Essays Aesthetical Part 11

The most universal of all writers, ancient or modern, he who is most generic in his thought, Shakespeare, embodied his transcendent conceptions for the most part in foreign personages. Of Shakespeare's fourteen comedies, the scene of only one is laid in England; and that one, "The Merry Wives of Windsor"--the only one not written chiefly or largely in verse--is a Shakespearean farce. Of the tragedies (except the series of the ten historical ones) only two, "Lear" and "Macbeth," stand on British ground. Is "Hamlet" on that score less English than "Lear," or "Oth.e.l.lo" than "Macbeth"? Does Italy count Juliet among her trophies, or Desdemona?

Of Milton's two dramas---to confine myself here to the dramatic domain--the tragedy ("Samson Agonistes,") like his epics, is Biblical; the comedy ("Comus") has its home in a sphere

"Above the smoke and stir of this dim spot Which men call earth."

Of the numerous athletic corps of dramatists, contemporary with Shakespeare and Milton, few have left works pithy enough and so poetically complete as to withstand the wear of time and keep fresh to each successive generation. But if you inspect the long list from which Charles Lamb took his "Specimens," you will find few British names.

Casting our eyes on the dramatic efforts of the recent English poetic celebrities, we perceive that Byron, Coleridge, and Sh.e.l.ley, all abandoned, in every instance, native ground. The only dramatic work of a great modern, the scene of which is laid within the British limits, is "The Borderers," of Wordsworth, which, though having the poetic advantage of remoteness in time--being thrown back to the reign of Henry III.--is, in strictness, neither a drama nor a poem, Wordsworth's deficiency in dramatic gifts being so signal as to cause, by the impotent struggle in an uncongenial element, a partial paralysis even of his high poetic genius.

Glance now across the Channel. French poetic tragedy is in its subjects almost exclusively ancient--Greek, Roman, and Biblical. In the works of the great comic genius of France, Moliere, we have a salient exception to the practice of all other eminent dramatists. The scene of his plays is Paris; the time is the year in which each was written.

Let us look for the cause of this remarkable isolation.

Moliere was the manager of a theatrical company in the reign of Louis XIV., and he wrote, as he himself declares, to please the king and amuse the Parisians. But deeper than this; Moliere was by nature a great satirist. I call him a _great_ satirist, because of the affluence of inward substance that fed his satiric appet.i.te--namely, a clear, moral sensibility, distinguis.h.i.+ng by instinct the true from the false, rare intellectual nimbleness, homely common sense, shrewd insight into men, a keen wit, with vivid perception of the comic and absurd. For a satirist so variously endowed, the stage was the best field, and for Moliere especially, gifted as he was with histrionic genius. The vices and abuses, the follies and absurdities, the hypocrisies and superficialities of civilized life, these were the game for his faculties. The interior of Paris households he transferred to the stage with biting wit, doubling the attractiveness of his pictures by comic hyperbole. His portraits are caricatures, not because they exaggerate vices or foibles, but because they so bloat out a single personage with one vice or one folly as to make him a lop-sided deformity. Characters he did not seek to draw, but he made a personage the medium of incarnating a quality. Harpagon is not a miser; he is Avarice speaking and doing. Alceste is not a person; he is Misanthropy personified.

This fundamental exaggeration led to and facilitated the caricature of relations and juxtapositions. With laughable unscrupulousness Moliere multiplies improbable blunders and conjunctions. All verisimilitude is sacrificed to scenic vivacity. Hence, the very highest of his comedies are farce-like; even "Tartuffe" is so.

In Moliere little dramatic growth goes on before the spectator's eye. His personages are not gradually built up by successive touches, broad or fine; they do not evolve themselves chiefly by collision with others; in the first act they come on the stage unfolded. The action and plot advance rapidly, but not through the unrolling of the persons represented. Hence, his most important personages are prosaic and finite. They interest you more as agents for the purpose in hand than as men and women. They are subordinate rather to the action than creative of action.

Moliere is a most thorough realist, and herein is his strength. In him the comic is a vehicle for satire; and the satire gives pungency and body to the comic. He was primarily a satirist, secondarily a poet.

Such being his powers and his aims, helpful to him, nay, needful, was a present Parisian actuality of story and agents. A poetic comedy ought to be, and will necessarily be, a chapter of very high life.

