complication of disorders under which Johnson now laboured, he did not resign himself to despondency and discontent, but with wisdom and spirit endeavoured to console and amuse his mind with as many innocent enjoyments as he could procure."
Sir John Hawkins has mentioned the cordiality with which he insisted that such of the members of the old Club in Ivy-lane as survived, should meet again and dine together, which they did, twice at a tavern, and once at his house; and in order to ensure himself in the evening for three days in the week, Johnson inst.i.tuted a Club at the Ess.e.x Head, in Ess.e.x-street, then kept by Samuel Greaves, an old servant of Mr. Thrale's: it was called "Sam's."
On Dec. 4, 1783, Johnson wrote to Sir Joshua Reynolds, giving an account of this Club, of which Reynolds had desired to be one; "the company," Dr. J. says, "is numerous, and, as you will see by the list, miscellaneous. The terms are lax, and the expenses light. Mr. Barry was adopted by Dr. Brocklesby, who joined with me in forming the plan.
We meet twice a week, and he who misses forfeits twopence." It did not suit Sir Joshua to be one of this Club; "but," says Boswell, "when I mention only Mr. Daines Barrington, Dr. Brocklesby, Mr. Murphy, Mr.
John Nichols, Mr. Cooke, Mr. Joddrel, Mr. Paradise, Dr. Horsley, Mr.
Windham, I shall sufficiently obviate the misrepresentation of it by Sir John Hawkins, as if it had been a low ale-house a.s.sociation, by which Johnson was degraded." The Doctor himself, like his namesake, Old Ben, composed the Rules of his Club. Boswell was, at this time, in Scotland, and during all the winter. Johnson, however, declared that he should be a member, and invented a word upon the occasion: "Boswell," said he, "is a very _clubbable_ man;" and he was subsequently chosen of the Club.
Johnson headed the Rules with these lines:--
"To-day deep thoughts with me resolve to drench In mirth, which after no repenting draws."--_Milton._
Johnson's attention to the Club was unceasing, as appears by a letter to Alderman Clark, (afterwards Lord Mayor and Chamberlain,) who was elected into the Club: the postscript is: "You ought to be informed that the forfeits began with the year, and that every night of non-attendance incurs the mulct of three pence; that is, ninepence a week." Johnson himself was so anxious in his attendance, that going to meet the Club when he was not strong enough, he was seized with a spasmodic asthma, so violent, that he could scarcely return home, and he was confined to his house eight or nine weeks. He recovered by May 15, when he was in fine spirits at the Club.
Boswell writes of the Ess.e.x: "I believe there are few Societies where there is better conversation, or more decorum. Several of us resolved to continue it after our great founder was removed by death. Other members were added; and now, above eight years since that loss, we go on happily."
THE LITERARY CLUB.
Out of the casual, but frequent meetings of men of talent at the hospitable board of Sir Joshua Reynolds, in Leicester-square, rose that a.s.sociation of wits, authors, scholars, and statesmen, renowned as the Literary Club. Reynolds was the first to propose a regular a.s.sociation of the kind, and was eagerly seconded by Johnson, who suggested as a model the Club which he had formed some fourteen years previously, in Ivy-lane;[18] and which the deaths or dispersion of its members had now interrupted for nearly seven years. On this suggestion being adopted, the members, as in the earlier Club, were limited to nine, and Mr. Hawkins, as an original member of the Ivy-lane Club, was invited to join. Topham Beauclerk and Bennet Langton were asked and welcomed earnestly; and, of course, Mr. Edmund Burke. The notion of the Club delighted Burke; and he asked admission for his father-in-law, Dr. Nugent, an accomplished Roman Catholic physician, who lived with him. Beauclerk, in like manner, suggested his friend Chamier, then Under-Secretary-at-War. Oliver Goldsmith completed the number. But another member of the original Ivy-lane, Samuel Dyer, making unexpected appearance from abroad, in the following year, was joyfully admitted; and though it was resolved to make election difficult, and only for special reasons permit addition to their number, the limitation at first proposed was thus, of course, done away with. Twenty was the highest number reached in the course of ten years.
The dates of the Club are thus summarily given by Mr. Hatchett, the treasurer:--It was founded in 1764, by Sir Joshua Reynolds and Dr.
Samuel Johnson, and for some years met on Monday evenings, at seven.
In 1772, the day of meeting was changed to Friday, and about that time, instead of supping, they agreed to dine together once in every fortnight during the sitting of Parliament. In 1773, the Club, which, soon after its foundation, consisted of twelve members, was enlarged to twenty; March 11, 1777, to twenty-six; November 27, 1778, to thirty; May 9, 1780, to thirty-five; and it was then resolved that it should never exceed forty. It met originally at the Turk's Head, in Gerard-street, and continued to meet there till 1783, when their landlord died, and the house was soon afterwards shut up. They then removed to Prince's, in Sackville-street; and on his house being, soon afterwards, shut up, they removed to Baxter's, which afterwards became Thomas's, in Dover-street. In January, 1792, they removed to Parsloe's, in St. James's-street; and on February 26, 1799, to the Thatched House, in the same street.
Club Life of London Volume I Part 17
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