Moliere's comedies, dealing unctuously with vice and folly, are, philosophically speaking, low life. His are comedies not of character and sentiment, but of manners and morals, and therefore cannot be highly poetical; and thence he felt no want of a remote ground, clean of all local coloring and a.s.sociation, such as is essential to the dramatist whose inspiration is poetical, and who therefore must reconcile the ideal with the real, by which reconciliation only can be produced the purest truth. That, notwithstanding they belong not to the highest poetic sphere, his comedies continue to live and to be enjoyed, this testifies of the breadth and truthfulness of his humanity, the piercing insight of his rich mind, and his superlative comic genius.

Of Alfieri's twenty-two tragedies, three only are modern, and of these three the scene of one is in Spain.

Of the nine or ten tragedies of the foremost German dramatic poet, Schiller, three are German, "The Robbers," "Intrigue and Love," and "Wallenstein."

Goethe's highest dramas, "Iphigenia," "Egmont," "Torquato Ta.s.so," are all foreign in clothing. "The Natural Daughter" has no local habitation, no dependence on time or place. "Goetz von Berlichingen,"

written in Goethe's earliest days of authors.h.i.+p, is German and in prose, "Faust"--the greatest poem of these latter times, and rivaling the greatest poems of all time--"Faust" is not strictly a drama: its wonderful successive scenes are not bound together by dramatic necessity.

The drama of Spain, like the comedies of Moliere, is an exception to the rule we deduce from the practice of other dramatists; but it is an exception which, like that of Moliere, confirms the rule. Unlike the ancient Greek and the French tragic poets, unlike Schiller, Shakespeare, Goethe, Alfieri, the Spanish dramatists do not aim at ideal humanity. The best of them, Calderon, is so intensely Spanish and Romish, as to be, in comparison with the breadth and universality of his eminent compeers above named, almost provincial. His personages are not large and deep enough to be representative. The manifold recesses of great minds he does not unveil; he gets no deeper than the semi-barbarous exaggerations of selfish, pa.s.sionate love; of revenge, honor, and jealousy. His characterization is weak. His highest characters lack intellectual calibre, and are exhibited in lyrical one-sidedness rather than dramatic many-sidedness. He is mostly content with Spanish cavaliers of the seventeenth century, ruled by the conventionalisms in manners, morals, and superst.i.tion, which have already pa.s.sed away even in Spain. He is a marvelously fertile, skillful, poetic playwright.

Thus we perceive that, with poetic dramatists, the prevailing practice is, to look abroad for fables. Moreover, in the cases where these were drawn from the bosom of the poet's own people, he shuns the present, and hies as far back as he can into the dark abysms of time, as Shakespeare does in Macbeth and Lear. The Greek tragic poets, having no outward resource, took possession of the fabulous era of Greece. The poetic dramatist seeks mostly a double remoteness, that of place as well as that of time; and he must have one or the other.

The law lying behind this phenomenon is transparent. The higher poetry is, the more generic it is. Its universality is a chief const.i.tuent of its excellence. The drama is the most generically human, and, therefore, the highest of the great forms of poetry. The epic deals with the material, the outward--humanity concreted into events; the lyric with the inward, when that is so individual and intense as to gush out in ode or song. The dramatic is the union of the epic and lyric--the inward moulding the outward, predominant over the outward while co-working with it. In the dramatic, the action is more made by the personality; in the epic, the personality is more merged in the strong, full stream of events. The lyric is the utterance of one-sided, partial (however deep and earnest) feeling, the which must be linked to other feelings to give wholeness to the man and his actions. The dramatic combines several lyrics with the epic. Out of humanity and human action it extracts the essence. It presents men in their completest form, in warm activity, impelled thereto by strongest feelings. Hence, it must be condensed and compact, and must, for its highest display, get rid of local coloring, personal a.s.sociations, and all prosaic circ.u.mscriptions. The poetic dramatist needs the highest poetic freedom, and only through this can he attain to that breadth and largeness whereof the superiority of his form admits, and which are such in Shakespeare, that in his greatest plays the whole world seems to be present as spectators and listeners.

Observe that the highest dramatic literatures belong to the two freest peoples--the Greeks and the English. A people, possessing already a large political freedom, must be capable of, and must be in the act of, vigorous, rich development, through deep inward pa.s.sion and faculty, in order that its spirit shall issue in the perennial flowers of the poetic drama. The dramatic especially implies and demands variety and fullness and elevation of _personality_; and this is only possible through freedom, the attainment of which freedom implies on its side the innate fertility of nature which results in fullness and elevation.

Now in the subjective elevation of the individual, and therewith the unprecedented relative number of individuals thus elevated, herein do we exceed all other peoples. By subjective elevation I mean, liberation from the outward, downward pressure of dogmatic prescription, of imperious custom, of blindfolded tradition, of irresponsible authority. The despotic objectivity of Asia--where religion is submissiveness, and manhood is crushed by obedience--has been partially withstood in Europe. The emanc.i.p.ation therefrom of the Indo-Germanic race is completed in Anglo-America. Through this manifold emanc.i.p.ation we are to be, in all the high departments of human achievement, preeminently creative, because, while equipped with the best of the past, we are at the same time preeminently subjective; and, therefore, high literature will, with us, necessarily take the lyrical, and especially the dramatic, form.

More than our European ancestors, we mold, each one of us, our own destiny; we have a stronger inward sense of power to unfold and elevate ourselves; we are more ready and more capable to withstand the a.s.saults of circ.u.mstance. Here is more thoroughly embodied the true Christian principle, that out of himself is to come every man's redemption; that the favor and help of G.o.d are only to be obtained through resolute self-help, and honest, earnest struggle. In Christendom we stand alone as having above us neither the objectivity of politics nor that of the church. The light of the past we have, without its darkness. We carry little weight from the exacting past.

Hence, our unexampled freedom and ease of movement which, wanting the old conventional ballast, to Europeans seems lawless and reckless.

Even among ourselves, many tremble for our future, because they have little faith in humanity, and because they cannot grasp the new, grand historic phenomenon of a people possessing all the principles, practices, and trophies of civilization without its paralyzing inc.u.mbrances.

But think not, because we are less pa.s.sive to destiny, we are rebellious against Deity; because we are boldly self-reliant, we are, therefore, irreligiously defiant. The freer a people is, the nearer it is to G.o.d. The more subjective it is, through acquired self-rule, the more will it harmonize with the high objectivity of absolute truth and justice. For having thrown off the capricious secondary rule of man, we shall not be the less, but the more, under the steadfast, primary rule of G.o.d; for having broken the force of human, fallible prescription, we shall the more feel and acknowledge the supremacy of flawless, divine law; for having rejected the tyranny of man's willfulness, we shall submit the more fully to the beneficent power of principle.

Our birth, growth, and continued weal, depending on large, deep principles--principles deliberately elaborated and adopted by reason, and generously embracing the whole--our life must be interpenetrated by principle, and thence our literature must embrace the widest and most human wants and aspirations of man. And thus, it will be our privilege and our glory to be then the most national in our books when we are the most universal.

IX.

USEFULNESS OF ART.

ADDRESS DELIVERED AT THE INAUGURATION OF THE RHODE ISLAND ART a.s.sOCIATION IN PROVIDENCE, SEPTEMBER 4, 1854.

_Gentlemen of the Rhode Island Art a.s.sociation:_--

We are met to inaugurate an a.s.sociation whose aim and end shall be the encouragement and culture of Art. A most high end--among the highest that men can attempt; an end that never can be entertained except by men of the best breed. There is no art among savages, none among barbarians. Barbarism and art are adversary terms. When men capable of civilization ascend into it, art manifests itself an inevitable accompaniment, an indispensable aid to human development. I will say further, that in a people the capacity to be cultivated involves the capacity, nay, the necessity of art. And still further, that those nations that have been or are preeminent on the earth, are preeminent in art. Nay, more, that a nation cannot attain to and maintain eminence without being proficient in art; and that to abstract from a people its artists were not merely to pluck the flowers from its branches; it were to cut off its-deep roots.

Who is the artist?

He who embodies, in whatever mode,--so that they be visible or audible, and thus find entrance to the mind,--conceptions of the beautiful, is an artist. The test and characteristic of the artistic nature are superior sensibility to the beautiful. Unite to this the faculties and the will to give form to the impressions and emotions that are the fruit of this susceptibility, and you have the artist.

Whether he shall embody his conception in written verse, in marble, in stone, in sound, on the canvas, that will depend on each one's individual apt.i.tudes. Generic, common, indispensable to all is the superior sensibility to the beautiful. In this lies the essence of the artist.

The beautiful and the perfect being, if not identical, in closest consanguinity, the artist's is an important, a great function. The artist must receive into his mind, or engender in his mind's native richness, conceptions of what is most high, most perfect, most beautiful in shape or sound, in thought or feeling; and producing it before his fellow-men, appeal to their sensibility to the beautiful, to their deepest sympathies, to their capacity of being moved by the grandest and the n.o.blest there is in man and nature. Truly, a mighty part is that of the artist.

Artists are the educators of humanity. Tutors and professors instruct princes and kings, but poets (and all genuine artists are poets) educate nations. Take from Greece Homer and Phidias, and Sophocles and Scopas, and the planner of the Parthenon, and you efface Greece from history. Wanting them, she would not have been the great Greece that we know; she would not have had the vigor of sap, the nervous vitality, to have continued to live in a remote posterity, immortal in the culture, the memories, and the grat.i.tude of men.

So great, so far-stretching, so undying is the power of this exalted cla.s.s of men, that it were hardly too much to say that had Homer and Phidias never lived, we should not be here today. If this be deemed extravagant, with confidence I affirm that but for the existence of the greatest artist the world has ever known,--of him who may be called the chief educator of England,--but for Shakespeare, we a.s.suredly should not be here to-day doing the good work we are doing.

There are probably some of this company who, like myself, having had the good fortune to be in London at the time of the world's fair, stood under that magnificent, transparent roof, trod that immense area whereon fifty thousand people moved at ease. It was a privilege,--the memory of which will last a life-time, to have been admitted into that gigantic temple of industry, there to behold in unimaginable profusion and variety the product of man's labor, intellect, and genius, gathered from the four corners of the earth into one vast, gorgeous pile,--a spectacle peerless from its mere material splendor, and from its moral significance absolutely sublime.

On entering by the chief portal into the transept,--covering in the huge oaks of Hyde Park,--the American, after wondering for a moment in the glare of the first aspect, will, with the eagerness and perhaps the vanity of his nation,--have hastened through the compartments of France, Belgium, Germany, gorgeous with color, glistening with gold.

He will have hastened, hard as it was to hurry through such a show, in order to reach at once the far eastern end of the palace where a broad area had been allotted to the United States,--Jonathan, as is his wont, having helped himself largely. Great was the American's disappointment, cutting was the rebuke to his vanity; his country made no _show_ at all. The samples of her industry were not outwardly brilliant. Their excellence lay in their inward power, in their wide usefulness. They were not ornaments and luxuries for the dwellings of the few, they were inventions that diffuse comforts and blessings among the many,--labor-saving machines and cheap newspapers.

By the thoughtful visitor the merit of these was appreciated, as it was acknowledged in the final awards of the judges. And even in this high department where we are so eminent, owing to distance and misunderstandings, we were not adequately represented. But even if we had been, the European would have said, "This has a high value and interest; but still I find not here enough to justify the expectations entertained by this people, and by many in Europe, of the future greatness of the American Republic. These things, significant as they are, are yet not an alphabet that can be so compounded as to write the richest page of man's history. In this present display I find not prefigured that splendid future the Americans are fond of predicting for themselves." And the American, acknowledging the force of the comment, would have turned away mortified, humbled. But he was saved any such humiliation. In the midst of that area, under that beautiful flag, day after day, week after week, month after month, from morn till night, go when he would, he beheld there a circle ever full, its vacancies supplied as soon as they were made, a circle silent with admiration, hushed by emotion, gazing at a master-piece of American art, the Greek Slave of Powers. And from that contemplation hundreds of thousands of Europeans carried away an impression of American capacity, a conviction that truly a great page is to be written by the young republic in the book of history,--a sense of American power which they could have gotten from no other source.

Our a.s.sociation, gentlemen, owes its origin to the wants of industry.

The moving power which has been strongest in bringing so many of us together to found an inst.i.tution for the encouragement of art in Rhode Island, is the desire hereby more thoroughly to inweave the beautiful into cotton and woolen fabrics, into calicoes and delaines; to melt the beautiful into iron and bra.s.s, and copper, as well as into silver and gold; so that our manufacturers and artisans may hold their own against the compet.i.tion of England and France and Germany, whereof in the two latter countries especially, schools of design have long existed, and high artists find their account in furnis.h.i.+ng the beautiful to manufacturers.

"A low origin this for such a society, and the fruits will be without flavor. Art will not submit to be so lowered," will say some travelled dilettante, who, with book in hand, has looked by rote on the wonders of the Louvre and the Vatican; but the Creator of the universe teaches a different lesson from this observer. Not the rare lightning merely, but the daily sunlight, too; not merely the distant star-studded canopy of the earth, but also our near earth itself, has He made beautiful. He surrounds us with beauty; He envelops us in beauty.

Beauty is spread out on the familiar gra.s.s, glows in the daily flower, glistens in the dew, waves in the commonest leafy branch. All about us, in infinite variety, beauty is lavished by G.o.d in sights and sounds, and odors. Now, in using the countless and multifarious substances that are put within our reach, to be by our ingenuity and contrivance wrought into materials for our protection and comfort, and pleasure, it becomes us to--it is part of his design that we shall--follow the divine example, so that in all our handiwork, as in his, there shall be beauty, so much as the nature of each product is susceptible of. That it is the final purpose of Providence that our whole life, inward and outward, shall be beautiful, and be steeped in beauty, we have evidence, in the yearnings of the best natures for the perfect, in the delight we take in the most resplendent objects of art and nature, in the enn.o.bling thrill we feel on witnessing a beautiful deed.

By culture we can so create and multiply beauty, that all our surroundings shall be beautiful.

Can you not imagine a city of the size of this, or vastly larger, the structure of whose streets and buildings shall be made under the control of the best architectural ideas, being of various stones and marbles, and various in style and color, so that each and every one shall be either light, or graceful, or simple, or ornate, or solid, or grand, according to its purpose, and the conception of the builder; and in the midst and on the borders of the city, squares, and parks, planted with trees and flowers and freshened by streams and fountains. And when you recall the agreeable, the elevating sensation you have experienced in front of a perfect piece of architecture (still so rare), will you not readily concede that where every edifice should be beautiful, and you never walked or drove out but through streets of palaces and artistic parks, the effect on the whole population of this ever-present beauty and grandeur, would be to refine, to expand, to elevate. When we look at the architectural improvements made within a generation, in London, in Paris, in New York, we may, without being Utopians, hope for this transformation.

But the full consummation of such a hope can only be brought about in unison with improvements in all the conditions and relations of life, and the diffusion of such improvements among the ma.s.ses.

It is to further-such diffusion that this a.s.sociation has been founded. Our purpose is to meet the growing demand for beauty in all things; to bring into closer cooperation the artisan and the artist; to make universally visible and active the harmony,--I almost might say the ident.i.ty,--there is between the useful and the beautiful.

Gentlemen, ever in the heart of the practical, in the very core of the useful, there is enclosed a seed of beauty; and upon the fructification, growth, and expansion of that seed depends,--aye, absolutely depends,--the development of the practical. But for the expansion of that seed, we should have neither the plough nor the printing-press, neither shoes nor the steam engine. To that we owe silver forks as well as the electric telegraph. In no province of work or human endeavor is improvement made, is improvement possible, but by the action of that n.o.ble faculty through which we are uplifted when standing before a masterpiece of Raphael. This ceaseless seeking for a better, this unresting impulse towards the perfect, has brought the English race through a thousand years of gradual upward movement, from the narrow heptarchy, with its rude simplicity of life, up to this wide cultivated confederacy of states with its multiform opulence of life; and will yet carry us to a condition as much superior to our present as that is to the times of Alfred.

In the works of the Almighty this principle is so alive that they are radiant with beauty; and the degree of the radiance of each is often the measure of its usefulness. How beautiful is a field of golden wheat--whereby our bodies live--and the more beautiful the closer it stands and the fuller are its heads. The oak and the pine owe their majestic beauty to that which is the index of their usefulness, the solid magnitude of their trunks. The proportions which give the horse his highest symmetry of form, give him his fleetness and endurance and strength. And thus, too, with man,--his works, when best, sparkle most with this fire of the beautiful. We profit by history in proportion as it registers beautiful sayings and beautiful doings. We profit one another in everyday life in proportion as our acts, the minor as well as the greater, are vitalized by this divine essence of beauty. To the speeches of Webster, even to the most technical, this essence gives their completeness and their grandeur of proportion; while it is this which illuminates with undying splendor the creations of Allston. Thus, gentlemen, the aim of our a.s.sociation is most n.o.ble and useful, drawing its n.o.bleness from its high usefulness. May it so prosper, that a generation hence, thousands and tens of thousands shall look back to this the day of its inauguration with praise and thankfulness.